I 



t 

/ 



^LIBRARY OF CONGRESS.; 

- |opstisW |o t 

I ^ 

! UNITED STATES OF AMERICA.! 



I 




Bon, Isb.ltS. ]79l. TTewnu, ton K.I, 



THE LIFE 



O F 



"REFORMATION" JOHN ADAIS, 

AN 

ELDEE OE THE JIETHODIST EPISCOPAL CHURCH. 

CONTAINIifG AN ACCOUNT OF 



HIS LABORS AND TRAVELS 

I N 

MAINE, NEW HAMPSHHIE, YEEMONT, MASSACHUSETTS, RHODE ISLAND, 
CONNECTICUT, NEW YORK, NEW JERSEY, PENNSYLVANIA, DELAWARE, 
MARYLAND, DISTRICT OP COLUMBIA, AND VIRGINIA. ALSO, IN 
ENGLAND, IRELAND, SCOTLAND, FRANCE AND BELGIUM. 



) WEITTEN BY HIMSELF. 

EDITjplD BY 

HIS SON, E?''g^"aDAMS, A.M. 



IN TWO VOLUMES.— VOL. 1. 



y 



BOSTON: 
PUBLISHED BY GEO. G. RAND. 
1 8 5 3. 



Entered according to Act of Congress, in the year 1853, by 
E. G. ADAMS, 
In the Clerk's Ofllce of the District Court of the District of Massachusetts. 



Stereotyped by 
HOBART & BOBBINS, 
NEW ENGLAITD TYPE AND STEBEOTTPE FOUNDERT, 
BOSTON. 



PRESS OP GEO. 0. RAND, 3 COENHILL. 



TO THE BOOK. 



Go, little book ! to earth relate 
Something of good to small and great. 
Go, tell the plain and simple truth. 
And draw the attention of the youth. 
Go. and if some should ridicule. 
And say This is not all by rule," 
Regard not what the world may say. 
Nor stop for aught within thy way. 
If thou shouldst fall by chance in schools, 
And be opposed by learned fools, 
Yet venture forth with courage bold, 
Till all the truth be plainly told. 
If some reject thee, still pursue. 
And all thine errand quickly do. 
If some should cast thee in the flame, 
Put on good courage, — this is Fame. 
Shouldst thou with contradiction meet. 
Press on, — thy work will be complete ; 
Or, shouldst thy fame spread far abroad, 
Then give all glory to the Lord. 

JoHx Adams. 

1^ 



TO THE READER. 

The reader must with patience read. 
And only on the truth must feed ; 
With faith and candor search this book^ 
And every error overlook. 
The bad reject, the good receive, 
And every precious truth believe. 
Let prejudice ne'er move the mind 
To merely read some faults to find. 
This little book may now go forth 
To east and west, to south and north ; 
And all who chance this to peruse, 
I pray you never this abuse. 

John Adams. 



TO THE BUYER. 



Whene'ek you go to buy a book, 
Be careful first for truth to look. 
Don't count the leaves, and paper view, 
So much as query, " Is it true ? 
Is this the truth, and will it stand 
When God shall shake the sea and land 7 
And will it help my soul to rise 
To meet my Saviour in the skies'?" 
If thus, the book to you is cheap. 
And you the same should closely keep ; 
But if 'tis false, 'tis very dear. 
And ought with you not to appear. 
Yet, as a Little error may 
Creep in this book, I dare to say, 
0, do not slight the book because 
You now and then may find some flaws. 
The binding, paper, and the print, 
The title-page, and system hint 
At what is wrapt within the book : 
Yet never merely to these look ; — 
Take this advice, and bear in mind. 
When you good books would seek to find. 
Your library then will favor you 
Your heavenly journey to pursue. 

John Adams. 



CONTENTS. 



CHAPTER I. 

Birth. — Hears Blias Smith and other Christian Baptist Preachers. — Convic- 
tions.— Elder Gleorge Pickering. — Stephen Bailey. — Conversion. — H. 
Field, D. Perry, and John Brodhead. — Joins Class. — Baptized. — Perse- 
ctitions. — His Parents and Sister experience Religion. — Joins Church in 
full 25 

CHAPTER II. 

Impression that he must Preach. — Elder Asa Kent. — J. Nutter. — Preaches 
his first Sermon. — Lewis Bates. — Revival at Durham, New Hampshire. — 
Keeps store at Middleton, New Hampshire. — Preaches at Milton and Mid- 
dleton. — Revival. — Is licensed to Preach. — Joins Conferenee 32 



CHAPTER III. 

The two John Adamses. — Poland Circuit, Maine. — E. Stevens. — Bro. Jones. 

— Camp-meeting. — Father Merritt. — Sister Caldwell, the Mother of Pro- 
fessor Caldwell. — He experiences Sanctification. ^ — Singular Case of Con- 
version. — Livermore Circuit, Maine. — Revival in Chesterville, Farming- 
ton, Wilton, Strong, and Livermore, Maine. — H. T.'s Call to the Ministry. 

— A great Number join the Methodists 38 



CHAPTER IV. 

Durham Circuit, Maine. — Revival at Pownal, Pechypscot, Litchfield, Bow- 
doinham, and Bowdoin, Maine. — The War. — Spotted Fever. — Conference 
at Durham, Maine. — D. Kilborn. — Reuben Peaslee. — Receives Deacon's 
Orders , 44 



12 



CONTENTS. 



CHAPTER V. 

Falmouth Circuit, Maine. — Falls Sick. — Elder Lewis and Family. — Refor- 
mation goes on. — Classes in Saccarappa and Windham, Maine. — Confer- 
ence at Unity 4:5 



CHAPTER VI. 

Buxton Circuit, Maine. — Major Edgecomb and Family. — Conference at 
Bristol, Rhode Island. — Receives Elder's Orders 47 



CHAPTER VII. 

Poland Circuit, Maine. — Bro. R. Emory. — Bro. Wells. — Great Revivals. 
— Reformation in Otisfield, Minot, Poland, New Grloucester, and Paris, 
Maine. — Discussion between the Calvinist Preacher and himself. — Re- 
vival in Woodstock, and Norway, Maine. — Conference at Concord, New 
Hampshire 49 



CHAPTER VIII. 

Poland Circuit, Maine. — Bishop George. — Ordination of Captain I. S. Da- 
vis. — Exchanges with Bro. Chamberlain on Scarborough Circuit. — Pow- 
erful Reformation. — Conference at Hallowell, Maine. — Bro. Briggs. — 
Baptism at Mount Vernon, Maine 51 



CHAPTER IX. 

Scarborough Circuit, Maine. — Reformation in Arundell, Kennebunk, and 
Hollis, Maine. — Revival in Saco. — The Settled Minister and C. V. — Gos- 
pel Net at Cape Elizabeth, Maine. — The Dream of a Lady at ^Kennebunk. 
— Her Conversion. — Great Numbers join the Church. — The School-house 
at Wells, Maine. — Settled Minister in Lyman, Maine. — Preaches at Al- 
fred Corner. — Meets with Opposition from Jacob Cochran. — Cochranism. — 
The Dream. — Another Dream. — Conference at Lynn, Massachusetts. . 53 



CHAPTER X. 

Salisbury Circuit, Massachusetts. — The Boy and the "Huckleberries." — 
Preaches in Kingston, Newmarket, Epping, Lee, and Newington, New 
Hampshire. — J. P. Harvey. — Preaches at New Rowley, and Newbury- 
port. North End. — Preaches on Peter's Words at Joppa School-house, 
Newbury, Massachusetts. — Persecutions. — His Marriage. — Conference at 
Nantucket, Massachusetts . 60 



CONTENTS. 



13 



CHAPTER XI. 

Salisbury and Newburyport Circuit, Massachusetts. — Camp-meeting at New 
Concord, New Hampshire. — The Dry Bones. — Conversion of J. M. — Visits 
Maine. — Forms a Class in Hampstead, New Hampshire. — Desired on Lan- 
daff Circuit, New Hampshire. — People will not consent for him to go. — ■ 
Conversion of the Man in whose- House they lived at Salisbury. — Modern 
Scribes and Pharisees. — The Heavenly Knitting- work. — Progress in Chris- 
tian Perfection. — Piece entitled "Fanaticism" appears in a Newburyport 
paper. — His Father reclaimed from a Backslidden State. — Work in Sea- 
brook, New Hampshire, and Salisbury, Massachusetts. — The Devil-sent 
Preacher. — Visits Newington, New Hampshire. — Bro. Medcalf and Bro. 
J. S. — Visits Stephen Merrill Clarke in Salem Prison. — His Execution on 
Winter Island. — Trials. — Camp-meeting at Sandwich, New Hampshire. 
— J. A. C. and J. S. — Conference in Barre, Vermont. — The Sanctified 
Presbyterian. — Bishop George 64 



CHAPTER XII. 

Martha's Vineyard Circuit, Massachusetts. — J. Fillmore. — Labors at 
Holmes Hole, Edgartown, North Shore, Tisbury, and Chappaquidick. ■ — 
Elijah Hedding. — Camp-meeting at Falmouth, Massachusetts. — Lorenzo 
Dow. — Persecutions. — Good Meetings. — Reformation. — Visits Nantuck- 
et, Massachusetts. — Elder H., the Baptist. — The Wreck. — Classes formed. 
— Many join. — Opposition. — Mr. Morse's Conversion. — Holmes Hole in 
Old Time, —- Persecutions. — Conference in Bath, Maine. . = , 91 



CHAPTER . XIII. 

Martha's Vineyard Circuit, Massachusetts. — Rev, Mr. Thaxter's Letter, and 
the Reply of the Selectmen of Newington, New Hampshire. — Sweeping Re- 
vival. — ^Visit to Tucanuck Island. — Imminent Danger. — Goes to Nan- 
tucket. — Bro. Hyde. — Conference at Providence, Rhode Island. , , , 134 



CHAPTER XIV. 

Maiden Circuit, Massachusetts. — Visits New Hampshire and Maine. — Camp= 
meeting at Marshfield, Massachusetts. — Camp-meeting at Sandown, New 
Hampshire. — Tour through Massachusetts and Rhode Island. — Preaches 
at Chelsea, Massachusetts. — Visits Medford, Charlestown, Boston, Ports- 
mouth, New Hampshire, Roxbury, Marshfield. — Conference in Barnardj 
Vermont 165 

CHAPTER XV. 



Scituate Circuit, Massachusetts. — Preaches in Cohassett, Hingham, Wey- 
mouth, and Braintree, Massachusetts. —Preaches at Duxbury. Hull, and 

2 



14 



CONTENTS. 



Dorchester. — Wellfleet. Camp-meeting, Massachusetts. — Great Kevival. — 
Warned to Train. — Goes to Newbury, and Newburyport, Massachusetts. — 
Revival. — Nancy Towle. — Bro. Buck and Bro. Pickering. — Pamphlet 
published against himself and Nancy Towle. — Newburyport "dogs." — 
Lorenzo Dow. — First Methodist Church at Newbury 175 

CHAPTER XVI. 

Newbury Circuit, Massachusetts. — Camp-meeting at Gorham, Maine. — Vis- 
its his wife's friends at Waterford, Maine. — Falmouth Camp-meeting. 
Massachusetts. — "Letter from the Son of Man to the Eight Hon. John 
Adams, a Methodist Preacher." — Zion's Herald's account of the Reforma- 
tion in Newbury and Newburyport. — Sandown Camp-meeting, New Hamp- 
shire. • — Carried off by a Mob. — Crowded Congregations at Newbury. — 
Bro. Binney. — Desired to go to the Vineyard. — Starts, but comes back. 
— Bishop Hedding. — John Newland Maffit. — Joins the Free Masons. — 
Stops at Waltham, Massachusetts. — Conference at Wilbraham, Massachu- 
setts 195 

CHAPTER XVII. 

Martha's Vineyard Circuit, Massachusetts. — Caleb Lamb. — Great Drought, 
in a natural and moral sense. — Labors all over the Vineyard. — Reforma- 
tions. — Bro. Upham, — D. Lawrence. — Birth of his first Child. — Singular 
Exercises of Mind. — His Mind carried away with spiritual things. -— His 
Watchers. — His Recovery. — Plains of Moab. — Bro. D. D. — Jotham Hor- 
ton. — Bro. J. P. —Visits Nantucket. — Reformations. — Bro. D. N. — 
Remains at the Vineyard 201 

CHAPTER XVIII. 

Labors on the Vineyard. — First Vineyard Camp-meeting. — Lunenburg Camp- 
meeting, Massachusetts. — Visits Lowell, Massachusetts. — Newington Cir- 
cuit, New Hampshire. — Camp-meeting at Rochester, New Hampshire. — 
Bro. Fisk. — Visits Dover, Rye, Hampton, and Portsmouth, New Hamp- 
shire. — Visits Lowell. — Bro. A. D. M. — Conference at Lynn, Massachu- 
setts 282 

CHAPTER XIX. 

Bow Circuit, New Hampshire. — S. Green. — Father Peaslee. — John F. 
Adams. — Bristol Camp-meeting, New Hampshire. — Bro. Kinsman. — Bro. 
Kimball. — Bro. Harlow. — J. Bisley. — R. Newell.— M. Newhall. — L. 
Bennett. — Preaches in various Towns. — Birth of his second Child. — 
Preaches to the Prisoners in the State Prison at Concord, New Hamp- 
shire 290 



CONTENTS. 



15 



CHAPTER XX. 

Bristol Circuit, New Hampsliire. — C. Beede. — Camp-meetiBg at Elliot, 
Blaine. — The Verse the mob made about him. — Camp-meeting at Gilford, 
New Hampshii-e, near Lake Winnipiseogee. — Tents blown down. — Bro. 
Banister. — Conference at B., in Vermont. — Endangered near Whitefield. 
— Locates 297 

CHAPTER XXI. 

.Supplies Newington and Rye. — Camp-meetings at Allenstown, New Hamp- 
shire, and Elliot, Maine. — Temporal Business. — Conference at Sandwich, 
New Hampshire. — Reenters the Travelling Connection .300 



CHAPTER XXII. 

His Son and Father die. — Newington and Rye Circuit, New Hampshire. — 
Camp-meeting at Chester, New Hampshire. — Camp-meeting at Rochester, 
New Hampshire. — Reformation. — Conference at Lyndon, Vermont . . 301 



CHAPTER XXIII. 

Milton Circuit, New Hampshire. — Dedication of a Church at Wakefield, New 
Hampshire. — Camp-meeting at Rochester, New Hampshire. — Bro. Per- 
kins. — -Bro. Thurston.^ — Bro. Mugford. — Bro. Gordon. — Bro. Caldwell. 
— H. Stevens. — Bro. Barlow. — Camp-meeting at Chester, New Hamp- 
shire. — Camp-meeting at Kennebunk, Maine .306 



CHAPTER XXIV. 

Milton Circuit, New Hampshire. — Builda at Great Falls, New Hampshire. 
— Various people say various things. — Requests a Location . , . . .309 



CHAPTER XXV. 

Supplies Milton Circuit. — "Workmen. — His Daughter dies. — Church at 
Great Falls. — Employ him, then dismiss him, — Persecuted by his own 
people. — Preaches for the Congregational Church in Berwick, Maine. — 
Bro. Stevens and Great Falls Church. — "Widow Ramsdell in Lynn. — Bishop 
Emory. — Begs the privilege of speaking in Conference, and is refused 315 

CHAPTER XXVI. 

Salisbury, Massachusetts. — Goes to Durham. — A False Report. — Preaches 
at Blackberry Hill, and Cranberry Meadow, Berwick, Maine. — Goes to 
Boston, Massachusetts. — Stops at E. T. Taylor's. — G. Storrs. — John P= 
Hale. — Camp-meeting on Durham Neck, his farm, — Bro. McCurdy. — 



16 



CONTENTS. 



Bro. Hatch. — Bro. Fuller. — Bro. J. M. Foye. — Bro. Swings. — Preaches 
at Durham Point. — Camp-meeting at York, Maine. — Bro. Stockman. — 
Bro. Butler. — Bro. Baker. — Bro. Perin. — Bro. Brown. — Travels and 
Preaches in every direction. — He and his Family visit their Friends in 
Maine . • • • 322 

CHAPTER XXVII. 

Labors in Hampton, New Hampshire. — Camp-meeting on his own ground 
at Durham, New Hampshire. — State of Religion anciently in Newburyport, 
Massachusetts. — Preaches in the Universalist Church in Great Falls, New 
Hampshire. — Conference at Great Falls . . 346 



CHAPTER XXVIII. 

Camp-meeting at Barrington, New Hampshire. — Labors at South Newmarket, 
New Hampshire. — Labors in Durham, New Hampshire. — Revival. — 
Conference at Boston ....................... 379 



CHAPTER XXIX. 

Labors in Durham, New Hampshire. — Camp-meeting at Durham, New Hamp- 
shire, on his Neck. — A Horse falls on him and breaks his Foot. — A Sick 
Bed . . . , , 405 

CHAPTER XXX. 

Visits Martha's Vineyard. — Camp-meeting. — Goes to a Protestant Metho- 
dist Camp-meeting at Jamaica Plains, Massachusetts. — Conference at 
Lowell, Massachusetts 411 

CHAPTER XXXI. 

Labors in various places. — Visits the Vineyard. — Camp-meeting. — Labors 
on the Vineyard. — Visits Newburyport, Massachusetts. — Preaches at 
South Newmarket, New Hampshire — Amos 7:5. — Camp-meetipg at Dur- 
ham, New Hampshire. — Preaches at Lee, New Hampshire. — Preaches in 
Durham, Hampton, Rye and South Newmarket, New Hampshire. — Preaches 
in Epping, Lee, aild East Kingston, New Hampshire, — Goes to New Bed- 
ford, Massachusetts. — Preaches at South Dartmouth, Massachusetts.— 
Phebe Stowell's Dream. — Sreaches at New Bedford. — The Swiss young 
Lady. — Returns to East Kingston, New Hampshire. — Kingston Plains. — 
He visits Lee, New Hampshire. — Preaches at Kingston Falls. — William 
Judkins, a Relative. — Death of Bro. Enoch Sanborn, at Kingston, New 
Hampshire. — Death of Sister Elizabeth Sanborn, in the same town. — At- 
tends Annual Conference at Dover, New Hampshire ........ 419 



CONTENTS. 



17 



CHAPTER XXXII. 

Labors at Berwick, Maine. — Visits Lowell, Massachusetts. — Visits New- 
buryport, Massactiusetts. — Visits Lee, New Hampsbire. — Starts for tbe 
Vineyard Camp-meeting. — Great Revival at Bridgewater, under Bro. 
Palmer. — Visits Father Bates. — Preaches at New Bedford, Massachu- 
setts. — Welcomed to the Vineyard. — Vineyard Camp-meeting. — Preaches 
in New Bedford tent. — Revival in Westport tent. — Hawkins, the reformed 
drunkard. — Preaches at Edgartown. — Sister Eunice Coffin, one of the first 
fruits of Methodism on the Vineyard. — Visits Sister Hannah Look. — Visits 
other old Friends. — Bro. Blake and Wife. — The Leviathan. — Revival at 
Holmes Hole. — Clothier Grifford, the Phrenologist. — Visits Ichabod Nor- 
ton, Esq. — Sick Divinity. — Bro. Thomas Stewart. — Goes up the Vineyard 
Sound with a Company, on board the Whale-ship Almira. — The Sailors 
deeply affected. — Hard Parting with his Horse. — Revival at New Bed- 
ford. — Preaches at Soutb Dartmouth, Massachusetts. — His Dream of 
the Sheep. — Baptizes Bro. Sherman by Stratagem. — Lanson Gammons' 
Dream. — Arrives home at South Newmarket, New Hampshire. — His 
Tenant at Durham Neck. — The Wood-chuck Dream. — Suffers HI -treatment. 

— Baptism at Durham. — Reformation at Rye, New Hampshire. — Gene- 
ral Burnham's Sickness. — Labors at Durham, New Hampshire. — Preaches 
the Funeral Sermon of Major General Burnham. — The Sermon. — Memoir 
of General Burnham. — Hears Miller. — Visits Raymond, New Hampshire. 

— Funeral of Elder Demeritt. — Labors at Raymond. — Sets out for the 
Vineyard. — Rev. Paul Couch. — Visits Father Bates. — Reformation at 
New Bedford. — Bro. Otheman. — The people waiting his arrival at the 
Vineyard. — Bro. Stickney, a Man of God. — Labors on the Vineyard. — 
The Ship Pocmonit. — Labors all over the Vineyard. — The Gospel Team, 

— Great Reformation all over the Vineyard. — The Spiritual Ladder . 442 

2* 



GENEALOGY REV. JOHN ADAMS. 



Henry Adams came from Essex, England, in the year 
1635. He was the first town clerk of Braintree (Quincy), 
Massachusetts. He had eight sons, one of whom bore the 
name of Joseph. Hemy Adams died Oct. 8th, 1646. 
Joseph, his son, married Abigail Baxter, and died at Quincy, 
December 6th, 1694, aged 68. He, also, had a son Joseph, 
who married Hannah Bass, a daughter of Thomas Bass and 
Ruth Alden, which Ruth Alden was the daughter of Hon. 
John Alden and Priscilla Mullins, pilgrims who came in the 
Mayflower, in 1620. This Joseph Adams died at Quincy, 
Eeb. 12th, 1736, aged 84. He had sons, Joseph and John. 
Joseph was born at Quincy, graduated at Harvard JJnivc^" 
sity, and was settled as minister at Newington, Ne^ Hamp- 
shire, about the year 1714. He marrie'^ ^"^^ wives. 
Widow Janwin, whose maiden name Knight, and a Miss 
Brackett, of Greenland, N. H. ^^d sons, Joseph, Eben- 
ezer, and Benjamin, and a daughter, who married a Rev. 
Mr. Gray, of Bost^^i- Rev= Joseph Adams was uncle of 



XX GENEALOGY. 

John Adams, second President of the United States. He 
died at Newington, May 26th, 1783, aged 95, and was 
buried in the tomb beneath the Newington church. The 
parsonage where he resided is now owned by Captain J ohn 
Adams, a descendant. Rev. Joseph's son Joseph was born 
at Newington, graduated at Harvard University, studied 
medicine, and practised at Newington, He married Joanna 
Oilman, of Exeter, New Hampshire, a daughter of Major 
Ezekiel Gilman. They had seven sons and two daughters, 
Ezekiel G., Ebenezer, Joseph, Dudley, John, Benjamin, Na- 
thaniel, Elizabeth and Abigail. He resided, while at New- 
ington, on what is now known as the Brasbridge Place. He 
afterwards removed to Barnstead, New tiampshire, where he 
had a grant of land, and there died. His son John was 
born at Newington, Feb. 17th, 1759, and married Abigail 
Coleman, of that town, by whom he had two children, Eliza- 
beth J. and (Reformation) John Adams.* Abigail Cole- 
man was the daughter of Phineas Coleman and a lady whose 
maiden name was Huntress. Mr. John Adams died at New- 
''^ton, Aug. 27th, 1831, aged 72. His place of residence 
IS now ^ ^art of Mrs. Sarah Adams' thirds. John Adams 
(Reformation; ^^^^ Newington, Feb. 14th, 1791, 
and died at NewmaiV^t, New Hampshire, Sept. 30th, 1850, 
aged 59 years and 7^ monr... He married Sarah Sander- 

^ They have a half-brother. Nathania Adams, residing at South 
Bei vviek, Maiiioc 



GENEALOGY. 



XXI 



son, of Waterford, Maine, by whom he had four sons and 
two daughters, John 1. 1., Enoch George, Charles W., Sarah 
Elizabeth, Mary Abbie, and Joseph Martin R. Charles W. 
and Sarah Elizabeth died in infancy. The rest are living. 

Oct. 20th, 1852. ) 
Island Alcove, Durham, New HAMPsmRE. } 



li LIPE OF REFORMATION JOHN ADAMS. 



LIFE AND LABORS 

OF 

REFOEMATION JOHN ADAMS. 



CHAPTER I. 

FKOM MT CHILDHOOD TO MT CONVERSION TO GOD AND MY BECOMING A 
BIEMBEE. OF THE METHODIST SOCIETY. 

I WAS bom at Newington, New Hampshire, February 14y 
1791. 

I do not recollect that I had many serious impressions on 
my mind till about thirteen years of age; then my atten- 
tion was very much called up while hearing Elder Eli as 
Smith preach a funeral sermon from Job 14 : 1. Time 
appeared to me very short, and my life as a vapor ; I felt my- 
self hastening to a solemn judgment ; I reflected on my past 
life, and prayed to the Lord to prepare me for His heavenly 
kingdom. I remained serious for a number of weeks, and, 
at times, felt, as I thought, some answer to prayer but as 
my parents were not religious, and I had no one to give me 
religious instruction, my- serious impressions at length wore 
off. 

I then plunged into the follies and vanities of the world, 
and thus remained for a considerable time, living in pride, 
and running with the multitude to do evil. At length, my 
attention was very much called up again by the death of a 
cousin of mine, a young man I much loved ; this lasted but a 
short time, I wore it off, and grew more hardened in sui. 
3 



26 



LIFE AND LABORS OF 



Yet God, in his mercy, spared mj unprofitable life till I 
was past seventeen years of age. About this time the Chris- 
tian Preachers, so called, began to preach in the town, and a 
number were hopefully converted to God. One time, in the 
meeting-house, while J. Rand was preaching, I was power- 
fully awakened, and many were led to cry for mercy. Some 
came forward to be prayed for, and one of my young associ- 
ates jogged me by the elbow to go with the rest, but pride 
prevented. I believe if I had taken up that cross, God would 
have converted my soul, but, by refusing to come forward, 
I resisted the Spirit, wore off my convictions, and, of course, 
while pursuing the downward road to death, grew more 
hardened in sin ; but God, in mercy, followed me by his 
Spirit, ''reproving me of sin, and of righteousness and judg- 
ment." Here I would observe, I went on a Thanksgiving- 
day to Greenland to hear Elder G. Pickering, the first 
Methodist I ever saw. His preaching so affected me that I 
drew up a determination to live better : but that very evening 
was prevailed on by some of my companions to join a ball, 
and accordingly went, my own heart condemning me before 
God. Yet, sad to tell, I shook off conviction, and grew 
worse and worse. I advanced so far in wickedness that one 
time I kneeled before some opposers to pray like a young 
man having one talent. Upon serious reflection, however, 
I was very sorry for it, for I then believed Christians enjoyed 
what I should want in a dying hour. About this time S. 
Bailey, a young man from Greenland, one of my associates, 
experienced religion among the Methodists, and felt it his 
duty to preach. He came to JSTewington and preached in the 
meeting-house. The settled minister of the town was about 
to be dismissed ; almost all his hearers had dismissed them- 
selves. My great-grandfather was the settled minister before 
him, and preached in the town till he was ninety-five years 
old. But to return to S. Bailey. On the Sabbath many 



EEFORMATION JOHN ADAMS. 



27 



came to hear the young man. In the afternoon I came, and 
in the eyerdng also. His text then was, Eccl. 11 : 9, Ee- 
joice, 0 young man, in thy youth," &c. ; these words were 
directed to me in particular, and sunk deep in my heart. 
One young woman experienced religion. That night I 
formed one more resolution to seek the Lord, and prayed to 
God for mercy before I retu^ed to rest. The next morning I 
prayed again, and became very serious for a number of days. 
At this time I worked in a brick-yard among many that 
were much given to profanity, and one day I got off my 
watch, and spoke a wicked word, for which I was very sorry. 
Friday my mind was much exercised about going to class 
meeting, the first held in the town. I was much tempted by 
the enemy not to go, but something whispered within. ' ' You 
had better go." I formed a resolution, and went. S. B. 
met me at the gate, and asked me if I was almost tired of 
living in sin. I told him I was, and went in. It was a 
powerful time, and many bowed down to be prayed for, and 
I among the rest, for the first time in public : jet I found no 
peace. Here I became more convinced of a proud and hard 
heart. Satan tried to shame me for bowing down. But 
that night, while going across a pasture alone, I bowed down 
to pray for mercy ; yet the tempter drove me from my knees. 
I went on further, and bowed again, however, and here I had 
a clear discovery of my lost condition and the damning nature 
of sin. Hell now appeared before me, and I saw the justice 
of God in my condemnation. 0, the distress my soul was 
in I cannot describe ! Satan said it was too late to find 
mercy. God appeared to be angry with me. The heavens 
appeared like brass over my head, and the earth wore an 
aspect of extreme gloom to me. I thought I should live but 
a short time, and then die and be miserable forever. The 
fear of death, judgment, and eternity seized my guilty soul, 
and sleep departed from me that night. In the morning I 



LIFE AND LABORS OF 



sat down to breakfast, but could not eat. I burst into a 
flood of tears, and then retired to a room to cry to God for 
mercy. My distress lasted all day. That night I went to 
prayer meeting, but found no relief Sabbath morning 
before meeting I saw two young men whom I told I should 
join no longer in the ways of sin. I exhorted them, if I 
w^ent to hell, to seek the Lord. They were much affected, 
and shortly after both found peace. 

But my heart remained very hard, and I mourned on ac- 
count of its hardness, and I began to fear I had no true con- 
victions, and was distressed because I was no more dis- 
tressed. At noon- time I heard a man vindicating Universal- 
ism, and was somewhat tempted with it ; but that night I 
dreamed I saw the devil, and it appeared that he was the 
Universalist preacher that I heard talk that day. 

I awoke, and believed God showed me that he was a false 
teacher, but my soul remained in distress, my food became 
unpleasant, and I Avent mourning day and night for some 
time, crying, "God be merciful to me a sinner:" at one 
time almost in despair, at another with a gleam of hope. 
Ofttimes I threw myself on the cold ground, and wept before 
God in the silent watches of the night. 

On Friday night I went to class meeting at E. Coleman's. 
I was much distressed on the way. Satan told nie I should 
not get converted at that meeting, but S. B. met me again, 
and told me God was willing to convert me that night. I 
thought I would believe it, and I bowed down with the 
rest. My strength failed me, and I sunk on the floor, 
and there I had a view of my Saviour while I lay at his 
feet. 

At length I arose, my tears were dried up, and distress 
gone. I felt calm and serene, but did not know this was 
religion, for I expected it in some other way. I said, how- 
ever, if I perish, it shall be at the feet of Christ ; if I go to 



REFORMATION JOHN ADAMS. 



29 



hell, it shall be a beggar for mercj. Some one said, You 
will not go so." We then prayed again, and I felt all slavish 
fear gone, and wanted to praise God. I arose; the first 
words were, ''I am not afraid of all the devils that 
can come in mj view," and immediately I felt the glorj and 
power of God in my soul. I saw a fullness in Christ for all 
that would accept. 0, what love I felt for Christ, his 
people, and for poor sinners ! 

I invited them to my Saviour ; I then could join in sing- 
ing praises to God. This happened June 23, 1810. That 
night I went to the pasture where Satan drove me from my 
knees : there I praised God in a humble posture. Glory to 
God, my soul was happy ! 

That night I slept but' little. It is true I was somewhat 
tempted if I went to sleep that I should not feel the glory 
in my soul when I should awake : but early the next morn- 
ing I arose to tell the people where I then lived, what I had 
found, but it seemed to them an idle tale, for they did not 
realize it as I did. 

That day Satan sent some of his agents to persecute me. 
I could then pity and pray for them. 

Sabbath-morning I visited my parents. I told them God 
in mercy had forgiven my sins, and I asked then- forgive- 
ness, and hoped to be a better child to them than ever. I 
exhorted them to seek God, and prayed with them ; and 
they were much affected. I exhorted a man present to 
seek God, but he neglected it, and, with several others, 
was blown up by powder on the fourth of July. 

The Sabbath was a blessed day to me, in hearing S. B. 
preach. Tuesday evening, at meeting, I began to doubt, 
and fear I was deceived, and it distressed me much ; but 
that night, after meeting, I went a distance from the house, 
and bowed before the Lord with a determination not to arise 
3^ 



30 



LIFE AND LABORS OF 



till God blessed my soul, and, after wrestling some time 
Tvith God, I felt the witness of his Spirit, and could say : — 

*' All my fears are driven away, 
By brilliancy of gospel-day ; 
Which shines so clear, I must belieye 
That I do in my Saviour live." 

After this I felt a strong confidence in God. 

July 4th, I went to a field-meeting, by the river side. 
The people came in all directions. S. Rand preached on 
Prov. 10 : 24, and W. Williamson on Heb. 5 : 9, and a 
number of powerful exhortations were given, while sinners 
were crying for mercy, and Christians rejoiced in God, 
their Saviour. The work continued to spread in the town. 

S. Bailey soon left; it was hard parting with my spirit- 
ual father, but the Lord sent other faithful servants, — 
D. Perry and J. Brodhead. The work continued to spread. 
A society was formed, and I joined class on trial. Some 
said I should get myself into bondage, but I ever found 
class-meetings to be good meetings, calculated to strengthen 
and unite the converts together. 

Here I would remark that some of my young compan- 
ions tried to entice me into sin ; others said I should hold 
out but a little while, and others, still, persecuted me, while 
the devil tempted me. So I was troubled on every side, 
fightings without, and fears within. One day, some of the 
wicked threatened to ox-goad me for praying before them 
in the field, where we were at work. The man that I lived 
with was opposed to the work, and said it was a delusion ; 
but one night he dreamed he was in a dreadfully dark place, 
and there appeared a light, and in that light he saw the 
Saviour. He then awoke, and sprang out of bed, and cried 
to God for mercy. Shortly afterward he came out happy 
in God. We then enjoyed blessed times together in family 
prayer. He was more than seventy years of age when God 



REFORMATION JOHN ADAMS. 



31 



spoke peace to his soul. His conversion was made a bless- 
ing to others, and the work continued to progress. 

Soon after this I was baptized with others, and great 
seriousness was on the minds of the people by the river side. 
D. Perrj baptized and H. Field prayed. I found great 
peace in this cross, and was encouraged to press on. The 
praying army increased, and my sister experienced religion. 
The attention of my parents was called, seeing that their 
children engaged for the Lord. 

One night I felt great distress of soul for them, and came 
down from my chamber about midnight, and wept over them, 
and begged them to seek the Lord. I then went out of 
doors in the cold, and prayed for them. 

The next morning my mother was struck under convic- 
tion, and was in distress some days, crying to God for mercy 
continually. She now gave up her self-righteousness, and 
said to me, "John, I shall surely go to hell, for I never 
did one good thing in my life." I observed to her that it 
was darkest just before day-break, and the Lord would soon 
appear for her soul. 

Shortly after this, while praying alone, her distress was 
gone, and she heard heavenly singing over her head. She 
then came into the house, and said she knew what she had 
to do, which was to watch and pray, and then it would be 
well with her. She then fell on her knees and prayed. My 
father was much affected, and said they were all going to 
heaven but him, and he was a poor, hardened sinner. He 
then came upon his knees with the rest of us, and cried to 
God for mercy. I was then led to give glory to God for the 
peace I enjoyed, and for the prospect of my parents joining 
with me in the way to heaven. 

My father remained serious awhile, and then turned 
o.gain to the world. This was painful to me^ but as I had 



32 



LIFE AiND LAROJIS OF 



listed during the ^var, I felt determined to war a good 
warfare. 

Shortly after this I joined the church in fall, and was 
appointed a leader of the class. This cross was somewhat 
heavy to take up, Imt God was a present help in every time 
of need. 



CHAPTER II. 

FUOM MY IlKlNG APPOINTKD CLASS LEADER TILL I WAS RKCKIVEI) ON 
TRIAL INTO THE TRAVELLINQ CONNECTION. 

Soon after God converted my soul, I often had my heart 
drawn out after sinners, and would often dream of warning 
them to flee from the wrath to come, and would awake and 
find myself weeping. The impression would follow me from 
time to time, that I must leave all and preach the gospel ; 
but I Avould keep these feelings to myself, and sometimes 
think it was a temptation. It would come to me, "You 
have hut one talent, and what should you say to the people ?" 
^riicn this text would iinpresH my niind : " 1\) liini tliat 
hath, to him shall he given; hut from him that hath not shall 
be taken a way even that which he hath." I knew if I would 
not inif)rove the one talent, I was not fit to be trusted with 
five. I found that, Avhenevcr I Avas willing to speak for the 
Lord, he l)lessed my soul. 

One time [ Avas in meeting at Portsmouth, and felt it my 
duty to s})eak, ])ut ke);)t Ijack till all the people left the 
house, and then went homo wounded for not doing my duty. 

At anotiiei- time I was there at meeting, and heard Elder 
Kent preach on Judges 6: Ifl, and it appearerl that all his 



REFORMATION JOHN ADAMS. 



33 



sermon was directed to ine. I would remark that a number 
said, shortly after God converted mj soul, that I should have 
to preach ; but I thought I would not tell my exercise upon 
the subject. However, one night, at meeting, my mind was 
so impressed with this duty that I spoke of it in meeting, 
and the next day was tempted and tried about it. 

One time I was at a Baptist meeting in Portsmouth, and 
heard Elder Spencer preach. I was constrained to break in 
upon his wife while speaking, and God blessed me very 
much. He came to me afterwards, and said he hoped I 
should not flee from the presence of the Lord to Tarshish. 

In the summer season of 1810, I lived with the same man 
that I did at the time I was converted, but visited the 
brethren from time to time in the neighboring towns. One 
time the brethren sent for Brother Nutter of Portsmouth, 
who had been a preacher for a short time. When he came 
he said that I must speak to the people. I complied, and 
spoke from Rom. 8:6, and God blessed me with freedom in 
speaking. 

After this some of the brethren and myself visited Durham, 
and held meetings with the people. 

About this time I had the privilege of hearing L. Bates 
and many other good preachers. It was a time of refreshing 
from the presence of the Lord. Many precious souls were 
brought to the knowledge of the truth. The work spread 
powerfully in a number of towns, and my soul rejoiced while 
visiting the brethren from place to place. 

In the latter part of the winter of 1811, I visited my 
friends in Barnstead. I held a number of meetings with 
them, and God blessed me with freedom in speaking to the 
people. I had an interview with Mr. G., the settled minis- 
ter of the town, but did not agree with him in sentiment. I 
then returned to Newington, but the impression still followed 
me that I must forsake all and preach the gospel. I con- 



34 



LIFE AND LABORS OF 



tinned to improve, from time to time, till the opening of the 
spring, and then went to Durham to live with Mr. Mathes. 
While agreeing with him, I asked for liberty to pray in his 
family. He readily granted my request, "For," said he, 
' ' the old saying is that ' prayer and provender never hinder 
a man on his journey.' " Her^ I found that some of the men 
living at this place opposed, and made light of religion. They 
would get in the barn and mimick me in prayer, but I was 
enabled to say, Father, forgive them, for they know not 
what they do." 

About this time I was invited to hold meetings at the 
Point school-house, and numbers became very serious in that 
part of the town. At length, Mr. Mathes invited me to hold 
a meeting at his house. I did, and it was a powerful time ; 
some were crying for mercy in one room, some in another, 
and Mr. Mathes and wife were in great concern of mind. I 
felt such distress of mind for them and others that I left the 
house, and went down to the blacksmith's shop to pray and 
weep before God. Mr. M. came down, and overheard me 
pray for him, which served to increase his convictions the 
more, till, at length, he and his wife and several others were 
brought out happy in God. A class was formed by Brother 
B., and I was put in leader, and Ave had prosperous times. 
At this place I used to gather up all the fragments of time, 
and devote them to prayer and searching the Scriptures. 

Here I would again remark that the impression strongly 
followed me that I must forsake all, and preach the gospel, 
but feeling an unwillingness to give up the Avorld and labor- 
ing under some temptations, I agreed with Brother M. to 
keep store for him twelve months at Middleton, New Hamp- 
shire. Some of my friends expressed their fears lest I should 
backslide from God, but I felt inwardly determined to be 
faithful to Him. 

At Norway Plains, while on my way to Middleton, the 



REFORMATION JOHN ADAMS. 35 

I 

I brethren exhorted me to faithfulness. At Middleton, I 
i boarded at T. Joj^s, and prayed in his family. Religion in 
[ this place was very low. The professors in this town were 
i mostly Eree-Will Baptists. W. Buzzell was their preacher, 
i In this place my soul was vexed with the filthy conversation 
j of the wicked. " seeing and hearing from day to day their 
! unlawful deeds." Not having any meetings there to go to, 
and, one Sabbath, hearing of a meeting at Milton, about six 
miles oflf, I set out and arrived there in due time. The 
people were all strangers to me. The young man that was 
] preaching was B. Hazeltine, on Acts 24 : 25. I felt to 
j tremble under the power of (jod, and then arose, and warned 
i sinners to flee from the wrath to come ; they wept, and Chris- 
j tians rejoiced. In the afternoon I spoke to the people on 

I these words, " War a good warfare," and then met class with 
them. My soul was refreshed, and I left an appointment 
that I would come again, in two weeks. At Middleton, the 

j people heard of it, and invited me to hold a meeting with 
them on the Sabbath night after I should have returned from 

I I Milton. I accordingly spoke to them on Job 22 : 21. Many 
! came out to hear, but Mr. Joy said I was not a very good 

pilot. Brother Mathes came to see me, and we prayed 
' together night and morning at Mr. Joy's while he remained. 

Mr. J. began to be somewhat serious, and visited me in 

the store from day to day. 
i One evening I shut up the store early, at his request, and 
' went with him to Mr. W.'s tavern. I found a number pres- 
'' ent, and was invited to pray with them. I knew not their 

motive, but complied. Mr. W.'s daughter was powerfully 

awakened, and Mr. J. and myself returned home. That 
' night he requested me to tell my experience, and while I 
, related it, he wept, and, taking a pack of cards from his 
' pocket, threw them into the fire, saying, By the help of 

the Lord, I will play with them no more." " 0 ! " said he, 
I ''do pray for me! How many prayers my old father has 



86 



LIFE AND LABORS OF 



put up for me, and I have slighted them all ! " I en- 
couraged him to seek God, and told him we should see a 
reformation, but his wife was opposed, and he remained in 
distress some days. At last, as on a time past midnight we 
were praying, God converted his soul. We praised God 
till almost sunrise. 

The news spread through the place, and I appointed a 
meeting for that night at W. B.'s. The people came in 
every direction. Mr. J.'s wife came before the meeting was 
ended, and was struck with the power of God. Mr. J. spoke, 
and sinners began to cry for mercy. Eight or ten fell on 
their knees, and six found peace and pardon. I next held a 
meeting at W.'s tavern. Before meeting, Esq. W. asked me 
by what authority I preached. I asked him to come and 
hear, and then judge. 

That night he came, and it was a powerful time. Some 
were converted, and backsliders were reclaimed. After 
meeting, Esq. W. told Mr. J. that I was a deceitful man. 
Mr. J. asked him why; ''Because," said he, "he did not 
look as though he could do much with his text, but he ex- 
plained it to my satisfaction." He then invited me to preach 
at his house, and make it my home. 

In this town the work continued to spread, and new doors, 
in different parts of the town, were opened for me, and then 
W. B. began to appoint meetings and send for more preachers. 
A number of Methodist preachers came, and some of differ- 
ent orders. Among the rest Mr. H. preached to the people 
unconditional election and reprobation. After he had finished. 
Elder J. Boody arose, and said, " I wish to show all rever- 
ence to the old Daddy, but, as for his doctrine, I do not 
believe in it; 'tis old style, eleven days behind the truth." 

Many that were under conviction came to the store, and I 
prayed for them in the counting-room, and some, that came 
in swearmg, went out praying. Yet I felt that I must arise 



REFORMATION JOHN ADAMS. 



37 



and depart, for that was not my rest. Distress was rolled 
upon my soul, and sleep departed from mine eyes. When I 
thought I would go and preach, I was transported with joy, 
and believed I should see many converted to -God; when, I 
tried to excuse myself, then I was in great distress of mind. 
I felt afraid, sometimes, if I did not go I should backslide, 
and go to hell. One night my exercises were such that a 
preacher who lodged with me doubted whether he was ever 
called to preach. That night I promised God, if he would 
spare my life, I would go. I got a preacher to go into the 
store, and took his horse and set off. I went to Brookfield, 
New Hampshire, and several towns, and as far as Gilmanton 
and Barnstead. I had some powerful times, and then returned 
to Middleton, and received license of Brother Hull, to preach, 
I remained here till May, and then returned to Newington, 
laboring under some trials respecting my duty. 

But, in talking with Br. Bates and Br. Perry, I felt 
encouraged to offer myself to the Travelling Connection, and 
shortly set out for a Quarterly Meeting held at Brookfield. 
While on my way I was tempted to give it up, but when I 
drew nigh the meeting-house, I heard the joyful sound, 
and my soul was filled with the heavenly power. At this 
meeting there were five or six young men engaged in the 
work of the Lord, who were about to offer themselves to the 
Conference, and I felt I must go with' them. Here I was 
requested to preach before the preachers. The cross was 
somewhat heavy, but the Lord helped me. From this meet- 
ing I was recommended to the Lynn Conference, and then I - 
returned to Newington till I should hear from Conference. 
4 



88 



LIFE AND LABORS OF 



CHAPTER III. 

GIVING AN ACCOUNT OF MY FIRST YEAR'S TRAVEL. 

Br. W., a preacher from Conference, informed me that I 
was appointed to Durham Circuit, in the District of Maine. 
I was much pleased with my appointment from the account he 
gave of the place. He also added that John Adams, from 
Stratham, was to go on Poland Circuit. 

On July 2d, 1812, we set out for the East together. On 
leaving my father's house I felt somewhat affected, but the 
promise found in Mark 10 : 29-30, was applied to my soul 
with great comfort. While on our way my companion 
informed me that he was to go to Durham Circuit, and / to 
Poland, for it was John Adams, jun., that was to go to 
Durham. "Then," said I, "it is my circuit, for I am 
the younger." "But," said he, "I was called jun. be- 
cause my father's name was John." " Well," said I, "my 
father's name was John." " But," continued he, playfully, 
"I am left-handed." "And so am I,"* was the response. 
" But my grandfather's name was Joseph," said he. " And 
so was mine," replied I. " But he was the settled minister 
in Stratham," added he. " My great-grandfather's station 
was equally high," I rejoined; " he was the settled minister in 
Newington." However, we both rode on with a determina- 
tion to go upon one circuit. But as the people were low in 
religion on Poland Circuit, he thought my gift was more cal- 
culated to stir them up ; so I gave my consent to go there, and 
we parted. I went to Poland Circuit, and was kindly received, 
but ofttimes wept while riding through the wilderness, feel- 
ing the need of a better qualification to preach the gospel. 

But, bless God, in about two weeks I began to see the 
fruit of my labor; some got converted, with whom I had 



REFORMATION JOHN ADAMS. 



39 



talked and prajed. One day I attended meeting in a log- 
house, where three got converted then, and five the next day. 
The prospect was pleasing in several places on the circuit. 
I then wrote to J. A., that I would not exchange circuits 
with him. The preacher that had the charge of the circuit 
was E. Stevens ; he had just come on. 

While upon this circuit I rode through the wilderness, and 
found my way from place to place by marked trees ; yet God 
prospered my goings, and reformation spread gloriously, 
upward of twenty being hopefully converted to God. In the 
midst of the work Br. B., my Presiding Elder, informed me 
that I must go to Livermore Circuit, for Br. Jones was out 
of health, and I was most needed there. I told Br. B. I 
would go, but desired first to go round my circuit once more, 
and promised that I would meet him at camp-meeting, which 
was to take place Sept. 18th. I accordingly went round and 
took my farewell of the people. It was a solemn time ; some 
experienced religion, and some were under poAverful aAvaken- 
ing. The people were unreconciled to my leaving them, and 
wrote to Br. B. to let me stay : but I felt willing to go, and 
set off for camp-meeting. Friday night I preached from the 
stand. On Saturday, while in a tent, I overheard the 
preachers talk of having a meeting to pray for holiness of 
heart. I thought I would go and join them. We kneeled 
down, and prayed, and then Br. Merritt spoke upon the 
nature and necessity of sanctification, and wished to know if 
any one present had experienced that blessing. 

Sister C, from Hebron, said that she once enjoyed it, but 
had lost the evidence. I felt great conviction for it, while 
she related her experience, and while she was prayed for, 
my prayer was, " Lord, sanctify my soul. Lord, sanctify my 
soul." Br. Merritt wished to know if there were any under 
conviction for that blessing. I came forward trembling, and 
said I felt the need of it, for I had left my father's house. 



40 



LIFE Ais^D LABORS OF 



and forsaken all to preach the gospel, and the more holj I 
waSj the more useful I should be. 0, mj God, what con- 
victions I felt for a clean heart ! I knelt down and was 
prayed for till almost midnight. Sometimes I had almost 
faith enough to claim the promise, and then it would come to 
me that I was unworthy of such a blessing, and if I should 
experience it, perhaps, I should not live it, and, thereby, 
should bring a wound on the cause. The enemy brought up 
in my mind many objections to this blessing, and I was 
afraid they would give over praying for me. My cry was 
to God, and I thought if they gave up I would retire to the 
woods by myself, and pray till sunrise before that I would 
discontinue the struggle. But, bless God ! in a few minutes 
the Lord appeared to my soul. The powers of unbelief gave 
way, and the glorious Lord Avas a place of broad rivers and 
streams to my soul. I felt a solid fire that burnt to the 
consumption of all sin. Bless God for that calm peace my 
soul enjoyed ! My bodily strength, however, was weak. 
When I got sufficient to arise from the ground, I 
went into the woods to inquire of the Lord if that was the 
blessing I had prayed for. There I obtained the witness 
that my soul desired. I then returned to the preachers' 
tent, and lay awhile, but could not sleep. I arose, went out 
on the camp-ground, and praised the Lord till sunrise. 0 
glory to God for what my soul enjoyed ! Sabbath morning 
I exhorted from the stand, but did not feel much liberty in 
speaking. I had powerful temptations almost all day, but 
still my confidence was in God, and I found many precious 
promises in the Bible for my comfort. 

As soon as meeting ended in the afternoon, I felt the 
power of Christ upon me, and, while taking farewell of the 
brethren and preachers, some of them wept like children. 
That night I put up at good old Br. P's., — nigh at hand, — • 
and we were filled with joy unspeakable and full of glory. 



REFORMATION JOHN ADAMS. 41 

The next day I rode to Livermore, held one meeting, and 
then went to Vienna. That night, jnst as I was going into 
the pulpit, a local preacher told me to preach with all my 
might. The cross was somewhat heavy, but God was with 
me. The power came down, and some cried for mercy, and 
two found peace. I soon became acquainted with the people 
on the cu'cuit. Br. Jones regained his health, and God was 
with us. 

Previous to our appointment on that circuit, there had 
been some division in Vienna among our brethren. A 
number had left us, and some prophesied that the Methodists 
would come to nothing in that place, but God converted 
about forty, and the greater part joined with us. 

One night I preached in a school-house, and put up at 
Br. Johnson's. After meeting, I asked a young woman, 
his wife's sister, if the preaching that night had hit her. 
She said that she did not know that it had. I then asked 
her if the fault was in the preaching. She said, " No." I 
then told her that I should be willing to pray all night for 
her, if it could be the means of her conversion to God. 
Upon this she wept, and I bowed in prayer. While her 
sister J. was praying, I had an impression that it was the 
last call of mercy that would be afforded her, and if she did 
not repent, that in two weeks she would be in the eternal 
world, and that I must tell her of it, and offer her my Bible 
to choose a text for her funeral sermon in case she refused 
to repent. When I first had the impression, I resisted it as 
a temptation, but it came back with greater weight on my 
mind. I then feared that Br. J. and the rest would oppose 
me if I spoke of it. I. therefore, prayed to God if it was 
from him that I might know it. I soon felt satisfied, and 
arose and gave her my Bible, telling her what was on my 
mind. I then asked for my hat and great-coat, and went 
out of doors, weeping, to pray for her. Br. J. said it was 
4* 



42 LIFE AND LABOES OF 

cold, and I had better not go. As soon as I left the house 
she wanted them to pray for her, and knelt down with them. 
A man, present, cried for mercy and found peace, and Br. 
,J's. children Avere much awakened. I was praying in the 
open field, on the snow, in a cold night, and knew nothing 
of the effect within. When I drew near the house, I heard 
them pray ; I then went away and prayed again, and imme- 
diately came in and found them on their knees. I prayed 
with them, and then the young woman gave me the Bible, 
but was afraid to look on the place she had opened to, which 
was Jonah, third chapter. Here the word of the Lord 
came to Jonah the second time, to warn Nineveh, and they 
repented, and I believed that she would. Furthermore, I 
believed if I had not obeyed that impression, I should have 
offended God like Jonah. The next morning I set out for 
the other part of the circuit, and prayed for her every night 
in the open field till I returned. The time was almost out, 
and she unconverted. I prayed with her, and preached on 
the night of my return. She then arose in the meeting 
and confessed how many calls and warnings she had slighted, 
and cried to God to have mercy on her. Immediately her 
soul was filled with glory, while I, overcome, fell under the 
power of God. She laid her gold and superfluities aside, 
and joined society, and became a useful and respectable 
member of the church. She lived about five years, and 
died in the triumphs of faith. 

I had a blessed time at Mount Vernon ; God converted 
many in that town. One afternoon, about twenty came for- 
ward to be prayed for ; some found peace, and others were 
distressed all night for their sins, so that they called me up 
to pray for them. 

In Chester ville, some found Christ to be precious, and in 
Farmington, on Sandy river, we had a gracious revival ; 
likewise in Wilton and Strong it was a time of refreshing 



REFORMATION JOHN ADAMS. 



43 



from the presence of the Lord. In Avon, also, I saw the 
power of God manifested in the salvation of souls. One 
young woman told her parents that she was coming to mj 
meeting, and meant to set a double bolt on her heart that 
day. But God unbolted it, and when I came round again, 
I found her happy in God. 

In Livermore, God wrought wonders among the people in 
different parts of the town. I attended a meeting one after- 
noon, and many were awakened. One boy, about thirteen 
years old, fell under the seat, crying for mercy. A Univer- 
salist called out, and said that I had scared the people. The 
boy said he was not scared, but was distressed on account of 
his sins. That evening I attended meeting again, the boy 
and four young men found peace in God. Soon afterwards 
another young man was converted, who was greatly opposed 
to the work ; he has since become a preacher. One young 
man, H. T., on hearing me relate my call to preach the 
gospel, was powerfully exercised with the same duty, and, 
after meeting, told me of it. I advised him to take up the 
cross, and he agreed, in about two weeks, to meet me at 
Yienna, to travel awhile with me. 

Afterwards he had great trials for fear it was not his 
duty. On his way to Yienna he prayed if it was his duty 
to go with me, that God would convert one soul in our 
meeting that night. Soon after our meeting commenced, 
sinners began to tremble, and he thought one might have 
been converted had he not made that request : he, therefore, 
told the Lord that if He would convert two souls in that 
meeting, he would think it his duty to go and preach. The 
Lord answered his request ; for, before we left the house, 
two souls experienced God's pardoning love. 

The next day we set off together. That evening, in our 
meeting, sinners fell under the power of God in every direc- 
tion, and some found peace in believing. We travelled in 



44 



LIFE AND LABORS OP 



company for a while, and God was with us. My young 
friend has since become a useful preacher in the Travelling 
Connection. At the close of the year, B. Jones, the 
preacher in charge, a faithful servant of God, received as 
many as one hundred and fifty into society. I then left 
Livermore, came to Portland, and from thence visited my 
parents and friends at Newington, 



CHAPTER IV. 

MY SECOND tear's TRAVEL. 

My second year's appointment was on Durham circuit. 
Here I found the Lord to be with me. On this circuit God 
raised me up a number of good friends whom I shall never 
forget. I was blessed with some reformation in Pownal, 
Pejipscutt, Litchfield, Bowdoinham and Bowdoin, as well as 
in some other parts of the circuit. This field of labor, how- 
ever, was large, and sometimes I did not enjoy my mind so 
much as I did the year before. It was in the time of the 
war, and many were disputing about politics, while some 
Avere poor and distressed. God's judgments were abroad in 
the earth, — not only wars, but pestilence. Many died very 
suddenly during the winter and spring with the spotted 
fever. I, myself, was very sick. Once it was reported that 
I was dead, and when I came to Bath, one brother said I 
was to him like one from the dead. Truly, God was good 
in raising me from sickness, while many were dying all 



REFORMATION JOHN ADAMS. 



45 



around me. God enabled me to still preach the gospel, 
though my health was very poor. 

This year the Conference was holden at Durhana, and I 
had the pleasure of forming an acquaintance with some 
preachers that I never had seen before. At this time we 
j were blessed with the outpouring of God's spirit among the 
I people. A number were hopefully converted to God, and 
we had the shout of a king in the camp. At this Confer- 
ence, D. Killborn preached upon the nature and necessity of 
j sanctification from I, John 4 : 17. It came with power to 
I my soul. I was revived, and had a clear evidence that my 
I soul enjoyed that blessing. 

At this time, R. Peaslee, a local preacher, experienced 
this blessing. That night he took lodgings with me, and we 
praised God till almost morning. At this Conference I 
received deacon's orders. I afterwards stayed a few days 
and visited the people. Some just began to feel sorry that I 
was about to leave them. The best of the wine was reserved 
for the last of the feast. I think I received about thirty into 
society this year, and several joined the Baptists. 



CHAPTER y. 

MY THIRD year's TRAVEL. 

My appointment this year was on Falmouth circuit, near 
Portland. I went praying and believing that God would 
give me reformation. I first went to Saccarappa, and then 
around my circuit, and liked well. Our first quarterly 
meeting was holden at Gorham. It was a good time, though 



46 



LIFE AND LABORS OF 



some of the Free- Will Baptists opposed our love feast. They 
were, however, I think, afterwards sorry for it. I labored 
on the circuit with success, and the people, in many parts, 
embraced Christ. The congregations were large, and a great 
number serious. But my health was poor, and, working 
beyond my strength, I became very sick. 

Early one morning I took an emetic, and then rode ten 
miles, just escaping a heavy shower. I then preached, and 
riding two miles further, put up at Br. Moor's, in Buxton. 
That night I was so sick, I did not know that I should live 
till morning. The next day was the Sabbath. I preached 
to about four hundred, and had a physician to me at noon. 
That night we had a prayer meeting. It continued till mid- 
night ; many fell under the power of God, crying for mercy, 
while others found Christ to be their Saviour. 

The next day I grew more unwell, and continued so till I 
was confined to a sick bed. I had very severe night-sweats. 
The physician was sent for, and said that I had had a slow 
fever for a number of weeks. I was sick at Gorham, at a 
local preacher's. Elder Lewis's, and I trust I never shall 
forget the attendance and kind treatment I received from 
that kind family. The brethren visited me from different 
parts of the circuit. One young woman came and asked my 
forgiveness, because she had answered me slightly when I 
once conversed with her about her soul, and, as she stood 
on the floor, wept. I sometimes longed to get well enough 
to preach, but Br. Lewis observed that he thought the. 
reformation went on as well as though I had been well and 
preaching ; for while I was sick the young people began to 
think how I had warned them, and, perhaps, that I should 
never preach to them again. They felt they must prepare 
to meet me at the judgment-seat of Christ. 0, bless God, 
how happy my soul was ! I sometimes was raised above all 
infirmities of body. I was in possession of that perfect love 



REFORMATIOX JOHN ADAMS. 



4T 



that casteth out fear. The sting of death was taken awaj. 
I felt willing, if the Lord called, to leave all and go. If I 
had one desire to stay, it was that I might be instrumental 
in the salvation of souls. 

After some weeks I was removed to Br. Dennet's, at 
Standish. Doctor How attended me there. He said he 
would try to get me well, for he believed I prayed for him, 
but he thought I had better get to my father's, as my 
''preach"' would be out in a few weeks, intimating that I 
should die with a consumption in a short time. Yet in about 
seven weeks, I got better, and went to preaching again, 
feeble in body, but strong in the Lord. 

I attended meeting at J. Harmond's. His daughter pro- 
fessed religion, and his wife left the Baptists, and both joined 
us. It was a blessed time : we obtained the dwelling-house, 
and made a meeting-house of it. I formed a class of twenty 
members, and had some persecutions, but God stood by me. 
I had a revival in Saccarappa, and a good class in that 
place. 

I formed a new class in one part of Windham, and baptized 
a number on the circuit. I went to Unity to Conference, 
very much out of health. At this Conference there was 
some revival. I attempted to preach once. 



CHAPTER yi. 

UY FOX'RTH year's TRAVEL. 

I WAS appointed this year on Buxton Circuit, a part of 
my old circuit in Maine, I had a good time, and a number 



48 



LIFE AND LABORS OF 



more took up their cross and were baptized. Those that 
I received that year and the year before into society num- 
bered about one hundred. 

That winter I was invited to preach the funeral sermon of 
Captain EdgecOmb, of Limington. I sent word that I thought 
I should not be able to attend, as I had some appohitments 
in Baldwin to fulfil. The next morning, however, I coun- 
termanded my former message, and sent that if it were 
the Lord's will, I would come. I went to Baldwin, and 
preached, taking up one appointment. On Friday, I started 
by daylight, and, soon breaking my sleigh and harness, 
arrived with difficulty at Limington before noon.' The con- 
gregation was large, and I spoke with great freedom, 1 Peter, 
1 : 24, 25. The people were much affected. That evening 
I preached again, and the people flocked from all directions 
to hear the word. Maior Edo;ecomb's wife and dauo-hter 

•J O CD 

experienced religion, and several others. Mrs. Edgecomb 
said she was glad when she heard that I could not come, for 
she wanted her husband to send for a Baptist minister ; but 
that . as soon as I began to preach she was powerfully 
awakened. Herself, her husband, and daughter, with some 
others, joined society, and their house has since been a good 
home for preachers. The people on Buxton circuit were a 
precious people, and will long live in my memory. I 
preached my farewell sermon at Saccarappa, and visited my 
parents on my way to Conference, which was to be holden 
at Bristol, Rhode Island. 

This journey proved an advantage to my health. I had 
taken my farewell of my friends, with a determination to 
join the Genesee Conference ; but the preachers at Bristol 
thought it not best for me to go. So I gave it up. At this 
Conference about twenty of us received Elder's orders. At 
this time I felt that God had perfected my soul in love. 



REFORMATION JOHN ADAMS. 



49 



CHAPTER yil. 

MY riTTH teak's TRAVEL. 

June 28th, 1816. This year I receiyed my appointment 
in the District of Maine, on Poland circuit, the first one I 
travelled. This field of labor was very large, and had bad roads. 
My health bemg poor, I had some trials about my appoint- 
ment. Br. Brodhead thought, if I spoke to the bishop, that 
he would be willing for me to exchange with Br. R. Emery at 
"Warren, but I thought I would trust it all with the Lord. 
After I had gone a few miles, my trial left me, and I had 
strong faith to believe I should see a reformation in Ray- 
mond, where a few members had joined a year or two before. 
I arrived there on Saturday, and put up at Br. G. Small's. 
That evening a respectable young woman that lived there 
was awakened, and shortly afterwards converted. 

On the Sabbath, I preached in the meeting-house on 
Psalms 125 : 4, 5. Some old backsliders were awakened, 
and afterwards reclaimed. Before this, the Free- Will 
Baptists had been somewhat opposed to us. and our brethren 
thought that, if there should be a reformation, not many 
would join us. But, bless God, it was not long before we 
witnessed an outpouring of His Spirit, and our society 
increased, in that town, to about forty. The brethren built 
a meeting-house, and our first Quarterly Meeting, in that 
place, was attended with the Divine Presence. While our 
beloved Br. Wells preached on Eccl. 12 : 13, 14, sinners 
trembled all through the house, and Christians rejoiced in 
the hope of the glory of God. 

In Otisfield, about one hundred were brought to the knowl- 
edge of the truth. In this place our Quarterly Meeting was 
5 



50 



LIFE AND LABORS OF 



attended with great power. After sacrament, Br. Wells 
invited the mourners to come forward to be prayed for. One 
of the most res|)ectable women in the town was the first to 
start. About twenty men and women. I should say, followed 
her, and a number found peace at that time. 

In this town I met with some opposition from the settled 
minister. I was charged with proselyting some of his people, 
yet, notwithstanding this, God gave me many friends there, 
and the greater part of the converts joined our society. 

God blessed me with a reformation in Minot : the society 
increased, and one backslider was reclaimed, who has since 
become a travelling preacher. I was opposed by the settled 
minister in this town, also ; he said that the Methodists held 
to fundamental errors, but, since that, he has been put down 
from preaching by his own society. A number of the sub- 
jects of the work in Minot were once professed Universalists. 

In Poland and New Gloucester, God blessed the word, and 
a number found Christ to be precious. In Paris, the work 
spread, but some of the converts were halting between 
Methodism and Calvinism. It was desired that the Baptist 
minister and myself should preach our different sentiments. 
We agreed to do so. The congregation was large and 
attentive, and some other ministers were present. The 
Baptist preached first from 2d John, 9th verse. From this 
scripture he tried to prove the doctrine of unconditional 
election. After he had gotten through, I preached from St. 
John 7 : 17, ''If any man will do His will, he shall know 
of the doctrine, whether it be of God, or whether I speak of 
myself" God blessed me with great freedom in speaking at 
this time, and the meeting was attended with good. After I 
had finished, the preacher told the people there were some 
parts of the Calvinistic doctrine with which he did not agree. 
Soon after this, a number joined the Methodists, and the 



REFOEMATION JOHN ADAMS. 



51 



society has increased considerably since. A preacher, more- 
over, has been raised up amongst them. 

God gave me some reformation, also, in Woodstock. I 
baptized a number of persons in that place, one of whom was 
a Baptist preacher's daughter. He was present at the 
exercise, and was friendly. I preached in Norway, too ; 
God gave me some souls in this place while the settled 
minister left his people and went on a mission. Here I bap- 
tized a number through the ice in very cold weather, but, 
glory to God ! our hearts were warmed by His love. A few 
were converted at Harrison. When my year was out, I 
attended Conference at Concord, in New Hampshire. There 
I preached once ; some were awakened, and I encouraged 
them to come forward for prayers. They did, and a few 
were converted. 



CHAPTER YIII. 

MT SIXTH tear's TRAVEL. 

My next appointment was at Poland circuit again. I 
went with a determination to be more faithful to God than 
ever. Bishop George visited the circuit, and preached at 
Waterford and Otisfield. He also held one class-meeting, in 
which the power and glory of God filled the room. I trust 
many will never forget that blessed meeting. The bishop, 
moreover, preached at New Gloucester, and ordained for the 
ministry Br. I. S. Davis, a sea-captain. While on the 
circuit, I received between two and three hundred members ; 



52 



LIFE AND LABORS OF 



some remain till the present, and some have gone home to 
glorj in the white chariot of love. 

Before this year was out, my presiding elder proposed for 
me to exchange with Br. Chamberlain, on Scarborough cir- 
cuit. There, the people were somewhat low in their minds, 
and the society scattered, while the preacher was dispirited. 
Cochranism had begun to spread rapidly in those parts. I 
was very willing to go, but the brethren did not wish me to 
leave them till Conference, However, I went on two 
months and a half before Conference, feeling that I had a 
commission from the great Head of the^ church. God soon 
favored us with a refreshing shower of grace, and about one 
hundred were converted and joined society before Confer- 
ence. The work was so powerful, that it remained a doubt 
for some time whether I could leave to meet my brethren in 
Conference, but, when the time came, God opened the way 
and I went to Hallowell, where it was to be holden, feeling 
the love of God like fire shut up in my bones. I was much 
worn down with hard labor, but the spirit was willing, though 
the flesh was weak. 

At Conference, I heard Br. Briggs preach, and before he 
got through, I pulled his coat, that he might stop for me to 
exhort ; for I felt the resurrection power of Christ in my 
soul, and as soon as I began to exhort, the power went 
through the assembly. In the evening, I preached, and a 
number were converted to God. I was afterwards re- 
quested to preach again, but, this time, felt not much 
freedom. 

At this place, I had the pleasure of seeing some of the 
converts God gave me the first year I travelled, and they 
requested me to come to Mount Vernon to preach and 
baptize. Accordingly I did. Sabbath night, I went to 
Augusta. Monday, I rode horseback eighteen miles in the 
rain, in company with Mr. Greeley : then preached, and bap- 



REFORMATION JOHX ADAMS. 53 

tized nine by immersion, the people flocking thither from all 
directions to hear and see. The next day I arrived at Au- 
gusta bj seven o'clock in the morning. At this Conference, 
good was done in the name of Jesus. 



CHAPTER IX. 

MY SEVENTH YEAR'S TRAVEL. 

June, 1818. My appointment is back again on Scarbor- 
ough circuit. I find the work goes on. The most of it, at 
this time, is in Arundell, Kennebunk and Hollis. Among 
those who have professed religion, are a number of sea- 
captains. 

In Saco, we were favored with a revival of the work of 
God. One day, while preaching on Psalms 107 : 7, a re- 
spectable young woman was powerfully awakened. After 
meeting, she tried to get out of my way lest I should talk 
with her ; but I followed her. Still, she tried to conceal 
her convictions, for the Methodists had been odious to her. 
She left me and set out for home, but had not gone far, 
before she returned and desired my prayers. Not long after- 
wards she obtained peace, joined society, became a useful 
member, and has since died in the triumphs of faith. The 
account of her death has been published in the Zion's 
Herald. 

In this town the settled minister had reported some stories 
about me, to injure my influence, as I suppose. But C. Y., 
one of our preachers, took me to the minister's house, and 
5^ 



54 



LIFE AND LABORS OF 



there it was plainlj discovered to liis satisfaction that he had 
talked about me to prevent the people from hearing me. 
This he did, because his craft was in danger. 

One time, in Scarborough meeting-hoiise, I felt the power 
of God so, while speaking, that some of the people became 
alarmed and ran out. But I said, " Sinners, you may run ; 
if God don't stop you, the devil will." Some were afraid 
by this I should hurt my influence and lose my congrega- 
tion, but in the afternoon I had more than ever who came 
out to hear, for said some, "He is deluded," and others, 
" Nay, he is filled with the reformation-spirit." How- 
ever, from this glad day, the work took a new start in this 
place. 

At Cape Elizabeth, a number of souls were caught in the 
gospel-net. A man who had been opposed to my preaching, 
one night went to hear me ; he was powerfully awakened, 
and invited me home with him. We walked about two miles 
in the cold, and, after we arrived, thought we would take a 
dose of cayenne. We did so, and it threw us into great 
distress, and the sweat started from the pores of our 
bodies. At the height of our pain, however, God ap- 
peard for his soul, and, glory to God ! we shouted aloud for 

Just before I received my appointment to this circuit, a 
respectable woman, at Kennebunk, dreamed that she and a 
Mrs. L. were in a dark and dreary wilderness, and were 
beset with venomous reptiles : that, in their trouble, a man 
appeared and told her to take hold of the skirt of his gar- 
ment. She did so, and he led her safely through to a palace 
lined w^ith gold. He then turned round, and smiling, said 
to her, " You were in great darkness, but now you are in 
the light ; and, if you love light better than darkness, vvalk 
you in it." Immediately he disappeared, and she turning 



EEFORMATION JOHN ADAMS. 



55 



to see Mrs. L.. found that she was left in the dark. This 
affected her so, that she awoke weeping. 

The first time that she saw me, she told her friends that 1 
was the man she saw in her dream. When she heard I was 
at Kennebunk, she hastened home out of the country. 
Monday, I visited her. That night I preached. After 
meeting, I was much shut up in family prayer. I told the 
family I thought some one would be converted soon by my 
feelings. That night, about eleven o'clock, I was called out 
of my chamber to go and pray for this vf oman. I found her 
in great distress, crying for mercy. Myself and several 
others prayed for her, and, in about three hours, she found 
the pardoning mercy of God, and then told me her dream 
for the first time. 

This year, I received upwards of one hundred more into 
society, and baptized between one and two hundred. In 
Arundell, I was opposed by Elder S., a Baptist, that had got 
very cold and low in religion. He lost the greater part of 
his hearers and many of his church, as well as almost all the 
proprietors of the meeting-house where he preached. I then 
held a quarterly meeting in the house, and the people came 
from all directions to hear. A Baptist preacher, that some 
thought would oppose, joined with us, and partook of the 
Lord's Supper. That blessed time will never be forgotten 
by many. 

I was invited to preach at a school-house in one part of 
Wells. There the Lord revived his work, and many were 
brought to rejoice in God their Saviour. At length, some 
arose in opposition to the reformation, and others were afraid 
that I should draw away the people from the settled minis- 
ter, and so they voted not to allow the school-house to be 
used for any more meetings at present. Moreover, a Baptist 
preacher in that place took the liberty, at the water-side, 
where I was baptizing, to expose and oppose, as he said, the 



56 



LIFE AND LABORS OF 



errors of the Methodists, but he lost friends and increased 
enemies by it to such a number, that, in a short time, we 
built a new meeting-house. When I administered the 
Lord's Supper there, there were nearly one hundred profes- 
sors of religion present, and we had a blessed season. 

I preached in Lyman, and visited the settled minister in 
that place in company with a number of respectable gentle- 
men. The minister told us that the Methodists did not hold 
to the doctrine of grace, and he thought I ought not to 
preach in a town where there was a settled minister, without 
asking his liberty. But he said it was well enough that 
I should where the people were destitute of preaching. I 
told him if I preached false doctrine, it was better that I 
should proclaim it in a town where those enlightened minis- 
ters were, than to delude the poor people where there were 
none to tell them better. "But," said I, ''if your doc- 
trine is true" (as he had stated), "that whatever God fore- 
knows, that he foredetermines, God not only foreknew that 
I should come here to preach, but foredetermined I should, 
and, therefore, I cannot help coming." 

I preached, also, at Alfred Corner, before a number of 
preachers, of diiferent orders. A Baptist preacher got up 
and opposed me, and another man arose and testified I had 
preached the truth. The Congregational minister, too, 
arose, and spoke somewhat in my favor. In HoUis, the Bap- 
tist minister was very friendly, and, thereby, got some of 
the converts. At Cape Elizabeth, we had a reformation. I 
baptized a number in that place. 

I hud, this year, some great trials, occasioned by the im- 
})roper conduct of a local preacher, who was expelled from 
the connection, and by the difficulties attending his exami- 
nation ; but all those trials have since been overruled for 
my good. 

Yv liile on this circuit, I had some opposition from Jacob 



REFORMATION JOHN ADAMS. 



57 



Cochran and his followers, a new sect that had sprung up 
about ten months before I came on the circuit. They had 
increased very fast. He, and the preachers that were or- 
dained by him, had baptized, perhaps, more than one thou- 
sand. They administered this ordinance in the name of the 
Lord Jesus. Many of them held to dancing in meeting, 
and saluting one another with a kiss ; also, to taking spirit- 
ual wives, as they called them, and celebrating the feast of 
passover. Some of their exercises were very singular, and 
many of them, I think, had a spirit of delusion about them. 
Quite a number of professors of different orders were drawn 
after them, but, since then, the greater part have returned 
again. Others that joined them have proved to be bad 
characters, and .Cochran himself has been committed to the 
state's prison for four years. 

An account of their proceedings has been published. 
Some of them used to disturb my meetings. One night, I 
dreamed that I and another young man, a fellow-preacher, 
were digging for hid treasure in an old wall, and that two 
serpents came out of the wall at me. I thought that I 
stepped back a few steps, and got myself a good switch, and, 
turning upon them, drove them till they came to a certain 
stream. There I switched them till they died, and the 
stream carried them away. On my return, I found two 
large knife-blades ; I thought I would put handles to 
them, and we would dig with them for more treasure. 

Not long after this, I think my dream was fulfilled. The 
Cochranites had somewhat interrupted me in two meetings, 
and they came a third time to oppose. That night, we held 
our meeting in a school-house, and, as they manifested no 
union with us, after preaching, I told the brethren that we 
would withdraw to Mr. Smith's, and as many as would go 
with us, and leave them to enjoy a meeting by themselves. 
The serpents had already shown their heads, and when we 



58 



LIFE AND LABORS OF 



witlidrew to Mr. Smith's, they followed us ; but I got the 
gospel switch, or the new sharp threshing instrument having 
teeth, and I was enabled to thresh the mountains and beat 
them small, and to make the hills as chaff ] for, in the contro- 
versy, they lost ground and influence, and appeared to be 
confounded. The charges they brought against me and the 
objections to our society were all cleared out of the way : 
for here I laid on the rod heavily, and the serpentine dis- 
position was conquered. Moreover I- w^as furnished with 
some new weapons, and I made handles for them as I thought 
most proper, in the wisdom of God, for the prosperity of 
Zion. 

I hope the reader will bear with me while I relate one 
more dream I had before I left that circuit. One Saturday 
night, I dreamed I met with a large congregation in a meet- 
ing-house, and that, while we were together, a message came 
from God that, that day, I must die. I dreamed, too, that it 
was revealed to all present that I must die, and that every 
eye in the congregation was fastened on me to see if my 
countenance changed. I thought, at first, I was not alarmed 
at death, but, upon thinking what a solemn thing it was to 
enter into the eternal world, I began to examine myself 
more closely. Upon examination, I had some fears arising, 
and found I was not so wholly given up to God as I had 
been. I then thought I would kneel down and pray to God 
that I might be fully prepared to go, and, while praying, the 
glory of God filled my soul, and I had such views of the 
heavenly world that I longed to be there. 0, the raptures 
of joy I felt cannot be described ! My happy soul was on the 
stretch to leave her tenement of clay and be with the blessed 
Jesus. I felt heaven to be my home ; my treasure, friends, 
and all were there, and why should I wish to stay in this 
world any longer 7 But, as I was conscious that in a few 
F>.inutes I must go, I thought I would tell that dyuig as- 



REFOEMATIOX JOHX ADAMS, 



59 



semblj of the reality I felt in the religion of Jesus Christ, 
and I believed they ^ould certainly credit the words of a 
dying man, as they knew I was about to leave them. While 
I exhorted them, my soul was melted into tenderness, and 
mine eyes ran down with tears. The power of God was 
manifested, and the congregation were much .affected in v. 
belief of the reality of these things. But while I was wait- 
ing for the happy j)eriod to arrive when I should go, the 
Lord said unto me, You are not to go yet. you must stay 
awhile longer.*' I then thought I could not bear the idea of 
staying in this world any longer. I now was as unwilling to 
stay as I was before to go. But when my blessed Jesus 
informed me that He should spare me awhile longer to labor 
for Him, and that I had not suffered enough yet for His 
name's sake, my heart was very much affected, and felt per- 
fectly willing, and said, "Lord, I will stay, and labor, and 
suffer for thee."' I then awoke, and, behold, it was a dream, 
although it appeared like reality to me. My soul then 
regained the blessing of perfect love, of which I had lost the 
evidence for some time. 

I went to meeting, and that morning, in preaching. I 
related my dream, and it had a good effect on the minds of 
many. As God had owned and blessed my labors on this 
circuit, the people were very desii^ous, in Arundell, that I 
should locate with them, and, through the persuasion of some, 
I had almost concluded to do so. But a few individuals were 
for having some other preacher with them, and some of our 
ministers, in those parts, had rather I would not locate there. 
I, understanding this, went to Conference, undetermined what 
to do. I there conversed with some of the preachers upon 
it : but they manifested an unwillingness for me to leave the 
travelling connection, and, accordingly, I gave it up. 

One of the reasons why I thought of locating was, because 
I was afraid Conference would not supply them at Arundell 



60 



LIFE AND LABORS OF 



with a preacher ; and since the people were young in experi- 
ence, and the work of reformation so rapid that I had not had 
time to give them that instruction I had wished, I was, 
moreover, afraid that many would backslide from God. The 
thoughts of this were painful to me. 

I have ofttimes found it very hard parting with the people 
after forming an acquaintance with them, and partaking of 
their sorrows and joys ; but, when I look forward to that 
blessed day when we shall meet to part no more forever, my 
soul is comforted. Our Conference, this year, was holden at 
Lynn, and I found it profitable to meet with my dear 
brethren in the gospel. 



CHAPTER X. 

MY EIGHTH TEAR'S TRAVEL. 

This year, I quit the District of Maine, and am appointed 
to Salisbury circuit in Massachusetts, but have liberty to 
spend a few weeks first on my old circuit. 

I accordingly went down, and preached four or five weeks 
with them and baptized a number, and then returned to 
Salisbury and began to preach. In a short time God poured 
out his Spirit, and a number were hopefully converted. Soon 
after this, I received a number of letters from Scarborough 
circuit, desiring me to come and baptize some more that 
wanted to take up that cross. I went, and baptized on that 
circuit, after Conference, about twenty-five. 

The people, at this time, had but little preaching from the 



EEPOEMATION JOHN ADAMS. 



61 



preacher there; he was somewhat unwell, and the people 
stipposed that he was not ver j much suited with his appoint- 
I ment. He appeared, moreover, displeased to hear the people 

speak so well of their former minister. 
I I would observe, however, that on this circuit I had some 
enemies. And I always expect opposition in every place 
I where God owns and blesses my labors. Now this preacher 
I had heard some evil reports about me, and had written a 
i letter to send to me, but, as it happened, I came to see him 
!j before he sent it, and he read it to me. I asked him if he 
I intended to bring those things as charges against me, and he 
said " No." I requested him to let me have the letter, or a 
! copy of it, and he would not. He compared me to a boy 
that went into the bushes to pick "huckleberries," who was 
i so earnest to get a great many that he picked the green ones, 
leaves, branches, and all. "Well, well," replied I, "there 
i! are old women enough at home, who never go out, to sort 
them all over, and I hope you will sort them all out." 

He intimated that many of the converts were man-made 
converts, and said he was sorry to hear of another refor- 
mation under my preaching. 

Here I would observe, that one reason why so many con- 
verts backslide is because, when a new preacher comes among 
them, he is not careful enough to visit them, to instruct them 
from house to house, to feed them with the sincere milk of the 
word, and to lead them into the paths of holiness. There are 
many preachers who study more to sermonize and gain the 
j applause of the great than to save souls from ruin. 0, may 
1 God help all to be more in earnest to climb the tree of Life 
• than the tree of Knowledge ! 

After being seierely talked to by a brother preacher, I 
I went, that night, and preached to a large congregation, and, 
bless God ! it was a poAverful time. The next day, I was 
j invited, by the Presiding Elder, it being Quarterly Meeting, 
'6 



62 



LIFE AND LABORS OF 



to preach. I did so, this preacher being present, and many 
had a refreshing time while I was speaking on 2d Cor. 13 : 
5, "Examine yourselves," &c. I stayed a few days, and 
baptized a number; I then returned to Salisbury, and 
preached about half of -the time in this town. I preached 
a few Sabbaths at Kingston and New Market, =^ in New 
Hampshire. There I had some reformation. A num- 
ber of young men at the Academy experienced religion. 
I held meetings in several towns in that region. I visited 
Newington ; some came out happy in God there, and joined 
society. I also visited Epping and Lee, and some there 
experienced religion and were baptized. At Lee I formed 
an acquaintance with J. P. Harvey and wife, who were 
lately converted to God. They soon after joined society, 
and he has since become a useful preacher in the travelling 
Connection. I visited New Rowley and Newburyport in 
Massachusetts, and preached some at the latter place in the 
north end of the town. Here I found some strong in Cal- 
vinism. In October I was invited to preach at the lower 
end of the town, at Joppa, so called, " and as soon as I was 
sent for, I went without gainsaying, and asked for what 
intent they had sent for me." When I found that they 
wanted me to preach to them, " I opened my mouth and 
said, ' Of a truth, I perceive that God is no respecter of 
persons, but, in every nation, he that feareth God and work- 
eth righteousness is accepted with him.' " Previous to this 
the people had been taught a different doctrine, viz. : that a 
certain number were given by the Eather to the Son, and 
that they would be effectually drawn, irresistibly converted, 
and unconditionally saved, and that the rest of mankind might 
have some convicting operations of the Spipt, but, not being 
effectually drawn, would not or could not come to Christ. 
But when the people began to understand about this free 
salvation, they were very desirous to hear, and wanted me 
* New South New Market. 



REEOIIMATIOK JOHN ADAMS. 



63 



to come oftener among them. Believing there would be a 
reformation in their midst, I told the people, in several towns 
where I had preached, that I expected to confine my labors 
mostly to Newburjport. In this place I found a good home 
at Widow Janvrin's, as long as I had a mind to stay, and 
other doors were opened to receive me, but when the refor- 
mation came the wicked persecuted, and dead formal profes- 
sors manifested an opposition to it. Elder W., a Baptist, 
came and preached unconditional election and reprobation to 
the people. Afterwards he came to dispute with me on 
principles, and, not finding me orthodox according to his 
idea, denied me the privilege of preaching in his meeting- 
house before I begged it. Some of the other preachers, also, 
seemed somewhat disturbed because a Methodist had come to 
town to preach, and the people were flocking to hear him. 
Bless the Lord ! I felt him to be with me in the midst of per- 
secution, and could say, as said Jeremiah the prophet, 22 : 
11, "But the Lord is with me as a mighty, terrible one. 
therefore my persecutors shall stumble and they shall not 
prevail, they shall be greatly ashamed, for they shall not 
prosper, their everlasting confusion shall never be forgotten." 

I formed a new class of more than thirty members in this 
place. At Salisbury a few experienced religion. This was 
in the spring of the year. 

About this time I went to South New Market and was 
married, by Rev. John Brodhead, to a young woman who 
was there at the Academy, by the name of Sarah Sanderson, 
from Waterford, in Maine. She returned to her father's 
house with her brother, and I prepared for the Conference 
on the Isle of Nantucket. At New Bedford, about forty 
preachers and twenty other passengers went on board a packet, 
while many spectators stood on the wharves to see us start. 
We attended prayers, and then weighed anchor and set sail. 
We had a pleasant passage, and a good time at Conference. 



64 



LIFE AND LABOKS OF 



CHAPTEH XI. 

MY NINTH teak's TRAVEL. 

This year, I return to labor at Salisbury and Newbury- 
port. I feel new determinations to be for God. About 
August, I began to preach some in one part of Seabrook, 
and there was good attention to the word. 

In September, I set out for camp-meeting in New Con- 
cord, New Hampshire. I felt very happy in my mind on 
the way, and, to get there in season, I rode more than 
twenty miles before breakfast. When I arrived, it was pro- 
posed for me to preach first, and the words of my text were 
Ezekiel 37 : 7, " So I prophesied as I was commanded, and 
as I prophesied there was a noise, and behold a shaking, and 
the bones came together, bone to his bone." 

I bless God for the power that attended the preaching of 
the gospel at this camp-meeting ; the preachers were united 
in the spirit of the work, ''and as they prophesied, there 
was a noise," — they made some; the people that shouted 
"glory to God," made some; poor sinners, that were 
affected, weeping and crying aloud for mercy, made some ; 
and the devil made some, for he began to roar because he 
lost some of his subjects. "And behold a shaking ;" the 
people of God shook under His mighty power, and sinners 
shook under a sense of their lost condition, for they were 
aAvfully alarmed. "And the bones came together, bone to 
his bone ; " the powers of the mind were called together, for 
the " Spirit of God came down like a mighty, rushing wind, 
and breath came into them, and they lived, and stood up 
upon their feet, an exceeding great army." Yes, over one 
hundred joined society on the consecrated spot. This ex- 



REFORMATION JOHN ADAMS. 



65 



ceeded what we had seen before. Besides this, many more 
sinners were awakened, backsliders reclaimed, and imper- 
fect believers sanctified. At this meeting, I preached three 
other times, and the last night I spent on the ground in 
praying for sinners : going in the midst of the wicked with 
a commission from God to talk to them. While I was talk- 
ing to one man. who was a great opposer, another wicked 
man fell by my side, and cried to God for mercy. In a few 
minutes he found peace, and said that my words pierced him 
like a two-edged sword. The first man left me, but felt 
awfully wounded, and, in a few minutes, returned with this 
written confession: — "Dear Sir, I feel convinced that I 
have said that for which I am sorry, and I hope you will 
forgive a miserable wretch and pray for me, for I have faith 
that God will hear you on my behalf J. M.'" And, bless 
God ! he found peace before he left. He was a respectable 
man in those parts, and I trust will be useful. I hope still 
to pray for him. 

In the morning, when I parted with my dear brethren in 
the ministry, I was worn down in body, but strong in God. 
I then crossed the White Mountains, and preached in Bart- 
lett, and then went on to Waterford. I stayed a few days 
and preached, enjoyed the company of my wife and her 
parents, and then went to Paris. There I spent some time 
in visiting, and preached twice. It was a season of refor- 
mation among them. The society had increased considerably. 
I went, also, to Hebron, Poland and Scarborough, visiting 
and preaching, and then to Norway Plains, in Rochester, 
New Hampshire. There I had a blessed time on the Sab- 
bath, and got back to Salisbury in a few days. My 
Presiding Eider wrote to me to visit Hampstead and some 
other towns where God was reviving His work. I went 
and stayed a short time ; the work still continuing, I formed 
a class of about twenty, and returned. 
6* 



66 



LIFE AND LABOKS OF 



I then received letters from Landaff circuit, in the region 
where the camp-meeting was holden, wanting me to come 
and preach among them, and offering to defray my ex- 
penses; for the reformation was still going on, and the 
people were very desirous to have me come. 

I should have liked to have gone, if it had been consistent 
with duty, but I had engaged to go to Waterford. to move 
my wife on. This I accomplished in a week, though it was 
over two hundred miles travel there and back. On the Sab- 
bath following my return, I preached at Greenland. 

Soon after this, the Presiding Elder sent on a preacher 
with a letter requesting me to go to Landaff circuit. The 
people at Salisbury, however, would not receive the preacher, 
and were unwilling that I should go. In a few weeks, on 
came the Presiding Elder himself and brought on another 
preacher to take my place. The Elder told me to go to New- 
bury, and bid my friends farewell, and he would preach my 
farewell sermon at Salisbury. I felt willing to go, if it 
was God's will. I prayed to Him to direct me. The breth- 
ren and some of the unconverted told the Elder it would not 
answer for me to leave them till Conference. Their request 
was strengthened by a like request from Newbury ; so it was 
given up, and the other preacher went in my stead. 

Soon after this, I had strong faith to believe that God 
would revive His work powerfully in the place where I 
lived. Riding in company, one time, with a Baptist 
preacher of that town, I told him my faith. He conchided 
that we ought to see some signs of a reformation before we 
believed that it was coming. I told him we must believe it, 
and we should see it. I also told several others the view I 
had that God was about to work, and designated a number 
of families and individuals that would share in it. When I 
spoke of this, some believed, and others doubted and thought 
it imagination: but, bless God! I not only had faith, but 



EEFORMATIOX JOHX ADAMS, 



67 



"R-orks with my faith : for I visited from house to house and 
prayed with the people, and preached the word in season 
and out of season, as some would saj. As a number of the 
wicked were anxious for me to stay. I took the advantage of 
this afterwards to exhort them to seek God. 

One night. I djreamed that the man of the house where I 
lived, and his wife, were under conviction, and that I felt 
very much distressed for thek souls, and told them they 
would experience religion. I then awoke, and found myself 
crying. I related to them my dream, and they said they 
hoped it would be so. and. glory to God ! shortly after we 
witnessed the reality. One mornino;. the woman came mto 
our room, ^''-.r^^l vrith us in prayer, and. after some 
powerful strn_.'_lL-. (tOlI set her soul at liberty. Her hus- 
band came home, and thought, if he could obtain religion as 
easily as his wife, he should like to have it : but this was 
not for him : he went mourning for a number of weeks be- 
fore he found rehef They had been advised not to let a 
Methodist preacher move into then- house : but through that 
means God converted their souls, and there I have found a 
good home, and many others have since. 

Xow I began to see the effects of faith ; some, that had 
been in distress all night, came early the next morning to my 
house, to be prayed for, and there they found peace, and re- 
turned rejoicing. In the time of reformation many went to 
my house to be prayed for, and these experienced the par- 
doniug love of God. 

In this town, however, and in Seabrook, the modern 
Scribes and Pharisees were opposed to the work. 2n otwith- 
standing, the heavenly flame spread, in spite of Satan's 
Tearing. One Bapti-t iireacher. hearino: of the refjrmation. 
exchanged with Elder G., and preached m the old meeting- 
house, and there intimated that this work was effected by the 



68 



LIFE AND LABORS OF 



extravagance of the preacher. Many were so dissatisfied, 
thej did not wish to hear him any more. 

He and another tried to proselyte the converts at Sea- 
brook, but, finding the people leaning mostly to Methodism, 
I received a line to unite in one of their meetings. I did, 
and they said they were coming to hear me the next night. 
Here I was brought in a strait place. Before my meet- 
ing, I prayed nearly all the day for a wise and under- 
standing heart, that I might keep channel- way ; and, just 
before night, the Lord directed me to a text from which to 
preach, and I felt almost as joyful as David did when he 
danced before the ark. Away I went to see Elder J. T., 
a Baptist, one that was friendly to the work. A number of 
his children had shared in it. This man is highly esteemed. 
He could not approve of all the proceedings of the Baptists, 
and thought their preachers somewhat in the dark. The 
hour of worship arrived. The meeting-house was crowded. 
A great deal depended on the success of this meeting. The 
preachers came in. I invited them into the pulpit. The 
Lord stood by me while I spoke on Acts 20 : 31, 32. One 
of them exhorted, and said he could say, with Joseph's 
brethren, " We are no spies, but true men." I believed 
that God so directed the word that he could not gainsay it. 
The other concluded the meeting by prayer ; the victory was 
gained, and, shortly after this, the converts flocked into our 
society from all directions, and I think that none joined but 
those that might have been received by other Christian socie- 
ties, in case they had offered themselves. Well, some 
may say, "A number have fallen away." You know we 
read, " Some shall depart from the faith ; " but, bless God ! 
others stand, and we are in hopes God will raise up a Cyrus 
to bring those out who are in Babylonish captivity, or send 
some Ezekiel along to prophesy upon the dry bones, and 
say, ''Live!" 



REFORMATION JOHN ADAMS. 



69 



The number of those Tvho were added during the two 
years was upwards of one hundred and twenty. 

Soon after the meeting before spoken of, I preached to 
the converts on Col. 2:2, That their hearts might be 
comforted, being knit together in love." Here, I told them 
to keep the heavenly knitting- vfork in operation, and, when- 
ever a child of God came along, to take him up as a stitch 
on their needle ; and that, as long as we trusted in God, the 
devil would never find the right end of the thread, so as to 
unravel us. 

At this time I will relate more particulars of the wonder- 
ful dealings of God with my soul. One morning in April, 
I awoke, and it came to me that God had given me a three- 
fold cord, which was not easily broken. This three-fold cord 
was perfect faith, perfect love, and perfect patience. I told 
it to my wife ; she arose, and we united in prayer, and the 
Lord sent this scripture into my mind, James 2 : 21, 22, 23. 
I opened, and read, ' ' Was not Abraham, our father, justified 
by works, when he offered Isaac, his son, upon the altar 1 
Seest thou how faith wrought with his works, and by works 
was faith made perfect 7 " Here I felt the evidence, by God's 
Spirit, that I was in possession of that faith that worketh by 
love, and that my heart was purified from all pride, from all 
the love of the world, and from all unbelief It appeared 
to me that every particle of unbelief was gone, so that I 
had faith without doubt. This perfect faith retained the 
blessing of perfect love. I then knew what it was to ' ' love 
the Lord God with all my heart, and with all my soul, and 
with all my mind, and my neighbor as myself" I had the 
witness that all slavish and tormenting fear of men or devils 
was gone, and I knew while I retained perfect faith and per- 
fect love I should be enabled to "let patience have her 
perfect work, and count it all joy when I should fall into 
divers temptations," or temporal afiiictions, trials and buffet- 



70 



LIFE AND LABORS OF 



ings of Satan, knowing this, that the "trying of my faith 
worketh patience, and that all things work together for good 
to them that love God, — to them w^ho are the called accord- 
ing to His purpose." 

I endeavored to instruct my dear wife into this heavenly 
mystery, even the "hidden wisdom which God ordained be- 
fore the world unto our glory." She believed, and " entered 
into rest ;" and here we were enabled, by the grace of God, 
as Abraham offered his son Isaac a sacrifice upon the altar, 
"to present our bodies a living sacrifice, holy, acceptable 
unto God, which was our reasonable service ; and not to be 
conformed to this world, but to be transformed by the re- 
newing of our minds, that we might prove what is that good, 
and acceptable, and perfect will of God." We sacrifi-ced 
soul, body, time, talents, and all our possessions, upon the 
altar of God's love : and we had the testimony that it 
pleased Him, and He owned us as His friends. I was 
caught up to the third heaven. The first heaven was when 
God justified my soul ; the second was when He sanctified 
it ; the third was w^hen He saved me from all the stains 
of sin, and from all filthiness of the flesh and spirit, 
enabling me to perfect holiness in the fear of God. I could 
say. in the language of the poet, 

" No foot of laud do I possess," &c. 

Although both of us had reason to believe God had sanc- 
tified our souls before, yet I think we never had such clear 
views as we then had. The blessed Spirit of God applied 
promises to us throughout the entire Bible. I felt that all 
the eclipse was gone off from the sun ; yes, all the veil of 
unbelief was taken away. I felt not only that the tree of 
sin that had been in me was cut down, but that the stump 
of it was taken out, and every remaining root of bitter- 
ness. 



REFORMATION JOHN ADAMS. 



71 



The jo J that I felt I could not describe viiih mortal lan- 
guage. Some thought I was beside mjself, but I could saj, 
with Paul, ' ' For whether we be beside ourselves it is to 
God. or whether we be sober it is for your cause ; for the 
love of Christ constraineth us/"' 

We endeavored to tell our brothers and sisters what God 
had done for us. A few believed ; many of them did not 
seem to realize it ; others were tempted to doubt it. Then 
this scripture was applied. What if some did not believe ; 
shall their unbelief make the faith of God without efiect ? 
God forbid ! " I knew I had the faith of God. I was justi- 
fied in my sayings, and through grace I overcame when I 
was judged. Now, Paul saith, "If the truth of God hath 
more abundance through my lie" (that is, through my 
preaching, which the wicked call a lie) ''unto his glory, 
why yet am I also judged as a sinner ?" Many knew the 
truth of God had abounded through my preaching to His 
glory, for in Christ Jesus I had begotten them through the 
gospel, my soul travailing in birth until Christ was formed 
in them. 

Notwithstanding this, there were others that said I was a 
sinner, a false teacher, and a crazy fanatic. About this 
time, I believed it duty to write a short epistle to Br. 
B. R. H., at Boston. This letter contained about the substance 
of all the so-called delusion, which I believed to be a blessed 
reality. Near this time, the following communication ap- 
peared in the public print at Newburyport : 

" FANATICISM. 

"There is in Salisbury a Methodist preacher, who publicly professes to 
have the gift of prophecy and discerning of spirits ; to have the faith of 
Abraham ; believes he could stop the mouths of lions, if cast into their den 
as was Daniel, or that he could go into the fiery furnace without injury ; 
asserts that he is one of the prophets that was to come in these latter 
days ; that the dawn of the Millennium has commenced ; he, being spirit- 



72 



ltfjE and labors of 



ual, judgetli all things, himself being judged of no man. Speaking of 
himself, he says he can tell whether a man is possessed of a good or bad 
spirit by looking him in the face ; says he speaks the truth in Christ, 
and lies not, his- conscience bearing him witness, &c. His followers 
are daily increasing, firmly believing and confirming his words. F. G. 

" 3^°* We would recommend to the disciples of this prophet to take their 
Bibles and turn to Jer. 14 : 14 ; Matt. 24 : 11 ; 2 Peter 2:1; 1 John 4 : 
1 ; 2 Timo., first part of the third chapter." 

Here I would observe that F. G. has not given a 
correct statement, and that he represents that as literal 
which I meant for a spiritual illustration. According to 
this piece, he would exhibit me as a false prophet, as 
a wicked man and a deceiver, and his neighbors as a wicked 
and deluded people ; but I pray to God that the poor man, 
and those who assisted him in preparing this piece for print, 
may yet see their own delusion, and experience the love of 
God in their souls. In this the devil overshot himself, and 
proved the means of injuring his own kingdom : for the 
more persecutions I had, the stronger I felt in God. 

The people were now stirred up more than ever to come 
out and see and hear for themselves. I was comforted with 
this promise: " Herein is our love made perfect, that we may 
have boldness in the day of judgment." It was a day of 
judgment with me, by the wicked and some professors of 
religion. Bless the Lord ! I believe I felt as Peter and 
John did. Acts 4 : 13, — " Now when they saw the boldness 
of Peter and John, and perceived that they were unlearned 
and ignorant men, they marvelled ; and they took knowledge 
of them that they had been with Jesus," — for some pro- 
fessors present, of other orders, said my preaching was too 
true to make a jest of. About this time I visited a 
number of the preachers at Newbury and Newburyportj 
and conversed with them on the doctrine of holiness. 

I was pressed in spirit to visit W. B., said to be the richest 
man in Newburyport. He took me into a room alone, and 



REFORMATION JOHN ADAMS. 



73 



there I conversed with him about his soul's salvation. I 
read and explained upon the necessity of the new birth, and 
how ''hard it was for a rich man," or one that trusted in 
his riches, " to enter into the kingdom of God." I tried to 
do my duty faithfully to him, and he appeared sensible that 
he needed the religion of Christ, which he acknowledged he 
did not possess. Conviction seemed to sear his soul. I 
offered to pray with him, but he begged to be excused, for 
he was afraid it would be reported that he had turned 
Methodist ; so we left the room. 

He then wished to know of my experience, and how I 
obtained such a knowledge of the Scriptures, and of divine 
things. This appeared mysterious to him. as I had not been 
at college. He had been employed, for some time, in found- 
ing universities in which to educate young men for the 
ministry, and, I fear, hopes too much to buy his passage to 
heaven in this way. I informed him I was once a poor 
shoe-maker like himself, and, as God had given or lent him 
the unrighteous mammon, so he had committed to my trust 
the true riches. Yes ; when I was sailing to destruction 
before sin's dangerous blast, then the most blessed gales of 
mercy sprang up, and changed my course. 

Near this time, I felt great anxiety for God to convert 
my father, who was upwards of sixty years of age. His 
attention was called up by the death of his brothers, and 
Br. Medcalf said that he had faith that God would convert 
him, since he had observed that he frequently wept under 
his preaching. One day, I told the people I was going to 
Newington, a distance of about twenty miles, after my 
father, and purposed to bring him on, believing God would 
convert his soul. Accordingly I set out on Friday morn- 
ing, praying the greater part of the way, till I arrived. I 
found him at the door, and talked with him about his soul. 
He was somewhat affected. I then went in to see my 
7 



74 



LIFE AND LABORS OF 



mother and sister, and afterwards took my father into a 
room alone with mj Bible, and prayed for him. The next 
morning, he and my sister's daughter went on with me. 
All the way back I was very much buffeted by Satan, and 
tempted to doubt whether my father would be converted. I 
believe the devil tried all he could to keep him from going 
with me. Saturday night he went with me to a class-meet- 
ing, but was displeased to see them so engaged. Sabbath 
morning he appeared to be filled w^ith unbelief, and very 
much tempted. I, likewise, was very much tempted during 
secret prayer in the morning. I stopped to reason with the 
tempter a few minutes, and a doubt crept along. I let this 
Egyptian into my heart, whom I ought not to have allowed 
there for a moment ; and what did he do ? Why, he told 
me that it was possible that I was deceived in what God had 
done for my soul, and in thinking God would convert my 
father. Although the Lord had showed me in a dream the 
text I ought to preach on, yet I thought it might be from 
Satan, and spoke on Micah 7:5. I believe I preached the 
truth, but I felt the glory of God eclipsed in my soul. I 
was tempted to think I had been under a temptation, as 
some of my friends had their fears about me. They thought 
that I had labored and fasted too much, and slept too little, 
for my strength. I gave way to this doubt. I knew, if I 
had been deceived, I felt perfectly honest. "Well," says 
the Enemy, " now is the time to confess it." So I arose 
before the meeting closed, and said I did not know but that 
I had been under a temptation, and had gone too far in 
some things. This confession suited the Enemy well. The 
wicked were pleased, and some professors of religion that 
were on the background — that is, in the land of " I-don't- 
know " — thought my apology to be correct. But some of 
God's dear children, who enjoyed the blessing of hoHness, 
felt grieved, and told me they believed my confession was 



REFORMATION JOHN ADAMS. 



75 



from the Wicked One. I was immediately thrown into dis- 
tress, and asked them to pray for me. I then saw that if I 
gave way to one doubt I might to another, and that there 
would be no end to doubting. I then had a discovery of 
the gloomy and awful pit of Despair. I thereupon ''went 
into my chamber, and shut the doors about me, and hid 
myself, as it were, for a little moment, till the indignation 
should be overpast." There, upon my knees, I committed 
my soul and body to God, praying Him to direct me in the 
right way, and make the path of duty plain before my feet, 
promising that, by His grace, I w^ould walk in it. Bless 
God ! He heard my cry, and showed me I -had been 
tempted to think myself under a temptation when I was not. 

I then went into the pulpit in the afternoon, took back 
the confession I had made, and began to preach on the text 
the Lord gave me in my dream. — Psalms 132 : 15, 16, 
"I will abundantly bless her provision," &c. Immediately 
the smoke and the fog that was round me the Lord con- 
sumed with "the spirit of his mouth, and destroyed with 
the brightness of his coming." Yes ; the Sun of Righteous- 
ness shone brighter than ever. I knew by experience what 
Paul meant 2 Cor. 12: 9, — "And he said unto me, My 
grace is sufficient for thee : for my strength is made perfect 
in weakness. Most gladly, therefore, will I rather glory in 
my infirmities, that the power of Christ may rest upon 
me." 

My father, seeing what trials I was under, was thrown 
into distress, and conviction seized his mind stronger than 
ever. Before our third meeting, he was in such distress 
that he fell on his knees to be prayed for. At this time, he 
was enabled to give up all for Christ's sake, and the Lord 
removed the distress, and spoke peace to his soul. 

The little girl, beholding what the Lord had done for her 
grandpa, was brought into distress about her own soul, and 



76 



LIPB AND LABORS OF 



cried for mercj. Bless God ! it was a jojful time to my 
soul. 

That evening I was blessed in preaching on Ezek. 36 : 25, 
26, and many were refreshed. Monday evening, after 
preaching, my father arose, and declared what God had 
done for his soul. A number present were under awaken- 
ing. The little girl prayed to the Lord for mercy. 

The next morning, while I and my wife were praying, 
the Lord spoke peace to her soul. We then all visited from 
house to house, encouraging the converts, and praying for 
poor sinners that were in distress. After this, my father 
and myself visited our relatives in Seabrook, testifying what 
God had done, and we saw some of them bow to Christ. 
My father staid with me about a week, and then he and 
Fidelia returned home. 

At this time Satan was in a rage at losing his subjects, 
some of the wicked persecuting, and some of the brethren 
and sisters being powerfully tempted. There were those 
that were afraid the church would be scattered ; but when 
they came to talk with me, I told them to go to praying, 
and to trust the church in the hands of the Lord. 

One licensed preaclier, hearing of the work, came to 
Salisbury, and returned again while I was at Newbury. I 
believe he did more hurt than good, because he was not 
engaged in the work of God. When I returned, and found 
he had been there, I told the people the devil sent him 
there at that time. And I believe he was not the first 
unconverted or lukewarm minister that the devil has sent 
in times of reformation. Some, that did not conceive what 
I said to be correct, are, perhaps, more fully convinced 
since he has proved to be a Universalist, and has come out 
in opposition to experimental religion. 

I would observe that the fears of some arose about me 
from a young preacher who was at Salisbury. He was 



REFORMATION JOHN ADAMS. 



77 



unbelieving respecting what God had done for me, but I felt 
to pitj and pray for him, and afterwards he was convinced 
of his error. 

About this time I felt it duty to visit Newington, to talk 
with those that had formerly opposed the truth, and I found 
the greater part very friendly. One man wept while I 
prayed with him, who, some time before, was so opposed to 
me that he called for his horse-whip to whip me out of his 
house, bidding me be off of his land, although I gave him 
no abuse. 

At this town I heard my presiding elder preach, and I 
exhorted. It was a precious time. The next day I visited 
Portsmouth, and conversed with a number that had experi- 
enced the blessing of holiness. I then returned to Salis- 
bury with the presiding elder. I told him what God had 
done for my soul, and the great desire I felt for him to be 
perfected in the love of God. He said he had felt some 
struggles in his soul for the blessing of sanctification, but 
had not yet obtained it. I told him the reason was because 
he sought it by the deeds of the law, and not by faith. I 
found he was somewhat tried and tempted about me, from the 
reports that had been in circulation. I suppose he thought 
I had labored too hard, and that I was somewhat beside 
myself; but I could say, with Paul, that it was to God," 
and I believed this would work for my good, according to 
the promise God had given me in Rom. 8 : 28. Besides, I 
believed this was a call for patience to have her perfect 
work ; for I had no doubt, if we lived, he would be con- 
vinced that what I enjoyed was no delusion. 

We attended Quarterly Meeting, and I trust it proved a 
blessing to many. God set my soul in a large place. In 
the forenoo|ij while preaching, I felt "the glorious Lord 
was unto me a place of broad rivers and streams to my 
Boul, wherein shall go no galley with oars, neither shall gal- 



78 



LIFE AND LABORS OF 



lant ship pass thereby." Before I experienced this deep 
work in mj soul, I used to tug at the oar of prayer, and 
row against the ebb tide of nature. But now I can say, 
with the poet, 

" Free grace is now my portion, 
I sail upon the ocean, 
With love and sweet devotion, 

Where Jesus ever reigns. 
With breezes blowing clear, 
My sails are faith and prayer. 
No danger will I fear, 

He '11 bring me safe to land." 

I felt I was a vessel of mercy, in the sea of God's glory. 

Before the presiding elder left town, he took me alone to 
talk with me on some things, and to give me some advice. 
He expressed that he was happy, because I received it 
kindly. We prayed together, and then parted, and, perhaps, 
he prayed for me more afterwards than he did before. 

As the reformation had somewhat abated, myself and wife 
spent the greater part of our time in praying and searching 
the Scriptures, and the Lord, by his Spirit, opened them to 
our understanding, and strengthened our memories, so that 
we could retain much of them in our minds. 

After this, I visited Newington again ; for I had • ' proph- 
esied " that there would be a reformation in that town, 
although I could not ascertain the particular time. I rather 
concluded that Br. A. M., with some others, would be the 
instruments in God's hands to accomplish this work. I then 
went to Greenland, and there I saw J. S., my presiding 
elder, and we had a melting time in love-feast. Br. Med- 
calf expressed he had no doubt that it was the power and 
love of God I felt. He then told us how God blessed him 
in the time of reformation in that place, and thai sometimes 
he was lost to the things of time and sense. Upon this, Br. 
J. S. seemed to have more faith about me. and wanted I 



REFORMATION JOHN ADAMS. 



79 



should attend a camp-meeting, in J ime, at Sandwich, New 
Hampshire. That evening I had an appointment in Ports- 
mouth. The piece in print about me drew the people out 
to hear. After I preached, the preacher prayed for the Lord 
to keep me from delusion. I found he was under tempta- 
tions about me. and was afraid I was somewhat deluded. 

That night I put up with J. N., a good man, full of the Holy 
Ghost and of faith. I believe we walked in the light, as the 
Lord was in the light, and had fellowship one with another, and 
the blood of Jesus Christ had cleansed us from all sin. I prayed 
that the Lord would show the other preacher where I stood. 

Before I left town I visited the Universalist preacher ; he 
received me kindly, and endeavored to explain his doctrine 
to me. I asked, supposing his doctrine to be true, whether 
we might not hold the truth in unrighteousness. He said, 
''Yes." I asked him if he did not think he did. He said 
his character must determine. He spoke of some professors 
of religion who had tried to injure his character, and repre- 
sented them as liars and hypocrites. " Well," said I, you 
think those persons will go to heaven, don't you? " " Yes," 
said he. And said I, '' You ought to love them, for you say 
God loves them. And, as you say you love God, and are 
called according to His purpose, and as we read that all things 
work together for good to all such, therefore you have no 
reason to complain." He furthermore observed to me that 
all things must take place just as God foresaw that they 
would, and what He foresaw that He foredetermined. 
'' Then," said I, " you think He foredetermined it rightly? " 
Said he, '-Yes." "Then," said I, "He foresaw that I 
" should not believe in your doctrine, and, of course, it is right 
that I should not believe in it, because He foredetermined I 
should not." "Yes," said he, "it is right with the Lord, 
because nothing comes to pass wrong in His view." From 
this principle, I should conclude that there was no more sin 



80 



LIFE AND LABORS OF 



in the world than what was necessary to bring about God's 
purposes. Before we parted, by his request I prayed. I 
then set out for Salisbury. 

In my absence, two men came to my house to be prayed 
for, and, wdiile my wife was praying, found some comfort, 
and shortly after professed to entertain a hope in the Lord. 
One of them had been so opposed to me, he said, that he did 
not know how many times he had wished, while I was rid- 
ing, that my horse would throw me and break my neck. 
After his conversion, I preached at his house. There was 
another violent opposer to the work. I waited for an oppor- 
tunity to find him at home, when sober. One day I came to 
his house. He said he had understood that I hoped he 
would have none to join him in serving the devil, within five 
or six miles. But, said he, ''I expect soon to have some of 
those who have professed religion to join with me again.' ^ I 
told him he might die, and the devil might get him before 
that time. He then appeared to be angry, and said, " Mr. 
Adams, I must be plain with you, and tell you that I think 
the devil has more to do with you than he has to do with 
me." I said, " I will agree with you there, for I don't 
think you have opposition enough to the devil to wake him 
up." Here I would observe that the devil is ofttimes more 
busy in trying to draw God's children into sin, than he is 
with those who are his willing subjects. 

While we were talking, along came Doctor D., an old 
opponent, and joined with the man, and said, "Mr. Adams, 
I think there is a time and season for all things." Said I to 
him, Who shall be the judge, you or the Lord, when it is 
the most proper time for me to do my duty ? " 

But, replied he, "Why don't other ministers do as you 
do ? You seem to have a very poor opinion of ministers." 

I told him I loved them, and hoped God would convert 
them into the work of reformation. He was very strong in 



REFOKMATIOi^ JOHN ADAMS. 



81 



his opposition, and thought I must be beside mjself. Then 
said I, ' ' There is the road ; you might have gone along if 
vou did not wish to hear me.'' He boasted some of his 
abilities, but he appeared as ignorant about the new birth as 
Nicodemus. Said he, ' ' Mr. Adams, do jou think I am a 
natural fool 7 " Said I, No, doctor, I think you are worse 
than a natural fool." 

At that he was somewhat angry, and the other man got 
pleased, and invited me to call and see him again. 

I then walked along with the doctor, and he appeared 
sorry for getting angry, and said, "Mr. Adams, you make 
me sin.'' I told him I should not answer for his sins, nor 
he for mine. 

I attended a few appointments among the people, and then 
went to Salem, to visit a young man that was under sen- 
tence of death for setting fires at Newburyport. When I 
was admitted into the prison, I first went into the cell where 
he attempted his abortive escape. There I bowed in prayer 
before God, that I might profitably spend the few minutes 
allotted me with the young man. I then entered the iron 
gate, behind which he was. He knew me, and was glad to 
see me. His friends informed me that they thought him 
once somewhat awakened under my preaching. He affirmed 
that this was the case, but that his convictions wore olf by 
joining wicked company and lewd young women ; and, by 
forsaking the discipline of his father's house, he had come to 
that place. In the first part of his imprisonment, he was 
very inflexible and impenitent, but now desired to bow with 
me in prayer. That night I went to Lynn, and lodged at 
Brother Merritt's. I felt my soul greatly drawn out in 
prayer for the young man, and prayed for him the greater 
part of the night. The next day I believed it duty to go 
back to Salem and visit him again. His sister, a man, and 
myself were admitted in, and truly it was affecting to see 



82 



LIFE AND LABORS OF 



the young woman take farewell of her brother. She threw 
her arms around him, kissed him, and, weepingly, com- 
mended him to God. I preached a short sermon to him, and 
in it spoke of the willingness and ability of Christ to save. 
He complained of a hard heart. He bowed down by the 
wall to be prayed for, and thought he obtained some relief 
in his mind. That night I attended love-feast in Lynn with 
a number of preachers, and it was a good time. 

The next day I returned to Salem, to witness the solemn 
scene. I saw the young man carried to the place of execu- 
tion, with a large train of spectators following in procession, 
while many people at the doors and windows were weeping 
as the crowd passed through the city. 

The gallows was erected on Winter Island. He ascended 
the scaiFold with great composure. A prayer was uttered, 
his sentence was then read, and also his dying exhortation, 
composed entirely by himself, the day before his execution. 
It was read, by his request, from the scaiFold ; the words 
were these : ' ' May the youth who are present take warn- 
ing by my sad fate not to forsake the wholesome discipline 
of a parent's house. Had I taken the advice of my parents, 
I never should have come to this untimely end ; and I hope 
that my end w^ll be a warning to you all that are now pres- 
ent. May you all pray to God to give you timely repent- 
ance, open your eyes, and enlighten your understandings, 
that you may shun the paths of vice, and follow God's com- 
mandments all the rest of your days. And may God have 
mercy on you all ! To the world at large I bid farewell ! " 
Let it be heard by all who are exposed to the temptations 
which proved his ruin, as a warning voice from the eternal 
world. Such advice, it should be remembered, is purchased 
at too dear a rate to be allowed to sink into forgetfulness. 

After the solemn scene, that evening, I preached in Salem 
to a small society lately formed, and then returned to New- 



REFORMATION JOHN ADAMS. 



83 



burjport. About this time the Lord enlightened me into 
the words of the prophet, Jer. 20: 7-11, "0 Lord, thou 
hast deceived me, and I was deceived : thou art stronger 
than I, and hast prevailed : I am in derision daily, every one 
mocketh me. For since I spake, I cried out, I cried vio- 
lence and spoil ; beca^use the word of the Lord was made a 
reproach unto me, and a derision, daily. Then I said, I will 
not make mention of Him, nor speak any more in His name. 
But His word was in mine heart as a burning fire shut up in 
my bones, and I was weary with forbearing, and I could not 
stay. For I heard the defaming of many, fear on every 
side. Report, say they, and we will report. All my famil- 
iars watched for my halting, saying, Peradventure he vfill be 
enticed, and we shall prevail against him, and we shall take 
our revenge on him. But the Lord is with me as a mighty 
terrible one : therefore my persecutors shall stumble, and 
they shall not prevail : they shall be greatly ashamed ; for 
they shall not prosper : their everlasting confusion shall 
never be forgotten." 

I likewise had a discovery of the veil of unbelief that was 
spread over the minds of most professors of religion of that 
day. I viewed many settled down upon a form of godliness 
without the power, and I felt to say to them, as the prophet 
did, ' ' Why trimmest thou thy way to seek love ? therefore, 
hast thou also taught the wicked ones thy ways." Many 
were trimming along between the world and religion, form- 
ing an alliance with the world to seek love, that is. to gain 
its honor and applause. They had taught the wicked a 
fashionable religion, and many of the wicked were opposed 
to anything but the form ; and because I declared the judg- 
ments of God, that would come upon them, unless they 
repented, "the word of the Lord was made a reproach unto 
me, and a derision, daily." I heard the defaming of many. 
Fear was on every side. Some of my best friends had their 



84 



LIFE AND LABORS OF 



fears that I was deceived about some things I had ' ' prophe- 
sied " or spoken of, and that I was somewhat beside myself 
The wicked desired to have it so. These things, however, 
were not strange. Christ was rebuked by Peter ; his friends 
thought him beside himself; Joshua thought it wrong in 
those who prophesied in the camp. Aaron and Miriam rose 
up against Moses ; and some brethren, though well-meaning, 
cause trials. The wicked said, ' ' Report and we will spread 
it; " and, by their spreading reports, more came out to hear, 
and some "watched for my halting to take their revenge 
on me." 

As many talked to me at that time, and as I had some 
severe buffetings from the enemy, I said, "I will not make 
mention of Him, nor speak any more in His name." Not 
that I meant to give up preaching, or the service of God ; 
but, as I was singular from most of my brethren in my man- 
ner of preaching and views on some things, I thought I 
would try to be in more conformity with them ; but many 
times, while in secret prayer, I have felt the power of God 
run through every avenue of soul and body, and have been 
led to cry out, " 0 Lord, thou hast deceived me, and I was 
deceived." I would here remark that, if God deceives us. it 
will be for our good. But this scripture may be rendered 
thus : "0 Lord, thou hast persuaded me, and I was per- 
suaded : thou art stronger than I; " that is, thy love hath 
overpowered me, and hath prevailed; for I felt " the word 
of the Lord in my heart as a burning fire shut up in my 
bones, and I was weary with forbearing and I could not 
stay." 

Then I began to feel it duty to go to camp-meeting in 
Sandwich, New Hampshire, and thought, if the Lord would 
open the way, I would go ; for I felt the Lord to be with me 
as a mighty terrible one," and believed my "persecutors 
would stumble," &c. I preached a few times more; the 



REFORMATION JOHN ADAMS. 



85 



brethren felt an increasing union, and the converts encour- 
aged. I preached once in the little chapel at Seabrook, and 
before our meeting closed one preacher got up and opposed 
me. I believe he was in hopes to draw the converts after 
him, when I should leave ; however, I felt very calm while 
he was talking in opposition to me and my doctrine. I then 
arose, and spoke. He appeared to be ashamed of what he 
had said, and the brethren were more than ever confirmed 
in the truth. 

I then went to Newington, and from thence to Wolfs- 
borough, and heard a young man preach that was revived 
by the reformation in Salisbury. He went with us to the 
camp-meeting, which was held in the wilderness, and the lot 
fell on me to preach the first sermon. I was led to speak 
on the words of the prophet Jer. 20 : 7 — 11. One preacher 
was very much blessed under the word, and thought he 
could witness to the most of what I said. Here I met with 
J. A. C, who was tempted about me when I was at Ports- 
mouth. He expressed that he felt satisfied with me, and a 
greater union. 

Our meeting began on Thursday. Not much reformation 
till Saturday. As it was rainy, we kept in our tents. At 
length the Spirit of God came upon me, and the power of 
God rolled through my soul. I began to "prophesy" in 
the camp on Jer. 13 : 15 — IT, "Hear ye," &c. The people 
began to flock to the tent, and sinners to tremble under the 
word. Soon a number fell on their knees, and prayed for 
mercy. As the rain continued, some of the preachers 
thought of quitting the ground that night, and, since my 
health was poor, I had some exercise of mind respecting my 
duty ; but, while searchmg my Bible, the Lord directed me 
to Ezek. 34: 25, 26, — "And I will make with them a 
covenant of peace, and will cause the evil beasts to cease 
out of the land, and they shall dwell safely in the wilder- 
8 



86 



LIFE AND LABORS OF 



ness, and sleep in the woods. And I will make them and 
the places round about mj hill a blessing.; and I will cause 
the shower to come down in his season; there shall be 
showers of blessings." I would remark that these words 
afforded me great comfort at that time. I believe God had 
made with his people at that meeting a covenant of peace, 
and caused the evil beasts (such ones as Paul fought with at 
Ephesus, that is, the devil's children) to cease out of the 
land, that would have come in troops that night to disturb 
us, if the rain had not prevented. ' ' Therefore, the shower 
came down in his season, and we dwelt safelj in the wilder- 
ness." God made his people a blessing to many there, and 
in the places where thej dwxlt, and " there were showers of 
blessings;" for, on the Sabbath, the weather was very fine, 
and the people came in multitudes to see and hear, ' ' and 
his doctrine dropt as the rain, and his speech distilled as 
the dew, and as the small rain upon the tender herb, and as 
the showers upon the grass." When I had the privilege to 
exhort, I spoke to the people on this subject. 

On Monday, we had a land-battle in a praj'-er-meeting, 
on the camp-ground, and this scripture w^as applied by the 
Spirit in this fight, 2 Chro. 20 : 15, ''Be not afraid nor dis- 
mayed by reason of this great multitude ; for the battle is 
not yours, but God's. Ye shall not need to fight in this 
battle; set yourselves, stand ye still, and see the salvation 
of the Lord with you, 0 Judah and Jerusalem; fear not, 
nor be dismayed ; to-morrow go out against them ; for the 
Lord will be with you. And Jehoshaphat bowed his head 
with his face to the ground ; and all Judah and the inhab- 
itants of Jerusalem fell before the Lord, worshipping the 
Lord." 

Here, it appears, they had a meeting on the ground, and 
were humj)le enough to bow down. Some even fell before 
the Lord ; and yet there are people, in this day, who are 



REFORMATION J0H2s ADAMS. 



8T 



much opposed to any one's falling down in meeting; but I 
rejoice when they are brought down by the power of God. 
That day, I went into the wilderness to pray, and I think I 
felt something as Elijah did, when he went up to the top of 
Carmel, and cast himself down upon the earth, and put his 
face between his knees. There I prayed to God to show me 
the signs of the time ; and there I saw, by an eye of faith, a 
little cloud of mercy arise, out of the sea of God's love, like 
a man's hand (the hand of the man Christ Jesus), bringing 
salvation to perishing sinners. Soon this scripture was 
applied, found in Ezeli. 38: 7, — " Be thou prepared, and 
prepare for thyself, thou, and all thy company that are 
assembled unto thee, and be thou a guard unto them." 

I then went to the praying circle, but met some on the 
way who were tried. I found many, however, baptized into 
the work of God. The wricked were falling under the 
power, and J. A. 0. had the Spirit of God, that cut like a 
two-edged sword. Some preachers were displeased, and 
some of the wicked opposed, and dear Br. J. S. was so tried 
with him that he took him aside to convince him that he was 
under the influence of enthusiasm. He, likewise, had his 
fears about me, and told my spouse to take care of me, for I 
was crazy. But she told him she did not believe it, and 
wished he was stripped into the work of God as much as I 
was. He did not convince us that we were in error, but, on 
the contrary, had doubts in his own mind whether he was 
not laboring under temptations, and so yielded to J. A. 0. 

I walked in the outskirts of the congregation, and used 
among the wicked " the new, sharp threshing instrument, 
having teeth, and I threshed .the mountains," &c. ; for I 
knew God had given it to me, in answer to the prayer of 
faith. I had the witness within that I possessed it. It 
appeared new among many, and sharp ; it cut close ; it had 
teeth to bite and to harrow up the consciences of sinners, 



88 



LIFE AND LABORS OF 



backsliders and hypocrites, and the Lord said to me, 
" Arise, contend thou before the mountams, and let the hills 
hear thj voice." 

About thirty professed religion at this meeting, and many 
experienced the blessing of sanctification ; among the rest, 
two preachers from the East, I had prayed for in particular 
some weeks before, and longed to see here. The Lord sent 
them along, and I had an answer to my prayers. The next 
morning, some that were wounded the day before came for 
me to pray for them, and we then parted in love. 

In the afternoon I preached in Holderness on Jer. 8 : 20, 
" The harvest is past," &c. First, I spoke of the season of 
grace God had afforded us, and, likewise, of the harvest of 
souls of late that were gathered into the fold of God, while 
many in the assembly had "stood it out" through the 
camp-meeting, and, it was to be feared, if they did not 
repent soon, it would be everlastingly too late, and then 
they would take up with the lamentation in the text. 

God accompanied the word with power, and sinners began 
to weep all through the congregation. Some backsliders 
were reclaimed, and a number of sinners bowed to be prayed 
for. 

The next day I rode to Plymouth, and, as the wind blew 
considerably, I caught a bad cold; and, being somewhat 
unwell before, I was soon taken down quite sick. However, 
I attended meeting that afternoon, and heard J. S. preach. 
A number of preachers spoke, and it was a good time. 
After meeting, one preacher, who was tried with me the year 
before, at Conference, because he thought I made too much 
noise, took me aside, and gave me to understand that he was 
satisfied with me, and said, "As the Lord owns and loves 
Brother Adams, I will too." He then exhorted me to be 
faithful to God. Thursday I was so unwell I concluded not 



REFORMATION JOHN ADAMS. 



89 



to go on with the preacherSj as it rained some. Br. Adama 
and Br. Young, that set out, soon returned. 

That afternoon I preached at Br. Blodget's, a local 
preacher's ; it was the place where we had put up. I 
was very weak in bodj when I began meeting, but the 
more I spoke the stronger I grew. It was a very solemn 
time. My text was, "Thus saith the Lord, set thine 
house in order, for thou shalt die and not live." First, I 
showed that the phrase 'Hhine house" might apply to the 
soul and body of man. I then spoke of the disorders of 
the house by reason of sin ; and afterwards explained how 
these disorders were to be removed, — that the blood of 
Jesus Christ cleanseth from all sin. Here I was led to 
speak of the work of sanctification of soul, body and spirit. 
I held out the blessed promise, and the willingness of God 
to save from all the stains, as well as the guilt of sin, and 
that we might expect it then ; and, lastly, I urged the neces- 
sity of it from a consideration that we must die, and not 
live. The preachers were wonderfully blessed, and I trust 
I shall never forget the melting mercy and love of God I 
felt in my soul that day. 0, glory to God ! The veil of 
unbelief was all gone from my soul, and I was wrapt in 
sheets of glory, and enjoyed the love which has a height 
without a top, a depth without a bottom, a length without an 
end, and a breadth w^ithout a limit. 

Friday, I went with a young preacher to visit a settled 
minister in the town. I found him strong in Calvinism. 
Before we parted, I gave him my views on holiness, and, 
although he acknowledged the Scriptures held it out, yet he 
did not think we could be cleansed from all sin till death. I 
prayed with him, and we parted. I then visited the converts. 
That evening, was very unwell; the next day, more so. 
Sabbath morning, was a little better. That day I attended 
meeting, and exhorted. The people were melted into tears 
8* 



90 



LIFE AND LABORS OF 



under the word. I also attended class-meeting. A number 
joined society, and more were awakened. In the evening I 
preached. 

Monday, I set out for Conference ; very sick on the way. 
That night, stayed in Orford. Tuesday, went to Bradford, 
in Vermont. Remained so unwell I was scarcely able to 
ride in my carriage. Wednesday, arrived at Conference in 
Barre. 

I put up with a Presbyterian church-member, who had 
professed religion for many years, but had, for four years 
past, experienced sanctification, and possessed the evidence 
ever since he"had received the blessing. The scripture that 
was applied to his mind was in Jude, To them that are 
sanctified," &c. I gave him my views on this doctrine; he 
appeared much pleased, and said he called a person that 
enjoyed this blessing a finished Christian in the New Jeru- 
salem. 

I think I never saw some of the preachers more baptized 
into the work of holiness than at this Conference. Bishop 
George preached in the demonstration of the Spirit and 
of power. Br. Osborn's preaching was much blessed. 
After sermon, many came around the altar to be prayed for. 
I labored but little in public ; my health was poor, and God 
had servants enough without me. I exhorted some, how- 
ever, and preached one morning on Romans 8 : 28. I 
endeavored to show what it was to love God, and the 
evidences we might have of this. ' ' To be called according 
to his purpose," was to have an holy calling, as you will 
find in Romans 12 : 1, 2. Lastly, to a person thus given 
up to God, all things are now working together for good. 
I had some tribulations, but great peace in Christ. My 
brethren were desirous for the recovery of my health ; and, 
if I had one desire to get well, it was to labor for the 
good of souls. I found that many of the preachers were 



REFORMATION JOHN ADAMS. 



91 



■worn down with hard labor ; but, bless God ! we may be 
encouraged. More laborers are coming into the vineyard 
daily. 

Here I reflect that nine years have rolled away since 
I joined the travelling connection. In this time I have 
preached three thousand two hundi'ed and sixty-four 
times. The average is almost three hundred and sixty-five 
times a year. Besides, I have attended many class and 
prayer meetings, and heard many sermons from different 
preachers. 

Some have said that I should not live but a little while, if 
I labored so much ; but I have often thought that I should 
rather wear out than rust out. Some are keeping their 
strength, as some do their property, calculating to do good 
w^th it before they die, and, at length, are called away, and 
leave it for those who will not thank them for it. ''For 
whosoever will save his life, shall lose it ; and whosoever will 
lose his life for my sake, shall find it." 



CHAPTER XII. 

MY TENTH YEAR'S TRAVEL. 

June 2Tth, 1821. — This year my appointment is on 
Martha's Vineyard, an island in the sea ; and when I re- 
ceived it, I said, with the poet, 

" Blessed Jesus, lovely Saviour, 
Thou hast called on me to go ; 
In the vineyard I must labor, 
Or on me must come the woe." 



92 



LIFE AND LABORS OF 



The first day after Conference, I rode to Orford; the 
second to Holderness, and the third to Barnstead. There I 
visited mj relatives, and enjoyed a good time. Friday, 
arrived at my father's, in Newington. Saturday, took my 
farewell of them all, and came to Salisbury. In the even- 
ing, met class, and had a profitable time. I spent two Sab- 
baths with the people here, and baptized seven on the fourth 
of July, receiving several into society. I likewise visited 
Newbury and Seabrook. The brethren were encouraged to 
seek for holiness. I had labored so much that I became 
quite weak and feeble in body ; but my trust was in God. 
My farewell sermon was from Rev. 22 : 21. The night be- 
fore we parted, many of God's dear children came to our 
dwelling, and were loth to take their leave of us. My wife 
told them they must give us up, for, if our going to the 
Vineyard should be the means of the salvation of souls, they 
would have reason to praise God in eternity. 

Monday night, we put up with T. Merritt, at Lynn. He 
said that he had strong faith that I should have a reforma- 
tion. Wednesday, w^e arrived at New Bedford ; that night 
I preached to the people on the doctrine of holiness, and 
many were comforted. The next night I preached at Fair- 
haven. J. Fillmore went with me. 

Saturday, the packet-master, knowing that I was anxious 
to get to the Vineyard, took seven dollars of me, and landed 
me at Edgartown. The first house I entered, I prayed with 
the people and wept before God. We were very weary, but 
we soon found friends. Yfe were directed to J. Vincent's, 
and we ever found it a good home. 

Sabbath, I preached three times to an attentive congrega- 
tion. The brethren were comforted. My first text was 1 
Cor. 2 : 2. Monday, visited Chappaquidick, a small island, 
which is a part of Edgartown. I preached. There appeared 
no signs of good. Tuesday, I went to the east side of 



REFOKMATION JOHiT ADAMS. 



93 



Holmes Hole. Friday, I preached the funeral sermon of a 
man supposed to have died in a fit of intoxication. That 
night I preached at North Shore, which is a port of Tis- 
burj, on Jer. 2 : 33, and we had the shout of a king in the 
camp. Saturday, I went to Chilmark, and put up at Cap- 
tain A s'. His wife was a pious woman, but I believed 

him a deceived soul about religion. That evening, I was 
much blessed in dealing plamlj and faithfully with him, and, 
after retiring to rest, had a powerful exercise about him, and 
some faith that God would shake his sandy foundation. 
Sabbath, I preached three times with freedom. Some wept, 
and there appeared a prospect of good. Monday. — This 
day, I was sent for to visit some under awakening, and 
prayed with them. Tuesday, I preached and attended class. 
We had a refreshing time from the presence of the Lord. 
The next day I preached at North Shore, and met class. 
We had a powerful time. One woman, after meeting, set 
off for home, but w^as so strongly awakened that she returned 
back, and, falling on her knees, cried for mercy, and obtained 
some peace. Thursday, I preached at Br. Linton's to an 
attentive congregation. In the evening I preached in the 
meeting-house at the west side of the harbor. 

The next day returned back to Br. Linton's, to hear Elder 
Hedding. It was a blessed time. Saturday he preached 
again. Sabbath morning, in love-feast, the brethren felt a 
struggle for more holinesa of heart. Elder H. and myself 
preached that day, and administered the Lord's Supper. In 
the evening met class. Some were blessed, and some were 
tried with the noise of others. Monday, Br. H. preached 
again at Br. Linton's, and it was a good time. Many were 
under awakening, and three respectable young w^omen found 
peace. The next morning the people came into prayer- 
meeting, and nearly twenty appeared to be under conviction. 
We then w^ent to Edgartown. Br. H. preached, and I 



94 



LIFE AND LABORS OF 



exhorted and prajed. The people were attentive, and loth 
to leave. Wednesday, I preached at Chilmark. Thursday, 
I preached a funeral sermon on the death of a young sister 
at North Shore. It was a very affecting time. I believe 
good was done. In the evening, spoke with liberty on Rom. 
9 : 18. Friday evening, I preached at Br. Linton's. It 
was a solemn time. Saturday, I visited. Sabbath, I 
preached three times at Edgartown. In the morning, I was 
much distressed for souls, and had some powerful tempta- 
tions ; but, through grace, I arose above them all, and felt 
great freedom at the third meeting. Monday, I preached on 
the little island; a number praised God, and some wept. 
Tuesday evening, I preached in the meeting-house; some 
thought it the best meeting we had had in the place. The 
next day, I came to Br. Linton's, and preached. After 
preaching, the young converts arose and spoke. The people 
were affected, and loth to leave the place. 

The next morning, we had a weeping time in prayer- 
meeting. In the afternoon, I went to hear the Rev. Mr. 

T r ; he told us he did not believe in inspiration in these 

days. That evening, I preached at Br. R 's, on the west 

Bide of the harbor, to a large and attentive assembly, on 
Tit. 3 : 4, 5. Friday evening, I preached at Chilmark on 
Rev. 22 : 14. The people were affected. One young 
woman, L. M., cried aloud. Saturday, we held prayer- 
meeting. Sabbath, I preached three times, as usual, and 
felt some animating hopes of a reformation. Monday, I 
preached on 1 John 2 : 17, and baptized a child. 

Tuesday evening, I preached at North Shore, on Nahum 
1 : 7, 8. Many came to hear. I then held an inquiring 
meeting. 

Wednesday evening, I preached in a school-house, on Hos. 

6:3. Thursday, I preached at Widow L t's, on these 

words, " For it is time to seek the Lord." I then joined a 



REFORMATION JOHN ADAMS. 



95 



couple together in marriage. In the evening, I rode to Br. 
Linton's; spoke on Hos. 16 : 13, 14. /vras embarrassed in 
my mind, but so7?ie had a good time. 

Friday evening, I preached at Widow West's, to an atten- 
tive audience, on Ezek. 33 : 11. 

Sabbath, I preached twice in Holmes Hole meeting- 
house. It was a full meeting for that place. I felt divine 
power in my own soul. After meeting I met class, and it 
was a powerful time. 

Monday evening, I preached at Br. Linton's, on Obey, 
I beseech thee, the voice of the Lord, which I speak unto 
thee, so it shall be well unto thee, and thy soul shall live." 
Three boatsfull crossed the harbor to hear. Tuesday, I 
came to Edgartown. Preached in the meeting-house. It 
was a powerful time. E. E., Baptist preacher, was present. 
The next day, he offered to go to Chappaquidick with me. 
We went, and I preached on Rom. 9 : 18. I felt much 
engaged in my own soul, and great freedom in speaking to 
the people, vfho seemed to be affected under the word. R. 
E. arose, and witnessed to the truth of my preaching. 
After meeting, some observed to me that, not long since, 
they had heard him preach doctrines contrary to that. 

Thursday evening, I preached in the school-house. There 
was nothing special. 

Friday evening, I spoke at Edgartown, on Heb. 12 : 28, 
to a large congregation, earnest to hear. 

Saturday evening, I attended class-meeting. We had a 
refreshing time from the presence of the Lord. Many came 
round the house to hear, and some, that were serious, entered 
in. 

Sabbath morning, between twenty and thirty of us went 
in a sail-boat to Chappaquidick island. Some professors 
left their own meeting and minister, and went with us. This 
day is the most solemn and powerful time, and the most like 



LIFE AND LABOKS OF 



reformation of any appointment since I came. My texts 
were Psalms 107 : 7 ; Jer. 4 : 14. In the evening, I re- 
turned, and spoke with freedom on Rev. 21: 6, — "I -will 
give unto him that is athirst of the fountain of the water of 
life freely." 

Monday evening, I preached in the school-house on the 
Plains ; I trust not in vain. Tuesday evening, I preached 
in Chilmark on Psalms 60 : 1, 2. The people were atten- 
tive. E. A., Baptist deacon, arose and exhorted, witnessing 
to the truth. He said he was happily disappointed, for he 
liked better than he expected. 

Wednesday, I attended the funeral of T. N., who died 
suddenly of a fever. At the first of his sickness he ap- 
peared insensible of his condition. Just before he died, he 
said that the distress of his mind was greater than that of 
his body, and' that he knew, if he died as he was, he must 
be damned, and go to hell. 0, how necessary to repent in 
time ! At the funeral, I exhorted and prayed with the 
mourners. 

In the evening, I preached at J. Linton's, plainly and 
pointedly. I hope God set home the word. 

Thursday evening, I preached at T. Robinson's. I had 
not much freedom. I have been tried and tempted at the 
low state of Zion. I have now been round the island a 
number of times, and find the state of religion to be very 
low in general. Many, who once professed to be engaged in 
the cause of God, have backslidden, and many more are at 
ease in Zion. 

The next day, the last Friday in August, was set apart 
by Conference for a fast. This day, I preached at Widow 

L 's ; the people cried and laughed by turns, and were 

blessed. In the evening, we had a good class-meeting. 

Saturday evening, I met class at Edgartown. It was a 



Ezror.XATiox johx apams, 



97 



po-^erful time. Tlii'ee young women cried for mercy, and 
the attention of some others was called up. 

Sabbath. I preached to a full congregation, and was 
blessed with freedom. Some were awakened at the six 
o'clock meeting. I lost ererv shackle, in preaching on 
Ezekiei's vision of the dry bones. Sinners trembled, and 
saints rejoiced in God. Although the meeting was dismissed, 
the people would not leave the place. Several exhorted and 
prayed. One young woman found peace, and then went 
through the assemblv tellins: what God had done for her 
soul, and exhorting her young companions to seek the Lord. 
Two more thought they found some peace. Many wept, 
and wanted to be prayed for. Our meeting continued till 
past nine o'clock. 

Xext morning, we held prayer-meetiug : the reformation 
appears to increase. That evening. I preached at Chappa- 
quidick. Sioners trembled under the word, and manifested 
a desire to seek the Lord. Tuesday evening. I preached at 
Br. Linton's. I felt lib erty in delivering the word. 

"Wednesday, in Hclmes Hole meeting-house I preached, 
and put up at H. Chase's, a class-leader. His wife has 
been lately reclaimed from a backslidden state. I was in- 
formed that she had been very much opposed to the [Metho- 
dists. and had settled down on Calvinism. I had visited her 
once before, but said nothing to her about her doctrine, only 
prayed with her. and encotiraged her to seek the Lord. Our 
preachers seldom, if ever, had put up there. The next 
morning, she told me that she was glad that I and my wife 
had come there to put up. She said that when she first 
heard I had come to the island, before she saw me. she felt 
her heart rise against me : and when she saw me walk the 
street, she felt a prejudice against me : but that the first 
time she heard me preach it was fastened to her heart, and 
the good Spirit followed her till a few nights previous, when 
9 



98 



LIFE AXD LABOKS OF 



she was brought mto the gospel liberty. She said she had 
not felt the love of God for eight years before. She now 
freely invited us to come and stay with them whenever we 
could. Her husband rejoiced with her. Another backslider 
got blessed this evening while I was preaching, I am in- 
formed, and one man was awakened. 

Thursday evening, I preached at G. "Weeks', on 1 John 3 : 
20, 21, 22. I was led to speak plainly and pointedly. It 
was a powerful time, and some were alarmed. 

Friday evening, the people came out well at Chilmark, 
and were attentive to hear. Sabbath, in the forenoon, I felt 
tried and tempted, and had but little liberty in preaching. 
In the afternoon, the people came out well to meeting, and 
I spoke on Jer. 23: 28, 29, 30. It was a powerful time, 
and my soul was blessed. Evening, I preached at North 
Shore to a school-house full. Monday evening, I felt great 
freedom in preaching at D. Tilton's, Holmes Hole. Some 
thought I preached to them in particular. 

Tuesday, almost thirty of us, in two boats, set out for 
the Falmouth camp-meeting. When we arrived, I found 
them engaged in the vfork, and some crying for mercy. I 
would observe that we left one young woman behind, a Miss 
Small, raving and distracted, who, a few days previous, was 
making preparation to go to camp-meeting out of ridicule. 
It was a powerful time at the camp-meeting. A number 
found the Lord, and some backsliders were reclaimed. 
Some, also, experienced the blessing of sanctification, — one 
that went with us. 

Two of our number experienced it after our return. 
There were about twenty preachers present. L. Dow 
preached twice. I had heard him preach six times the year 
before. It was a very affecting time, on Friday morning, 
when we parted. I believe the meeting will prove a lasting 
blessing to many, although none were converted who went 



REFOEMATIOX JOHX ADAAIS, 



99 



vrith us. We had a pleasant passage back to the Yinejard. 
I haye faith that we shall see some conyerted before long. I 
now hear that my horse has stoye mj yragon in pieces, which 
is somewhat trying. 

Sabbath, Sept. 16th. preached at Holmes' Hole, and it 
came so home to some of the rum-drinkers that thej did 
not come again. In the afternoon, howeyer, the people of 
God were encouraged while I spoke to them on 1 Chro. 19 : 
13. — --Be of good courage, and let us behaye ourselyes 
yahantly for our people, and for the cities of our God ; and 
let the Lord do that which is good in his sight."' In the 
eyening, two young women had fits in meeting, and the 
cbunkards made a disturbance in the porch, and somewhat 
alarmed the wicked. 

Monday. I preached at widow Yvest's, on Eccl. 10 : 6, 7. 
This scripture is fulfilled in this place. It was a good time. 
One deaf man was yery happy. The next eyening I 
preached at Br. L."s : the power of God was in the meeting, 
and some of the wicked were disturbed. One man went 
out : another mustered his wife and children, and left in a 
rage. I said, ''Sinners, you may run: if God don't stop 
you, the deyil will I ''" I said I hoped God would haye 
mercy on him. He said, '-Amen! Glory to God!" and 
after he went out. he swore he would come back and flog me, 
as I was informed. 

Wednesday, I was repairing my carriage at North Shore. 
That afternoon I met with a Baptist that had preached some 
in that place. He told me, in conyersation, that he was 
full of sin and unbelief I replied that, if such were the 
case, I did not belieye him to be a Christian. I then ex- 
plained upon the doctrine of sanctincation, and prayed that 
God would conyert him into it. Just before meeting, I met 
with Br. T. ^X. I told him of our conyersation. I was 
happy, and went away and prayed. I then came in, and 



100 



LIFE AND LABORS OF 



began. Preached on Rom. 12 : 1, 2 ; my mind was clear 
on holiness, and Br. T. W. obtained it by faith, and shouted 
''Glory to God!" 

Thursday, I set out for Edgartown, and met class. 
Friday evening, I preached at the hall. Some desired 
prayers. 

Sabbath, Lorenzo Dow was expected, but failed of coming. 
I spoke to a large multitude, forenoon and afternoon. 
Evening, I preached on Prov. 30 : 11, 12, 13, 14. The 
text fayed on to some very well ; for about this time the 
devil began to roar, the wicked to rage, backsliders to 
squirm, and forgetfulness to surprise hypocrites. 

Some came to meeting, and would go and spread an evil 
report. I told them they were like the dog that would run 
by the quarter of beef, and catch at a bone, and go home 
and growl over it. 

Tuesday, I preached at Chappaquidick : here I met with 
H. M., who had experienced religion a few days before. 
Her experience was wonderful ; she was very happy, and so 
glad to see me that she kissed my hand. She was the first 
that appeared serious after I came to the island. I told her 
then that if she would seek the Lord I believed she would 
be the first that would have religion on the island, and so it 
proved. 

That night, I preached at Br. H.'s — good time. The 
next evening I preached at the hall. Powerful time. A 
number came forward to be prayed for. Three or four pro- 
fessed to find peace. Thursday evening, met class. Friday, 
I and Mrs. Adams had a pleasant passage to Nantucket, 
with Captain C. Hooper. In the afternoon attended band- 
meeting. In the evening, preached. The Lord blessed the 
word. 

Saturday evening, attended prayer-meeting. Sabbath, in 
the forenoon, bad some liberty in preaching. At noon, we 



EEFOPJMATIOX JORS ADAMS, 



101 



had a prajer-meeting at Br. A."s. and Er. ^y. experienced 
sanctification. In the evening. I felt the power of God on 
my soul while I delivered a message for Him. The people 
stopped afterwards for a prayer-meeting, and some came for- 
ward to be prayed for. Xine gave in then* names to join 
society. Monday. I was blessed in visiting. In the evening, 
I met class at Br. H.'s. who had been a leader, but had 
been exchanged for some one else. I enforced on his mind 
the necessity of holiness : but when I spoke to him I felt 
he had a spiiit of opposition to the doctrine of sanctifica- 
tion. I told him he was a backslider in heart, and I could 
see through him. The Lord. I believe, gave me a discern- 
ment of his state. He said he could not see and understand 
the doctrine, but said he loved God with all his heart. 
I asked if he was saved from ail unbelief He said Xo." 
I told him then he was deceived : he did not love God 
with all his heart. He said that he had a body of sin and 
death, and he never expected to get rid of it till death. He 
said the Calvinists had dwelt so much on the doctrine of 
election and reprobation, that they had worn it threadbare, 
and it was his opinion that this doctrine would be worn 
threadbare too. So we ended. 0 Lord, have mercy on 
him ! 

That night I put up at Br. E.'s. vdio had lately expe- 
rienced the sanctifying power at camp-meeting. 

Tuesday evening, I preached on Psalms 63 : 1. 2, and 
then held a prayer-meeting. Some reformation. 

Thursday evening, we had a good class-meeting at Br. 
Clarke's. I visited Elder Kent twice while there : found 
him very sick, but holiness was his theme. 

I put up that evening with Br. Averill. God gave us a 
great travail of soul for more holiness of heart, and, I trust, 
he felt a witness of perfect love. 

Friday, Oct. 5th, we took a passage in the packet with 
9^ 



102 



LIFE AND LABORS OF 



Captain R., for the Yineyarcl. Quick and pleasant. At 
Nantucket I obtained several dollars toward a new meeting- 
house. That evening I preached on Isa. 60 : 1. It was a 
good time. Sabbath, I preached at Cliilmark, and was 
blessed. In the afternoon, the people were blessed. In the 
evening, I trust sinners were wounded. 

Monday evening, I spoke on these words, at Captain 
Furguson's, "0 taste, and see that the Lord is good!" 

&c. Tuesday evening, at Captain A s'. The people 

were very stupid. The next evening, at North Shore, on 

Fear not, little flock ! " &c. 

Thursday, I visited the school, and prayed vvith them. 
The mistress was in hopes of a reformation in her school. 
Some appeared very serious. I preached in the house that 
evening, and found it good to be there. 

Saturday, very unAvell. I did not attend prayer-meeting 
with them that evening. Sabbath, I preached in the meet- 
ing-house. First, on 2 Tim. 2 : 19 ; secondly, on Psalms 
37 : 4, 5, and then met class. It was a heavenly place in 
Christ Jesus. In the evening I preached on 1 Peter 4:5, 
6, 7. It was a powerful meeting. 

Tuesday, I heard a funeral sermon by a Baptist. In the 
evening I preached. It was a solemn time. Friday night, 
I preached at the hall, on Isa. 1 : 18, 19. 

Saturday, Oct. 20th, we held our quarterly meeting at 
Edgartown. E. Hedding's subject was, '^God is love." 
We had a prayer-meeting in the evening. 

Sabbath morning, God was with us in our love-feast. 
Sister Chase arose, trembling under the power of God, and 
called myself and wife by name, exhorting us to be faithful, 
for it had been manifested to her that God had sent us to 
that place, and that he was about to revive his work all 
round the island, through our instrumentality. 

Previous to this, I had some severe trials and bufietings 



REFORMATION JOHN ADAMS. 



103 



from Satan, and should liave left the island, if not for a 
conviction that God had sent us to that place. It Avas the 
choice of mj wife to travel round the island with me, 
and I calculated to make mj a^ppointments as God should 
open the way before me. 

E. Hedding preached that daj, on " This is a faithful 
saying," &c., and then I spoke on Psalms 37: 37, "Mark 
the perfect man," &c. In the evening E. Hedding spoke 
on Ye will not come unto me, that ye might have life." 
Monday evening, he preached an instructive sermon on 
" The whole need not a physician," <&c., at Br. Linton's, 
and the next night in the meeting-hoiiso, on Luke 19 : 41, 
42. Vv^ednesday, I went to Chappaquidick and addressed 
the people from Psalms 50 : 21, 22, 23. They gave good 
attention. Thursday, held meeting in the school-house. In 
the evening it was a powerful time. Some awakening. 

Friday evening, I preached m the hall, on Genesis 19 : 
17. The young people appeared serious. I think Mr. M. 
very kind to give us the use of his hall for meetings while 
we are destitute of a meetino;-house. His wife and dauo;hter 
are members of our church, and tell us to make their house 
our home. 

Saturday, I read, in a letter from Boston, that fifty had 
joined society at one time, and that thousands were flocking 
to hear the gospel. Saturday evening, class-meeting at 
North Shore. Sabbath, I preached three times, as usual. I 
trust not in vain. 

Monday, Oct. 29th, I went to Holmes Hole. Attended 
the widow Chase's funeral. Spoke on Mic. 6 : 9. She died 
very suddenly. A solemn thought, to die ! 

In the evening I spoke on Jonah 1:6. I was like the 
fore-plane on the rough board. Tuesday evening, I 
preached in the school-house on Isaiah 42 : 22, 23, 
"But this is a people robbed and spoiled; they are all 



10-4 



LIFE AND LABORS OF 



of them snared in holes, and thej are hid in prison-houses ; 
thej are for a prey, and none delivereth : for a spoil, and 
none saith restore. ho among you will give ear to this 1- 
who will hearken and hear for the time to come?" Some 
observed that the text and sermon fayed well on the people 
of the place. 

This night I and Mrs. Adams were called out of bed, to 
go to Captain C's. They supposed their daughter was 
dying, and they were in great distress while God was tear- 
ing an idol from them. They have, hitherto, been opposed 
to experimental religion. 'Now they are willing to be 
talked to. 

I feel revived in hearing of the work at Boston. 

Wednesday, I attended prayer-meeting at North Shore. 
It was a stupid time. 

Thursday, I preached twice in the evening. We had 
a full meeting. I had liberty. 0, may God bless the 
word ! 

Friday evening, I preached at Chilmark. Few attended. 
I hope good was done. 

Sabbath, somewhat rainy. I preached once, to a few. 
They are very slack, on this part of the island, in attending 
meeting. 

Monday, my horse ran away. Tuesday evening, I 
preached at Captain Adams', on Amos 5 : 6, 7. First, I 
spoke of the reasonableness of the duty; secondly, of the 
Vfay and manner it is to be attended to ; thirdly, of the 
promised blessing, and. fourthly, of the punishment threat- 
ened in case of neglect. 

This day I hear of the sudden death of Captain B. I 
fear he was driven from light into darkness, and chased out 
of the world. A few days ago I crossed the harbor with 
him, and he was horribly wicked. We begin to see the judg- 
ments of God on the wicked, as I had told them. 



I 



REFOEMATIOX JOHX ADAMS. 



105 



Wednesday, came to Edgartown. Heard Elder Hubbard 
preach ; saw him baptize one. 0 Lord, keep her from the 
dead doctrine of Calvinism ! This dav, a young man fell 
from aloft on deck, and was taken up dead. In the evening, 
after preaching, I sat down and wept, being grieved for the 
hardness of the people's hearts. 

Thursday evening, I preached at the hall, and then gave 
them an opportunity to be prayed for by rising up. One 
only arose. I then met class. Two joined. 

The next day, I went on board a whale-ship, and talked 
with the agent and some of the rest present. In the eve- 
ning, preached at Br. Linton's, on Luke 20 : 18. Solemn 
time. 

Sabbath, I was on the other side of the harbor. Spoke 
on Ex. 20 : 20, — Eear not ; for God is come to prove 
you," &c. This is a trying time. God is proving the faith 
and patience of his people, and also the wicked by his judg- 
ments. In the afternoon, I preached the funeral sermon of 
the young woman that I was called up to visit. The family 
are now friendly. I am refreshed in meeting J. S. and J. 
D., brethren from Seabrook. I received tv>-o letters from 
Brs. D. and F. ; I read them with joy and grief I hear 
from Salisbury and Newbury. 0, how much easier to turn 
out members than to labor for reformation ! In the evening, 
a crowded house. I preached from Matt. 11 : 28, 29, 30. 

Monday, I heard Elder H d preach the funeral sermon 

of Doctor Trask, who lived a rigid Antinomian, but, on his 

death-bed, confessed that he was a great backslider. H d 

said, in his prayer, that none could resist the will of God, 
and, in his preaching, that no man liveth and sinneth not. 

In the evening, I explained Gal. 5:1. Tuesday evening, 
I delivered the truth on Prov. 10 : 28. The next night, my 
text was, ' ' What shall vre do ? ' ' First, showed what we 



106 



LIFE AND LABOKS OF 



could not do. Secondly, what we should not do. Thirdly, 
what we were commanded to do, and how it might be done. 

Thursday evening, met class. Friday and Saturday, was 
at Br. J. Y 's. 

Sabbath, Nov. 18th, I preached three times at the hall, 
and baptized G. G. R., a young woman. It was a solemn 
time. 

ednesday evening, preached on Rev. 3:2. I have 
been passing through some trials. Thursday and Friday, I 
was reading Clarke's Commentary. In the evening, went 
to the little island, and preached. Some trials on the way, 
but the people attended better than I expected. I spoke 
with freedom, and some backsliders got a little into the lib- 
erty. The people stopped for an inquiring meeting. 

Saturday evening, two came to prayer-meeting at Deacon 

P -s. Sabbath morning, a refreshing time in secret 

prayer. Very windy. Few out to meeting. I spoke on 
Isa. 32: 2, — ''And a man shall be an hiding-place from 
the wind," &c. A w^eeping time in the afternoon. Spoke 
plainly and home to backsliders. In the evening, nothing 
special. 

Monday night, I dreamed I was in a certain place where 
there were some chickens by a spring of water. A white 
one got in, and came near drow^ning. While I was helping 
it out, I sav\^ a very large serpent in the spring. He threw 
his head out at me, and I hit him a number of times on his 
head, and bruised it. He then drew it back. I immediately 
went to the other side of the spring, and stabbed him with a 
javelin, and he came out mortally wounded. 

Friday, I was much impressed to go to Holmes Hole. I 
felt well in my mind when I came to Br. Chase's ; they 
informed me of two young women that had found peace 
while I was gone. That evening, I preached to the people 
upon ''striving to enter in at the strait gate." Some 



REFORMATIOX JOHN ADAMS. 



107 



were awakened. Mr. D., a master of a vessel from Boston, 
spoke. He had just escaped the danger of the seas. After 
meeting, some came to Br. Chase's to be prayed for, and 
two professed to find peace. Here Satan's head was bruised. 
One of the young women that professed religion was deliv- 
ered out of a great trial. Perhaps she was the white 
chicken ; if so, my dream came to pass. 

Wednesday evening, I preached on Zech. 1:8. It was a 
powerful time; some lukewarm professors were tried and 
prejudiced. 

Thursday was a good time in visiting the people. I live 
in hopes of a reformation in this place. Many have been 
very neglectful of the worship of God here. In the eve- 
ning, I preached at North Shore, on Matt. 7 : 7. The 
power of God was there : the wicked opposed, backsliders 
and nominal professors squirmed. 

Friday. — To-day I feel it duty to relate two dreams ; for 
we read in scripture, ' - The prophet that hath a dream, let 
him tell a dream ; and he that hath my word, let him speak 
my word faithfully. What is the chaff to the wheat '? saith 
the Lord." Now, those who have received with meekness 
may judge whether they are chafi* or wheat. The first was, 
I dreamed, a few nights previous, of digging up a white 
horse and his rider, that had been buried forty years on the 
island, and, behold ! they were alive. I was persuaded by 
some to bury them again ; so I took one shovel-full, but the 
dirt clave to me, and I left off, while the horse went off 
prancing. The next morning, I thought on my dream, and 
was led to meditate on Rev. 6: 2, — "And I saw, and 
behold a white horse, and he that sat on him had a bow ; and 
a crown was given unto him ; and he went forth conquering 
and to conquer." It appears to me that the white horse and 
his rider denote Christ and his gospel, that has been buried 
up for years on this island by tradition and false doctrines ; 



108 



LIFE AND LABORS OF 



and my faith increases that God has sent me to revive the 
true doctrine, and that the reformation yet will spread round 
the island. " 0^ most mighty, with thy glory and in thy 
majesty ride prosperously, because of truth ! " 

My second was lately. I dreamed I was sailing on board 
the largest ship I ever saw, and at length she sailed on dry 
land, till we came to an exceeding high mountain. One 
part of it appeared miles high in a perpendicular direction. 
However, the breezes filled her sails, and she came on her 
stern, and mounted up in the air to go over the mountain. 
While she went up in the air, I held on by the ropes. I 
thought, if the wind should fail us, she would fall, and be 
dashed in pieces. When she came to the top of the moun- 
tain, I let go the ropes, and caught by the tops of some dry 
trees, shaking Avith the wind. I expected the limbs would 
break, and I should be dashed in pieces ; but the ship stopped 
for me, and I caught by the upper end of the mast, and 
cam.e down on board again. She lovfered away gradually, 
till we landed in a glorious place, w^here we met a happy 
company to worship God more perfectly, and we had a' 
blessed season. I then awoke. Perhaps this ship may 
denote that the church of Christ in this isle, though some- 
times she has sailed pleasantly, m.ust yet sail through many 
rough places, — even dry and barren ground, — and has a 
mountain of difficulties to ascend, in order to see the white 
horse and his rider ride prosperously round the island. 
The wind that filled her sails may refer to the breezes of the 
Holy Spirit, and we are here taught, if this fails us, we must 
certainly fall. My catching by the limbs of the dry trees 
is to teach me how apt I am to let go the hand of faith upon 
the mount of Deliverance, and to catch at something that is 
liable to fail me. And the ship's waiting for me is to show 
me the kindness of the Commander in not leaving me to my 



REFOEMATIOX JOHX ADAMS, 



109 



o^yn destruction. 0 Lord, maj I ever keep on board the 
gospel ship, till I land safelj in glorj ! 

In the evening of Friday, I preached on Our Lord's 
Prajer. 

Saturday morning, I visited a Baptist brother, sick with 
a cancer. His daughter is a backslider ; was once a Metho- 
dist. She attacked me on principles : was against the doc- 
trine of holiness. She quoted a number of scriptures not 
in the Bible. I showed her how they read in my Bible ; 
but she would not believe till she looked in her own. and 
then was confounded. Her father received this doctrine, 
obtained a great blessing, and has since died happy. I w^s 
much blessed ; then went to Chilmark. 

Sabbath, the people were more attentive. Some tender- 
ness on their minds. 

Monday evening, solemn time in meeting. "Wednesday. 

we had a good time at Captain S 's. Two masters of 

vessels attended, from Xewburyport and Portland. 

Thursday, Dec. 6th. — Thanksgiving. Thirty-five in all 
attended the preaching. In the evening, a full meeting, 
and many were revived. S. S. professed to find peace, — ■ 
the one that was stopped from going to camp-meeting by the 
afflicting hand of God. She told me afterwards that she 
had expected never to be saved. God blessed us after 
meeting at Br. C- 's. 

Friday, I went on board Captain S 's vessel, and God 

blessed us in the little prayer-meeting we held. He and 
Br. D. wanted me to go with them and visit my old station, 
and offered to pay my passage back in the stage. I had 
great trials to know duty, but concluded not to go. Found 
it hard parting with them. One of the hands on board was 
converted a few nights before. This evening, I preached at 
Frog-alley. A full meeting. The power of God was 
present. 

10 



110 



LIFE AND LABORS OF 



Saturday evening, a number vflio were under awakening 
attended our class at Br. Chase's. 

Sabbath, I preached on Isa. 45 : 22. In the afternoon, 
on Isa. 33 : 13 — 17. Backsliders were wounded. In the 
evening, I spoke on these words, " Y\^hat shall we do?" 
There v^^as such a multitude that the school-house would not 
contain them ; so we adjourned to the meeting-house. It 
was a powerful time. 

Monday evening, I reproved ty;o young women in meet- 
ing for improper behavior. 

Tuesday evening, the power of God was manifested under 
the word. 

The next night, our meeting was at J. L 's. A num- 
ber were awakened, and, before it closed, a young woman 
came in, and disturbed the meeting. She appeared to pos- 
sess many demons. It took a number to hold her. After 
meeting, Br. W.'s daughter found peace at Br. C."s. 

Thursday. — This evening very stormy. Some young 
people came to seek the Lord where I put up. That night 
Widow D. found peace at home. Of late, I have visited 
from house to house, and my faith increases in belief of 
reformation. 

Friday, preached in the school-house. Afterwards met 
class. Some young people met with us. Saturday, came 
to Edo'artown. Some unwell. 

o 

Sabbath, Dec. 16th, I preached at the hall three times. 
Was very sick all night and the next day : but, in the eve- 
ning, preached again on Phil. 4 : 6, 7. A number bowed 
to be prayed for. Tuesday, I am somewhat better, though 
quite feeble. A few nights ago I dreamed of currying 
down the ichite horse, and it appeared whiter than ever. 

Thursday, I went to Holmes Hole. In the evening, I 

attended Elder H d's meeting. A large congregation. 

Myself and a number of other Methodists spoke in his 



REFORMATIOiN JOHN ADAMS. 



Ill 



meeting. The next daj, Elder H d came to see me at 

Br. Chase's, and stated to me that he should like to appoint 
a meeting in the place at any time, without regard to mine, 
and that I might do the same. Some, that were afraid the 
Methodists would gain ground, have sent for him to come 
and hold meetings, or I should get away his hearers. Some 
have not been willing to allow that he was much of a Cal- 
vinist ; but, in explaining his sentiments to-day before a 
number, he appeared strong in that doctrine, but thought 
it not a profitable doctrine to preach in reformation. 

In the evening, I preached on Rev. 2 : 5. Some were 
happy, and some much distressed. 

Saturday, I went to North Shore, and met class. 

Sabbath, I preached three times. In the evening, there 
was much unbelief in the meeting. 

Monday evening, spoke on Isaiah 55 : 1. The next day 
was Christmas. My text was Matt. 2:2. In the evening, 
I preached at Captain Chase's. That night, I dreamed a 
large hound came to me, and I caught him by the jaws, and 
with him I drove off a wolf and a fox. The next night, I 

went to Elder H 's meeting. Thursday, I received a 

letter from Br. F. It is refreshing to hear from old friends. 
In the evening, I had liberty on Rev. 3 : 20. Elder H. 
came to hear me. 

Friday evening, I received three into the class. Saturday, 
went to Chilmark. Sabbath, our third meeting was full. 
My text was Isa. 59 : 1, 2. The people were serious. 
Monday night, after meeting, I bid farewell to the old year, 
and felt like dedicating myself anevf to the service of my 

God. New-year's day evening, preached at Br. L 's. 

Tried in my mind before meeting, but delivered in speaking. 
It was a powerful time. One found peace. 

Wednesday, I attended the funeral of a squaw almost 
one hundred years old, supposed to have been a Christian 



112 



LIJFE AND LABORS Oi^ 



for many years. In the evening, held meeting at the Head 
of the Pond. The minds of the people were tender. 

Thursday night, prayer-meeting at Br. C.'s, and the two 
evenings following preaching-meetings. 

Sabbath, in the school-house. In the evening, my text 
was Kom. 9 : IG. Full meeting. The Lord helped. 

Monday evening, at Caj^tain N 's. Tuesday, I was 

sent for to pray with a young man. The next day, he pro- 
fessed to find peace. 

Wednesday evening, in the school-house, on St. John 
10 : 27, 28. After meeting, the people followed me to 
Br. C.'s. Some under awakenings. We prayed and ex- 
horted. 

Thursday evening, held meeting at Edgartown. Friday, 
went to Chappaquidick. Held two meetings. Saturday 
evening, I preached at Br. J. V.'s, on Numb. 14 : 24. 
Sabbath, at the hall. Some trials, but the power came 
afterwards. 

Monday, I visited A. C, and was happily disappointed. 
Found he had renounced his Deism, and was very desirous 
to know the way of salvation. I found he had been pray- 
ing in secret for some weeks. He said that after he first 
heard me he told the people that the Methodists had now 
got a preacher that would drive the devil out of some of 
them. I tarried all night with him. 

Tuesday evening, I preached in the hall, and felt dis- 
tressed for souls. The next evening, on the Plains. A 
good time. Thursday evening, at the east side of Holmes 
Hole, and then met class. 

Friday and Saturday, two meetings at the west side. 
Spent the Sabbath there. Full meeting in the evening. I 
believe good was done that day. Monday, a new door 
opened for preaching at Captain W.'s. His wife, some 
time before, ^vas much opposed to me, but now happy in 



EEFOSMATIOX J0E2,' ADAMS. 



113 



God. The next nigiit; at 2-sortli Shore, at Br. G. W/s. 
Three societies meet all united. A powerfal time, and manj 
praised God. 

Wednesday night, preached at Sister E."s. Thnrsdaj, 
went to 'Mr. Crosby's. Yeiy cold weather. Friday night. 
I spoke on these words, at Captain A."s. By grace are ye 
sayed,"' and was encouraged about a reformation. 

Sabbath, at Br. Hillman's. Somewhat rainy in the 
morning. Afternoon and eyening. fail meeting. Monday, 
at M. A. M.'s. The people were solemn under the word. 
Tuesday eyening, I preached at Tisbury. God ha\-e mercy 
on the people in that place ! 

The next day, went to Holmes Hole. Receiyed a letter 
from Sister S., of 2n ewbury. giying an account of the happy 
death of Sister G.. who experienced religion while I waa 
there, liyed doubting, and died happy. 

Bless the Lord, 0 my soul ! 

Thursday, ti'ials and buffetings all day. Preached in the 
eyening, but trials all night. 

Friday, Feb. 1st. — Trials to-day, but yre had a glorious 
meeting this eyening. at Captain Chase's, while I spoke on 
Isa. 61 : 1, 2, — The spirit of the Lord God is upon me,'' 
kc. Eighteen witnesses spoke for Jesus. Mrs. C, the 
woman of the house, arose, and said to me, •'• Seryant of the 
most high God, do pi-ay for me ! " 

The next eyening, we met class at Br. Yv'.'s. "We dealt 
with Sister J. She resolyed on reformation. TTe receiyed 
one into the class. Br. W. was tried with Sister B. for 
pi-aying aloud, and clapping her hands. 

Sabbath- it was a refreshing time. I baptized S. S. by 
pouring. That eyening, the people followed us to Br. 
C.'s, and there we had the fifth meeting. 

Monday, I was in company with Mr. W., who had been 
under awakenings seyeral weeks. He was in great distress. 
10* 



114 



LIFE AND LABOBS OF 



Tuesday night, after meetingj he spoke. Mj text was Isa. 
50: 10. 

The next evening, I preached at Captain W.'s, on 
Joel 2 : 13. Mr. W. found peace. His vfife, son. and four 
daughters, profess religion. He dreamed, a few nights ago, 
that he must arise, and turn to 2 Kings 2 : 2. He awoke, 
and got his Bible, and, in reading the chapter, he believed 
the mantle of Elijah would fall on him, if he followed on 
after the Lord. 

Thursday. — To-day a vessel vfas towed into the harbor, 
that had been wrecked fifteen days. There were ten per- 
sons on board. One was very much frozen. I stood by 
while Doctor W. cut off the dead flesh from him ; and, while 
the doctor was taking the toes from his feet, he bore it with 
great patience. He said he had cried two days and nights 
to God for mercy, and that then God set his soul at liberty, 
and now he was happy. My soul was refreshed in praying 
with him. 

That night, held meeting at Br. T.'s. Good time. Fri- 
day, went to Br. V.'s. Saturday, held prayer-meeting 
in the hall. The power of the Lord was in the meeting ; 
backsliders trembled. 

Sabbath, a number wept under the word; the prospect 
was pleasing. In the afternoon, blessed with freedom. In 
the evening, not much freedom in my own soul, but a good 
time among the brethren. The congregation has increased. 

Monday, I visited some new places. In the evening, I 
preached at T. P.'s, on Eph. 2:8. It was thought by 
some to be the best meeting we had held on the island. A 
number were struck with the power of God. One young 
woman fell backwards, and screamed three times for mercy. 
Evening, our meeting was at the hall. I felt distressed 
for souls. The next evening, at Doctor W.'s, I had a 



REFORMATION JOHN ADAMS. 



115 



great opening in mj mind in preaching, and was refreshed 
in speaking of past blessings. 

Thursday, Feb. 14th. — My birth-day. Visit the east 
side. Evening, preached on the west side, at Captain C.'s. 
Some young women behaved disorderly in meeting. 

Saturday evening, two admitted into the class. Sabbath, 
stormy weather. Few out. In the afternoon, attended a 
funeral. In the evening, preached at Doctor West's house. 
Full and attentive. Monday, very stormy. Received an 
account of the revival on Landaflf circuit. Tuesday eve- 
ning, our meeting at Captain W.'s might be called noisy 
by some. Fourteen witnesses spoke for God. Sinners 
wept. The next day, was writing letters to friends. In the 
evening, it was a weeping and solemn time at Captain C.'s. 
I was glad to see some from Salisbury there. Thursday, I 
went to North Shore. Stormy weather. Preached twice. 
Saturday, w^ent to Chilmark. 

My Sabbath was at Br. R.'s. A crowded congregation 
in the evening. I addressed them on " This year thou 
shalt die." One wicked young man, that made light at 
that meeting, soon afterwards died. Monday, preached at 
Mr. B.'s. The next day, at Widow T.'s. The prospect 
looks better. Wednesday, went to Gay Head. Visited 
Captain H., from Newbury. His vessel was driven on the 
sand. I prayed with the crew, and he gave me a piece of 
gold. 

I then returned to Edgartown, preached twice, and visited. 
Sabbath, the congregation was crowded. That night, I went 
out of doors, and prayed till eleven. My faith increases. 
Monday and Tuesday, preached twice at Chappaquidick. 
The next night, at D. B.'s, on the Plains; one was con- 
verted, and a number awakened. Thursday, preached at 
Br. T. C.'s. Very good meeting, Saturday night, trying 
time in prayer-meeting. Sabbath morning, much tried ; 



116 



LIFE AND LABOES OF 



but, while preaching on Ezek. 36 : 25. the power of God 
came down. A number arose to be prayed for. In the 
evening, bless God ! a number more were not ashamed to 
request our prayers. 

March 11th. — This night, our meeting was at the Widow 
C.'s : a few years ago, she was an open opposer to such 
meetings. This meeting was very powerful. One young 
woman fell under the power of God, and cried ibr mercy, 
and found peace. S. K., a second one, fell on the floor; 
they took her up, and put her on a bed. L. P. thought she 
obtained peace. 

The next morning, we went to D. B.'s. He came on 
his knees, and found Christ. His wife got into the liberty, 
and some others were blessed. Tuesday evening, I preached 
at Captain R.'s; the wicked were cut down all through 
the meeting. The man of the house was so powerfully 
wrought upon, that he arose, and declared his determination 
to serve God. Some backsliders returned, while poor sin- 
ners were on their knees crying for mercy. 

The next night, I preached at Br. T. Coffin's. I had not 
much liberty in the first part of * the meeting ; but, before I 
got through, I wept over the people, and a number arose to 
be prayed for. Thursday evening, I preached at Captain 

C 's, on Psalms 45 : 5. Eriday, I attended the funeral 

of N. W., a young man. He was sick about three months. 
He was unwilling to be prayed with. In the evening, I 
preached on the east side of the harbor, and then came back 
to Br. W.'s. Saturday evening, met class at Br. C.'s. 
Four joined. Sabbath, I preached three times, and held one 
prayer-meeting. I hope good was done. 

Monday evening, I met the male members to make some 
temporal arrangements. 

Tuesday evening, our meeting was disturbed by two 
intemperate men. Wednesday, I received a letter from a 



REFORMATION JOHISr ADAMS. 



117 



friend in the East. Came to Edgartown. Preached on the 
Plain at T. P's., to a large congregation. One experienced 
religion. 

Thursday evening we had a blessed class-meeting. Nine 
joined society. The next night I preached in the hall. It 
was a reformation time ; sinners crying for mercy, and back- 
sliders reclaimed, and the rest happy in God. Saturday 
morning, we had a prayer-meeting, and it was a trying time. 
In the evening I preached at Chilmark. Solemn- time. 
Before meeting, I visited Mrs. K. Mayhew, who was under 
conviction. 

Sabbath, March 24th, our meeting was at Widow T's. I 
hope good was done. Some were affected. I was weary i7i 
the work, not of the work. Monday, I conversed with four 
young men v/ho appeared to be serious. I invited them to 
go with me to G. Mayhew's. We found Mrs. M., his wife, 
sorrovring for sin ; she bowed with us in prayer, and others 
joined. I and my vfife prayed, and, as we were about 
coming away, Mr. Mayhew came in and wanted me to pray 
again, and while praying the power of God was displayed, 
and Mrs. M. cried for mercy. The Lord spoke peace to her 
soul, and then she prayed for her husband, while the rest 
all wept. We afterwards sang praises to God, and parted. 
That night I went to T. Norton's, and preached. One 
obtained a hope in Christ ; others were affected. 

Tuesday evening, I preached at B. Stewart's, on Heb. 21 : 
1, 2, 3. It was a powerful time. Sinners were awakened. 
One young woman strove with her Maker and went into a 
fit. She told me afterwards that she felt to cry for mercy, 
but resisted. 

Here I find that as soon as the reformation goes on the 
Baptists come in, — preacher and people, — having their 
meetings. If they would come in the demonstration of the 
Spirit and power, it would be well. 



118 



LIFE AND LABORS OF 



Tuesday evening, I had liberty in preaching at Deacon 
P.'s, but they are not much in the spirit of reformation. 

Thursday, very stormy. Eighteen at class-meeting. 
Three joined. Friday, I v/ent to Chilmark. and these words 
followed me on the way: I will not eat until I have 

told my errandP I preached at Captain A s'. One 

young woman fell on her knees and cried for mercy before 
I began my meeting, and some others wept. I then told 
my errand : First, to professors ; second, to backsliders ; 
third, to anxious inquirers; fourthly, to careless sinners, 
and it was a powerful time. A number were awakened. 
The next day I took some refreshment. Some said there 
had not been so powerful a meeting there for twelve 
years. 

Saturday, I found many serious. I went to Holmes 
Hole praying, and from thence to Edgartown. I. IST., said 
to be the richest man on the island, invited me into his 
house on the way. I felt the power of God on my soul 
while I talked with him. He gave me a dollar, and we 
parted. 0 God, have mercy on him ! 

That evening I preached in the hall, on Psalms 40 : 1, 
2, 3. Not much power manifested. Sabbath morning, I 
felt a struggle that I might be set in a large place, and God 
enabled me to preach with freedom. In the afternoon, I was 
first brought into a strange place and then liberated, and 
God spoke through me. Sinners were pricked in the heart. 
I wept over them, and the solemnity in the meeting was 
very great. In the evening I preached on St. John 6 : 44, 
45. A number came forth to be prayed for. One thought 
she obtained peace. 

Monday, April 1st, I went to see some curiosities of 
nature, — wild animals, — and afterwards was somewhat 
tried in my mind, thinking I had labored under a tempta- 
tion in going. 



REFORMATION JOHN ADAMS. 



119 



That night I preached at Mr. Yincenfs. on Heb. 4 : 16. 
I had liberty in speaking, but was not filled with the power. 
Although I did not feel it. many did. and we had the best 
of the wine at the last of the feast. Tuesday evening, Br. 
B., from the New Yineyard, preached on Isaiah 41 : 17. 18. 
I was blessed in hearing and speaking. Wednesday, I con- 
yersed with him on the doctrine of holiness. In the 
evening I preached at the Yv^idow C.'s, on Jer. 13 : 15, 16, 
IT, a funeral sermon on the death of her son, who was lost 
at sea. She was once an opposer, but now happy in God. 
Her daughter disturbed our meeting by a fit. 0 Lord, cast 
out the unclean spnit ! 

Thursday was the Fast. Br. B. and myself preached. I 
was somoAvhat tried and tempted that the reformation 
would stop. That evening we had a good class-meeting. 
Four joined. 

Friday, Br. B. went with me to Ghilmark. He preached 
well on St. John 3 : 14, 15. I exhorted, and hit Calvinism. 
Br. E. ]Sr., a young man of abilities, gave it the finishing 
stroke. It was a povrerful time ; sinners were awakened. 
Some professors came to oppose, but had not confidence 
to speak. After preaching, we continued a prayer-meeting 
for the mourners, and, while waiting upon our knees before 
God, Miss M. H., a backslider and close-communion Bap- 
tist, got up and opposed ; but we continued on our knees, 
lifting our desii'es to God for mercy on those souls. Then 
she spoke out a number of times, and said, " Keep still ! "'* 
At length I was constrained to cry aloud, for I trembled 
with the power of God. Thereupon, she came and shook 
me by the shoulders, charging me with working up the 
passions of the people : but, by the grace of God, I told 
her the condition she was in, and she, with some other dead 
professors, went off. I believe Satan sent them. 0 Lord, 
pity their condition ! 



120 



LIFE AND LABORS OF 



Saturday, some young men went with me to visit J. ]\Iay- 
hew, and while we were knelt down in prayer the Lord 
rolled a travail upon my soul for him. and he began to cry, 
' ' Save, Lord, or I perish ! I perish ! I sink to hell ! I 
sink to hell ! " Li a short time he lost his burden. I 
stayed a while and prayed again. Then he began to have 
some faith and hope. That evening I held meeting at Br. 
H.'s, and he, declaring what the Lord had done for him, 
exhorted others to seek God. We had a good time in family 
prayer. 

Lord's day, I preached at Captain A.'s, on 1 John 1 : 
7. It was a powerful time. J. M. and a number of 
others spoke for God in the afternoon. I don't know that 
I ever saw a more powerful season than that while J. M. 
was speaking. Sinners were trembling in all parts of the 
congregation. One young woman, L. M., cried aloud for 
mercy : and God set her soul at liberty, and she began to 
warn her young companions to flee the wrath to come, 
and lay hold on eternal life. Many arose with a deter- 
mination to seek God. Old and young, rich and poor, 
were crying to God on their knees. Some left the house, 
thinking there was too much noise, and the devil was in a 
rage. Before supper, I took C. A., Captain Adams' son, 
to the chamber, and prayed for him. There God con- 
verted his soul. He had returned from the Pacific Ocean to 
find Christ. 

That evening I felt the power of God all through soul 
and body while preaching. Glory to God ! He wrought 
wonders. I closed the meeting, and gave the mourners 
an opportunity to come forward to be prayed for. Many 
cried for mercy, and some obtained comfort. I believe that 
Satan sent some that night to oppose. T. C. spoke in oppo- i 
sition to the truth that had been delivered, and I believed i 
it duty from God to confront him. I trembled with the 



EEFOEMATION JOHN ADAMS. 



121 



power of God, and. glorj to His name ! I did mj dutj, and 
felt peace. He said that he had behaved like a gentle- 
man, but that I had the spirit of the beast, and was angry 
and abused him: but I believe many saw the scripture 
found in Isa. 5 : 20, 21 fulfilled on him. He showed his 
opposition to the work, and then went off. I had after- 
wards a combat with a wicked man. I told him the devil 
sent him. 0 Lord, have mercy on hypocrites, backsliders 
and sinners ! I delivered another message to J. C. 
Lord, save him from dead formality ! That night I rested 
without sleep. 

Monday. — Some were afraid what was said the night 
before would do hurt to the work ; but, bless God ! this day 
the v\'ork goes on more povrerfully than ever. Sinners are 
bowing to God from house to house, slain, as certain say, 
by the povv'er of God. Others are happy in His love. H. M. 
prayed for mercy. 

My wife came from Edgartown and told of the work 
there. Last Saturda^y, I visited R. N., and found her de- 
spairing of the mercy of God. She had hoped, for a num- 
ber of years, that she was one of the elect, but of late 
she had thought she was one of the reprobates, for the Evil 
Spirit had taken possession of her hea.rt. I told her that 
the doctrine she had believed in was false, and that Christ 
died for all, and was willing to bless her. I prayed with 
her, and she received me as a messenger of the Lord, and 
has since had hope in her death. 

Monday evening, it was a good time at Br. Hillman's. 
We had one new v/itness for God. A number came forth to 
be prayed for. 

. Tuesday morning, I was tempted that I should wear 
out or get sick. Visited Esquire H., who had lately lost a 
son. Prayed and wept over them. Went and preached at 
J. M.'s house, on Jer. 2 : 13. The first evil was, they 
11 



122 



LIFB AND LABORS OF 



forsook God ; the second ' was, they hewed out broken 
cisterns (namely, false doctrines). A number were wound;:], 
and good was done. The next day the Scriptures were 
greatly opened to my understanding. I visited Captain H. 
Found him friendly. His wife appeared to be awakened. I 
then preached at North Shore. ISTothing special. Thurs- 
day, went to Holmes Hole and to Edgartown. Visited S. 
Vincent, almost gone with consumption. Lately found 
Christ. Met class. 

Friday, came back and preached at Br. Chase's, on Job 
21 : 15. Powerful meeting. Two sea-captains spoke. Sat- 
urday, went to Chilmark in a violent storm. Yf e put up at 
Br. R.'s, and, in family prayer, the powers of darkness 
reigned. Sabbath morning, I talked with Captain C. He 
was in a violent rage against the reformation, and against 
me and my wife. I did not knovf but he would lay hands 
on me. I told him I was not afraid of him. I felt the 
power of God on me, and laid down the case plainly to him. 
He said he was glad my time was almost out on the island. 
0 Lord, follow him by thy Spirit ! 

Sabbath, it was a trying time. The converts were 
tried and tempted. In the evening we felt somewhat better. 
One professed religion. 0 God, I pray for thy work to 
go on ! 

Monday, found one more who professed to find Christ. 
In the evening, I wept over the congregation. It was a 
solemn time. 

Tuesday, I preached at Captain A.'s, on Gen. 32: 26; 
then attended an inquiring meeting. Almost all stopped. 
Mrs. J. cried aloud for mercy, and obtained it. William A. 
found some peace. Next night attended meeting at 
Holmes Hole with Br. Bryant. My soul was filled with 
the power. Two stopped to be prayed for. Thursday, 
came to Br. V.'s. Stormy weather ; did not meet class. 



RZrOP.MATIOX JOEX ada:i3, 



123 



FridaT morning, some buffeted by Satan. Soon after 
came in Col. Y. I began to converse Trith him on the sub- 
ject of religion, and I found him under awakening. He 
stopped and dined Trith us. and then we had prayers. After 
prayers, he desired me to walk out. and, while on our way 
towards town, he inionned me that he came on purpose to 
conyerse with me. He said that the first sermon of which 
he had heard the wh-jle was the one that I had delivered 
at- the hall a few evenings ago on Psalms -iO : 1. 2. 3. This 
sermon he had kept his mind on till finished. 'We walked 
together some miles on the plain. He said that the night 
before he prayed with his wife, and told her that, although 
he professed to be a grammarian, she must not look for a 
well-connected prayer : but that he was blessed in the duty, 
and they both wept before G-od. He expressed his fears 
that these impressions would all leave him. He desmed 
me to keep these things to myself, for fear he should 
not pui'sue on. He re:pie5ted my prayers, and so we 
parted. 

I then went to Br. T. M. Cofiin's. who inibrmed me 
of an evil report brought by a man from the east, that I 
had been one of the Cochranites. He said that the wicked 
were s"oreadincr it through town, but the man had left the 
island. There was also another evil report about my op- 
posnig T. C. up the island: but. glory to God! I felt 
stronger than ever. 

Still another report, said to come from a preacher in 
Boston, was that I took in members into the church for 
others to turn out. Some preachers. I fear, had rather cut 
off members to purify the chui'ch. than to labor that they 
may be reclaimed. That evening I preached at H. G."3 
His wife had been lately reclaimed. Col. V. said he be- 
lieved I was mspmed to preach that sermon. After meetmg, 
a number stopped to be prayed for. Mr. B's. daughter 



124 



LIFE AND LABORS OE 



Nancj, I believed found peace. Bless God ! the work 
goes on. 

Saturday, I found S. M., a backslider, more opposed 
than ever. In the evening I preached at T. M.'s, who had 
formerly professed Deism, but now appears to be somewhat 
serious. I felt very empty when I began, but was soon 
filled with the holy power of God. S. C. went into a dread- 
ful fit, and it took a number of men to hold her. The devil, 
I believe, took this method to disturb our meeting. 0 God, 
cast out the unclean spirit out of her ! One young woman, 
L. M.J and some others, spoke in the Spirit; and it was a 
good season. 

That night I talked to S. M., and his countenance fell. 
As he left the room, that text in Gen. 4 : 6, 7 came into 
mind, and the next day, the Sabbath, I spoke from it, and 
the word cut in. God gave me also this text, Gal. 3:1, 
" 0 foolish Galatians," &c. First, I set forth Christ cru- 
cified among them. Secondly, showed what was implied in 
obeying the truth. Thirdly, I answered the question, and 
said some were bewitched by wicked men, and some by 
wicked women ; some by playing cards, some by riches, and 
others by strong drink, &c. &c. I then spoke of their folly, 
and God set home the word. In the evening, after preach- 
ing, T. M. arose for prayers, and a number more with him. 
The work still goes on. 

Monday, I conversed with a brother just from Cape 
Horn. I then went to Br. L. N.'s, and while we were 
praying his wife came on her knees and cried aloud for 
mercy. It was a powerful time. We had a travail of 
soul, and it appeared that God removed her distress. That 
evening I preached at A. F.'s, and it was the most powerful 
meeting that we ever had on the little island. Col. V. came 
on his knees, with several others, to be prayed for. Some 
from New London and some from Cape Horn vrere engaged 



REFOPaiATION JOHX ADAMS. 



125 



in the work. The next day we visited ten families, and it 
was one of the days of heaven to my soul. Sinners and 
backsliders were trembling all aromid. 0 God, bring them 
out ! That evening I preached at D. B.'s, on the Plain, 
IMore than twenty spoke for God. I was afflicted with the 
headache. 

Wednesday, I visited an old man, a member of a church. 
He was opposed to the work, and called the Methodists 
thieves and robbers, and said the ^' Old Harry" sent them 
to the island. I told him, if I was a blmd guide, he and his 
mmister must pray to God to hedge me up ; and if their 
people were Christians, God would hear their prayers. I 
was mformed that I had been preached against the Sabbath 
before. 

That evening two joined in class. After meetmg, we 
went to Mr. M.'s to lodge. His wife was a member of our 
church. Sister P. went with us, and, while in prayer, God 
rolled a remarkable travail on our souls for him. He had 
been a great help to the society, and some of the wicked 
thought, if they could get his mind turned against the meet- 
ings, our preaching-place would be broken up; but, while 
praying, he came on his knees, and we prayed till almost 
midnight. However, "the strong man armed" kept the 
palace, and. as we were contending on earth that he might 
be saved, there appeared a contention in heaven and hell for 
his soul. At length, we found that his wife was not in the 
Spirit w^ith us. She was like a Jonah dovm by the sides of 
the ship. Yf e left off praying for him, and went to praying 
for her, till she fell by the power of God, and then we had 
a union in pra^yer for him ; and, just before one o'clock in 
the morning, while we were praying, and he crying for 
mercy, God converted his soul, and I was impressed by the 
Spirit to read this text, 2 Peter 1 : 16, — " For we have not 
followed cunningly-devised fables, when we made known unto 
11* 



126 



LIFE AND LABORS OF 



you the power and coming of our Lord J esus Christ, but 
were eje- witnesses of his majesty," 

On Thursday I visited Sister B., and prayed and ex- 
horted backsliders. I then went to T. M. C.'s, and God 
brought his wife on her knees to pray for mercy. I after- 
wards rode to the east side of Holmes Hole. Preached and 
met class, and Sister J. B. felt a great travail of soul for 
I. J^., a backslider from the East. He said he knew if he 
died as he was he should go to hell ; but he would not sub- 
mit to Christ that night. 0 God. thou hast rolled on my 
soul of late a great distress for others ! 

Friday, visited Esquire B.'s family. The Scriptures 
were opened to my mind. That evening I preached at Chil- 
mark. Captain C. acknowledged some of his faults , to me, 
— th?tthe got mad, &c. I visited A. J.'s. 0 Lord, give him 
a clearer manifestation of thy love ! 

Sabbath morning, the young converts and myself were 
much tried and tempted, but in the afternoon the powers of 
darkness began to give way. In the evening I spoke on 
Ezek. 13 : 22, and then had an inquiring meeting, and the 
Lord owned it. I hear that Deacon A. is so disturbed 
with our meetino's that he thinks not to m anv more. He 
counts these things a delusion. 

Monday, in my visiting I conversed with W. M., a mem- 
ber of a church : he informed me that he did not believe in 
this change of heart. He thinks his father, grandfather and 
great-grandfather, are gone to heaven : and they, he thinks, 
did not experience this change. He said he could not invite 
me to his house till he was convinced the Methodists were 
right. I have some hopes of Captain H. 0 God, convert 
him ! In the evening I preached at Br. H/s. Some of the 
old professoi^s were in the way of reformation, but at length 
the power came, and the wicked ran out of meeting. 

Tuesday, April 30th. — In the morning, knowing the 



RErOEMAIIOX JOHN ADAMS, 



127 



"svicked ^vere in a rage on different parts of the island. I 
retired for reaciing. meanation and prayer. The Loid. bj 
kis blessed Spirit, applied this blessed promise to mj sonl in 
Jer. 15 : 20, 21. I then visited a Presbyterian family, and 
found them friendly. That day Tvent to Holmes Hole and 
preached. The Lord blessed the -^"ord. Thuiiday. I met 
class. Friday, I yisited. In the evening I ex[}lained on 
Rev. 19 : 11, and the Lord assisted. My mind vas im- 
pressed vrith these words by a dream some nights ago. I 
dreamed of an^ri/iiig down the vchite horse, and he 
appeared Trhiier anil more active than ever. From this, and 
some promises that have been applied to me. I am led to 
think I shall live to see a more pov-erfiil vork on the 
island. 

Satui-day, I met vrith opposition from Mrs. C. a chiu'ch- 
member. 0 Lord, bring her to the knoTrledge of the truth ! 
In the evening I preached at Sheriff Y.'s. Some cried aloud 
for mercy. One man vras for hauling the moumers out of 
dooi-s. Mr. Y. was tried vith the noise, but could not rest 
till the next night, Tvhen God converted his soul. He has 
been greatly opposed to these things. 

Sabbath, in the afternoon it was a poweiful and weeping 
time. In the evening I preached on Isa. 14 : 19, to a 
crowded assembly. S. X. Pease converted, and H. M. re- 
claimed. The reformation is more powerful. That day I 
baptized L. P., and Mr. E., a Baptist, prayed. He said 
God would bless the Methodists, and the Baptists were fall- 
ing. That evening I told him I believed he was not right 
before God, and I hoped his way would be hedged up. He 
said he did not feel right. 

!Monday evening. I preached at Captain F.'s. on Chappa- 
quidick, on Jer. 16 : 16, and atLended an inc[uiring meeting. 
It was a powerful time. G. S-. a young man that returned 
from sea in the ship Ark, was converted. We prayed for 



128 



LIFE AXD LABORS OF 



him till midnight. iNext day, visited some under convic- 
tion, and then went to Chilmark and preached at W. T.'s 
on Dan. 12 : 10. The Sheriff Y. declared what God had 
done for him; this carried conviction to the unconverted. 
We afterwards had a good inquiring meeting. 

The next day preached and met class at North Shore. 
Thursday, came to Edgartown. Met class. One joined. 
Friday evening, Br. H., presiding elder, preached in our 
new meeting-house, on Luke 15 : 18. Saturday afternoon, 
Br. Hedding preached at our quarterly meeting in Holmes 
Hole. In the evening Br. G. W. preached, and exceeded 
our expectations. Sabhath morning we had a good love- 
feast. One was admitted on trial, and five received in full. 
Br. H. preached, and in the afternoon I preached and bap- 
tized three : then we attended to the Lord's Supper. In the 
evening I preached on St. John 3 : 19. One young 
woman, that exDorienced relio-ion that niornino-. s'ooke, to the 
joy of many, and, I trust, God sanctified Br. J. M. before 
meeting. Monday, I visited. Found some friendly, but 
Captain C.'s wife was a little disturbed with Mrs. Adams for 
expressing in her exhortation, Satui'day evening, that she 
thought Holmes Hole resembled Sodom more than any 
place that she was ever in; the people frolicking and 
dancing their souls to hell, and the house of God left deso- 
late. 

That evening I preached at Captain Chase's. Tried and 
tempted, but it proved a very powerful time. I trust God 
sanctified two or three souls, and converted one. Another 
left her burden. The woman of the house praised God till 
morning, and truly God was vfith us. That morning a 
number of us set out to visit Sister Yf . I and Br. W. 
talked with B. L.. the fiddler. We found him in great 
opposition to the meetings. He feared his craft was in 
danger. Y/hile I was talking, Captain H. attacked me in 



REFORMATION JOHN ADAMS. 



129 



great opposition, and concluded it better for the young people 
to go to balls and parties than to meetings. I had no acquaint- 
ance with him before, but I perceived he was one of the sub- 
jects of Satan. I told him of it, and hoped God would 
have mercy on his soul ; but he was so enraged that he gave 
me a challenge to fight him. I told him I was not afraid of 
twenty such as he was. Said I, " Your w^anting to fight 
proves the truth of my statement." These men held to 
Universalism, and that God had foreordained whatever came 
to pass. Then," said I, " God foreordained that I should 
talk to you as I have, and it is right." "Yes," said one, 
in the sight of God, but not in the sight of man." I told 
him if I was right in the sight of God, that was enough. 
He said meetings made people have fits. Said I, " Mad 
fits ? " In the mean time, Mrs. Adams and some others 
were in the house, but the women had hidden avray in the 
chamber. The men, however, got over their passion ; so vfe 
left them, and came to Edgartown. Preached not with much 
liberty, but it proved profitable. 

The next day, T. C. experienced religion ; his vfife a few 
days before. In the evening, the people had a wonderful 
prayer-meeting. I preached at Chappaquidick. Christians 
were not in gospel liberty. Thursday, a Baptist sister con- 
fessed her opposition to the doctrine of holiness, but she said 
it was removed. I met class. One joined. The next night 
I preached. 

Saturday evening, I preached at the school-house in Chil- 
mark. At the last of the meeting, the power came down ; 
some were in great distress for the salvation of souls, while 
others vfere tried and tempted viith the meeting. Sister L. 
A. felt so much of the power that she was not tried with 
others. 

Sabbath, I was led to speak on Isa. 9 : 5, and had an 
opening on the text in applying the subject. I spoke of 



130 



LIFE AND LABORS OF 



Christ's ministers as warriors, and of their having spiritual 
battles. In the temporal battle, there is the clashing of 
arms, the groans of the dying and wounded, and the shouts 
of victory ; and so it is in a spiritual sense. Though this 
appears like a confused noise to the wicked, yet in the sight 
of God it is good order. Secondly, that we must be 
clothed Tfith a garment rolled in the blood of Christ, and 
likewise purified by fire. I would here observe that, a short 
time before, I had battle at Holmes Hole, and the devil and 
his subjects made a noise about it. 

In the afternoon, I preached on Isa. 7 : 9, — "If ye will 
not believe, surely ye shall not be established." This suited 
the times very well ; fbr many in that place were halting 
between two opinions about the reformation. In our third 
meeting, one who had been concerned for her soul found 
peace, and others were awakened. Monday, I was distressed 
for souls. Much blessed in secret prayer, and reading Wes- 
ley's sermon on 2 Kings 10 : 14. The Lord then turned 
my course another way. I went to Mr. T.'s. I found 
his wife afflicted in body and mind. Her mother, present, 
was in distress for her soul. Mr. T. w^as sent for a number 
of times to come in, but he would not. Mrs. T. said the 
grave once appeared dubious, but she thought it more 
dreadful to come to judgment to meet an angry God. While 
we were talking and praying, the melting love of God came 
upon us, and blessed us. They both declared it, and wanted 
me to pray for them. One said she could claim the promise, 
and that I was the first that ever made a prayer in their 
house. She said that their minister had visited them, but 
had neither prayed nor said anything to them about their 
souls. I then visited her husband in the field. He was 
ploughing on a rock. I thought of the text in Amos 6 : 12, 
— "Shall horses run upon a rock ? will one plough there 
with oxen?" &c., and I feared he and those with him had 



REJORMATION JOHN ADAMS. 



131 



'•turned judgment into gall, and tli8 fruit of righteousness 
into hemlock.'" 

I then visited Deacon A. : he was tempted about the reform- 
ation, and had heard too much to false reports. 0 Lord, 
brincr him into the light ! Sister A. thouojht the twelfth 
Psalm applicable to his case. I visited several families that 
were engaged for God, and then preached at J. M.'s. 
God blessed us in a little meeting after preaching. 

Tuesday morning, G. M. came on his knees to be prayed 
for : he told me that he had no peace nor comfort since his 
wife v>*as converted. Captain A. finds peace in believing. 
I felt great distress for him the first night I staid at his 
house. I went to A. J.'s, and there J. A., a backslider, 
came on his knees to be prayed for. I then went to !N"orth 
Shore and preached, but was somewhat fatigued with labor. 
The next day, preached and baptized ; and, in the evening, 
heard Br. "W. preach on Isa. 21 : 5. It was a good time. 
Thursday, I met class at Edgartown. One wished to join. 
Friday evening, in the meeting-house, I was blessed with 
hberty on Isa. 40 : 11. Saturday evening, a prayer-meet- 
ing at Doctor IrY.'s. Lord's day, preached three times, 
baptized one, and held two prayer-meetings. Some of the 
first class of people (so called) in town arose to be prayed 
for. Monday, I was tempted about preaching. In the 
evening, preached at Deacon P.'s. G. Smith came out 
happy in God. Tuesday, I went to Il^antucket. I had a 
good meetmg there. Thursday, came back to 01dtown/<? and 
preached. Friday, I was invited, with Doctor H., to attend 
the funeral of a man aged ninety-five. I then visited W. 
J., vrho had just found peace, as had also his sister. In the 
evening I spoke in the meeting-house. 

Saturday, I visited and preached in Chilmark. Sabbath 
morning, I returned to Edgartown, and spoke on Amos 3 : 

* Colloquial name for Edgartown. 



182 



LIFE AND LABORS OF 



7, 8 ; Acts 24 : 25 ; 2 Cor. 10 : 4. Bless God ! the pros- 
pect brightens. Some of the great opposers now attend; 
others request prayers. Col. V. prayed with us. Monday, 
I visited the mourners. In the evening, while speaking on 
these words, "But they made light of it," God set my soul 
in a large place, and our prayer-meeting lasted till eleven 
o'clock at night. 

June 5th, set out for Chilmark, but, it beginning to 
storm, I returned. The next night, I met class. Thursday, 

I attended Br. S t\s vfedding. Jesus met with us, and 

we had the best of the wine at the last of the feast. That 
evening, it was a profitable season at Br. B.'s in preaching. 

Friday evening, I preached at Holmes Hole. At this 
meeting, M. A., that had used his influence against the work 
for months, said he wanted a union, and expressed his fel- 
lowship for me. 

Saturday evening, at our class, one was received. Sab- 
bath, I preached three times, and was blessed with some 
freedom on Nehe. 4 : 14 ; Phil. 1 : 17. I then took leave 
of the people, and went to Chilmark, and preached. Seven 
members were admitted on trial, who bid fair for usefulness, 
Thursday evening, met class at Edgartown. It was a weep- 
ing time. 

Friday, we visited Captain W. F.'s wife. I was invited 

to pray, and stop at tea. In came the Be v. Mr. , 

and said to me, " I am astonished, I am astonished ! Who 
sent for you here ? Killing this sick woman ! You had 
better be about your business ! " I think he manifested too 
much passion for a minister, but I think it will not hurt the 
cause of God. That evening, I preached at Br. M. V.'s, 
and it was a good time. Saturday evening, and the next 
morning, we held prayer-meetings. Very much tried in 
mind. This day, preached three times, broke bread to the 
people, and baptized five. It proved refreshing to my soul. 



REFORMATION JOHN ADAMS. 



133 



Monday, was at Chappaquidick, and preached. Tuesday 
evening, preached my last sermon, preparatory to my depart- 
ure on the morrow. Some of the opposers were rejoicing 
that I was about to leave the island. Wednesday, I gave 
Captain C. four dollars to land us at Falmouth. That 
night, I stopped with Br. L. N., at Sandwich. Thursday, 
came to Scituate. Friday, reached Salisbury. Saturday, 
met with them in class. Sabbath, preached twice; third 
meeting at Seabrook. Monday evening, at Newbury, I was 
filled with the Spirit. Tuesday, came to Newington. A 
few days before I arrived in town, it was in circulation that 
I was in a state of insanity, and that the selectmen of New- 
ington were requested to take care of me; but, when I 
arrived, some wished to see me, to judge for themselves, and 
they concluded I was not beside myself, "nor drunken with 
new wine," but filled with the Spirit. I found these things 

had originated from a letter written by the Rev. Mr. , 

directed to the selectmen. I bless God that "none of these 
things move me," unless it is fa.ster towards heaven. Friday, 
I arrived at Bath, Maine ; and, by the good providence of 
God, took lodgings at Br. Moor's, where w^e had some re- 
freshing times during the sitting of conference. Our con- 
ference proved, I think, a blessing to many. Thirty-eight 
preachers were admitted on trial. I would observe that Br. 
\ G. asks my forgiveness for talking against me and my wife 
at Sandwich camp-meeting ; but I knew nothing of it before. 
0 God, bless him ! 

The next Friday, our Conference arose. 

*' And let our bodies part, 

To different climes repair ; 
Inseparably joined in heart 
The friends of Jesus are." 

12 



134 



LIFE AND LAB0E8 OF 



CHAPTER XIII. 

MY ELEVENTH YEAR'S TRAVEL. 

1822. — My appointment is again to the Vineyard. 
Saturday evening, vfe arrived at Father Sanderson's, in 
Waterford. I preached part of the day on the Sabbath in 
the meeting-house. Tuesday, visited in Sweden. Thurs- 
day evening, I arrived at Br. M.'s, in Durham, New 
Hampshire, and Saturday, back at Newington. I spent the 
Sabbath with the people in that place, and the brethren were 
comforted. I would observe that I obtained a copy of the 
Rev. Mr. T.'s letter : also, a copy of the one sent in 
reply to him from the selectmen of Newington. Monday, I 
felt some painful sensations of soul in parting with my 
parents, perhaps no more to meet with them in this world. 

Before I left the place. Sister F. said that a Br. told 

some of the wicked that I was a little insane at . He 

himself had told me, a few days before, that he was more so 

than ever / was in a reformation on the . If preachers 

have the best times when they are most deluded in the eyes 
of the world, it would be w^ell to be so often. 

Tuesday evening, preached at Salisburj^. The next day, 
I visited Newbury, and my friends there were very urgent 
for me to stay and preach with them that night, but I could 
not feel it duty ; therefore, I went as far as Ipswich, and 
inquired for a Br. W. There had been a reformation through 
his instrumentality. That night, there was a prayer-meet- 
ing at his house. The next day, I stopped and preached, 
baptizing six candidates. It was thought that there were 
four hundred people present. They gave good attention, 
and we had a meeting again in the evening. Friday, we 



REFORMATION JOHN ADAMS. 



135 



started at three o'clock in the morning, and came to Pem- 
broke, a distance of about sixty miles. Saturday night, we 
put up at Br. N.'s, in Sandwich, on the Cape, and staid 
over Sabbath, and preached. 

Monday night, we arrived at Edgartown, with Br. Morse. 
Tuesday, I preached at Holmes Hole, on 2 Sam. 22 : 33. 
The next evening, I heard Br. Hyde. Thursday evenuig, I 
met class. Friday evening, I was with Br. Hyde at Chil- 
mark, and the Lord was with us. Saturday, our quarterly 
meeting commenced at Edgartown. Br. Hyde preached. 
Sabbath morning, in our love-feast, it was a refreshing time. 
I baptized one in the forenoon. The presiding elder preached 
in the afternoon. A brother from Ohio preached with great 
power on St. John 3 : T. At our six o'clock meeting, the 
meeting-house was crowded, and the presiding elder, after 
preaching, took the liberty to read the copy of two letters, 
which were as follows : 

" To the Selectmen of the town of JVewingion, State of J\'ew Hampshire, 

" Edgartown, May 9th, 1822. 
" Gentlemen : You, I presume, are sensible that itinerant preachers of 
every sect are going from place to place, with great zeal, to make prose- 
lytes. It is of the last importance that those who sustain or assume the 
character of ministers of the gospel should be men of fair moral character 
and well-informed minds. About eight or ten months ago, there came a 
man here, whose name is John Adams, in the character of a Methodist 
minister, and brought his wife with him ; they both of them declare that 
they were sent here by God ; they make great boasts of what they have 
done in other places ; they adopt unusual modes of proceeding, and cause 
not a little confusion and disorder. I once saw Mr. Adams, soon after he 
came. He appeared very modest. I had some conversation with him. He 
informed me that he was from Newington, in New Hampshire, a descendant 
of a former minister of that place. I must beg it as a favor of you, gen- 
tlemen, to inform me as to his character, what his standing is where he is 
known ; the interest of religion and the peace of society require that the 
character of every itinerant preacher should be known. However contraiy 
to the rules of gospel order I may view the conduct of Mr. Adams and his 



136 



LIFE AND LABORS OF 



wife, I do not wish to injure his good name. He appears to me to be in 
some degree insane. 

" I am. Gentlemen, your obedient servant, 

" Joseph Thaxter. 
" P. S. I have been the pastor of the church in this place more than forty 
years. It ?j grievous to see the flock scattered in my old age." 
Attested to be a true copy by C. F., one of the Selectmen. 

Rev. Joseph Thaxter, Edgartown. 

" J\''ewington, June 27, 1822. 
"Rev. Sir: Y/e received a line from you, desiring us to inform you 
respecting a Mr. J. Adams, a Methodist preacher. Sir, we can give his 
character in short. Mr. Adams was born in this town of a respectable 
family, and he lived in this town till the Great Preacher of Righteousness 
called him to go into the world, and preach his gospel, and we believe he 
has been as faithful a servant as ever was called ; he, as an instrument in 
the hands of the Almighty, has, for about ten or twelve years, been going 
about doing good. There are scores of souls that have been brought to see 
themselves under his improvement, and, through the strength of the 
Almighty, have turned from their wicked ways to serve the living God. 
And may you and we strive with him to serve the blessed Lord, that we 
may meet in heaven ! No more, but remain your true friends, 

"R. D. Hart. 

"E.Coleman. 

" N. B. Tie, the subscribers, have been Selectmen ten or twelve years 
prior to this present year. ' ' 

I would observe that, while these letters were read there 
was all attention among the people : for many, at that time, 
felt interested to know hoYf things would turn. I should 
suppose that, if Mr. Thaxter had informed himself about the 
Methodists, he must have known that their preachers' char- 
acters were examined yearly at their conferences. Again ; 
as he had preached to the people in that place more than 
forty years, I should think the people ought to be so well 
instructed by that time as not to be led away by a crazy 
man. Mr. T. informed me, by a letter, that it would by no 
means be displeasing to him to have these letters both made 
public as possible. He afterwards wrote to me, offering to 
give me a dollar if I would preach upon a text that he 



REFOKMATIOX JOHN ADA21S. 1S7 

would give me. He said that I might preach in his meeting- 
house. These. hoY/erer; ^rere the conditions. — that I was to 
stick to the text : but, if I left it. and ran into declamation 
and exhortation, he was to jog me, and I was to stop. The 
text, moreover, I was not to know till the time came for me 
to preach. Some said it was what Zaccheus spoke, That 
if he had taken anything by false accusation, he would 
restore four-fold.'' Others said it was in 1 Kings 18 : 27. 
'2S: but I did not complv: for I wished to knovf nothino; 
among the people save Christ and him crucified. 

Monday evening, I preached at Br. M. Y.'s, on Rev. 2 : 
10. Tried and tempted, but God blessed us after meeting. 

Tuesday, July 30th, I came to Er. L n's. 0 God, 

prosper my way in the midst of opposition ! Here I tried 
to get Mr. C. to go vdth me to Talmouth after my horse 
and carriage ; but he was so opposed that he would not go 
with me at any rate whatever. Br. L. and I went to the 
west side of the harbor, and got Captain R. to go for three 
dollars and fiftv cents. We had a ijleasant time., and in a 
few hours returned. I was much fatigued, however. This 
was on Wedmesday. After settling a difficuliy on Thursday, 
I met class at Edgartovrn. It was a very profitable time. 
The next morning, Br. E. X. and myself visited M.. H., a 
young woman whose life is much despaired of We found 
her in great distress of mind. She was lamenting that she 
had put off repentance till a sick-bed. My heart was 
affected to see her anxiety about her soul. Her relatives 
wpre much moved, and expressed a desire for religion. They 
wished me to come again, although once opposed. Sickness 
and death make an alteration. I then dined with Col. Y., 
and conversed with his father, Doctor Hopkins' deacon. I 
afterwards went to Chilmark, and preached at Br. H.'s. 
Some prospect of good. 

Saturday, met cla55. Put Br, J. ^I. m leader. Six 
12* 



1S8 



LIFE AND LABORS OF 



joined. Lord's day, preached three times. At Holmes 
Hole, nine were baptized by the BajDtists. The most of 
them were the fruit of this reformation, and dated their 
awakenings among us. 

Monday, I preached at Widow T.'s, on Matt. 7 : 11. Much 
tried, but afterwards blessed with great freedom. Tuesday 
evening, at Br. K.'s. I feel a great desire for the prosperity 
of Zion. Wednesday, after wedding, I preached at Mr. A. 
J.'s. The Spirit of God was bound. Opposition and un- 
belief were in the meeting. The next morning A. J. con- 
fessed some £>f his opposition. 0 Lord, have mercy ! 

Thursday, went to North Shore. Preached twice. Met 
class at Holmes Hole. Sabbath day, at our third meeting, 
it was a glorious time while I treated on sanctification, and 
some experienced the blessing. Monday, at North Shore, 
I i^reached and baptized two. The next day, came back, and 
met class. It was the best we ever had at Holmes Hole. 
In the evening, Gr. W. preached. I think he will be useful. 

Wednesday, I went to Chilmark to marry a couple ; but 
before I arrived the job was over. I said, if they were not 
allowed to be married by Methodists, they might be con- 
verted and become Methodists before the year was out ; and 
so it proved. That night I preached at Br. W. A.'s, and 
the power of God was present, and some bowed to Christ. 

Thursday, met class at Edgartown. Trying time that 
night. Friday, w^ent to Chappaquidick. Held two meetings. 
Saturday evening, prayer-meeting at meeting-house. I 
preached three times on the Lord's day. Monday evening, 
God was . with us. Tuesday, preached on the Plain. The 
next day, I preached and baptized six. In our class-meet- 
ing at Br. M. V.'s, dropped one. Thursday, preached and 
baptized two sisters at Chilmark. Solemn time. Held 
prayer-meeting in the evening. Friday, we found Br. A.'s 
wife awakened. I told her God would convert her. She 



REFORMATION JOHN ADAMS. 



139 



found peace the next morning, and that day I received her 
into society. At Holmes Hole I preached in the evening. 
Saturday and Sabbath, preached four times at Chilmark, and 
held one class-meeting, at which three joined. It was a 
powerful reformation time. 

Monday, at Captain F.'s, God blessed our meeting to 
the comfort of his children. Nothing special in the evening 
at Br. H. s. 

Tuesday, at Br. W. A.'s, I felt shut up in mind, but the 
power of God Avas manifested. Wednesday, I preached 
tw^ice, and baptized Sister B. and five children. One joined 
class. Thursday, met class in the little chapel. Friday 
evening, at Br. Coffin's, I preached home to those who were 
halting betwixt two opinions, on these words, "Let the dead 
bury the dead," &c. 

Saturday, three brethren from Nantucket met with us in 
prayer-meeting. They brought the flame with them. Sab- 
bath, one young man experienced religion in the meeting- 
house. At our fourth meeting, it was a remarkably solenm 
season while I spoke on Jer. 8 : 20. More were awakened 
and requested prayers. 

• Monday, Sept. 2d. — In the morning, we held prayer- 
meeting. I then went to Chappaquidick. Visited and 
preached twice. We had a powerful time. Thursday eve- 
ning, Br. J. W. preached in the meeting-house. He was 
from Salem, in Connecticut. I then met class : one young 
woman came from Nantucket on a visit. Found Christ, and 
joined that night. Friday, Br. J. W. preached again. 
Saturday, came to Holmes Hole, and met class. Sabbath, 
I attended a funeral, preached three times, and baptized 
three by immersion. I was somewhat tried, but in the eve- 
ning I had the Spirit. Monday, preached again. Tuesday, 
at Br. W.'s, I was shut up in mind. His wife was opposed. 



140 



LIFE A2sD LABORS OF 



Wednesday, went to Chilmark, and held two powerful meet- 
ings. More of late have found Christ in this place. 

Friday evening, I got late to my appointment at Edgar- 
town, but God blessed the word. Sabbath, I was at Ghap- 
paquidick Island, and a number arose to be prayed for. The 
prospect at present here is pleasing. Monday, Sept. 16th, 
will be a day long to be remembered ; God saved us from a 
watery grave. 

Eight of us set out for Tucanuck Island in an old sail- 
boat. Before we reached the place, the wind sprang np, the 
sea became rough, and the waves ran high : so that our boat 
was like to be broken or filled. Some were much alarmed 
while the water broke in upon us ; but we were favored with 
a good boat-steerer, and the Lord heard our prayers, and 
brought us safely to the land, where we were kindly received. 
The inhabitants had been destitute of preaching for about 
two years. There were nine families on the island, and it 
contained about twelve hundred acres of land. I visited 
from house to house, and had several meetings with them. 
A number of backsliders were reclaimed, and others resolved 
to seek the Lord. When we left, men, women and children 
followed us to the shore, w^eeping ; and we found it hard 
parting with them. I bless the Lord for that visit. 

Wednesday, we had a prosperous time back, and that 
night I preached. The next day, I went to North Shore, 
and preached at Br. S. L.'s, but was somewhat tried. Fri- 
day, it was stormy weather. We had a great blessmg in 
family prayer. Saturday evening, at Chilmark, I preached 
and met class. A. J. was admitted on trial as a seeker, but 
has since felt the holy power. 

Sabbath, our meeting was at Br. S. H.'s. The Lord was 
with us. Monday night, at Widow A.'s, I went against 
wind and tide, though it was not a lost season. Tuesday, I 
preached, and went to the water and baptized three. That 



EEFOEMATION JOHIS' ADAMS. 



141 



evening, I felt great composure and freedom in speaking. It 
was a powerful time, and Satan was mad : for he lost one of 
his subjects. i\Ir. J. cried aloud in the pu.blic congregation, 

God be merciful to me, a sinner ! " and he obtained peace. 
Bless God, that this oak of Bashan is bowed ! 

Wednesday, I went to the east side of Holmes Hole. 
Last year, some thought the reformation there was an afflic- 
tion : but, this year, God afflicts them with sickness. Fri- 
day, I spent the afternoon at Br. J. Vincent's with a number. 
Captain M. N. seemed much affected. That night, I heard 
Br. "W. preach on Mark 16 : 15. It was true doctrine. 
That night I was happy in telling my experience in a dream, 
and awoke full of glory. 

Friday, I went to Nantucket, by the request of a young 
woman very much afflicted in body. She had moved there 
from the Yineyard, and had been much opposed to the 
reformation. The last time I was at Nantucket, I took an 
opportunity to talk with her, and told her, if nothing else 
would bring her to repentance, I should pray to God to 
afflict her, and he would hear my prayer. At this she was 
very much disturbed, and said she should not be afflicted any 
sooner by my prayers. However, shortly after, she was 
sorely afflicted. Some told her it was in answer to my 
prayers ; but she would not believe it. Since that, God has 
afflicted her again. For five weeks she has been in as 
much pain as she could live under. As soon as she was 
taken she believed it was in answer to my prayers, and that 
it vfas just in God to afflict her. She became penitent, 
and was glad to see me. I prayed with her several times, 
and left her determined to seek God. That day I returned 
to Edgar town. 

In the evening, I conversed with J. P. He is very 
serious, and under true awakenings. He said that, when I 
first came to the island, if I had come to his house to talk on 



142 



LIFE AND Lx'i.BORS OF 



religion, he Y/ould have ordered me out. He would not suf- 
fer a Methodist hjmn to be sung in his house. 

Sabbath, Br. W. and I spent the day together. Captain 
M. N. and some others arose to be prayed for. In the eve- 
ning, Br. W. spoke on " Son, remember in thy life-time,'' 
&c. He was plain, pointed, and powerful. Thank God ! 

Monday, I saw J. P. He was encouraged to seek the 
Lord. He said that he had received two new ideas ; one 
from Br. W., — that Christ suffered and died on the cross for 
him as an individual ; the other from me, — that we must 
come noiD expecting the blessing. 

That day, I visited the little island. I preached, raid 
enjoyed the melting love of God. The next night, one pro- 
fessed religion in our meeting, but we had no faith for her. 
I met class, and took lodgings with S. H. He vjas opposed, 
but is now friendly. Wednesday, I came back, and visited 
J. P. Bless God ! he now talks the language of Canaan. 
He found peace the night before, and now preaches a free 
salvation. He says, ''God requires very little, and enables 
us to do much." He says he was like Saul of Tarsus. He 
never was seen at our meeting till of late, excepting once, 
when he helped take the preacher from the pulpit. Glory 
to God for another of the sturdy oaks of Bashan that is 
brought down ! I am now sent for to visit Captain M. N. 

Br. H d and Doctor H., an old acquaintance of mine, 

came to see me. That evening, I preached in the meeting- 
house ; the brethren had a good time. Thursday, I saw a 
man that asked my forgiveness. That day, the Bev. Mr. 

told me I was a deluded man, and called all this 

religion a delusion, and said the people were worse than 
ever. 0 Lord, thou knowest that I love him, and never 
have felt hard towards him ! The people in this place can- 
not say that I have manifested a hard spirit against him. 0 
God, convince the dear old Christian Pharisee of the truth 



REFOKMATION JOHN ADAMS. 



143 



of experimental religion before he dies ! That evening, J. 
P. came and told his love for the people he once hated. 
Friday, I went from Holmes Hole to Falmouth. Was five 
hours on the water. In this place thej are somewhat low in 
religion. I preached and visited. Held several meetings 
with them, and hope good was done. Some w^ere much 
quickened. Monday, I returned, and heard Br. W. preach. 
That night, he informed me of the wonderful time he had at 
Oldtown. Tuesday evening, I attended conference meeting 
at A. Coffin's, appointed for all societies. 

Wednesday evening, I spoke on Jer. 4 : 14. Many were 
blessed. The work goes on. Esq. C. w^as out to hear for 
the first time. Thursday, I found Col. Y. on the Hopken- 
tonian principles. My soul was distressed for him. He 
acknowledged that during his co?iversion he was opposed 
to the doctrine, but strong in it before he was awakened. I 
fear he will hurt the cause. In the evening, I met class, and 
five were received in full into the church. Friday night, my 
soul was lean, vvdiile others were fed. Saturday, I was tried 
and tempted. 0 God, deliver ! We had a few at prayer- 
meeting. Sabbath, I was somewhat tried through the day. 
In the evening, many attended, although Elder H., a Bap- 
tist, was in town, and a number went to his meeting. The 
Lord assisted me to preach on Job 21 : 3. Many expressed 
a general satisfaction, but the best of all w^as, I felt the 
approbation of God. Some of the so-called aristocracy 
attended, and Esq. C. invited me to come and see him. N. 
J. and two more of late have come out happy in God. Mon- 
day, I visited. Tuesday night, I preached at Chappaquid- 
ick. J. P. came over, and spoke twice. That night, I met 
class. It was a trying time. Three were received in full. 
Thursday. — To-day, W. H. preached. There are some that 
will follow a reformation, but faithful preachers will have a 
reformation to follow them. Friday, somewhat unwell. 



144 



LIFE AND LABORS OF 



Went to Cliilmark. Few attended. Low time. Saturday, 
spent in reading, meditation, and prayer. Met class. Sab- 
bath, Oct. 20th, it was a profitable time. Monday evening, 
at Br. R.'s. After preaching, I met class. Almost thirty 
stopped ; it w^as a wonderful time ; some were under awaken- 
ing, one found Christ, and others were anointed with fresh 
oil. One joined class. Tuesday, preached at North Shore, 
and met class. Wednesday, I visited the sick. One was 
carried to the grave, and others were in distress of mind. 
Preached at Z. S.'s, on Deut. 32 : 31, and then came to 
Edgartown. Visited, and met class. One joined in full. 
Friday, Satan buffets me, but I must preach to-night. The 
next night, we had a wonderful prayer-meeting. J. B. 
arose, and warned the young converts not to do as he had 
done. He said that the Spirit of God once led him to join 
that people ; but, in refusing, he backslid from God. Bless 
God for one more good time ! Sabbath morning, I was shut 
up in my mind. In the afternoon, God set my soul in a 
large place. I opposed Calvinism, and the people wept. In 
the evening, we had an attentive congregation. Monday was 
stormy. Tuesday, I was at a funeral. In the evening, at 
T. M. C.'s, the Spirit of God operated powerfully among the 
people. The next night, after class-meeting, I went to a 
Baptist Conference. Thursday, I was at a w^edding. Fri- 
day, I went up the island, and preached. It was a dull 
time. I then went to Holmes Hole, and labored for the 
Lord till Tuesday. Then to Chappaquidick, and Thursday 
returned to North Shore, and preached Br. C. V.'s funeral 
sermon. It was an affecting time. In the evening, at J. 
S.'s, some were awakened. Friday, I heard Br. Hyde, at 
Edgartown. Saturday, Nov. 9th, our quarterly meeting 
commenced at Chilmark. Sabbath morning, in our love- 
feast, I baptized Captain M. A. , and one joined on trial, and 
several in full. It was a good time through the day, and 



REFORMATION JOHN ADAMS. 



145 



more powerful at night. While I was exhorting, some ran 
out of doors. Monclaj and Tuesday, Br. H. preached at 
Edgartown. Some prospect of good. The next day we 
came to Br. Linton's. It was a dull time. 

Friday, I preached at Edgartown. Saturday, I visited a 
church-member, and found her under convictions. She told 
me that she never had had any evidence that her sins were 
forgiven. We held prayer- meeting that night. Sabbath, 
the Lord searched Jerusalem with candles. The vford 
searched Captain R. so, that he thought he would not hear 
me in the afternoon. However, he changed his mind, and 
came again, and that night God brought him into liberty. 
The next morning he came over the ferry to see me, and we 
rejoiced together. Monday evening, I preached at Br. W. 
J.'s. A new door opened for preaching and praying at 
this meeting. H. R., a respectable citizen, wanted prayers. 
Captain K. and his vessel s crew appeared serious. The 
next two days I was at Chilmark, and preached. The first 
meeting was powerful. Thursday, I came down the island 
and met class. Friday, it stormed. Saturday night, some 
came on the little island to worship with us. It was a pow- 
erful time, but a number kept back from duty. 

Sabbath, my soul was distressed for sinners. In the 
afternoon I wept before God. In the evening, at Captain 
R.'s, the power of God was all through the assembly, and 
some begged for mercy, and one, I hope, was converted. I 
staid and preached on Monday and Tuesday, and met class. 
Bless God, the ark of the Lord moves forward ! Wednes- 
day evening, I preached in the meeting-house. Thursday 
evening, J. P. and E. N. joined class. ■ Thank the Lord ! 
0 God, bless them with us and us with them ! 

Friday, I heard Br. P. at Holmes Hole. Saturday, Nov. 
30th, we just escaped a heavy tempest in going to Fal- 
mouth. In visiting the people in that place, I found many 
13 



146 



LIFE AND LABORS OF 



low in religion : but before we left some felt a new mani- 
festation of the love of God. I attended eight meetings 
with them. Friday, we returned to the Vineyard, and 
preached at J. Skiff's respecting the death of her father. 
Saturday evening, at Captain A.'s, our prayer-meeting was 
powerful. 

Sabbath day and evening, it was a powerful and good 
time. It seems that the old deacon comes out ao;ain. not- 
withstanding his opposition. One that ran out of meeting 
the night before arose to be prayed for. Monday night, at 
Br. A. J.'s, God made the word powerful to the people. A 
number testified what God had done for them. Captain A. 
arose for the first time in a public meeting, and said he had 
lived a half-century opposed to these things, and had en- 
deavored to shield off every preacher that came ; but when 
Br. Adams came he was too close upon him, and now he 
could bless God for vvhat He had done for his soul ; he saw 
that all his morality and good works would not save him. I 
would observe that J. N. stopped in our class-meeting after 
preaching, and I felt a travail of soul for him while I talked 
to him. Then Br. A. J. arose, and told him not to say 
again that these were a poor, deluded people. He made 
some attempts to leave the room, but the power of God 
arrested him, and in a few minutes his soul was converted. 
He arose and shouted Glory to God !" He had tried to 
leave the meeting two or three times, but could not. 0 
reader, if thou hadst been there, thou wouldst have thought 
it a powerful time ! 

Tuesday, at Edgartown, we had some head wind in our 
meeting, but God gave us the victory. Wednesday evening, 
at Chappaquidick, it was a weeping time. Br. G. S., a 
young man. was received in full into the church. He soon 
expected to sail for Cape Horn. Here I received a Ime to 



KEFOEMATIO^' JOK^T ADA3IS. 



risit. M. S. 2s.. irho was sick at the east side of Kclmes 
Hole. 

Thursdaj eyening. at our class-meeting in the chapel, 
about fortj attended. Two joiaed. The work still in- 
creases. 

Friday morning. I visited the young woman, and found 
her in o'reat distress for her soul. She said she was o-lad to 
see me. and that she had been awakened under my preaching 
a number of times, but that she now feared the daj of grace 
was past with her, and that a sick bed was a poor place to 
repent. She thought that she might haye had religion a 
year ago, had not the opposition of some and the pride of 
her heart kept her back ; but that now she had rather have 
religion than to recover without it. I endeavor ed to hold 
forth the willingness of Christ to save. 

We united ia prayer to God, and felt great access to a 
throne of grace for her. It was observed that she prayed 
all the time. In the afternoon I visited her again, and found 
her still in distress. I prayed with her, and her hopes re- 
vived. After I left the room, she sent for me again, to sing 
her a hymn. Her friends were afraid that sh-e was too sick 
to hear it, but she said it was what she wanted to hear ; and 
when I had concluded, she asked me to sing more, and, 
while singing the second hymn, she spoke and said " That 
is good.'' When I had finished, the distress left her, and 
she rested in the embraces of her blessed Saviour. She ob- 
served. '-I am revived.'" It appeared that the glory of God 
filled the room. 

That night I preached at North Shore on Redeeming 
the time,'' kc. The meeting was powerful. I then con- 
versed with Widow M., and believed her a deceived soul 
respecting true religion. Saturday, came to Holmes Hole. 
I expressed that I wanted to see them possess more of a 
public spirit about taking care of their preacher. Sabbath, 



148 



LIFE AND LABORS OF 



I was blessed with liberty in preacbing three times. I then 
met class. Three were admitted in full. 

Monday, I visited the sick young woman again. I found 
that she had been much comforted in her mind, and that her 
confidence in God was unshaken. She manifested a great 
love for all God's dear children. She warned and exhorted 
her friends and young associates to repent and prepare to 
meet their God in peace, and not to neglect it till it was too 
late. That night I preached on Psalms 23 : 4. The next 
morning I visited her again. She said that I appeared like 
an angel to her. 

In the evening I preached at Korth Shore. There was a 
great flocking to hear the word. The prospect of reforma- 
tion in this part of the island brightens. However, we 
dropped two from the class. The next day, December 18th, 
at night, I preached and met class at Br. R.'s. Three 
joined. One of them had been in great opposition. Thurs- 
day, I came to Edgartown and met class. found peace^ 
but Br. 0. doubted it. 

Friday, I attended the funeral of the young woman 
before mentioned, and addressed the people from Heb. 12 : 
25. The power of God was displayed, and one cried aloud 
for mercy and requested my prayers. That night I 
preached, and met class. One came out happy in God, and 
more cried for mercy. 

Saturday, I delivered a message to Esquire N. That 
night, at Br. M. V.'s, great power attended the word. One 
young man was converted to God, who said he had once 
despised me. 

Sabbath was a very gracious day. The people were much 
affected, and many trembled by the power of God. In the 
evening I met a crowded assembly or multitude that had 
come together. I was much worn down with hard labor, 
and knew not what I should say to the people : but these 



REFORMATION JOHN ADAMS. 



149 



words were fastened on mj mind: — " What went ye out 
into the wilderness for to see? a reed shaken with the 
wind?" and, bless God! while I was speaking, many were 
like a reed shaking with the wind. The congregation being 
dismissed, many stopped for prayer-meeting ; a number of 
new witnesses came forth for the Lord, and there were some 
that requested prayers. One man, in opposition, led his 
wife out of meeting. That night, the Sheriff S.'s widow 
found peace at home. Monday, I had a good time in visit- 
ing, and felt a travail of soul for Mrs. P. The Lord showed 
me her condition. I hope she will repent ere it be too late. 
Tuesday evening, in the meeting-house, after the concluding 
prayer, while some were crying for mercy, the people prayed 
and exhorted for a long time ; but I felt to mourn before God 
that I was no more engaged for Him. 

December 25th. — We held two meetings in the chapel, 
and then class-meeting. It was a heavenly time. There 
were about forty present. Four more were received on 
trial. 

Thursday, at the east side of Holmes Hole, we had some 
reformation. Friday, we had a good time at the Head of 
the Pond. In the evening, a large congregation at Cap- 
tain F.'s. 

Saturday evening, the brethren were well engaged 8.t 
prayer-meeting. Sabbatb, at Br. R.'s, the prospect was 
pleasing. At noon, a little girl, not twelve years old, who 
was weeping for her' sins, was presented to me by her 
mother. I presented her to the brethren. We prayed, and 
God converted her soul, and heaven shone in her counte- 
nance. The congregation were in a flood of tears, seeing 
her and hearing her talk. On being asked her age, she 
readily told, and said she had lived in sin all that time^ 
That evening, before meeting, one man called me aside, and 
said he had hated me with perfect hatred, but now he loved 
18* 



150 



LIFE AND LABOHS OF 



me with perfect love. Bless God that one more has found 
Christ ! 

After preaching, a number stopped at our class-meeting. 
Mrs. A. experienced religion, but her husband went out. 
B. A., Esq., stopped to see what was going on, and I told 
him he must repent or go to hell. I saw Mr. A. after 
meetino' • he said he was mad and hated me, and that was 
the reason he left the meeting. However, a little past 
midnight God converted his soul, and in the morning he 
was very desirous to see me. One other, also, found 
Christ. 

Monday, I met with some opposition from Captain C. In 
the evening I preached at M. M.'s, and Mr. A. joined class. 
Thursday evening, our congregation was very large. The 
brethren were afraid that I should not have freedom in 
speaking ; but God stood by me, of a truth, and the word 
cut like a two-edged sword. I then met class, and we con- 
tinued till almost midnight. Two joined, and many thanked 
God that I ever came to the island. Others told how they 
hated me, and were unwilling to be Methodists, but now 
they blessed God that they could join with them. 

Wednesday, Jan. 1st, 1823. — We came to Br. J. V.'s 
in the toughest snow-storm that I ever was in. Bless God 
for a good harbor ! Thursday, two were received into our 
class. Friday, preached at Br. J. V.'s. 

Saturday, prayer-meeting. Sabbath, in the evening I 
was very much tried in mind, but the Lord brought me out 
stronger than ever. Monday, I labored on the little island. 
Tuesday, a messenger informed me that my horse had run 
away with my wagon, and it was expected that he had 
dashed it in pieces and spoiled himself I thought of Job, 
and tried to be patient. That night God gave me a message 
for the people, and it was a powerful time. 

Wednesday and Thursday, I was in pursuit of my wagon. 



REFORMATION JOHN ADAMS. 



151 



I heard Br. Weeks preach, and rejoiced with one who had 
just found Christ. Friday, I was at Chilmark, and Satur- 
day we held prayer-meeting at Edgartown. Sabbath, I 
spent at Chappaquidick. In the afternoon it was a powerful 
time. Monday, I was somewhat tried respecting my horse 
and wagon, but religion is my theme. 

Tuesday, I called on one who had just found Christ, — the 
one that refused to take my horse and wagon across the 
ferry. He was very humble, and filled with love to God and 
man. His experience was wonderful. The wicked are con- 
founded when such opposers become converted to God. That 
evening, after preaching at Br. L.'s, we held an inquiring 
meeting. One found peace, and heaven shone in her coun- 
tenance. The next day I went to North Shore, and 
found that my horse went without difficulty in my car- 
riage. The Lord is good ! Praise Him, 0 my soul, praise 
Him! 

At Chilmark I preached and met class. One was con- 
verted, and three admitted into the class. Thursday, some 
cried for mercy while I was praying. In the evening God 
directed the word, and a number had their fig-leaf garments 
torn from them. I met class again, and found some under 

powerful awakening. Friday, I was at , where Satan's 

seat is. There were but few out to meeting. I preached a 
farewell sermon for the present, on Acts 13 : 46. Here the 
backsliders -stand in the way of sinners. 

Saturday evening, held prayer-meeting in the chapel. 
Sabbath day, it was a profitable time. In the evening the 
powers of darkness and unbelief were dispersed, and many 
triumphed in the God of their salvation. Sinners were 
arrested by the power of God, and my faith is increased that 
the work will revive. 

. Monday, Jan. 20th, somewhat rainy. I preached at B. 
Smith's, to fourteen only. The next night, at T. Smith's. 



152 



LIFE AND LABORS OF 



In our inquiring meeting, Esquire N. expressed a great de- 
sire for religion. I had faith for him. The night following, 
I held two meetings, but was much buffeted, tried and 
tempted, bj Satan. Thursday, I felt the same distress, but 
was much blessed in family prayer. The Lord, by his 
Spirit, applied this scripture to my mind, — Isaiah 54: 11, 
to the end of the chapter. We were blessed in a prayer- 
meeting at Widow D.'s. After this, I told the Widow N. 
that I had no evidence that she had experienced religion : 
but her daughter was much offended, and gave me some 
abuse. 0 God. have mercy on her ! I have done what I 
believed was my duty. That evening, at Edgartown, it was 
a weeping time in class-meeting. We labored hard to get 
Br. G. to confess his faults. Friday evening, at Br. 
N. G.'s. it was a powerful time while I was speaking on St. 
John 3 : 14, 15. In our inquiring meeting we found 
some under awakening. One came, after meeting, to be 
prayed for. 

Saturday, Jan. 25th, at Holmes Hole I preached Sister 
R. D.'s funeral sermon, and was blessed with great boldness 
and freedom. The assembly was large and solemn. I theB. 
went to Chilmark, and held prayer-meeting. I found M. C. 
happy in the Lord. 

Here I would relate a remarkable circumstance respecting 
D. N., a young man. Last night he was reading a Testa- 
ment in bed, and dropped asleep with a candle in his hand. 
The candle burnt almost all up, and went out of itself In 
the morning he awoke, and was surprised to find himself 
alive.. The bed was burnt all around his head, and the cover 
of the book also, but not a hair of his head was singed. He 
felt himself as a brand plucked out of the fire, and to-night 
finds pardon through the blood of the Lamb. He has since 
gone from house to house, praying and warning sinners to 
repent. 



REFOKMATION JOHN ADAMS. 



153 



Sabbath morning, mucb tried and tempted bj Satan. 
This da J, Esq. J. H. disturbed our meeting bj talking in 
time of service. I delivered a message from God to him, and 
some of the wicked were in a rage, and opposed in time of 
prayer. But I prayed that God would have mercy on that 
limb of the devil and firebrand of hell. While the wicked 
were confounded and my soul happy in God, I remembered 
the old promise God made to me in the same house, Jer. 15 : 
20, 21. In the evening, the Esq. was present again, and as 
tame as a wolf caught in a trap. I spoke from Deut. 32 : 35, 
then met class, and H. B. stopped, and said he was deter- 
mined to serve God. He was one that had been shy, and 
; kept off from us. 

Monday, visited. In the evening I preached and met 
class. It was a powerful time. One joined as a seeker. 
Tuesday morning, H. B. was blessed in f^imily prayer. That 
evening, at North Shore, was tried and tempted in preaching, 
but we had the best of times in class-meeting. The next 
day, I was blessed at D. L.'s. I attended funeral at Chil- 
mark, and then preached at the east side of Holmes Hole. 
It was a powerful time, indeed ; several came from Edgar- 
town to unite with us. After preaching, I requested all who 
would join in a prayer-meeting to come into one room, in 
which we could bow together before God. Mrs. K. came into 
the room in opposition to the rest of us, and many were dis- 
tressed in their minds, till Mrs. Adams arose, and told her 
that if she had ever experienced religion she Avas now a 
backslider. She discharged her duty to her in the fear of 
God. At this, she arose, and said she had the love of God in 
her, and then left the room, not in the spirit of meekness, 
but of raillery and passion. However, the wicked spirit left 
the room with her, and the glory of God filled the place. 
That night three or four found peace, and some were com- 
forted on their way home My soul all night, and all the 



154 



LIFE AND LABORS OF 



next day, was happy. In the evening, in our class-meeting, 
at Edgartown, two joined. I hear that the Baptists have 
sent for W. H. to come and stay- three weeks in the place. 

Friday evening, I preached in meeting-house on God is 
love," kc. The doctrine of holiness will prevail. We then 
held a prayer-meeting. Many wanted prayers. Sabbath, in 
the afternoon, the Lord gave me this text. Job 5 : 16, 17, 
18, 19, and helped preach. In the evening, many vrere 
out to m.eeting, and one found peace. 

Monday evening, at Br. M. V.'s, a number were blessed, 
and almost all struck with the power. One was converted. 
Tuesday, I was filled with the power of God. While on mj 
way to Chilmark, I called and delivered a message to Mrs. 
C. After I prayed, she asked what she must do. I told 
her ''to believe on the Lord Jesus Christ." &c. Then I 
spoke on Isa. 42 : 13. This text, I believe, will be 
fulfilled on this island. I felt freedom, but the children 
were bound by Satan. One joined class. 

Wednesday evening, I preached in Tisbury, at Br. B. 
A.'s, — a new door opened for preaching. Many were out 
to hear. Thursday, met class at Edgartown. Two joined. 
Friday, Feb. 8th. — This morning I visited Esq. C. He had 
just found peace, and was happy in God. He said the Lord 
had sent me there. He asked me to pray and sing, and a 
number of the family joined with us. Bless God that one 
more has renounced Deism for Christianity ! I then went to 
Br. L.'s, and preached. That night 0. N. found peace at 
home. Saturday, opposition is giving way. That evening 
I preached in a new place. 

Sabbath, in our meeting-house, in the afternoon, I was 
much melted while speaking. In the evening the reforma- 
tion went on. Some were now converted almost every day. 
Monday, Captain J. R. told me I was the instigator of all 
this delusion, and a nuisance to the place. He called the 



REFORMATION JOHN ADAMS. 



155 



Bible my book, and said he could um^ayel it like a stock- 
ing. 

In the evening I preached to a large assembly at Br. J. 
V.'s, on Psalms 45 : 7, 8. God opened it to mj under- 
standing. Captain S. arose to be prayed for. I had con- 
versed with him before till past midnight. He has, hither- 
to, denied the truth of the Bible. The Lord opens the way 
before me. Tuesday, I went to Tisbury, bound in the spirit, 
not knowing the things that should befall me there ; but the 
Lord assisted me on Heb. 4 : 2. The assembly was large 
and attentive. I spoke again on the Acts 13 : 40, 41, 
and met class. The next day, I preached at Holmes Hole. 
Br. W. confessed he stood in the way of sinners. 

Thursday, I was at class-meeting at Edgartown. Friday 
morning, I visited Esq. C. He was happy in God. He had 
been in distress, and prayed all night. He was directed 
to Job 23 : from the beginning of the chapter to the 
tenth verse. We visited Captain C. The family are seri- 
ous, though once opposed. That evening I held meeting 
at Br. T. M. C.'s, and staid with him all night for the first 
time. He was much blessed. 

Saturday, I visited Mrs. D. C, and could say to her as 
Paul said in 2 Cor. 11:1,2,3,4,5. In the evening I 
went to prayer-meeting, and had on me the ' ' spirit of 
prophecy," and believed these scriptures, found in Isaiah 
42 : 13 and 66 : 4, 5. I explained them. I feel strongly 
>i interested to widte my experience. 

Sabbath, I was blessed with liberty. In the afternoon I 
spoke on Sol. Song 2 : 11, 12, and truly we could say the 
cold wintry state of the church is past, the raiQ of repent- 
ance is over and gone, the flowers and fruits of grace appear, 
and the young converts like birds are singing on the boughs 
of free grace, while the trumpet of the gospel is ringing 



156 



LIFE AND LABORS OF 



round the island. J. R., who was awakened last Sabbath, 
expressed his determination to seek the Lord. 

In the evening we had a prosperous time ; but the unbe- 
lieving Jews stirred up the Gentiles, and made their minds 
evil-affected agamst the brethren ; that is, dead professors, who 
were unbelieving about the reformation, stirred up the wicked 
against the brethren. 

Monday evening, many trembled at God's word. In our 
prayer-meeting the Lord was with us. Tuesday evening, I 
preached at Captain N.'s, a new door which is opened. He 
is somewhat serious. Wednesday, visited a number at class- 
meeting who were seekers. 

Thursday, I went to visit S. N. He saw me coming, and 
fled off. A number were present, and some were opposed, 
tlis wife had lately fomid Christ. She went after him, and 
got him home. This man has been tempted to put an end to 
his life, and to burn the Bible. Last Lord's day he arose to 
be prayed for, but the devil and some of his children have 
tried to shame him. I prayed for him, and hope God will 
have mercy. 

To-day I conversed with W. D., who has been settled 
down, for some years, on Calvinistic ground, and on that 
account thought to be a Christian by that order ; but of late 
he has been brought into gospel liberty. In the evening I 
preached at Captain P. C.'s. He was once much opposed to 
itinerant preachers, but is now under awakenmg. I put up 
with Deacon M. 

Friday night, preached at Captain F.'s, in Chilmark, and 
J. D., a great opposer, bowed to Christ, and found peace. I 
met cla^s, and E. C. came down too. Saturday, preached 
and met class. Two joined. Sabbath I preached three times, 
and met class. One found peace. Monday and Tuesday, I 
have peace of mmd in reading. In the evening we held 
prayer-meeting. 



EErOEMATIOX JOHX ADAZvIS. 



157 



Vrednesdaj. met class at EdgaiTOwn. One joined. The 
next night I preached at the halL P. 0. mis blessed there. 
Pridav. met class again. Two more joined. Saturday. I 
risiied at Captain P. P.'s. who had been opposed. That 
night we had a powerful meethig. but some were in opposi- 
tion. Sabbath, it was a rerv gracious time. I had hght on 
Sol. Song 5 : 6. 7. Monday. Mrs. D. C. was somewhat 
offended because I said I believed Elder H. was a Calvinist. 
To-day. Captain J. C. invited me home with him. He told 
me his experience. Bless God that one more of the Chris- 
tian Pharisees has believed on Christ ! That night I held a 
meeting at J. Y."s. Twenty-five spoke for God. and then I 
gathered up the fragments. It was one of the best of times. 

Tuesday. I went to Chilmarlc. and held two meetings. 
One joined class. Bless the Lord, 0 my soul ! 

" The vror'k. of God is going on, 
Saints daily flee 'from Babylon, 

And on the Lord do call : 
Old formalists do madly gaze, 
While Babel's merchants scand amazed 
To see their mother fall." 

"Wednesday morning, while readmg and praying in secret, 
this text was applied with great comfort to my soul. 2 Cor. 
4. I then went to Holmes Hole, and preached and met 
class. Thursday. I came to J. Y.'s, and staid till Saturday. 
— Stormy. — Sabbath, spoke of the possibility of falling 
from grace. Monday. March 9th. I preached. Tuesday. I 
visited 'Sir. S., feeble in body and tender in his mind. He 
had no evidence of his sins being forgiven, although a church- 
member ; but he is more reconciled to the Zvlethodists. That 
evening, at Deacon P."s. before I finished praying the power 
filled the room, and Avhile preaching one Baptist sister broke 
out in praise to God. One back-lider was reclaimed, and 
one young woman cried for mercy, and lost her burden. The 
Christians were encouraged. 

14 



1.58 



LIFE AND LABORS OF 



Wednesday, it was a trying time in class-meeting. Thurs- 
day evening, I preached at Br. L/s. Esq. B. met with a 
blessing, and witnessed to the sermon. He invited me to 
visit him. It wtis thought he once knew religion, some years 
ago. He has been keeping away ; but bless God for another 
witness ! 

Friday, I visited the sick, and rode in the rain to Chil- 
mark. Failed of my appointment. Saturday, a good time 
in preaching. In class-meeting I smote Br. M., and 
wounded him, and took away his vail. Sabbath, a part of 
the day I was tried and tempted, but the cloud wore off. I 
read the rules of society, and spoke to the class. We had 
a struo-o'le for sanctification, and one obtained the blessino*. 

Monday, I read and visited, and preached on these words, 
''It is the will of God, even your sanctification." It was a 
glorious time. Some requested our prayers, and Br. M., 
rising to speak for God for the first time, was more blessed 
than he had been for six months. Tuesday, we held a meet- 
ing. Many spoke in the Spirit and power. Mr. M. re- 
treated. The next morning, I visited him. He pretended 
to feel the love of God. I told him he was deluded by 
Satan and was a great hypocrite, and he confessed it. I 
prayed, and we parted. 

Wednesday, I was bound in spirit. Spoke on 1 Pet. 5 : 
10. Elder B. prayed, and we were blessed. Thursday, 
prayer-meeting at Esq. B.'s. One awakened. At class- 
meeting, two joined. In the evening, I met class at Edgar- 
town. Friday morning, I unravelled -Calvinism. Saturday, 
Doctor S. told me that three weeks ago he would not give a 
fig for this religion ; but now he loved God, and his preju- 
dice was removed. In the evening I was filled with the 
power, and the 64th Psalm was fulfilled. Some opponents 
were present. 

Sabbath, March 23d, one text was ''Why halt ye," &c. 



REFORMATION JOHN ADAMS. 



159 



In the evening many came to hear. Monday evening, I 
preached about the " water of life." Three testimonies were 
delivered for God. One was struck under conviction. The 
reformation takes a new start. I have been compelled to 
preach five sermons against Calvinism to clear the way, and 
now the work goes on. Tuesday, I preached a funeral sermon 
in the blacks' meeting-house. It was a weeping time in the 
evening at Br. S. P.'s. Wednesday, class-meeting. Two 
nights before, Mrs. B. found Christ. Thursday, preached at 
Br. L.'s, on Gal. 1: 9.. They were bound up in unbelief. 
I met class. Friday, Br. J. M. had his mind greatly exer- 
cised about preaching. I believe the Lord called him. 

I find Elder G. has come to the island ; I suppose to con- 
firm some of the converts in ; but my soul says, " 0 

God, revive thy work ! " Friday, three joined class at Ed- 
gartown, and one more has found Christ. Bless God ! the 
work goes on. Saturday evening, I felt great freedom on 
Zech. 9:1. Some were struck with conviction. I under- 
stand Elder G. is not seeing so much reformation among his 
own order as he expected. It is worthy of remark that the 
Rev. Mr. T., after all his opposition to night-meetings and 
women's speaking, has himself complied with these things. 
But we may account for it on the principle that he thinks 
his craft is in danger. 

Sabbath, I preached three times. It was a very stormy 
night. Monday, the Lord was with me. Tuesday, after 
preaching, some new ones spoke for the Lord. Captain J. 
S. spoke to the purpose ; he once bordered hard on Atheism. 
0, bless God ! my heart is encouraged. 
' Wednesday, at Chiimark. I preached, and met class. 
Thursday, April 3d, I preached twice, and admitted three in 
full. In the evening, Br. J. M. preached, and this scrip- 
ture was experienced by us in a spiritual sense, Jonah 1 : 
11 — 13. Friday, at North Shore, it was a clearing out 



160 



LIFE AND LABORS OF 



time. I hit Calvinism a deadly blow, and afterwards met 
class. One backslider, confessing, returned to the class, and 
was admitted ; and, to speak spiritually, there was music and 
dancing. Two more were admitted in full, and one on trial. 
Saturday, I went praying to Holmes Hole. I met class. 
Sabbath, I preached with freedom, and baptized M. S. In 
the afternoon I wept, because I could not express to the 
people what I desired to. 

In the evening, before meeting, I felt a travail of soul for 
God to revive His work, and that I might be strengthened to 
do my duty in His fear. I then began to feel it duty to 
come out more publicly against the doctrine of Calvin. I 
believed it to be the mother of Universalism ; therefore, if 
the cause were removed, the effect would cease. I then went 
to meeting, impressed with these words, "I have a message 
from God unto thee," — Judges 3 : 20. Here I was led to 
realize that the children of Israel did evil in the sight of the 
Lord, and God suffered the King of Moab to oppress them. 
But when they cried unto the Lord, he raised them up a 
deliverer, Ehud, a left-handed Benjamite, and he made him 
a dagger which had two edges, and girt it under his raiment. 
He then brought a present to the king, and, in delivering 
the message to him, put forth the left hand, and took the 
dagger and thrust it into his belly. After this victory, the 
way was opened for him to blow the trumpet, and he said to 
the children of Israel, " Follow after me, for the Lord hath 
delivered your enemies into your hand." Here I would just 
observe that many professors in this place are at ease in 
Zion, and think once in grace always in grace. They are 
like ' ' the unbelieving Jews stirring up the Gentiles, to make 
their minds evil-affected against the brethren;" while some 
of God's dear children have cried to God, day and night, for 
deliverance, and now I believe God has a message for a left- 
handed Benjamite to deliver to his people. 



REFORMATION JOHN ADAMS. 



161 



Bless God, that he has enabled me lo use the sword of the 
Spirit, and has set mj soul in a large place, keeping mj 
mind in perfect peace, while the people have listened with all 
attention ! Mj faith increases, and I feel stronger than ever 
to blow the trumpet. 

Monday, I found that Satan was enraged with the meet- 
ing the night before, but that night I defended the truth 
again at Captain N. C.'s. Tuesday, I went to Edgartown, 
and met with Mrs. S. M., just brought into gospel liberty. 
She said that, in hearing me preach, a few nights before, she 
ate every word, and went home; and, "looking beyond the 
watchman, found Him whom her soul loveth." Here I met 
with Captain G. L., just converted. This evening I 
preached in the meeting-house on Zech. 9 : 17, and it was a 
weeping time. 

Some more souls were brought to bow to God. I feel the 
need of being given up to God more than ever. Wednesday, 
we met class at Br. C.'s. Captain G. L. and wife joined. 
Thursday evening, at our prayer-meeting, some formed new 
resolutions to seek God, and one found Christ. Friday, I 
have a covert from the tempest at Br. J. V.'s. Saturday, I 
try to preach again. 

Sabbath, much dejected and cast down. In the evening 
I was blessed with freedom. Monday, preached at Br. W. 
G.'s. Good time. Tuesday, I preached twice, and attended 
D. C.'s wedding. Wednesday, I preached at Captain J. 
S.'s. L. C. lost her burden. I somewhat fear we are on 
the retreat. Lord, help ! Thursday, met class. L. C. was 
happy in God. The Presbyterians are struggling for life. 
Friday, I preached on the subject of baptism. Mrs. M., 
another young convert, spoke for the Lord. 

Saturday, our meeting at M. M.'s, in Chilmark, was pow- 
erful. Sabbath, I preached three times, baptized two, met 
class, and received seven members in full. The wicked raged 
14^ 



162 



LIFE AND LABORS OF 



round the house, while we had the sanctifying power within. 
Monday, at North Shore, preached and met class. Two 
joined. Tuesday, a new door was opened at Captain J. D.'s 

for preaching. Wednesday, the B s baptized a number 

that were converted among the Methodists. I preached 
twice, and baptized one. 

Thursday, met class at Edgartown. The Baptists are 
trying to proselyte all they can to immersion. Friday, 
preached in the meeting-house. Befreshing time. 

April 26th was our day for quarterly meeting. I Avas 
enabled to preach with freedom. That afternoon Elder G. 
came out to hear. At this meeting we recommended Br. J. 
M. to preach. 

Sabbath, at our love-feast, about one hundred were pres- 
ent. My soul was much blessed. I baptized four, and Br. 
Hyde preached three times, and was much pleased with the 
good prospect. Monday evening, I preached at Captain E. 
M.'s; it was a wonderful time. Br. H. B.'s wife found 
peace, and many were under awakenings. 

Tuesday, I went to Nantucket, and attended more than 
one dozen meetings in about eight days. I felt my spiritual 
strength renewed, and found in this place some young con- 
verts happy in Grod. While at Nantucket I visited Br. B., 
my spiritual father. He was glad to see me, and he and Mrs. 
B. went to meeting with me. I think he would have done 
better not to have left the Methodists. 

Wednesday, May, I returned to Edgartown, and heard 
Doctor H. preach ; he said God only required us to serve 
him one day out of seven. I find the Baptists are for get- 
ting Elder G. to stay among them, and others want the Rev. 
Mr. T. to resign, and subscribe largely for a Calvinistic Con- 
gregational minister ; but, amid these revolutions, the Metho- 
dists stand fast, and more souls are converted. The work 
will prosper. Thursday, one joined class. 



REFORMATION JOHN ADAMS. 



163 



Friday, I preached in the meeting-house. Saturday, at 
Chilmark, I baptized Br. J.'s household. Sabbath, I 
preached three times, and baptized five. Met class, and 
received some in full. Monday, another new door was 
opened. I preached twice, and some were powerfully awak- 
ened. Tuesday, I preached at Br. J.'s, and baptized two 
more. Thursday, came to Edgartown, and met class. 

Friday, visited Chappaquidick, and preached. Sabbath, 
preached three times at meeting-house. Monday, I was 
invited to open the court by prayer, and dine with the law- 
yers. In the evening I met the -official members of the 

church. Tuesday, Br. W y preached. Wednesday, at 

the east side, I preached, and baptized two. In the evening 
preached at Esq, B.'s. Thursday, at Chilmark, preached 
and met class. Received three in full. Friday, was at 
North Shore and Holmes Hole. 

Saturday, Mrs. Adams was tried and tempted, and I wept. 
Sabbath, we were at Br. L.'s, on the east side. Br. J. M. 
and I preached. I heard Br. J. W. in the evening at Old- 
town. This was a blessed day to me. Monday, I preached 
a funeral sermon. Wednesday, I preached twice at Br. F. 
P.'s. 

Thursday, I preached at Captain P. C.'s, and met class; 
Captain J. S. was admitted on trial, and five in full. Fri- 
day, I went with Br. W y to North Shore. Saturday, 

met class. Several joined in full. June 1st. — This is my 
last Sabbath on the island. I preached three times, and 
baptized five. It was a blessed time ; the congregation was 
large, and the Spirit and power of God was in our midst. 
Many that had opposed appeared sorry we were about to 
leave the island. 

Truly my heart is attached to this dear people ; with them 
I have had my sorrows and my joys. I feel that I can leave 
them in peace, in hopes to meet many of them in heaven. 



164 



LIFE AND LABORS OF 



Tuesday, I preached, for the last time, on Zee. 8 : 23. Mr. 
I. P., a man of note, had been comforted with the last clause 
of this text, and desired it to be preached from. Wednesday, 
met class. 

Thursday, we leave our weeping friends by the sea-side 
and on the wharves, and set sail for New Bedford. I bless 
God that I ever went to Martha's Yineyard, and think I 
shall in eternity, and scores with me. We have a rough sea, 
and lash our horse to the mast by the neck, to keep him 
from washing into the ocean : but God is with us, and we 
arrive in safety. 

That evening I attended prayer-meeting at Fairhaven. 
Friday, I preached in the new meeting-house. Saturday, I 
heard Br. E. T. T. preach at the Head of the River. In this 
place there has been some reformation. Sabbath, I preached 
three times. Monday. I went as far as J. B.'s, in Somerset. 
Tuesday, preached and put up with Br. B. Hazeltine. 
Wednesday, arrived at Providence, R,. I., and the Lord pro- 
vides for me a good boarding-house at Br. N. H.'s. 

June 12th, Conference commenced. It sat one week. I 
have ever found it a profitable place to meet in. I felt some 
pleased to hear L. Dow and J. N. Maffit preach, and feel to 
profit under the improvement of my brethren. Thursday, 
we learn our appointments for the year to come. 



1 



EEFOEIVIATION JOHN ADAMS. 



165 



CHAPTER XIY. 

' MT TWELPTH TEAR's T B, A Y E L . 

\ JuxE 20th, 1823. — We leave Proyidence, and arrive at 
Maiden, Massachusetts, my new station. I visit the breth- 
i ren, and find them low in their minds. Spend the Sabbath 
j with them. Monday and Tuesday, visit ISTewburyport and 
! Salisbury, and preach there. Then spent two weeks at 
j Newington, and preached to the people. Truly God is 
good in permitting me to return to my father's house, and to 
visit them once more before they go hence. 

The next Sabbath I spend at Newbury and Salisbury. 1 
1 then return to Newington. I am much engaged in temporal 
business, but enjoy my mind well; for I am discharging a 
duty that has long lain with weight on my mind, and which 
will be a benefit to my parents as well as myself. Sabbath, 
the prospects were pleasing. 0 God, convert my dear 
I townsmen ! Thou knowest I have long prayed for them. 
I , Monday, July 21st, I set out for the State of Maine. I go 
! to Durham, New Hampshire. Tuesday, I reach Buxton. 
I Visit old friends. 

Wednesday, I go through Scarborough to Cape Elizabeth, 
and visit my sister, who has lately married and moved there. 
They appeared overjoyed to see us. I stopped and preached 
|i once, and then went to Danville, and put up at Br. M. B.'s. 
Saturday, we reached Father S.'s, in Waterford, and spent 
the Sabbath there. I preached three times, and attended to 
some temporal concerns. I then went as far as Paris. Tues- 
I day, I went to Otisfield and preached, and it seemed some 
like old times. Wednesday, at Pigeon Hill, in Poland, 
many spoke for God after preaching. Thursday, came to 



166 



LIFE AND LABORS OF 



North Yarmonth. : stopped witli Br. C. C. Friday, I came 
to Scarborough, and preached. The Sabbath I spent at 
Arundell. My soul enjoyed great peace. In this to^yn I 
have had many precious times. 

Monday, I arrived back at Newington, very sick. Re- 
mained so for some days. The next Saturday, I arrived at 
Maiden and spent two Sabbaths there. Visited and met 
the classes, and then set out for camp- meeting at Marshfield. 
We stopped Sabbath evening at Br. W.'s, in Roxbury. 
This camp-meeting commenced August 18th. At this meet- 
ing I preached once, and felt to weep before God for poor 
sinners. There were fifteen sermons preached. It was 
thought there were about seven thousand persons on the 
ground. During the meeting, a number were hopefully con- 
verted to God, others sanctified, while some of the wicked 
were outrageous. 

Friday, we set off for our circuits and stations, carrying 
the heavenly flame with us. Saturday, I return to Maiden. 
Spend two more Sabbaths. Preach some lectures. Visit 
Chelsea. Meet my classes. 

Monday, Sept. 1st, we set out for camp-meeting at San- 
down, in New Hampshire. That night I preached at 
Plaistow meeting-house, and it was a good time. Tuesday, 
we came upon the ground, and my soul felt the holy power. 
I think this meeting was more glorious than the one at 
Marshfield. Not far from thirty were hopefully converted ; 
others were reclaimed, and some perfected in the love of 
God. 

While I exhorted one time, many appeared to be some- 
what agitated. I spoke in the fear of God, and feel to leave 
it with Him. One or two preachers were hurt with the ex- 
pression I made, which I think was this : A man that only 
preaches justifying faith, and not sanctifying faith, leaves 
out the most essential part of the gospel. These brothers 



EEFORMATIOX JOHX ADAMS. 



16T 



talked to me some on tlie subject, and I loved them none 
the less for that : but. if thej had been in possession of that 
blessing, they would see and feel differentlj. I feel that all 
things are Tvorking together for mj good. 

On Saturday and Sabbath was our quarterly meeting at 
Maiden. At this meeting was nothing special. I feel to 
mourn for the low state of Zion. The week following our 
quarterly meeting, the society were more revived; the 
wicked began to be disturbed, and some thought I should 
raise a rebellion before the year was out. In Maiden Centre 
there are some seekers. Bless the Lord for that ! 

]\Ionday night. I was awaked out of sleep by the power 
of God. Mrs. Adams aT^■oke and asked me if I was in 
pain. Said I, "Yes: for poor sinners!" After this. I 
was filled with the glory of God. Bless God for living 
faith ! The next day I was opposed by a wicked man. I 
think Satan is afraid he shall lose some of his subjects. Of 
late our congregation increases, and some are under 
awakenings. 

Sept. 22d, I set out on a little mission from Roxbury. 
Br. W. went with me to Xeedham. and from there to East 
Sudbury, Southboro', Milford, Korthbridge, and then to 
Oxford-gore. In this village there are about forty houses 
and several cotton factories, owned by S. S., and about six 
hundred inhabitants. 

Thursday, we went to another village in Smithfield, 
Rhode Island. There are here about one thousand inhab- 
itants. Friday, we came to Providence and Pawtucket. 
Saturday, we returned to Roxbury. I preached in the Bap- 
tist meeting-house, which made the eleventh time that week. 
Since I have returned, I hear that some have been 
awakened, and afterwards converted to God. This night I 
was comforted by hearing the experience of one awakened 
in the play-house. 



168 



LIFE AND LABORS OF 



Sabbath. I returned to Maiden. Felt my hopes revive 
in expectation of a revival. I attend Mr. B.'s funeral at 
Chelsea. Lord, sanctify this death to the good of the people 
in this place ! At Maiden Centre the people have a hearing 
ear. At one class-meeting three joined. I visited Charles- 
town, Boston, and Cambridge. Return to Maiden. Re- 
ceive a few more into the class. I again visit Chelsea, and 
preach to them with freedom. 

Oct. 12th, the prospects of a reformation increase. 
Monday, I set out again for Salisbury and Newington. 

Oct. 23d, I went to Chelsea, and had God's presence with 
me. The 29th, Sabbath, at the North End of Maiden, I 
was very much shut up in my mind in trying to preach. 
Nov. 8th. we had a powerful class-meeting. This week I 
have preached a few times at Chelsea, and have cried and 
wept before God in secret places. I have been much blessed 
in reading the life of Bramwell. 

Sabbath evening, I feel great peace of conscience. Nov. 
19th, I had great faith in prayer that Sister Frost, whose 
life w^as despaired of, would recover. Nov. 20th is a day of 
thanksgiving and prayer, and it was a good day to my soul. 
We have been visited by dear Mr. M. from the East, and we 
had a refreshing time together. After this, I went to 
Chelsea, and, by the help of the Lord, a union was effected 
among some that had been unreconciled to each other. Of 
late I have been blessed in reading Bishop Asbury's jour- 
nal. I have been, however, much tried and tempted 
at the low state of Zion in this place. Sabbath, I wept 
before God that I was of no more use in the church of 
Christ. 

Dec. 1st, I felt God to be with me in secret devotion. 
Wednesday evening, I was at Elder Y.'s meeting at South 
Beading, and felt what Paul expressed in 2 Cor. 5:4. I 
have been tempted about my appointment, whether it was 



RErORMATIOX JOH^S^ ADAMS. 



169 



of God, because I see no more fruit of mj labor. I still 
feel to weep before God in secret places. Br. Hjde brings 
good tidings from the Yinejard. 

I AYOuld observe that of late this scripture, James 5 : 
7, 8, has followed me. Our quarterly meetmg, I think, was 
profitable. For some time past mj soul has awaked in the 
night-watches with the melting love of God, and I begin 
to see more clearlj the providence of God in my ap- 
pointment, and feel very desirous to improve all mj time to 
His glory. 

I visit Saugus. and preach. I find the society low in 
religion. I have been reading Benson's Commentary of 
late. Sometimes I am brought into a strait place, but still 
encouraged to serve God. Friday, I was refreshed in read- 
ing a letter from the Vineyard. Tuesday, we were rejoiced 
at the return of one who had been expelled from the church, 
and we almost all wept before the Lord. One other also 
has manifested a desire to seek God. 

Jan. 1st, we went to the dedication of the Lynnfield 
chapel. E. Hedding preached the dedicatory sermon. Jan. 
4th, we spend a few days at Chelsea, and find the people 
very attentive. We return to Maiden. Jan. 8th, I preach 
at South Beading. I felt power and freedom. I return to 
Maiden, and settle some difficulties in the church. Find 
the people somewhat low, but feel blessed in my own soul. 
I receive into class one who has found Christ. Thursday 
evening, preached at Medford. Return, enjoying the sanc- 
tifying power. 

Sabbath was one of our best times. Of late, some back- 
sliders are stirred up. I visit Medford again. Lord, bless 
the little class in that place ! 

Sabbath, I was blessed with freedom. In the evening I 
preached at the hall. I afterwards conversed with a young 
man who not long ago found Christ. 
15 



170 



LIFE AND LABORS OF 



Monday, I visited Chelsea. Found some good prospect 
of a revival. Christians were alive to God. This week I 
have had some good meetings in Boston and Charlestown. 
The Sabbath I spent at Maiden, and administered the Lord's 
Supper. Feb. 5th, I received a letter from Br. J. P. at 
Martha's Vineyard. He writes of the glorious work on that 
island, and informs me that many are under powerful con- 
victions, and that the fruits of my labors shine ])righter and 
brighter every day. He, moreover, informs me the people 
express a great desire for me to come on, 

Friday, I went to Chelsea and staid over the Sabbath. 
Some arose for prayers, and one was blessed. That night I 
was assisted in speaking on 1 Chron. 13 : 14. After meet- 
ing, we returned to Maiden. Monday, we went to New- 
buryport and Salisbury. I felt an agonizing cry on the 
way for the people of the Vineyard. Tuesday evening, we 
had a good prayer-meeting at Portsmouth, New Hampshire. 
I fear Br. "VY. is some out of the way with respect to 
Brothers N. and R. 0 God, remove the difficulty ! 

I then visited Newington, and found my parents and 
friends well. Preached, and Friday returned to Ipswich. 
I staid several days in this place, and enjoyed perfect peace. 
A number were awakened, and one found comfort. The 
minds of many were very tender. Br. W., the preacher, 
told me he did not want me to come to Ipswich, but now 
he thought God would work by me. 

Wednesday, I returned to Portsmouth and freed my 
mind to Br. W. I then returned to Newington, and, on 
Thursday, I set out for Salem, New Hampshire, to visit my 
brother-in-law, Aaron Sanderson, who was sick with a fevei*. 
I have some hopes he will recover. 

Saturday, I left Mrs. Adams there, and came to Maiden. 
I have enjoyed my mind remarkably well for some days, 
and feel it will be duty for me in future to have no station 



REFORMATION JOHN ADAMS. 



171 



from conference. Two, of late, in this town have expe- 
rienced religion, and the brethren are quite reyived. 

Sabbath, Br. C, a Baptist, preached a part of the dajj 
the remainder of the daj and night I w^as blessed with un- 
speakable peace. 

Monday, I enjoy great peace, and my prayer is, " Lord, 
direct me right." I believe, if I continue faithful, God 
will do great things through me yet. Even so. Lord Jesus, 
so let it be ! 

Monday, I visit Chelsea again, and find some little fruit 
of my labor. I return and visit the classes at Maiden. 
Bless God, one young man that was opposed has found 
Christ ! I find Br. Hyde writes for me to visit Marshfield 
and Scituate Harbor. 

Thursday, I set out for Ipswich, buiieted on the way. 
That evening I lent some assistance, and gave encourage- 
ment towards building a meeting-house in that place. Here 
I find two more souls that have found peace. The members 
must be more engaged in this place. 

Saturday, I returned to Maiden. I have wept of late in 
secret places before God for the low state of Zion. Mon- 
day, March 1st, in prayer-meeting I had a view that if 
mercies would not draw judgments would fall on the people, 
and I prayed that if mercies would not lead to repentance 
that judgments might. Certain persons have since found 
fault with it. We have some good times. One more has 
joined class. 

Thursday, I went to Cambridge and Boston. Friday 
evening, I preached on 1 Peter 1 : 22. I hope good was 
done. I then went to Boxbury, and Saturday returned to 
Maiden. I feel distressed for souls, and to weep before God. 
Wednesday evening, I attended a love-feast at Lechmere 
Point. I then return to Maiden, and Br. G. E. and wife 
join class. Friday, Mrs. Adams returns from Salem, and 



1T2 



LIFE AND LABORS OF 



thinks her brother will live. I learn he now is willing to 
preach. On Saturday and Sabbath was our quarterly meet- 
ing ; Br. Hyde did all the preaching. Staying a few days, 
I preached and baptized two, and received one more into 
society. Then, at the request of my presiding elder, I made 
a short visit to Marshfield and Scituate Harbor, where I was 
kindly received, and found many anxious to hear the word 
of life. 

At the Harbor, I attended more than twenty meetings in 
a w^eek and four days. On Fast-day, after preaching I had 
the pleasure of administering the solemn ordinance of baptism 
to six candidates, and have baptized one since. Among the 
number were three masters of vessels ; one of them lifted 
his hands, heart, and voice to heaven in solemn prayer with 
the listening multitude that were on the wharves and sea- 
shore, and then, in compliance with our Lord's command, he 
was baptized in the name of the Father, and of the Son, and 
of the Holy Ghost. I think the serious impressions that were 
made that day on the minds of many will not soon be for- 
gotten. 

Saturday, in the afternoon, our quarterly meeting began 
under favorable circumstances, and Br. Hyde delivered a 
profitable discourse on Joshua 3 : 5. Sabbath morning, 
after examination, I admitted many of the unconverted into 
our love-feast. They appeared anxious to come in, and truly 
it was a refreshing time to God's dear children, while great 
seriousness appeared on the minds of all present there, and 
likewise through the public exercises of the day. Convic- 
tions of the truth, and of the necessity of experimental reli- 
gion, were, we believe, fastened on the minds of many. Our 
Christian friends from the adjacent towns enjoyed the 
heavenly flame, and, I trust, have carried it into their sev- 
eral families. 

Monday evening, I preached to a full congregation on 



REFOKMATION JOHN ADAMS. 



1T3 



Isaiah 51 : 3. Ready to depart on the morrow, I believe 
that God will comfort Zion in this place, and will build up 
her waste places, and joy and gladness will be found among 
the people, thanksgiving and the voice of melody. One 
young man was not only led to believe in his heart unto 
righteousness, but with his mouth to make confession unto 
salvation. Several more were much quickened in their 
minds. Two were admitted on trial, and eight were received 
in full into the church. 

April 6th, I returned to Maiden, affiicted in body. Thurs- 
day, I was at Chelsea. The people are low in religion. A 
few have experienced religion in Maiden, and some have been 
admitted in full. May 2d, Sabbath, I spent in Boston and 
Cambridge. In Maiden there is nothing special. I attend 
my- meetings. Wednesday, I preached and baptized two, and 
I met class. May 18th, I was at the installation of S. Street- 
er in Boston, — a Universalist. 

About this time Captain John 0. Morse, then a young 
man, paid us a visit, and while with us experienced the par- 
I doning love of God. He invited us to return to the Vineyard, 
; with him, and accordingly Friday, the 14th, we set sail 
with Captain Coffin for that place. We were very sea-sick 
] all the way, for the passage was exceedingly rough. At 
midnight all hands were called on board. They had to put 
out another anchor. It was very cold and squally. I was 
thrown from my berth upon the cabin-floor. On Sabbath we 
arrived, and I preached three times that day to the people at 
■ Edgartovm. 

i Monday, I preached at Br. Stewart's, on Acts 14 : 22. 
j Tuesday, at Br. L.'s, on Acts 26 : 22. In the evening, at 
"l the west side, on Bev. 2 : 13. Wednesday and Thursday, at 
, Chilmark. Friday, we had a good time at Chappaquidick. 
I Saturday, we had a refreshing time at class-meeting. 

Sabbath, at Edgartown, we held a love-feast. We had a 
15* 



174 



LIFE AND LABORS OF 



profitable time. Monday, at M. Y.'s, I was at home. Tues- 
day, Br. F. M. preached. Wednesday, I went to the east 
side, a-nd obtained a passage with Captain Doane for Boston. 
We came in twenty-three honrs. The Lord prepared our way, 
and answered our prayers in our getting home. 

Thursday, Br. M. preached. Friday, prayer-meeting, 
Saturday and Sabbath, May 29th and 30th, we held quar- 
terly meetmg at Maiden Centre, and it was a profitable time. 
Monday evening, I preached at Kingston, New Hampshire. 
Tuesday, at Newington. Wednesday, I came to Salisbury. 
Thursday, I returned again to Maiden. Friday, Br. May- 
hew and I went to Chelsea ; we had a blessed time in secret 
prayer. I was blessed in preaching. 

Saturday, I visited J. Y. Sabbath, I preached at North 
End. In the evening at the poor-house, and we had a pros- 
pect of good. Monday, no meeting. Tuesday, class-meeting 
at G. E.'s ; it was a powerful time. J. V. put back on trial 
for wrong conduct. Wednesday, we held class-meeting at 
Br. Wilson's. The prospect is more pleasing. 

Thursday, I attended local preachers' conference, at Cam- 
bridge. Friday, I came to Concord in Massachusetts. 
Stopped at Br. Thompson's. On our way we visited Little- 
ton, Massachusetts, ' the birth-place of my wife's parents. 
Saturday, we came to Br. Puffer's, in Westminster. Sabbath, 
I preached three times, and met class. Monday, I went to 
Westmoreland to camp-meeting. Tuesday morning, I preached 
the first sermon with a great degree of freedom. For further 
particulars, see Zion^s Herald. 

Saturday morning our mieeting ended, and I went, in com- 
pany with my brethren, to Weathersfield, in Vermont. There 
I stopped over the Sabbath, and preached once. Monday, I 
arrived at Barnard, and found it profitable once more to 
meet with my brethren in conference. 

Wednesday evening I preached, and the Lord was in our 



RErORMATION JOHN ADAMS. 



175 



midst. I was led to reflect back to fifteen years ago tliat 
night, when God set mj soul at liberty ; and I could now say 
I am as much as ever determined, and more so, to serve 
God. 

I have been very anxious during months past about my 
appointment for the year to come. Since I have arrived at 
I Conference, I have wept before God daily, and my prayer has 
been, " 0 God, send me where I shall be of the most use to 
the souls of men ! " I have thought of travellino; as Mission- 
I ary, and if my brethren do not see cause to give me that re- 
I lation, of asking a location. Here I was brought in a strait 
place before God ; but while praying and weeping, His Spirit 
fastened these words on my mind, — Phil. 4 : 5. 6. I then 
felt that I ought to be moderate in my requests of my breth- 
ren ; for the Lord was at hand to superintend my appoint- 
ment. I now had an opening in my mind where I should go. 
I then went and preached from the before-mentioned words, 
I but that night I was tempted to doubt it, and was distressed, 
jj The next day, however, I was delivered, and have since trusted 
it with the Lord. I preached after that once more. Tuesday, 
conference arose. 



CHAPTER XV» 

MY THIETBENTH YEAR'S TRAVEL, 

1824. — My appointment this year is on Scituate Circuit. 
Wednesday, we came to Weathersfield. Thursday, we passed 
along the Connecticut river. It is delightful to see the 



176 



LIFE AND LABORS OF 



green hills of Vermontj while hundreds on those hills and in 
those vales are happy in God. That night we came to 
Westmoreland, "faint, yet pursuing." Two preachers went 
with me to the camp-ground and prayed, and some others 
followed us. In family prayer mourners joined with us. 
The next morning, at five o'clock, we held a prayer-meeting ; 
in the afternoon I preached, and several arose for prayers. 

The Sabbath we spent at Westminster. Monday, attend- 
ed a union prayer-meeting at Maiden. Tuesday, met class. 
Wednesday, baptized two, then met class. Thursday, set 
out for our circuit. Stopped at Hingham. Saturday and 
Sabbath, our quarterly meeting is at Weymouth. The young 
preachers on the cu-cuit vfith me are L. K. Sunderland and 
Moses Sanderson. E. Hyde is presiding elder. At love- 
feast many were comforted. That day the people flocked 
from all directions, and heard with great attention. In the 
evening sinners were cut to the heart. Some have their 
fears I shall frighten the people, and wish me to be more 
moderate ; and others have such weak nerves that they are 
afraid to see me at present. 

Monday, we are received at Scituate Harbor with tears ol 
joy, and the people expressed that they were unvfoilhy of 
such a favor. 0 God, keep us humble ! This evening, God 
owns us in preaching meeting. Tuesday, I heard Br. C, 
a Baptist, preach. The next evening I preached on Acts 
26 : 22. Thursday, we came to Pembroke : conversed and 
prayed with E. Magoon; we think he will be converted. 
That evening we heard Br. C. preach in Marshfield. 

Friday, I preach in the school-house, and am informed of 
the great declension of religion in this town. In four days we 
had six meetings. The people were attentive. I then went 
to Weymouth. Two days I am employed in soliciting dona- 
tions for a meeting-house, and hear preaching at Braintree. 
. Saturday and Sabbath, at Scituate Harbor, the Lord assisted 



REFOKMATION JOHN ADAMS. 



177 



his feeble servant to speak. Here the society is small, and 

prejudice runs high against them. The B s, also, are 

trying to insinuate their doctrines into the minds of the 
people. 

Tuesday and Wednesday, our little meetings are blessed, 
though many are at sea. Thursday, we visited Cohasset, Hing- 
ham, Weymouth, and Braintree. The people were attentive 
to hear. The Rev. Mr. P. manifested some uneasiness that 
the Methodists were so near. Friday, I preached to a few at 
Pembroke. Saturday, I am reading, meditating, and pray- 
ing. Aug. 1st, at Marshfield, We have attended six meet- 
ings in three days ; I trust to some profit. At the Harbor I 
attend three meetings. Sabbath, the 8th, I preach twice more, 
and then at Pembroke. Monday, we arrived at camp-meeting 
in Falmouth, Massachusetts. Here I meet twenty ministers, 
seven or eight hundred church-members from the main 
land and the isles of the sea, and many of my spiritual chil- 
dren. Quite a number here obtained the blessing of holiness, 
over forty sinners were converted to God, and more than one 
hundred others felt the arrows of the Almighty to stick fast 
in their hearts. I found many here that once were in oppo- 
sition to me, but now desired my prayers. I think my labor 
once bestowed on them was not in vain. What little preach- 
ing we had was much to the purpose ; we left many mourn- 
ers. 

Saturday, I preached at Duxbury. Sabbath, at Marsh- 
field. Monday, at Scituate, Cohasset, and then at Hull. 
Preached, but was very unwell. Tuesday, at Dorchester. The 
reformation spreads here. The next day, at Maiden. Satur- 
day and Sabbath, at Scituate Harbor, I held five meetings. 
In the morning tried and tempted, but set in a large place in 
preaching on 1 Kings 19 : 11, 12. A number were wounded, 
and one has since found pardon. 

That evening, at nine o'clock, after praying, one hundred 



1T8 



LIFE AND LABORS OF 



from Duxburj set sail for Wellfleet camp-meeting, and the 
Lord wafted us sweetly along. It was pleasant to see so 
many vessels employed in bringing souls to meeting. Mon- 
day, the weather was favorable, and many pitched their tents 
as it were in the valley of Jehoshaphat. The exercises were 
spiritual. Tuesday was a day of the Mediator's power and 
love. Mourners were increased, and ten or twelve con- 
verted. From this the work increases. Broken-hearted 
sinners are coming in all directions to the altar to be prayed 
for. The heavenly flame arose higher and higher till Wednes- 
day, and then it burnt to the consumption of all sin in the 
hearts of many. Thursday. — Never did the morning sun 
usher in a more glorious day than this. It was indeed the 
great day of the feast. The arrows of the Almighty were 
flying in every direction, and the most thoughtless were 
awed into silence before God. After J. L. preached, one 
hundred and forty mourning sinners came forward to !)e 
prayed for. The mourners increased to about two hundred, 
and the prayer of faith prevailed. Friday morning, at sun- 
rise, we came together to hear a fareAvell address : it was 
ascertained that m.ore than one hundred had found Christ, 
and many more, we believe, will never rest till they find 
him. This is the ninth camp-meeting I have attended, and 
never was I at one more glorious. At this meeting I 
preached once, and was very much blessed in telling what 
God had done for my soul. I found myself under the influ- 
ence of a discerning spirit, and felt that every root of bitter- 
ness was extracted from my soul, and that God had planted 
there the tree of life. Also, that God had placed a " flaming 
sword which turned every way to keep the way of the tree 
of life.'^ The Lord God is my sun. 

That night He brought us in safety to Duxbury. Satur- 
day evening, we had a powerful prayer-meeting at Marsh- 
field. The Lord's day. I appeared like a lion among the 



REFORMATION JOHN ADAMS. 



179 



people, and God renewed this promise to mj soul, Jer. 15 : 
20, 21. This godlj jealousy appeared cruel to the back- 
slider, hypocrite and formal professor. In the afternoon 
holiness was my theme. In the evening I went and threshed 
among the mountains at Duxbury, and the Lord, by his 
crooked stick, threshed the devil out of one young man. 
Monday, I brought on Sister Thompson. I preached and 
she exhorted, while sinners trembled. Tuesday, attended 
funeral at Scituate Harbor. Wednesday, I preached. Thurs- 
day, i attended a Congregational church-meeting, where it 
was a subject of debate whether the Methodists were a Chris- 
tian church. The pastor expressed he had no evidence that 
they were ; therefore, they adjourned their meeting, for fur- 
ther light on the subject. That night God blessed us in our 
class-meeting. 

Friday, I preached at Dorchester to a large congregation. 
Sixteen mourners came forward for prayers, and two were 
converted. .Saturday and Sabbath, I preached at Scituate 
Harbor, and was present at the funeral of a young woman 
who died unexpectedly. Monday and Tuesday, Sister 
Thompson held three meetings, and they were blessed. The 
next day I met class. Thursday, I preached and met class 
at Weymouth. The wicked raged without, and some of the 
brethren were tried, and had fears within. I then preached 
at Braintree. The people were attentive. Saturday and 
Sabbath, I held five meetings at Marshfield. One joined 
:j class, and passed through what is expressed by Joel 1:13. 
Ij The Lord is witness. Monday, feeble in body, but strong in 
i God. Preached in Mr. L.'s parish. Tuesday, at Br. Tole- 
I man's, I was poor in spirit, and had no text ; but I was soon 
I directed to Psalms 79: 11, 12, 13. I was filled with power, 
j and God assisted in speaking. Backsliders trembled before 
^ Jehovah. In class, Br. T. and one more joined. Next day, 
I was distressed for souls. I am at class-meeting at Scitu- 



180 



LIFE AND LABORS OF 



ate Harbor. The members feel a cry for holiness. Friday, 
a dull, stupid time in preachiag. 

Saturday and Sabbath, at Dorchester, preached three 
times. Three were converted, and several were awakened. 
Met class, baptized, and administered the Lord's supper. 
Here God blesses Br. Sunderland. Fifty have joined society, 
and more will join soon. But the wicked are in a rage, and 
have broken the windows of the meeting-house. Monday, I 
came to Weymouth, and one of the wicked blew a blast at 
me on the way. In the evening our meeting was powerful, 
but the stewards and class-leader arose in opposition to me 
and Mrs. Adams, and the two preachers with us. Almost 
all the members fled and left us. Then we went to Br. 
Bice's, and, retiring to our chamber, prayed and wept before 
God till midnight. 

Tuesday, we came to Hingham, and I delivered a message 
for the Lord on Micah 6 : 1, 2, and he was in our midst. 
Wednesday, at Cohasset, I preached and baptized. In the 
evening, I preached at Hull. Thursday, we attended Bap- 
tist meeting. From Friday to Monday, I was at Marshfield. 
Attended six meetings ; the church is on the rise. The next 
day we were at Scituate. Friday, Oct. 1st and 2d, we had 
two meetings. Sabbath was a solemn day. Seven lay dead 
in town, and others very sick. I have been under trials, 
but now am delivered to preach with power. Monday, at 
prayer-meeting, young Br. G. S., from Boston, attracted the 
young people much, and six came forth for prayers. Tues- 
day, several arose for prayers. Wednesday, two were con- 
verted in meeting. Thursday, we had two powerful meetings 
in this place. Friday, I went to Marshfield, and staid till 
Monday. The church is on the rise here. To-day I preach 
at Abington to a full assembly. Some have found Christ 
here. 

Wednesday, I was at the ordination of Mr. Bent, at Wey- 



REFORMATION JOHN ADAMS, 



181 



mouth. Then came to Scituate, and preached. Five more 
have found Christ. Here I continue one vyeek. attend eight 
meetings, and several are converted. Two join class. 
Thursday, we attended to the dedication of our meeting- 
house in Marshfield. E. I. preached in the afternoon, and 
I in the evening ; and a number came around the altar for 
prayers. Friday and Saturday, our meetings were spiritual. 
Lord's day, I attend five meetings. Monday, I preached 
and baptized one at Abington. I then preached at Hanover ; 
here is a field for missionary labor. Tuesday, at Scituate, I 
find some converts shaken, and the enemy making inroads, 
while the wicked are somewhat disturbed. 

Sabbath, Oct. 31st. — I think the work assumes a more 
favorable aspect ; in the evening the reformation spirit is 
among the people ; I have had a good time all day. Nov. 
1st; we had a good prayer-meeting. Tuesday, I w^as at 
Maiden. Wednesday, I heard Br. Buck preach at New- 
bury. Thursday, I went to Newington to visit my parents. 

Saturday and Sabbath was quarterly meeting at Salisbury. 
In love-feast it was refreshing. On the Lord's day, I 
preached, and baptized eleven candidates. It was a solemn 
time. That evening, I preached at Newbury to a crowded 
assembly, and some came forward for prayers. Monday, 
came back to Seabrook, and preached. Tuesday, I went to 
Maiden. I found Sister Emerson had left us. 

" Happy soul, thy days are ended. 
All thy mourning days below ; 
Gone, by angel guards attended. 
Where the living fountains flow." 

Wednesday, I held prayer-meeting in Boston, at Sister 
Brewer's. Thursday, we dedicated Br. N. D. Tilden's 
house. Friday, I heard Br. Sanderson preach at Scituate. 
Saturday and Sabbath, we had a quarterly meeting, and the 
young preachers improved. The next three days. I preached, 
16 



182 



LIFE AND LABORS OF 



heard preaching, and met class. Four days I was at Marsh- 
field, held six meetings, and some of them were reviving. 

Thursday, I preached at Scituate. And here I AYill give 
an account of my being enrolled as a soldier. 

" Massachusetts Militia. 

"To Mr. John Adams. 

" You being duly enrolled in the company of wMch Gideon Vinal is 
commanding ofiScer, are hereby ordered to appear at the usual place of 
parade of said company, — the churches in Scituate^ — on Tuesday, the 
28th day of September, at seven o'clock in the forenoon, armed and 
equipped as the law directs, for military duty or review. 

" By order of the commanding ofl&cer, dated at Scituate this 22d day 
of Sept., 1824. 0. Tilden." 

After which, I received the following letter, Nov. 8th, 
1824. 

" Sir : I take this opportunity to inform you that I have a fine charged 
against you for unnecessarily neglecting to appear at a regimental review, 
on the 28th of October last, which you will please to settle without delay. 
Yours, respectfully, G. W. Young, 

Clerk of the Company commanded by Gideon Vinal. 
"To Mr. John Adams." 

After this, I was warned to appear again by Howard 
White, Nov. 12th, 1824. I attribute this in the captain to 
one of two things^ — ignorance or opposition ; perhaps it was 
owing somewhat to both. His wife had lately been converted 
to God in our meetings, and he was opposed to that, and, I 
was informed, shut her out of doors one night. But again, 
as the settled minister and some of his church-members, a 
short time before, had expressed their doubts whether the 
Methodists were a Christian church, the captain might doubt 
of the legality of my ordination. But this shows how 
ignorant many people were respecting the Methodists, even 
in Massachusetts, no longer ago than 1824. 



REFORMATION JOHN ADAMS. 



183 



In another place, in 'New Hampshire, I was called upon 
bj the colonel of a regiment to officiate as a chaplain : and I 
should have liked to have gone and preached and prayed 
with the company at Scituate, but my engagements were 
another way. 

Friday, I was at Duxbury. Saturday and Sabbath, our 
quarterly meeting was at Cohasset. The next three days, 
I attended meeting at Scituate. Friday, preached at Marsh- 
field. Saturday and Sabbath, I spent at Duxbury ; it was 
a powerful time. Monday, we held meeting at Marshfield. 
Tuesday and Yr^ednesday, attended funeral and preached at 
Scituate. Met class. Thirty present. Thursday, we came 
to Dorchester. I preached. Friday, we were at Saugus. 
E. H. preached. Two were converted, and one reclaimed. 
Saturday, I arrive at IK'ewbury. Eefbrmation is spreading. 
Sabbath, I preached three times, and one blessed text was 1 
Chr. 22 : 19. 

Monda.y, I preached at Salisbury on self-denial. It was 
profitable. Tuesday, I preached at Newbury, and three 
were converted. Wednesday, Sister T. held meeting, and I 
exhorted. Thursday, we held prayer-meeting. Friday, I 
preached. Saturday, at class, it was a trying time at first ; 
afterwards powerful. Four were converted. Sabbath, in 
the forenoon, my soul was in a large place, and many spoke 
for God, but Sister T. was bound in spirit. Li the after- 
noon I preached on prayer. The third meeting was crowded. 
Sister T. held meeting at N. Hunt's. Monday and Tuesday, 
prayer and preaching. 

Wednesday, I was at Ipswich at the dedication of the 
meeting-house. Thursday, Friday and Saturday, we held 
three meetings. Sabbath, I was led to pray for a discerning 
spirit, that I might know the signs of the times. I could 
trace the providence of God in leading me to this place. In 
the afternoon, these scriptures, 1 Cor. 4 : 15 : Gal. 4 : 29, 



184 



LIFE AND LABORS OF 



30, 81, were opened to my mind. I saw who the bond- 
woman and her son were in a spiritual sense. Thej were 
before me ; this I will explain hereafter. 

That evening I preached at the Joppa school-house, so 
called, which was our meeting-house. It was crowded. 
Sister T. spoke at P. Thurlow's. Tuesday, it was a good 
time while I preached. Wednesday evening, Brs. Buck, 
Pickering and Wait, preached ; but to little xoeight or profit 
in spiritual things at this time. 0 Lord, have mercy on 
him, and may he increase in weight and value as he does in 
bulk! 

Thursday, Sister T. preached, and I was afflicted : it is 
good to be afflicted. Friday evening, I preached, and Cap- 
tain B. was converted, and the work revives anew. Satur- 
day evening, Sister T. set up a meeting in opposition to our 
class-meeting ; but God was with us in truth, and five joined. 
Sabbath, the work took a new start. Monday evening, it 
was a trying time. The brethren pierced Christ by their . 
backslidings. Tuesday, it was a good time : one was con- 
verted, and others awakened. Next day, nothing special 
with us. Thursday, our prayer-meeting was good, and 
Friday, Jan. 14th, 1825, my daily journal is ended for the 
present. 

" God moves in a mysterious way 
His wonders to perform." 

And here I will trace some of the providences of God. 
At our last annual conference, in Vermont, I felt a great 
anxiety of mind before God that my appointment might be 
ordered by Him. For this I sought God with many prayers 
and tears, and my mind was impressed that a missionary sta- 
tion would be the one for me. But my brethren did not see 
cause to give me that relation to them, — so they appointed J. 
Lindsey and G. Pickering as missionaries this year ; J. L. 
to one field, and G. P. to Newbury and Gloucester ; so I 



EEEORMATION JOHN ADAMS. 



185 



submitted my cause to God, and was comforted hj Coloss. 
4 : 5, 6, as is expressed in mj journal. 

I was then led to Scituate circuit ; but Br. Pickering, not 
meeting that success at Newbury wbich he hoped, thought 
proper to labor mostly at Gloucester ; and Br. A. Buck, from 
Salisbury, visited Newbury several times, God blessing his 
word to the awakening of many and the conversion of some. 

After I had started to visit Newbury and Salisbury, I saw 
the account of it in the Zion''s Herald ; and when I arrived 
at Newbury, I found among the little flock (for, in my 
absence, it had been reduced one-half in number) a female 
teacher, N. T., who said the Lord sent her to that place. I 
thought that might be true, but I was not satisfied that she 
stood perfect and complete in all the will of God. Col. 4 : 
12. 

While here the people expressed a great desire that I 
might return to Newbury, and labor with them. I passed 
into Salisbury, and had a reviving time. I returned to my 
circuit, but still felt a drawing to Newbury and the Port. 
One day, at Marshfield, reading in the Herald of the work 
at Newbury, I observed to Mrs. Adams, ' ' I feel that I must 
go to Newbury," &c. At this, one spoke up and said, 

That is what we have been afraid of: that, after we had 
got our new house, you would be for leaving us." Another 
spoke, and said, " I dreamed that the wind blew the preachers 
where they should go ; but the wind never blew Br. Adams 
here." Perhaps I should not have been appointed on this 
station if the cabinet that directed in the appointments of 
preachers had stood perfect and complete in all the will of 
God. In going from Marshfield to Scituate, we passed the 
post-office. I called, and found a letter from Br. Pickering, 
dated Nov. 16th, 1824, informing me that the people were 
wishing me to go to Newbury. Said he, "0 niy brother, 
try to go so as to be there by the 12th of December, or 
16^ 



186 



LIFE AND LABORS OF 



before ; be sure to write, that we maj know what to depend 
upon." 

I conversed with Br. Hjde, the presiding elder, and made 
arrangements to go on and stay six weeks or more. As soon 
as the waj opened, I wrote an answer, and on the 11th of 
December I and Mrs. Adams arrived there. 

Sister T. said she was very glad I had come. Here I 
could view a chain of causes and effects in the providence of 
God, who had opened the way for me to come on missionary 
ground, so called. As Sister T. had reported that Br. Buck 
had crowded her, or had not given her that liberty for im- 
provement in meeting that she wished, I determined to 
give her liberty to preach, pray, or exhort when she de- 
sired ; and so we went on, and souls were turning to God 
daily. 

At length. Sister T. said I should have to get the towTi- 
hall at the Port, as our school-house would not hold the 
hundreds of people who were flocking to hear. I told her 
perhaps it would be better for her to get it ; and so she ob- 
tained it, and I had thoughts, at a certain time, of going up 
to the Port with her ; but when I came to inquire of the 
Lord about it, I felt, smelt and saw, as I believed, spirit- 
ually speaking, that I should come oif like Jehoshaphat who 
went up vfith the King of Israel to Bamoth-Gilead ; so I 
went not up. Sister T. had sent to Portsmouth, New 
Hampshire, for some of her order of preachers to come on, 
saying if one could not, another must ; and had received a 
letter from one, inquiring into the state of the Methodists 
in that place. However, the work progresses, and my soul 
is in it. 

At length some brothers and sisters came to spy out the 
land. After this, Sister T. complained of the converts that 
they were not like those at Portsmouth, and that she could 



KEFORMATIOX JOHN ADAMS. 



18T 



not get the "run'' of the reformation; but the Lord had 
enlightened my mind so that I could understand. 

One Sabbath morning we had a most blessed meeting, and 
many were witnesses for Jesus. Here I was led to realize 
an answer to mj prayers and intercessions that have been 
offered in years past for this people. And God applied this 
scripture to my soul, 1 Cor. 4 : 15. Here by faith I ob- 
tained witness that I was the spiritual father of these spirit- 
ual children, and that in Christ Jesus I had begotten them 
through the gospel. Then I was directed to Gal. 4 : 30, 
31. My mind was enlightened, and I saw what Sister T. 
answered to spkitually, the bond- woman : and that the Lord, 
in his providence, was about to cast her out from that place, 
and that she would become a wanderer, and not be heir 
with the free woman. At this time my soul was unspeak- 
ably happy in God. At noon-time Sister T. asked me why 
go much fire came down among the people. For my part,*' 
said she, felt A^ery wicked, and all bound up in my 
mind.'' Thought I. You answer to Hagar. sure enough, by 
way of metaphor. 

That morning she concluded to have a separate meeting, 
and accordingly attended several, pleading for an excuse 
that the school-house would not hold the people. At length 
she came out in opposition to our class-meetings, from which 
she was not prohibited. Instead of coming, she appomted 
meetings elsewhere the same evenings. However, she was 
disappointed in her plan. She came back to our class-meet- 
ings, and was present at one time when nineteen joined class. 
Here she came back as Hagar did. As her object appeared 
to be to establish a separate society from ours, she arose and 
said that if they were all "going" to leave her she 
would stand alone; for God's anointed and most faithfal 
ones often stood alone. But I appeared as though I did 



188 



LIFE AND LABORS OF 



not notice what she said, sung a verse, and our meeting 
went on. 

Soon after this she prepared a sermon to preach to the 
people, and represented that joining societies was building 
with haj, wood and stubble. After she had gotten through, 
I endeavored to give the true meaning of the text, and was 
blessed in so doing. But this gave offence to two parties ; 
to some that held with Parson M., and some that held with 
Sister T. ; jet I can trust it with the Lord. Here God re- 
newed some old promises to me, Isa. 54 : 13 — IT, and time 
would fail me to speak of all of them at present. 

After this, my mind was much comfoited in reading Isa., 
thirtj-sixth and thirty-seventh chapters. At length Br. F. 
came on to preach, and held one meeting in the school-house. 
He appointed a meeting the next evening up at the hall, and 
many wanted me to go with him and Sister T. But I felt 
I must not go up to Bamoth Gilead, and, as the cloud of 
divine mercy was resting over Joppa, so called, I believed it 
my duty to keep under the cloud, and obey spiritually 
Numbers 9 : 18 — 23. That night many met with me in 
the school-house, and it was the best meeting w-e ever had 
there. 

This scripture came tome, Joel 2: 20, — "But I will 
remove far off from you the northern army," &c. I 
thought that the north was a cold region, and that Newbury- 
port was a land barren and desolate as it related to reform- 
ation. Sure enough it was at this time, and I saw that 
Br. E. answered to the type of Sennacherib, King of As- 
syria, who came against the fenced cities of Judah ; and it 
was with me as it was with Hezekiah, Isa. 37 : 3, and as I 
prayed the prayer of Hezekiah more than twenty came 
forth and joined the class. It seemed that all hell was in a 
rage at it, but, glory to God ! the work went on rapidly, 
though persecution arose against us, and some threatened to 



REFORMATION JOHN ADAMS. 



189 



tar and feather me. Some were opposed because so many 
had joined the Methodists, and others because ^ve were 
making preparations to build a chapel. At this time hun- 
dreds were flocking to hear, and preachers of different orders 
were coming in all directions. Here I was troubled on every 
side. — fightings without from Jews and Gentiles, and fears 
within : but God directed me. and in a few days I obtained 
a subscription of fifteen hundred dollars towards our chapel. 
At this some of the people became so alarmed at the Port 
that they published a pamphlet of twelve pages, and spread 
1 them in different directions to defend themselves, intimating 
j that the reason why so many went to hear the Methodists 
I was to get rid of paying ministerial taxes, 
j , ''I can," said the writer, "withhold my tax, it is true, 
I from my minister: but I must pay for my f3lly." And 
then relates this anecdote: " I was amused not long since 
i with an anecdote which I heard of one of these sons of pru- 
, dence, in New Hampshire. A man thought his ministerial 
i| tax too heavy, and he would be rid of it. He went to the 
I Methodists, and they, generous creatures, offered him the 
gospel without money and without price. No taxing among 
j them ! But, alas ! every blessing has its bitter. His house 
\ was soon filled with a shoal of this gratuitous company, — 
brothers and sisters, male and female preachers, — a multi- 
tude like which the populous north poured never from her 
frozen loins, until they almost ruined him by giving him his 
preaching. They eat up his pork and bacon, peas, beans, 
\ beef and cabbage. The poor man was glad to get away from 
' such generosity to taxes again." 

: And in another place saith he : " What will be the effect 
of putting down our regular sanctuaries ? A host of ranters 

■ are now invading the place. All J oppa is full of sectarian 
preachers, who are forced to have recourse to their inspira- 
tion for instruction, because they hardly know how to read ; 



190 



LIFE AND LABORS OF 



and who, if they teach any wisdom, must certainly teach 
what they have never learned. It is not principle, nor is it 
Mr. Adams' eloquence, nor Miss Towle's modesty, that has 
drawn such crowds to their mid-day and midnight meetings. 
It is the hope of never paying for the support of that reli- 
gion which is above all price. 0 shame, shame, shame ! 
Infinite disgrace ! Abominable meanness ! A man will 
pay his lawyer to gratify his malice in a law-suit ; and his 
physician he will reward for curing him when he is sick of 
the spleen. Even the black fiddler, who plays for the ball- 
room, must be supported ; but the clergyman, who has worn 
out his health with study, must toil without subsistence, and 
be dismissed at last with a broken constitution, and perhaps 
a broken heart. This, however, is nothing. The commu- 
nity must be left without the restraints of religion. Vice 
must hear no rebukes, and guilt no invitations to repentance. 
From such men as run to Joppa for instruction all this is to 
be expected. But when higher chg^racters play into tlieir 
hands, when our men of property on one side cooperate 
w^ith these low sectarians on the other, the day of ruin, I 
fear, is near. One is compelled to blush at the past, and to 
weep for the future." 

Here I would say that the circulation of this pamphlet 
was among the number of all things that was working- 
together for our good, and will be to the end of time for the 
good of God's people, wherever this shall come. To speak 
by the way of allegory, about this time some of our neigh- 
boring shepherds permitted some of their dogs to come down 
from the land of good habits, or barren Canaan, to our 
spiritual Egypt, to tole away some of the lambs of our flock ; 
and a shepherd under the great Shepherd shot at one of the 
dogs one night who came into our assembly, with the 
cannon of prayer, and bullet of faith. At first he had the 
appearance of a sheep, but when hit he snarled like a dog, 



REFORMATION JOHN ADAMS. 



191 



and some of the Egyptians were outrageous against this 
shepherd of Israel. The literal meaning is this : One night, 
in our meeting, after Elder Pickering preached, S. D. stood 
up and spoke, warning the people against being deceived 
and taking up with a false hope, and said that to be so sure 
was a sign they were deceived. I replied, "I hope you 
will pray to God that you may not be deceived." The few 
words hemmed him up, and some of the people were ready 
to gnash on me with their teeth. After meeting, Br. P. 
said to some, "I am sure Br. Adams said no hurt ; he 
only prayed that he might not be deceived." 

After this I and Sarah consulted Isaiah 26 : 20, — Come 
my people," &c., — and were further comforted in reading 
Ezek. 34. I would say that one brother, a convert, told 
me that he felt somewhat tried at what I had said to that 
man, and went home and dreamed that night of seeing a 
flock of sheep and lambs at Newbury, and some dogs 
coming down from the Port, trying to get some of the 
lambs. 

The next night I preached on Phi. 3: 2, 3, — "Beware 
of dogs ; beware of evil workers, beware of the concision," 
&c. Several preachers of different orders have come since, 
and "we have wars and rumors of wars, and false prophets 
arising, and the multitude of the city divided, some hold- 
ing with the Jews and some with the apostles ; but, not- 
withstanding all, great miracles have been wrought in the 
name of Jesus," and some scores of souls are happy in 
God. As I desired heavenly wisdom more than earthly 
riches, and the salvation of souls more than anything else 
under the sun, God took that veil, that was spread over 
all nations, from my mind, and opened the mystery of this 
reformation to me in types and shadows, as may be seen in 
Isaiah, nineteenth chapter. 

Here I considered Newbury to represent Goshen, the best 



192 



LIFE AND LABORS OF 



of the land of Egypt. God had said to me, after leaving 
Scituate, " Regard not your stuff, for the good of all the 
land of Egypt is yours.'' There, where I was well situated 
temporally, I left my provisions and my all. " But Paul, 
after three months disputing and persuading the things con- 
cerning the kingdom of God, when divers were hardened 
and believed not, departed from them, disputing daily in the 
school of one Tyrannus." 

Thus from scripture my mind was enlightened. And 
now I will give some explanations on chapter nineteenth. 
"The burden of Egypt," — the reformation. 1st. "Behold 
the Lord rideth upon a swift cloud," &c. — The cloud of 
his witnesses. " And the idols of Egypt shall be moved at 
his presence." — The idols that are in sinners' hearts. "And 
the heart of Egypt shall melt in the midst of it." — God 
shall break and melt the hearts of sinners. His word is a 
hammer and fire. 2d. "And I will set the Egyptians 
against the Egyptians," &c. Here some of the wicked were 
in favor of the reformation, and some against it ; some be- 
lieved God had decreed that I should come there, and some 
said they had ministers enough without me. One Newbury- 
port lady told me she thought I might go to Dogtown and 
preach, a nick-name given to a part of West Newbury. 
" City against city, and kingdom against kingdom," — The 
kingdom of God against the kingdom of Satan. The spirit 
of opposition and unbelief "shall fail," and I will frustrate 
the designs of the wicked, and some of them shall seek to 
those whom they have made their "idols and charmers:" 
and to those who have bewitched them by their spirit of flat- 
tery that they should not obey the truth, as were the Ga- 
latians ; while others shall be given over to Satan, and will 
"be led captive by him at his will." And their earthly 
streams of comfort "shall fail" them. In consequence of 
sin,, their blessings shall flow another way. "The paper 



REFORMATION JOHN ADAMS, 



193 



reeds by the brooks:'" those that trust to vrhat they have 
committed to paper, instead of to the influences of the Divine 
Spirit, shall be driven away, and kept off at this time. 
" The fishers also shall mourn;" those who are fishing after 
some of the converts, "they shall lament," &c. "They 
that work in fine flax,"' &c., fine-spun arguments; the Lord 
" shall confound them." " All that make sluices and ponds 
for fish;" setting up opposition meetings among us. Some 
the wise and leadmg men "are brutish," who boast of their 
wisdom and pedigree. Let them know what God hath 
pui-posed "' in this place. " The stay of the tribes " of pro- 
fessed Christians ''have seduced them." "The perverse 
spmt "" is the spirit of Fatalism, and many are drunk with 
this spirit. "The head and tail;" they cannot get hold 
to labor with us in this work of God; and many shall 
be fearful and faint-hearted while " God is shaking his hand 
over them" in judgment. "The land of God's spiritual 
Judah shall be a terror " to the wicked; and the time will 
come when the churches " will speak the language of Ca- 
naan ; " that is, when they believe and experience the blessing 
of holiness. " The altar to the LokI " is a chapel that shall 
be for " a sign and a witness " that God is among his j^eople. 
"He shall send them a Saviour," some under-she^Dherd, to 
deliver them, and the Lord shall be ' • more powerfully 
known" among the people. Some shall be "'smitten and 
healed." "The highway shall be opened " firom ikSewbury 
up to the Port, and another chapel erected. " The Assyr- 
ians shall come down ' ' and serve with them, and a third 
chapel shall yet go up in Belleville, &c., &c. " I, the Lord, 
will hasten it in my time." 

Let us read Daniel 12 : 10, and may we be wise to under- 
stand it; as also Isa. 44 : 25 — 28, which scripture is daily 
fulfilling among us. the foundation of our temple being laid, 
I see, too, the fulfihnent of Zee. 3 : 6, 7, which promise 
17 



194 



LIFE AND LABOES OF 



was applied to me some time before. My mind has been 
enlightened on Hab. 1 : 12 — 17, also. Some of our opposers 
make a net and a drag of certain of their associates. " There- 
fore, they sacrifice unto their net, and burn incense unto 
their drag." But, amidst all these commotions, it will be 
well with the righteous, — with them that fear before the 
Lord. I would say that, among the many preachers present, 
we were favored with a profitable visit from Lorenzo Dow, 
who preached to us a number of times, and led the class 
where about fifty attended. He was with me in selecting a 
lot for our meeting-house. Our house was let out by the 
job. It was forty by sixty. 

In six months, I returned to Scituate on a visit, and paid 
my house-rent ; and, having attended to some temporal con- 
cerns, returned again to Newbury. 

Br. Pickering said to me that we ought to build a larger 
house. I told him if he would take the lead he might build 
as large a one as he thought proper. But, as I had sub- 
scribed one hundred dollars, and had agreed to settle the 
bills of the house, I thought it was enough ; and told him 
that when that house would not hold the people, we would, 
like the bees, swarm out, and have a new hive in Newbury- 
port, which truly has come to pass. 

After we had agreed for the building of our house, some 
prophesied we could not pay for it : but things went on pros- 
perously. June 8th, I attended our Conference at Lechmere 
Point, Cambridge ; and here the presidmg elder said, as I had 
labored on missionary ground, and had received but little tem- 
poral support from the people, that Br. P. ought to give me 
some of the missionary money ; but I made no request, and 
paid my own expenses, feeling that God had given me some- 
thing better than silver and gold. At Conference, sixteen 
were ordained deacons, and five elders. I boarded at Br. N. 
Skinner's, in Boston, and held a good meeting among the 



REFOKMATION JOHN ADAMS. 



195 



people of color. The bishops at this Conference were Soule 
and George. Here I had a short interview, for the first 
time, with Hull Barton, and attended one of his prajer- 
meetings ; he was a professed Newlight Quaker, and I could 
not say but what he was a good man then, though he has 
proved an apostate since. I also met Lorenzo Dow, and 
believe the Lord was with him. 



CHAPTER XVI. 

MY FOURTEENTH YEAR'S TRAVEL, 

June 15th, 1825. I receive my appointment back at 
Newbury. I return, and make arrangements to keep house. 
June 2Tth, we attend camp-meeting at Gorham, Maine. 
This was a good season to my soul. Here I met with Br. 
W., who had been tried with me for the exhortation I gave 
at Sandown camp-meeting ; he said he now felt reconciled to 
me. 

At this meeting Bishop George preached with the Holy 
Ghost sent down from heaven. Here I saw many of my 
spiritual children, who were equally glad to see their spirit- 
ual father. From this mount of God's holiness we went to 
Waterford, to visit our earthly relatives, and can say, with 
the poet, 

" How vain are all things here below, 
How false, and yet how fair ; 
Each pleasure hath its poison, too. 
And every sweet a snare. 



196 



LIFE AND LABORS OF 



" The brightest things below the sky- 
Give but a flattering light j 
We should suspect some danger nigh 
Where we possess delight," 

Soon after I arrived, I found a plan had been laid among 
some to put it out of my power to secure certain just 
demands I held against mj father-in-law ; but the Lord inter- 
posed in my behalf, and things were righted, though I incur- 
red some reproach, which I strove to bear with patience. I 
was abased here as much as I had been exalted at camp- 
meeting. And so I am known by evil report and good 
report. 

From Waterford we visited Br. S., a young preacher^ 
sick at Limington. Found him happy in God. Then we 
came to Colonel Trafton's, and preached. A physician that 
I agreed to pray for at camp-meeting till I returned, I now 
found happy in God. From Limington we came to Newing- 
ton, and back to Newbury, visiting several towns, and 
preaching Christ to the people. July 25th or 26th, we 
raised our meeting-house, and many showed themselves 
friendly. We got through at nine o'clock in the evening, 
I prayed then with the men on the spot, and started for the 
Falmouth camp-meeting ; at sunrise we arrived at Maiden^ 
and on Thursday, 28th, on the ground. The meeting was 
proceeding in the spirit, and a number found redemption in 
the blood of the Lamb, It continued to rise in spirituality 
till Monday, when the work somewhat abated by the removal 
of several tents, the man that brought them by water think- 
ing he could stay no longer ; but still God was with us in 
power. Many were reclaimed from their backslidings, others 
were sanctified to God, and a score hopefully converted. 

Here I found a printed ''letter from the Son of man to 
the Right Hon. John Adams, a Methodist Preacher." 



REFORMATION JOHN ADAMS. 



197 



" Right honorable only is he who is a servant of all men, who seeks not 
his own but another's good," &c. 

Various are the opinions respecting the motives the writer 
had in view in the circulation of this pamphlet. Not long 
before I had one in opposition to me ; but this is in approba- 
tion of mj theory, practice and experience. So again I am 
known as a deceiver, and yet true. But none of these 
things move me. By the grace of God I am what I am. 

I will now take an extract from Zion^s Herald^ to show in 
what light the reformation in Newbury and Newburyport is 
viewed by the Methodists who have taken our paper from 
Boston, June 22d, 1825, page 1st. 

"Within the bounds of this Conference, two Missionaries, the Rev. 
Messrs. George Pickering and John Lindsey, have been appointed this year : 
the former at Newburyport and Gloucester, the latter at South Hadley and 
Sunderland. About one hundred have been converted in this mission," 

Some, in reading this, would be led to infer that it was 
through the instrumentality of Elder Pickering that one 
hundred were converted at Newbury and Newburyport at 
this time. If we could hear Br. Buck, we should receive 
an impression from him that he was instrumental in the work 
at Newbury, &c. ; and if we could read Sister Towle's let- 
ters to her friends, they would carry the idea that she was 
the instrument ; and, by my journal, some would think that 
I was the instrument : but the Bible informs us that refor- 
mation is the work of God. Then, how can we reconcile 
these things together ? I answer, I was first awakened by a 
Christian preacher, and then by Elder Pickering, the first 
Methodist preacher I ever heard, and then converted under 
Br. Bailey, who was Elder Pickering's spiritual son : and I 
might be some means of the conversion of Br. Buck, and of 
his becoming a Methodist preacher; so we may say that 
Pickering came in Adams, and Adams came in Buck, and 



198 



LIFE AND LABOES OF 



tlie Lord came in us all. Yet we are only earthen vessels, 
and the excellency, power and glory, belong to God. 

In returning from Ealmouth, we visited Scituate, and 
enjoyed a refreshing season. Then we came to Newbury 
again, and from thence we went to Sandown camp-meeting, 
New Hampshire, Aug. 22d. At this meeting, while some 
were preaching justification by faith to sinners, others were 
preaching sanctification by faith to imperfect believers. 
While some saw the necessity of vforking on the external 
part of our spiritual temple, others saw the propriety of 
attending to the internal part. 

At this meeting twenty were justified from their past 
sins, and one dozen or more sanctified to God, and many 
experienced the work of grace deepened in their hearts. 

At this meeting we met with some opposition from the 
wicked. One night a mob of wicked men came on the 
ground to disturb us, and they were so outrageous that some 
of the brethren took clubs and staves to defend themselves. 
A number in their tents beca^me alarmed. It was about 
midnight, and I arose from my tent, and went out in their 
midst. I told them I loved everybody, and feared nobody ; 
and so they took me off with them. Certain ones were fear- 
ful that the mob would hurt me : but I talked to them, and 
they desisted. Then I sung two hymns, and prayed with 
them. Some were affected, and, promising not to disturb us 
any more, they conveyed me safely to the camp again. 
There were twenty-nine tents, five hundred and twenty-five 
tented ; four hundred and fifty-one partook of the sacrament ; 
one hundred spoke in love-feast, and five thousand composed 
the audience at this camp-meeting. 

From Sandown I return to Newbury, and have a 
crowded congregation, and some care about our meeting- 
house. Oct. 5th, our new meeting-house was dedicated to 



REFOEMATION JOHN ADAMS. 



199 



God. Br. I. Bonnej preached in the afternoon, and Br. San- 
born in the evening, and it was an interesting time. 

The next day we disposed of man-y of our pews, and after 
this we had a full meeting, especially on Lord's day evening. 
There is one thing I have observed, that some parents, who 
would not come to our meeting themselves, would send their 
children, perhaps to get them out of their way, and have 
thereby given them a bent of mind to attend our church 
when grown up ; therefore, let every Methodist preacher 
gain the attention of as many children as he can, and the 
more he prays for them in secret, the more warmly he will 
be attached to them, and the more likely to do them good. 

Sept. 21st, 1825. — The presidiiig elder writes that such is 
the nature of things on the Vineyard, that I am wanted very 
much. He wishes me to consult with the stewards, and make 
it a subject of prayer. I have prayed, and consulted the 
stewards, and should be glad to go to the Vineyard when the 
Loi-d sends ; but I have no evidence that I ought to go yet. 

Sept. 29th. — He writes, "Had I any one that would 
answer, I would not lay any burden upon you." He also 
directs me to write to Br. Binney. I wi^ite, according to his 
dii'ection : but still, if I go, difficulties will take place here. 
The kingdom will be rent out of my hands. The affairs of 
the meeting-house T\dll fall into the charge of those who are 
in a state of insolvency, as it relates to their temporal con- 
cerns ; and those who are not capable of managing theii^ own 
affairs right, are not capable of settlmg the affairs of our 
meeting-house. Certain ones, also, who had management of 
the dedication and singing on that occasion, brought us in 
debt more than sixty dollars. Here I saw the enemy taking 
advantage of us. 

I received yet another letter from the presiding elder. 



200 



LIFE AND LABORS OF 



" Buxbury, Oct. 18th, 1825. 
" Dear Brother : I have just arrived from the Vineyard. I see no 
alternative but what you must go on. Br. Binney will go to Newbury. 
There is no one but you that will meet their views on the Vineyard at the 
present time, and it is in vain for me to send anybody else. You may pos- 
sibly return to Newbury before Conference. I am, dear Br., yours, &c., 

^ "E. Hydk^' 

On the strength of this, Br. Binney comes to Newbury, 
and spends two Sabbaths. Then some that were in favor of 
my leaving Newbury alter their minds, and write to Br. 
Hyde. Though I go on as far as Buxbury towards the 
Vineyard, the presiding elder permits me to return, and sup- 
plies the Vineyard another way. 

I am now visited by preachers from all quarters, who coiiie 
and preach in our new house. 

Some of different orders, and many who were once opposed, 
say they are glad we have a home. Bishop Hedding came 
and stayed awhile with me, and also J. N. Mafiitt, while 
hundreds flocked to hear. I visited Portsmouth, Dover, and 
many other places, preaching the gospel. I lost, however, 
some of that heavenly vision, by having some difficulties to 
pass through in settling the aifairs of our meeting-house, anu 
in yielding to trials and the temptations of worldly business. 
The glory of God thus became eclipsed in my soul ; and, 
instead of being a soul-divinity man, I went back to the 
body- divinity. This some might suppose, if they should 
understand that I took three or four degrees among the 
Masons. Here I went back to the shades of the moon. In 
joining them I was somewhat influenced by Br. B. and 
others. I thought by so doing I might have more influence 
among that class of men in leading them to God : but this 
might have been an imperfection of judgment. If it is, I 
must be careful to avoid the extreme of anti-masonry. I 
would say as the glory was somewhat eclipsed in me, so it 
was in the church. 



REFORMATION JOHN ADAMS. 



201 



Before Conference, I journeyed into Maine. I return and 
start for Conference at Wilbraham, Massachusetts. I went 
to Ipswich that night, and held a meeting. June 5th, I 
rode as far as Waltham, and stopped all night at Br. G. 
! Pickering's. I was kindly entertained. Lord, convert the 
children of that family ! 

June 6th, I rode more than sixty miles, and enjoyed 
peace with God. Jime Tth, I took breakfast at Br. I. Jen- 
j nison's, at Wilbraham. The session of our Conference was 
il eight days, and very harmonious. Bishop George presided. 
1 Much business was transacted, and the Conference was in 
; a prosperous condition ; twenty-three preachers were received 
j on trial, thirteen were ordained deacons, twenty-two elders, 
r and one located. The number of travelling preachers in this 
I Conference was one hundred and forty-four. We had a good 
jl season while there. I preached three times before I left, 
'S and hope some good was done. A number were awakened, 
and came around the altar for prayers. My appointment is 
I this year on Martha's Vineyard. 

i 



I CHAPTER XYII. 

■j 

MY FIFTEENTH YEAR'S TRAVEL. 

i; 

I June 16th, I returned, in company with Br. Buck, safely 
J to Newbury. Thanks be to God ! The next night I held a, 
class-meeting at my house, and it was a refreshing time. 
Sabbath, June 18th, I spent at Newbury. We had a full 
meeting. The remaining part of the week I spent in visit- 



202 



LIFE AND LABORS OF 



ing and preparing to remove to my new station on Martha's 
Vineyard. I had now spent about eighteen months with 
this people, laboring night and day for their good, and had 
seen about one hundred souls converted in the time. I had 
also labored to obtain them a new meeting-house, which will 
accommodate seven hundred. In this place I had some very 
joyful and some very trying times. Although some things 
are painful, they may be profitable for us, and nothing can 
harm us if we are followers of that which is good. 

June 24th, I complied with this scripture, Ezekiel 12 : 3, 
4. As I had often occasion to think of Ezekiel 33 : 30 — 33, 
the time may come when they shall know that a prophet hath 
been among them. Sabbath, June 25th, my labors appeared 
to be very acceptable at Ipswich, as their preacher had not 
arrived. Although I and Mrs. Adams had ridden twelve 
miles, on Saturday, in a powerful rain, yet it was a very 
pleasant time to us, for the Lord was with us. We arrived 
June 30th in safety, through many mercies, although much 
fatigued. 

July 1st, I got my horse, carriage, and stuff from Fal- 
mouth to Edgartown. Here we were received with joy and 
thanksgiving, though, no doubt, many felt inwardly sorry; 
and I believe I should have been here before, if Satan had 
not hindered. In the evening we had a good prayer-meet- 
ing. 

Sabbath, July 2d, I had a comfortable time in preaching. 
After the third meeting, we had a good prayer-meetmg. 
July 4th, I am glad so many religious societies have met to 
celebrate the Lord for our independence. July 6th, I met 
more than forty in class, and my colleague Br. Lamb with 
me; and I could say, with John of old, 3d epistle, 4th verse, 
''I have no greater joy than to hear that my children walk 
in truth." July 7th, I preached at Chappaquidick Island, 
and found a few that lately professed religion. 



REFORMATION JOHN ADAMS. 



203 



July 8tli, I returned to prayer-meeting. Sabbath, the 
9th, I was afflicted in body, and tried in mind. In the after- 
noon there was a funeral attended at Rev. Mr. Thaxter's 
meeting-house. At 6 o'clock I preached and held a prayer- 
meeting. There was good attention. Some manifested a de- 
sire for religion and also our prayers. 

Saturday, the 15th, I returned home from a cruise around 
the island. In Chilmark I visited Br. J. Mayhew, who is 
almost gone with consumption, but happy in God. It was a 
melting time in prayer. I held four meetings, and had an 
opportunity of viewing the walls that were broken down. I 
find there has been a great drought on this island in a spirit- 
ual point of view : and temporally there is a melancholy drought, 
such as there has not been for years. Our prayer-meeting 
in the evening was refreshing, although few attended. 

Sabbath, the 16th, in the forenoon, I was much afflicted in 
body, and the remainder of the day was comforted, and hope 
good was done. Tuesday, the 18th, two Baptist ministers 
arrived at the island, to attend the ordination of Henry Mar- 
chant of Edgartown, a young man of their own order. In 
the evening, I attended meeting in our meeting-house, and 
heard Br. H. Vincent preach, a young man who experienced 
I religion the time I was stationed at the Vineyard before. I 
think he will make a preacher in time, if he is humble and 
' persevering. 

Wednesday, in the afternoon, I heard Br. H. Marchant 
preach, also, for the first time, and think him to have quite 
; a preaching gift. In the evening I attended Baptist meet- 
i ing again. Elder 0. Wilson, from Waterford, in Connecticut, 
I preached. July 20th, I attended on the ordination exercises 
which were performed in the Presbyterian meeting-house. 
, There were many good things spoken ; but the services were 
i too prolix. In the evening we had a refreshing season at 
class-meeting. 



204 



LIFE AND LABOES OF 



Friday, I vfas somewhat afflicted in consequence of having 
a tooth extracted. Saturday morning, we were favored with 
a small shower upon the earth, for which I felt thankful, as 
we had been without rain for some months. This day, which 
is the 2 2d of July, I shall have reason to remember hereafter, 
I hope, with joy ; for my dear consort, after sorrow and 
anguish through the day, at evening was safely delivered of 
a man child^ To heighten the distress, a young lad was 
brought into the house in a gore of blood, occasioned by a 
tailor's throwing his shears at him. My feelings were much 
hurt. 0 God, pity the wretch ! 

Here I think my consort can realize the truth of the scrip- 
ture St. John 16 : 21 ; for, having been married more than 
six years, the Lord has seen fit to give us a little Isaac ; and it 
is my desire that we may be willing to sacrifice him to God, 
as he is only a lent favor. We hope to be thankful for a 
good physician and kind friends in such a time of mingled 
joy and affliction. 

Sabbath, the 23d, it was a blessed day to my soul ; the 
power of God was truly displayed in the congregation. At 
our third meeting, I was quite exhausted in body, but com- 
fortable in mind. Monday, the 24th, we have many friends 
to visit us, but we realize Christ is our friend, — one that 
sticketh closer than a brother. 

Thursday evening, the 27th, we had a refreshing time in 
class-meeting. Saturday, the 29th, I went to Chilmark to 
quarterly meeting. Our elder failed of coming, so it fell to 
my lot to preach, though unexpectedly. It proved a refresh- 
ing time. I felt as much power as I had for a long time. 
Some of the brethren at the evening prayer-meeting were 
much engaged. Sabbath, the 30th, our meeting was at Br. 
H.'s; we had an old-fashioned love-feast, and the Lord was 
in our midst. Afterwards Br. Lamb preached once, and I 



REFORMATION JOHN ADAMS 



205 



twice, and several spoke for God. I believe God will revive 
his work. 

Monday, I had a good time in visiting, and conversed with 
two young women that had been opposed, but were now de- 
termined to seek God. We had a profitable class-meeting, 
and are expecting a greater union among our brethren. Au- 
gust 1st and 2d, I visited dilFerent parts of the island, and 
met with encouragement in the work. Thursday, the 3d, I 
returned home, and hope to gain spiritual strength in search- 
ing the Scriptures. 

Saturday evening, I attended class-meeting at Holmes 
Hole, and truly it was a refreshing time. I preached on 
Baptism, and then administered the ordinance to Captain T.. 
W. In the afternoon Br. G. Weeks preached. In the even- 
ing I spoke again to the people. Monday, I visited Captain 
W. Weeks, who had just returned from sea. Though he 
formerly vindicated Universalism, he is now happy in God. 
He related his conversion to God a few weeks ago, while on 
his passage home. His wife expressed that she was both 
happy and miserable. This day I spent in visiting, and my 
soul was blessed. Tuesday, the 8th, I returned home, and 
preached T. Benson's funeral-sermon. He left a wife and 
one small child ; but we have reason to believe their loss is 
his gain. I visited him several times in his sickness, and the 
Lord reclaimed him from a backslidden state. The funeral 
services, I trust, will be attended with a blessing. In the 
evening we were comforted by the visit of some brethren. 

Wednesday, the 9th, I visited, and was comforted in con- 
versing and praying. Thursday, the 10th, we were blessed 
in class-meeting. Sabbath, the 14th, I rode to Chilmark, 
and preached a sermon on Amos 4 : 12, at the funeral of 
our well-beloved J. Mayhew, my son in the gospel. He was 
a powerful preacher and a very worthy man. He died in the 
enjoyment of the sanctifying power, of which he was a strong 
18 



206 



LIFE AND LABORS OF 



advocate ; but G od, I believe, will raise up another in his 
place. I know not when I experienced a more solemn 
daj. Although it was a rainy time, many attended and 
were much affected. In the evening our meeting was pow- 
erful. 

Monday, I visited. Tuesday, I had visitors. Thursday 
evening the Lord met with us in class. Friday and Sat- 
urday we held two powerful prayer-meetings. Sabbath, 
the 20th, my soul w^as much blessed in prayer, at the 
Sunday-school, and also in preaching on Heb. 11 : 4. 
In the afternoon and evening I was blessed with liberty 
in dispensing the word, and many had their faith strength- 
ened. 

Monday, I was called upon to take a part in the funeral 
ceremonies of Mrs. Coffin, who died with a consumption; 
and it was an interesting season, I trust, to many. I had 
visited her several times in her sickness, and found her 
happy in God. She was much delighted with singing and 
prayer. I will write : "Blessed are the dead that die in 
the Lord." 

In the evening I went to Mr. Thaxter's meeting-house to 
hear a female preach of the order of Friends. My mind 
was impressed to witness to the truth, and was blessed in so 
doing. Here I had strong faith that in future, should I 
live, I must go in a foreign part to sound the gospel. 
Thursday, but few attended class ; yet our hearts were re- 
vived in talking and praying for Mr. U. C., who was under 
awakenings. This week I have been much unwell. I have 
preached once on the Plains, and attended one prayer-meet-, 
ing, which was rather dull. Sabbath, the 27th, I was much 
tried and tempted in my mind. At our third meeting the 
Lord stood by while I spoke on Isaiah 24 : 15. Monday I 
spent in visiting. In the evening I was blessed in a little 
meeting at Doctor W.'s. We have had a long spell of 



REFORMATION JOHN ADAMS. 



207 



rainy weather, and times in religion are low. This week 
I have attended several meetings, and enjoy my mind very 
well. 

Sept. 3d, Mrs. Adams attended meeting in the after- 
noon, and, believing it duty, we offered our son up to the 
Lord in baptism, calling his name John Isaac. John signi- 
fies "A favor from the Lord.'' Isaac is expressive of joy 
and gladness ; and may we feel joyful and glad. May we 
ever realize him as but a lent favor to us, and may we offer 
him as a sacrifice to God, should He require it, as readily as 
did Abraham of old. 

Monday, the 4th, I visited Chappaquidick, and spoke 
from Leu. 29 : 29. Tuesday, I took my little family and 
went to Holmes Hole, and preached that evening, likewise 
the following evening. But most of the professors are on the 
background, and I was led to cry, "Alas, for the day ! " 
&c. Thursday, I went to North Shore. Br. Lamb 
preached in the afternoon, and myself in the evening, and 
then met class. It vfas a refreshing time. From thence 
we went to Tisbury and Chilmark. Sabbath, the 10th, I 
preached in the old Congregational meeting-house at Tis- 
bury, which was a new thing under the sun. In the 
evening our meeting was powerful. Monday and Tues- 
day we spent in Chilmark, and our meetings were owned 
of God. 

At Holmes Hole I attended three meetings, and Satur- 
day evening we had a powerful prayer-meeting at Edgar- 
town, when my soul was baptized into the work. Sabbath, 
the 17th, I preached four times, and was at the funeral of a 
child. This day I found God to be a present help. Afflic- 
tions, which are necessary, come; the physician is sent for, 
and though Scripture informs us that, in a temporal sense, 
"the whole need not a physician, but they that are sick," 
yet, spiritually, we need the heavenly Physician not only to 



208 



LIFE AND LABOKS OF 



restore, but to preserve us in health dailj. 0 Lord, pre- 
serve us blameless to thy coming kingdom ! This week I 
have attended several meetings, and have been blessed in my 
own soul. 

Sabbath, the 24th, we had a comfortable time ; the chil- 
dren of God were refreshed, but my dear companion never 
experienced a sicker day. Her case remained very doubtful. 
Monday evening, a few met for worship at Br. W. J.'s, and 
truly the Lord was with us. Tuesday, at our prayer-meet- 
ing, God gave me faith my companion would again recover : 
and I think from that time she appeared to amend slowly. 
Thursday was a day of affliction to me. My little son is 
taken sick, perhaps with the fever contracted from his 
mother. But in the evening, bless God ! we had a wonder- 
ful class-meeting, and my soul enjoyed the sanctifying power 
of God. I would not forget to praise God for his goodness 
in affliction and for kind friends ; since we have had to have 
watchers every night, and two nurses besides the doctor, who 
has paid us twenty visits. 

Saturday, I went to Holmes Hole, and spent the Sabbath 
■with, the people ; but Br. G. W. preached a part of the day. 
In the evening I had a refreshing time, and freedom in 
speaking. Monday, I return home, and find my wife and 
child on the mending hand, but one nurse gone home sick 
with the fever, and the other unwell. Tuesday, Br. D. D., 
our presiding elder, came to the island. We had a prayer- 
meeting that evening. The next evening, preaching. Thurs- 
day evening, class-meeting; Sister B. B. joined society. 
Friday, we held meeting at Chappaquidick. Of late I have 
been much troubled to get human help in my family, and 
am much fatigued with care and labor ; but, though in afflic- 
tion, happy in God. 

Our quarterly meeting on Saturday and Sabbath was at- 
tended with good, especially the tvfo last sermons by the 



REFORMATION JOHN ADAMS. 



209 



presiding elder. Monday, I am quite unwell. Tuesday, 
our family are getting along comfortably. The Lord is with 
us. In the evening I attended prayer-meeting. The next 
night I preached at Doctor W.'s. Thursday and Friday, I 
was at Chilmark; preached and baptized a child. The 
weather was stormy, and but a few out. Saturday I returned 
home, and found Mrs. Adams and the child better. Sabbath 
I was quite unw^ell, but preached three times. Monday, I 
attended meeting with Br. Haven and Br. G. Mayhew, who 
feels it his duty to preach. It is no more than what I believed 
he must do. 

I now visit Chilmark, and have two meetings ; the people 
are much stirred up in their minds. Thursday, we have a 
blessed class-meeting at Edgartown. Our child is sick all 
night. Friday morning, it seemed that this promise, St. John 
4 : 50, was applied to me, from this the child appeared some- 
what better. Saturday I wrote a memoir of Br. F. W. T. 
In the afternoon the child was more sick. In the evening we 
attended prayer-meeting. I wish to be humble under the 
Lord's afflicting hand, and truly He does bless my soul. 

Sabbath, Oct. 22d, is very stormy, and but a few out to 
meeting. There is nothing special. Tuesday, I went to 
Chilmark. In going to meeting in a dark night, while my 
horse was passing down a bad hill, I was thrown out of my 
wagon ; but the Lord preserved me from hurt. In this place 
there are obstructions to the work of God. Friday, I re- 
turned, and found my family very comfortable. Saturday, 
we held prayer-meeting. Sabbath, the 29th, was a good day 
to my soul. In the evening, some of our sisters got more 
into the liberty than for months before. We still hope for a 
revival. This week our class-meetings and prayer-meetings 
have been more spiritual. Sabbath, Nov. 5th, was a good 
day to my soul, and a refreshing season to some of my con- 
18* 



210 



LIFE AND LABORS OF 



gregation. Tuesday, a few met for prajer-meeting, and 
trulj the Lord met with us. 

Wednesday, I received a letter giving an account of the 
death of mj dear mother, who died Oct. 28th, at eight o'clock, 
A. M. In reading it I felt to weep, but I could say " The will 
of the Lord be done." Bless the Lord ! I have hope in her 
death. In the afternoon I preached Captain T. F.'s funeral- 
sermon. It was a w^eeping and powerful time. In the even- 
ing I preached at Deacon Pease's. Thursday evening, our 
class-meeting was very powerful ; some that had been in a 
cold state, were warmed with the love of God. Friday, I 
preached a funeral-sermon of Captain B. Saturday evening 
our prayer-meeting was good. Sabbath, I exchanged with 
Br. Lamb, and went to Holmes Hole. Preached three times, 
and returned. I hope good was done. Monday evening, I 
heard Br. Lamb preach at Br. H. J.'s. There were some 
awakenings in our meeting. Tuesday, he went to North 
Shore, and was taken sick, with a lung fever. The re- 
mainder of the week our class and prayer meetings were 
encouraging. 

Sabbath, the 19th, in the forenoon nothing special ; in the 
afternoon my text was Haggai 1 : 4, 5, 8, and it was a par- 
ticular m^essage from the Lord, and the word of the Lord ran 
and was glorified. In the evening the brethren were much 
blessed, Monday, I went to Mr. S.'s, a family on a remote 
part of the island, and was received kindly. They had a meet- 
ing there for the first time, and I believed God blessed the 
word preached. I have felt very desirous for that dear 
family, that they might be saved. Tuesday, Br. J. Horton, 

a stationed preacher at N , went with me to visit Br. 

Lamb. We found him very low and weak. Wednesday 
morning it was a weeping time in praying and parting 
with him, although he was happy and resigned. In the 
evening, Br. H. preached at Holmes Hole, and the peo- 



REFORMATION JOHN ADAMS. 



211 



pie were much edified. Thursday, we retoned to Edgar- 
town. Friday evening I went over the Plains, so called, to a 
preaching appointment, and nobody came to meeting. Satur- 
day, prayer-meeting. 

Sabbath, the 26th, I found the Lord a present help. Mon- 
day, I worked. Tuesday, I visited, and held prayer-meeting. 
Thursday was a day of public thanksgiving. I preached 
three times at Chappaquidick. The people were attentive, 
and my soul was blessed. Saturday evening, a few out to 
prayer-meeting. Sabbath, Dec. 3d, in the morning, I felt 
somewhat embarrassed in trying to preach. In the afternoon 
and evening it was a powerful time. We have strong hopes 
that God will revive his work. Tuesday, we attended prayer- 
meeting. Wednesday, I visited Br. Lamb at ISTorth Shore, 
and attended meeting. Thursday and Friday, I preached at 
Chilmark. Saturday, I returned to Edgartown, and attended 
prayer-meeting. 

Sabbath, the 10th, I had a good time : but more especially 
in the evening I felt the demonstration of the Spii'it and 
power. Tuesday evening, but few were at prayer-meeting. 

Wednesday, the loth, I set out for Newburyport at two 
o'clock p. M. I took my horse on board the packet, and we 
had a strong breeze and rough sea, but in two hours reached 
Fahnouth in safety. That night I put up at Sandwich, and 
could praise God for preserving me. Thursday, I rode as 
far as Weymouth. Friday, I had the happiness of meeting 
many of my brethren in the ministry at Boston. That even- 
ing I put up in Lynnfield. Saturday, I passed through 
Ipswich, where God was pouring out his spirit among the 
people, and from thence, through Newburyport, to Salisbury. 
Sabbath, in the forenoon, Br. Z. Adams preached. In the 
afternoon I preached, and had faith that God would revive 
his work in that place. In the evening I preached to more 
than seven hundred peoplej at Newbury, m the new house. I 



212 



LIFE AND LABORS OF 



then visited a few days. Thursday, I visited Newington, 
and found that my dear mother was gone, but was rejoiced 
to learn that she died happy in the faith of the gospel. 

Friday, Saturday, and Sabbath, I preached to the people, 
and was glad to see such an attention in that town. I 
visited Portsmouth, and also Grreenland, preaching twice, and 
finding quite an awakening there. Wednesday, I returned 
to Newburyport, and was at the funeral of the Rev. Mr. 
Williams, who preached in the house under which the Rev. 
Mr. Whitefield was interred. 

Friday I preached at Salisbury. Saturday, I attended 
trustee meeting. Sabbath, the 31st, I preached three times 
at Newbury. Here I would observe that I have enjoyed my 
mind well so fai', and have found many glad to see me. 
Wednesday, I came on as far as Ipswich, and had a good 
meeting. More than thirty of late have found Christ there. 
Thursday, I visited Lynn and Boston, and put up at Dor- 
chester that night. Friday, I rode over fifty miles. Satur- 
day, I attended a class-meeting in Falmouth, where God is 
quickening his children. Sabbath, Jan. 7th, Br. Upham 
and I preached. I then came in a sail-boat to Holmes Hole, 
to an evening meeting. I then went with Br. Lamb to visit 
a young woman supposed to be dying. When we came, we 
found her in great distress for her soul. We heard her 
lamentation and confession, and then prayed with her, and I 
sung to her. The next morning I visited her again, and 
found her trusting in God, and comforted in his love. That 
day the Lord prospered me once more in getting my horse on 
the island. I then came to Edgartown, and found my wife 
and little son well. I have been absent now almost four 
weeks, and death has swept some to eternity in my absence. 

Tuesday we held prayer-meeting. Thursday evening 
we had a wonderful class-meeting, and the reformation power 
was among the people. Bless God ! I feel strong in the 



EEFORMATION JOHX ADAMS. 



213 



Lord and tlie poTver of His might. Friday, I visited Sister 
S. L., who had just received the neTTS of the death of her 
dear husband, who was accidentally knocked overboard at 
sea. The affliction was great; but we have hope in his 
death. Friday evening we had a very good prayer-meeting 
at Mr. T. Luce's, at Holmes Hole. There is some awaken- 
ing among the people in that village. 

Saturday, Br. D. Lawrence, a local preacher, came to 
Edgartown with me, and had a very good prayer-meeting at 
Br. M.'s. Sabbath, the 14th, Br. D. L. preached twice, 
morning and evening, giving good satisfaction. I feel some- 
what blessed under the word, and also in speaking on Jer. 
9 : 23, 24. In the prayer-meeting, in the evening, the 
brethren were quite revived. This week the weather has 
been very cold, and but few attend our meeting. Sabbath, 
the 21st. I felt very much tried, tempted, and shut up in my 
mind, and went to meeting so in the evening ; but God de- 
livered my soul, and enabled me to preach in spirit and 
power to an attentive and full assembly. 

Thursday, Jan. 2oth, I walked from Edgartown to 
Holmes Hole, and stopped by the way at Captain Kidder's, 
and was blessed in talking and praying. Li the evening I 
preached at Br. West's, on Matt. 11 : 28. The attention 
of the people was much called up, some being happily 
converted to God, and several crying aloud for mercy. Fri- 
day morning we held prayer-meeting at Br. Cathcart's, and 
found the attention of the people increasing. In the evening 
our meeting was at Captain Bradley's ; Brs. Lamb and 
Pease, a Baptist, were present. The union among the two 
denominations is increased. Saturday morning, our meeting 
was at Captain Manter's ; backsliders were coming home to 
God. In the evening we met class at Br. West's, and three 
souls were converted to God, and several powerfully 



214 



LIFE AND LABORS OF 



awakened, the glory of God filling the room. I was very 
much melted under the power of God. 

Feb. 6th, 1827. — "The third day, in the second week 
and second month, the word of the Lord came to me, say- 
ing, Take thee a great roll, and write as the Lord shall 
direct." Long ago believing God had more work to accom- 
plish through me on this isle of the sea, I thought the time 
would come when God would send me here again ; and, 
through many obstructions, the way was opened at the Con- 
ference held at Wilbraham, and I did as I was commanded 
in Ezekiel 12 : 3, 4 ; for I had been convinced of the truth 
concerning me of the scripture, found in Ezekiel 33, be- 
ginning at the last paragraph, &c. Therefore I was led 
" to prophesy against the shepherds of Israel." Chap- 
ter 34. 

We accordingly hastened to Edgartown, and my wife was 
delivered of a man-child, and we believed it would be a son 
before it was born ; and were impressed to call him John 
Isaac, the heir of promise, — " for in Isaac shall thy seed be 
called," — since God had said to me years ago, as he did to 
Abraham, " In blessing I will bless thee, and in multiply- 
ing, will multiply thee. And so, after he had patiently 
endured, he obtained the promise." 

When the fii\st time I arrived on the island, I was joy- 
fully received by a poor despised few, while the wicked were 
enraged. I labored here for months ; but it was as the 
prophet saith : " Shall horses run upon a rock? Shall one 
plough there with oxen ? ye that turn judgment into gall, 
and the fruit of righteousness into hemlock." The wisdom 
of God, however, was in this : to convince the wicked that 
it was not by my own power that God's spiritual temple 
was to go up, "but by my Spirit, saith the Lord of 
Hosts." 

There was also something very remarkable ui the provi- 



REFORMATION JOHN ADAMS. 



215 



clence of God, respecting the drouth on this island and else- 
where in the past season, and afterwards such a supply of 
I fruitful rain ; it denoted to me that there were latter days 

! coming in spiritual things, whenever I was tried and 
tempted. And this is according to Daniel 12 : 10. I was 
much blessed at that time in speaking at Chilmark on Job 
38 : 31, 32, which I told the people would serve as a boun- 
dary to refer to in future. When I returned to Edgartown 
I again, I was led to reahze the hindering cause, in many 
I places, of a reformation. Many were saying in their hearts, 
J as God's ancient people said in Haggai 1 : 2, — The time 
i is not come ; the time that the Lord's house should be 
I built;" and many stay at home from meeting in their 
I ^'ceiled houses," while God's "house lies waste ;"• there- 
I fore, I was led to prophesy, beginning at the first para- 
graph, &c. 

" One night I was led to hear a Mrs. Robinson, from Eng- 
land, where I had serious thoughts that one day it would be 

j| my duty to go. By a divine impression, I was also led to 

,j go off the island, and in Newbury was blessed in speaking 

! on Heb. 11 : 4, to a laro;e cono-regation, on a Sabbath 
evening. I passed on to ISTewington, the place of my spirit- 
ual and natural birth ; but, before I arrived, I felt the divme 
influence which I had felt before, and it brought to my 
mind the heavenly views I had years ago, that God, one 
day, would shake the powers of darkness through that 

«] region. In Newington, I felt the power and Spirit of God, 
and was not a little comforted in having reason to believe my 

I aged mother had gone home to rest. In Portsmouth and 
Greenland, two preachers gave it in as my opening, and as 
their opinion, that it would be best for me to return to that 
place again. However, I returned to Newbury, and felt my 
faith strengthening. 

I Notwithstanding some difficulties among God's children/ 



216 



LIFE AND LABORS OE 



the Canaanites at Newburjport shall be driven out little by 
little, till we shall possess the land. At Ipswich, I found 
that the kingdom of God was coming in power. I had an 
interview with the Bishop at Lynn, and passed through Bos- 
ton, believing God was about to work among the people. I 
came to Falmouth, where I knew God was with me, and was 
led by God's spirit to prophesy that ere long the Lord would 
revive his w^ork in that place. Unexpected by the people, I 
crossed the Vineyard Sound to Holmes Hole on Lord's day 
evening, and found many had come together to hear the 
word of life. I attended one meeting, and went to Edgar- 
town, but still my mind seemed to be bound up as with the 
' ' bands of Orion ; ' ' but, going to meeting on the Sabbath, 
tried and tempted, with nothing to say to the people, I was 
directed, in a moment of extremity, to Joel 2 : 23, which I 
believe since was a prediction of the work of God on the 
island. I have given them the conclusion of the whole mat- 
ter on Lord's day evening, and do not know when it will be 
duty to give a public testimony there again. 

By the special providence of God I was directed to Holmes 
Hole, and came on foot. Having been there a few days, and 
having seen a number of souls converted to God, I resolved 
on Lord's day morning to return by daybreak. I arose, and 
travelled on, but went heavily, like Pharaoh's chariots. I 
stopped a number of times on the way to meditate and pray, 
and the scripture where Paul was forbidden of the Holy 
Ghost to preach the word in Asia, followed me. I turned to 
come back, and felt like Noah's dove that found no rest for 
the sole of her foot till she reentered the ark. As the waters 
of God's wrath had not assuaged at Edgartown, I believed I 
must return to Holmes Hole. While on my way, I thought 
of a dream the night before, which was that I was going to 
a place, and found an impassable mountain. I tried to 
ascend the left side of it, and thought if some one would stay 



REFORMATION JOHN ADAMS. 



217 



me in the back with a pole I should be able to ascend it ; but 
all help failed. I then was convinced of an impassable 
mountain in getting to Edgartown. 

On my way back, I was impressed by God's spirit to speak 
on Job 38 : 31, 32. When I got in sight of Br. T. West's 
house, I felt that there the ark of the divine covenant rested ; 
and, when I reached it, I found rest for the soles of my feet. 
I then found and read the 16th chapter of Acts of the 
Apostles, and was convinced that the Spirit would not suffer 
me to go to Edgartown to preach, and that there was a man 
at Holmes Hole who had prayed me, saying, " Come over, 
and help us." I afterwards went to meeting, and Br. Jesse 
Pease, a Baptist, preached in the afternoon. I prayed the 
Lord to direct me where to go, and was led to a woman's 
house, whose heart God had opened as he did Lydia's, and 
was received kindly. Since then I have had more light on 
that chapter ; for it appeared to me that I stood in relation 
to Br. Caleb Lamb in this revival as Paul did to Timotheus ; 

And Paul took and circumcised him, because of the Jews 
which were in those quarters ; for they knew all that his 
father was a Greek;" therefore I was led to pray to God to 
circumcise his heart wholly, — that is, to sanctify him, so 
that he should be qualified for the work of the ministry, 
because the Baptists (the Jews) knew that I, his spiritual 
father, was a Greek, — that is, belonging to the Methodist 
order. 

On Lord's day evening, in the meeting, I bound the 
sweet influences of Pleiades " by not preaching in the first 
of the meeting ; but I shall learn obedience from the things 
I suffer. Monday, I went to Chilmark, and good was done 
in the name of the Lord. The next day, in morning prayer, 
this scripture came to me. Judges 8 : 2, — " Is not the glean- 
ing of the grapes of Ephraim better than the vintage of 
Abiezer7" 

19 



218 



LIFE AND LABORS OF 



Then Brother Lamb and I walked to Holmes Hole to- 
gether, and it appeared to me on the waj that we were like 
Caleb and Joshua, who went out to spy the land of Canaan. 

The gleanings of the grapes of Ephraim were Oreb and 
Zeeb, two Midianitish princes, and I believe we shall take 
some in that region. That night I preached on the foregoing 
words, and God blessed them to the comfort of many, and 
some were converted. At the first commencement of the 
revival, when Gideon blew the trumpet (Br. Pease, &c.), 
there was a great gathering ; but after a while the fearful 
and faint-hearted went back. God " moved off far from us 
the northern army into a land barren and desolate," &c. 
Therefore, " Fear not, 0 land ! be glad and rejoice; for the 
Lord will do great things," Joel 2: 20, and so read on; 
for it is the same prophecy that I had on me at Edgartown. 
I would now observe that the army will be reduced down to 
a smaller number, and God's faithful ones, belonging to the 
tribe of Judah, will set fire to the world, while God's Israel, 
who are on the back-ground, are lighting their matches. 

Wednesday morning, according to appointment, we held 
meeting at H. Chase's house, whom Satan had cast into 
prison, with his companion, for some months. They fled like 
the Assyrians, and left room for us. Our meeting was 
melting. I told some of my experience on sanctification, 
and it was received by a Jew, T. C. Then, after that, God 
knit out hearts together like David's and Jonathan's; and 
this scripture came to me, Romans ID : 12, 13, — " For there 
is no difference," &c. From this time, our meetings grew 
more, and more interesting; but Thursday the enemy took 
some advantage of me by my setting down my inward 
watch, and not asking counsel of God in temporal as well as 
spiritual things ; but this will serve to correct me in future. 
I was thrown on the back-ground somewhat, also, by letting 
a fellow-craft take the lead instead of a master. His text 



PtEFOEMATION JOHN ADAMS. 



219 



was iNlark 9 : 24. Then an entered apprentice got up, and 
worked with his twentj-four, inch gage and common gavel ; 
and then the great grand Master of the celestial lodge above 
directed one of the master-masons that were skilled spirit- 
ually in operative and speculative masonry to arise and give 
the finishing-stroke. Immediately there was one of the 
brightest gems came forth that ever adorned our spiritual 
temple at Holmes Hole, which was C. C. ; but, to change the 
figure, and compare the church to a ship ; in the course of 
our meetmg a young pilot, from Edgartown, took a turn at 
the helm, and did not keep her channel- way, so that she 
struck on the hard rocks of Fatalism, and was somewhat 
bruised. However, certain ones prayed fervently on the 
Holy Ghost, our best pilot, and we humbly hope and trust 
that our glorious Lord will bring her eventually into a place 
of broad rivers, &c. Isaiah 33 : 21. 

After meeting, I was led to examine my chart (the Bible), 
and especially the chapter where the text was, and find that 
a kind of demon must go out by fasting and prayer, and 
also that we ought to admit partners in this work ; yea, some 
that do not walk with us. 

At our meeting on Friday morning, I had some view of 
God's spiritual Israel in this place. It appeared that Holmes 
Hole was Goshen, the best of the land of Egypt ; and that 
Tisbury, or Newtown, so called, was like the plains of Moab, 
where we yet shall have abundance of room; and that the 
brethren in the hill country (Chilmark), which is a type of 
our spiritual Canaan, who have long been looking for the 
i kingdom of Christ to come, will yet see the Canaanites 
driven out, little by little, till we shall possess the land. 
Friday, I went to Er. T. C.'s, who vfas somewhat unwilling 
I should go to Edgartown till the next morning ; but I 
returned to my mansion of peace, and found the mother, and 
the young child in her arms. I did my errand, and returned 



220 



LIFE AND LABORS OF 



homej as Paul did when he went to Jerusalem, not knowing 
the things that shall befall me there, save that the Holy 
Ghost witnesses in every city, saying that bonds and afflic- 
tions abide me ; " but I can say " None of these things move 
me, neither count I my life dear unto myself so that I may 
finish my course with joy, and the ministry which I have 
received of the Lord Jesus to testify the gospel of the grace 
of God." 

I went to the morning meeting at the post-master's house, 
and there aske^ counsel of God to direct me about our class- 
meeting that night, and told the people that I did not feel it 
in my heart to forbid any that by His spirit were impressed 
to come : and this is more than human wisdom ; for, should 
any in future revolt from them who have attended in times 
past> I can ask them whether the true Spirit of God first 
impressed them to come, and if so, we can draw the con- 
clusion. Here I was aware that some would wish to rend 
the government out of my hands, &c. I read the scripture 
1 Thes. 5 : 12, 13. Our meeting was attended at W. D.'s, 
w^ho was awakened at a camp-meeting once, and I think he 
w^ll yet be converted. At this meeting God made me a 
door-keeper. After it commenced, I told them that other 
reformations in comparison to this would be like John's Bap- 
tism to Christ's ; and that the Baptists hitherto had cried, 
" Water, water ! and some other orders, " Order, order ! " 
but that the Methodists, out of whom the tribe of Judah 
should come, would cry "Fire, fire!" and should finally 
prevail. " And the sceptre shall not depart from Judah, nor 
a lawgiver from between his feet, till Shiloh come, and unto 
him shall the gathering of the people be." 

I would here observe, that I think that this class-meeting 
exceeded any we ever held before, and Br. William D.'s 
wife rose up, and said, " Mr. Adams, I think you are the 
crowner." I asked the opinion of some where to have our 



I REFORMATION JOHN ADAMS. 221 

I meeting on the Lord's daj, and certain that wanted to 
, govern were very ready to say, ^'In the meeting-house." I 
! then told them I had very serious doubts about it, and Satan 
caused one to be angry. He threw his darts into meeting, 
and wounded some that had not the armor on close enough. 
But I prevailed ; and so we had it at Widow West's, the second 
house in the kingdom. In the morning I knew whose duty 
! it would be to speak; but I asked three Brs., and they all 
I declined. I governed somewhat about seating the people, for 
' a number had come from different parts of the island. I then 
i read Kom. 12th chapter, and was directed in hymns and 

1 tunes to sing ; but, while singing, one person was in distress, 
and I spoke to still him, but he cried the louder. I then 
prayed, and he began to speak. I forbade him speaking in 
,^ the name of the Lord ; but finally it came to this, that I said, 
! God that answereth by fire, let him be God." Br. T. C. 
Ij stood in the place of old Elijah : so we prevailed, and he left 
I the house. My text was 1 Chro. 22 : 16, — "Arise, there- 
|| fore, and be doing, &c." I spoke in a figure of Solomon's 
ij temple, and there were two rooms and a small entry I sanc- 
i tified, or set apart for the service of God. Where I stood and 
spoke was like the fords of Jordan, and some could not tell 
but what Baals prophet, ^ spoke the true lan- 

guage : but he could not say Shibboleth, for he could not 
frame to pronounce it aright : but he said Sibboleth. a trifling 
distinction, which cost him his life at this time (the wise will 
j understand). 

y At noon I walked softly before the Lord, with Br. C, on 
\ the sea-shore, and came to his house, where we fasted and 

prayed before the Lord. By a good providence in came 
' John C. from the North Shore. We know that the north is 
! a place of darkness, and I was there coufirmed in what Iliad 
I' toll him when I was stationed on the island before. You 

may read in Gal. 4 : 17. At that time C was not right, 

19* 



222 



LIFE AND LABOBS OF 



but now we walk in the light as He is in the light " (in a 
degree), "and have fellowship one with another." The 
Lord, also, sent another, B. A., from Newtown, or Tisburj, 
to us, and we believed God Avould bless him and family. 

I pass on now to our afternoon meeting. Finding the 
preachers declined to go forward (in the time of extremity 
was God's opportunity), I preached on 2 Chro. 13 : 12. 
"And behold, God is with us for our Captain," &c. : a 
scripture that was presented to me by the spirit of truth. 
Here I was led to realize the victory that Abijah, king of 
Judah, gained over Jeroboam, king of Israel, with half the 
number of men, because Judah was the favored tribe of the 
Lord. So are God's peculiar peoj^le like the tribe of Judah 
this day, and this prophecy shall be fulfilled among them in 
our day. Gen. 49, the third paragraph. Before our meeting 
closed, Jethro, Priest of Midian, spoke, and applauded 

Moses ; but I think he will not be willing to go with 

us yet. This person was Br. Cook of E . When J. 

Cottle spoke, some were distressed ; but I took off my shoes, 
for it was holy ground. Li the evening meeting, Jesse Pease, 
a Jew by nation, and one who stands in the light of Abishai, 
David's faithful servant, spoke to the people, and fed the 
sheep and lambs on this scripture, Mai. 4 : 2. 

Monday, our morning meeting was held at L. D.'s, and 
there I was led to make a dedication prayer, and dedicated 
two rooms to the sei-rice of God ; and the little bed-room was 
like the porch of Solomon's temple. I was led to this 
scripture, St. John 10 : 22, 23, 24, and some were just like 
the old Jews. That meeting was more glorious than any we 
ever had before. We got faith that God would convert many 
more, and we kept a fast that day to the Lord, which 
answered to Ezra 8 : 21. There I had light on that chap- 
ter. Our meeting was so full of heavenly fire that preachers 
and some old professors retreated. Here I was led to realize 



EEFOEMATIOX JOHX ADAMS. 



223 



that all other reformations in comparison to this were like 
John's to Christ" s. I had great light on St. Luke, 12th 
chapter. The reader can examine it for himself Before our 
evening meeting, I was led to go to T. D.'s, Esq. When I 
entered the room, there were two foreigners sittmg at the 
table with Sister Dunham. They thought I was their pilot, 
and truly I was, in a spiritual sense : but they did not know 
it. I talked, sung, and prayed with them. I felt a great 
love to them, realizing one day I should be a stranger in a 
strange land : therefore, I wept, and commended them to 
God, with strong faith that He would convert them. I then 
came to meeting, having a deep sense that God had made me 
the great Arcturus under a full sail's breath ; but a young- 
pilot from the south, H. Y., went to take a turn at the helm, 
and the ship struck on the hard rocks of Fatalism : and, as 
j] soon as he stopped, another one from the Neck, A. Luce, 
I took command, and I had to cry to God for help. All this 
j was occasioned by my letting down my inward watch ; there- 
jj fore, I will mark this down in my chart. At this meeting I 
never saw my old friend and servant, M. Luce, from the 
I north, so happy before, and many others with him. 
; That night I and my son Caleb stopped at Captain B."s, 
I when our meeting was done : after we retired, I found that 
the son rose up against his father : but I gave him good 
advice, and was in hopes he would follow it. In the morn- 
ing, I visited Captain R. Luce's, and found the young pilot, 
' and my old servant Abishai, and had the pleasure of com- 
i mending all present to God in prayer. He talked of leaving 
I me for a while, and going up island. As I felt great love to 
him, I was sorry to part with him, for I feared he was 
tempted to get dollars, instead of crowns. But, as he is still a 
servant, he is under tutors and governors until the time ap- 
pointed of the father j but I think he will be my adopted son 
yet. 

\, 



224 



LIFE AND LABORS OF 



That morning I went to Br. C.'s, to meeting, and there 
God made him and me door-keepers, and we stood in the 
light of Jachin and Boaz, the two pillars of Solomon's temple, 
which were for beautj and strength. 

There I was fullj convinced that I had been on the mount 
with Christ, and I suppose that I stood in the light of John, 
and another in that of Peter. Furthermore, I believed that 

I stood in the light of Moses, and Br. C rt in the light 

of the prophet Elijah : and I further believed that his mantle 
would fall on some Elias, and so pass on to John, the Baptist. 
In this meeting was mj old friend from the north, that 
had so good a meeting the night before. This scripture 
was fulfilled in him, 2 Cor. 12 : 7. At this meeting Satan 
entered into Br. C.'s wife, to tempt him to come down from 
the mount, and ' ' he would give him the kingdoms of this 
world if he would fall down and worship him," which was 
according to mj prophecy. But he said "Get behind me, 
Satan." However, she broke into the sanctum sanctorum, or 
hoi J of holies, where we were, and said we were conversing 
with spirits, and Satan distressed her very much : but we re- 
pelled him hy reading a part of Christ's sermon on the 
mount, St. Matth. 5 : and the last verse was the crowning 
point. In that meeting there was one who refused to bow 
to Christ, who, I suppose, had stolen one of her father's gods, 
and refused, pretending to be sick. (See Genesis.) 

After meeting, there was great commotion in our Christian 
hemisphere, and this scripture was fulfilled, Isaiah 13 : 10, 
11 ; and one wanted singing. " And what shall we sing? " was 
the inquiry. I said we will sing, 

" There are better days a-coming ! " 

Then we broke forth into laughter, and the scripture Eccles. 
3:4, was fulfilled, ''A time to laugh." Before evening 
meeting, I received a letter from the hand of Caleb, the 



REFOEMATION JOHN ADAMS. 



225 



messenger : yet I could praise, though it had on it the signa- 
ture of death, which was a dark seal. Here mj son in the 
gospel transgressed against me, bj not submitting to the will 
of his father, who was legally so according to the Jewish 
Economy (the Conference), and was to be so by adoption and 
birth-right. I wanted him to read Isaiah 37th chapter, while 
I should go and spread the letter before the Lord. But he in 
fact said to me, ' ' Father, give me the portion of goods that 
falleth to me, and then I divided unto him his living." 
While reading the letter, in a secret chamber, Elijah the pro- 
phet appeared, and we took sweet counsel together : and I 
found the letter from the north, from Sennacherib, king of 
Assyria, the one that cut himself, the Sabbath before, with a 
lancet. " Therefore Satan has desired to sift him as wheat; 
but I have prayed for him that his faith fail not : and when he 
is converted he will strengthen his brethren, and he shall 
know who I am, and say, Elesh and blood have not revealed 
these things to me, but thou, 0 Father, who art in 
heaven and he will become a stone in the temple. 

That night I attended meeting at Mr. West's, and I do 
not know but he yet answers to Simon, the tanner by the sea- 
side. When I arrived, the young pilot from the east was there, 
who was a Jew by nation : but he refused to take a turn at 
the helm, because the Jews that dwelt there desired to have 
Timotheus for their minister, notwithstanding he was not con- 
vinced in heart. At length he came, but had no " sweet in- 
fluences of Pleiades," and was bound with the "bands of 
Orion:" and Arcturus took the lead, but came down to the 
capacity of a father, and fed the children with milk from 
Isaiah 32 : 17. Our keeping up our inward watch caused us 
to be favored with many witnesses for Jesus. That night I 
was invited to the house of the brightest gem that has come 
but of the earth at this place since the bands of Orion have 
been loosed here. I now began to have more light upon the 



226 



LIFE AND LABORS OF 



manner of food I ought to eat, and found I must not defib 
myself with the king's portion ; but, as I was a Belteshazzar, 
I must live on pulse. After sympathizing with a stranger 
in a strange land, I commended him and family to God in 
prayer, believing he would be something glorious, although 
by natural birth-right he was under the power of the beast 
or Pope. 

That night sleep departed from me, and before day-break 
I thought a shock of darkness came over me, like the sun in 
a total eclipse, and eventually the scripture came to my 
mind found in Isaiah 60 : 2. I furthermore realized that 
Jeremiah, of Edgartown, was like Shadrach : and Asa, in the 
hill country, Meshach ; and Thomas, in Goshen, vvas Abed- 
nego. Looking to the great I AM, I read Isaiah, chap- 
ter 60, and by faith claimed all the promises as my own 
that are therein contained. In the morning we offered in- 
cense on the family altar, and fire came down and consumed 
the sacrifice ; and I had great faith that his father-in-law's 
family would not perish with those that perish when the city 
shall be taken. I afterwards reminded him of having the 
outward seal of circumcision (baptism) put on his infant 
daughter, but secretly, because of the Jews (the Baptists) 
in those parts. We then parted. Believing the time would 
come when we should .have more perfect knowledge of Sol- 
omon's temple, I went to the house of the post-master. I 
received my letter, and then hastened back to the house 
where the ark of the covenant rested, and ' ' an Ethiopian 
made me a fire in the king's council-room." 

In the evening I went to meeting again. That night the 
prodigal son stood in meeting in the light of Ahimaaz. the 
son of Zadok, and Arcturus in the place of Cushi. 
Ahimaaz began meeting, but he had not the king's tidings : 
and as soon as he left off speaking, Cushi brought the true 
tidings, and the soldiers and officers in the king's army took 



REFORMATION JOHN ADAMS. 



22T 



courage, and, drawing the bow at a venture, a sea-captain 
from Nantucket, like an Ahab, was wounded, and was ready 
to saj. "Hast thou found me, 0 my enemy?" but after- 
wards perceived the man to be a brother. 

That night I " drew out leviathan with an hook." The 
cord that I let down was a request to have another meet- 
ino; the next nio;ht at that house ; and then the crooked 
serpent, the dragon of the sea of this world, made his ap- 
pearance in the man and the woman of the house; and 
they expressed that they had been imposed upon. The man 
asked why I requested a third meeting there. I asked him 
why he had a second one. He said because he was ' ' a mind 
to:" and in answering my question, he answered his own. 
Then the wicked round me were all in a rage, wishing me to 
dispute with them ; but with the strong sword of silence I 
punished " leviathan." That night I withdrew, and walked 
by the sea-shore. Before we came around the family altar 
to offer our sacrifices, I ate an apple, and it distressed my 
stomach and clouded my mind. I found it forbidden fruit; 
but this scripture came to me : "It is not that which goeth 
into a man defileth him." 

I then went into the "king's council-chamber." At 
length I went to the house of Shadrach, and he was gone 
to the " Plains of Moab to prophesy." Perhaps that scrip- 
ture in Numbers 24 : 5, 6, was fulfilled. He stood in the 
light of Shadrach, who was next to Daniel, but will event- 
ually be Abednego. I found Meshach at an inn, and also 
two speculative masons, who, I believe, w^ill become opera- 
tive and spiritual masons. They belong to two islands of 
the sea. I then went to a second inn, and found there a 
man like Melchisedek. " And Abraham was returning from 
the slaughter of the kings, when Melchisedek met him." 
This Melchisedek is A. C. ; for he is without father or 
mother, — that is, he cannot legally belong to any of the 



228 



LIFE AND LABORS OF 



tribes of Israel ; but he is a king in Salem, and a priest of 
the most high God. 

I then passed on to a mystical inn ; but the master, 
W. D., was gone. There was no room for me there, so 
I turned aside, and went to Sister Jane s, a mother in 
Israel. 

That morning, before I returned, I gave Jeremiah some 
instructions in the stable, and I think he will, in some 
future time, stand in the place of a Shadrach in the south, 
at Edgartown. Asa stands in the place of Meshach in the 
west, at Chilmark. Thomas stands in the plac- of Abednego 
in East Tisbury (Holmes Hole). I think in time there will 
be an altar at the hill country, and also one at Holmes Hole 
in a triangular form. I now see a particular providence in 
the three little Bibles I got at Boston ; one for Shadmch, 
one for Meshach, and one for Abednego, which I presented 
to them as presents. 

The prodigal was the first officer that entered the " king's 
palace." He thought of going into a far country. I al-so 
had some conversation with Abigail and Naomi, Sisters Rob- 
inson and Beecher. In the evening I " girt up my loins," 
and went to meeting, standing as a pilot to keep the gos- 
pel-ship channel-way. My text was Jer. 38 : 13. I thought 
that some would put me in a dungeon, as the princes did 
Jeremiah ; and that Charles Ray, the Ethiopian, " one of 
the king's eunuchs," would help me out. After meeting, 
Br. F. Norton talked with me, and had fears I was not 
moving right. In family prayer I was much shut up. 

Friday, the 9th, the burden of the Lord was on me, and 
I realized that this island was typical of Patmos, and that 
John answered to the Revelator, and my son in the gospel's 
name to Caleb, Joshua's companion ; that our temple in 
Newbury to that of Solomon's, and that in Newburyport to 
the second temple built by Zerubbabel ; Joppa, in New- 



KEFORMATION JOHN ADAMS. 



229 



bury, to tlie one in the New Testament, and Newburjport to 
Jerusalem. 

I found my faith was like Ezekiel's vision ; it Yfas an im- 
passable river, and my soul was caught up to God. 

Here I would observe the fulfilment of Genesis 9 : 27. 
In Newington formerly dwelt Shem (the Congregationalist), 
but God shall enlarge Japheth. (the Methodist), and he shall 
dwell in the tents of the Congregationalists, and Canaan 
(the Baptists) shall be his servant. I believe our class- 
meetings are like the fenced cities of Judah ; and Baptist 
conference meetings like Saul's house going against David's 
house, and that when Saul will slay his thousands, David 
will slay his tens of thousands. 

I believe that water baptism, to heathen parents and chil- 
dren, may be instead of outward circumcision. I believe Br. 
Chase and wife will come on holy ground, and that their son 
will stretch forth the withered hand of his faith, and be 
made whole. I believe God is manifested in me (as He is 
in every true child of his) ; that I have been seen of angels 
(as we all are), and that I have been received up to glory 
(for often my mind has been caught up to God). I have 
faith without doubt, and faith to believe I shall believe. I 
believe in being changed from one degree of glory to 
another, forever and ever. I also believe I am a man of 
sorrow, and acquainted with grief, and shall be betrayed into 
the hands of wicked men, and put to death (as they shall 
S think, in public estimation). But I shall rise again! I 
. believe Jesus Christ is my wisdom, righteousness, sanctifi- 
(I cation. I believe I shall ever trust in God, and never be 

I confounded. I believe I shall fear God and keep his com- 
limandments. I believe all is mine, and I am Christ's, and 

I I Christ's is God's. I believe I have no unbelief, and never 
I ishall. I believe I have an ' ' unction from the Holy One, 
,! whereby," the Scripture saith, "we know all things." 

f 20 
I 



230 



LIFE AND LABORS OP 



I believe that I love God, and am called according to His 
purpose ; therefore, I believe in believing what I have be- 
lieved. I believe it to be God's truth, God's word, and it 
will stand forever and ever, world without end; so come, 
Lord Jesus, come quicklj." I believe this island is spirit- 
ually the isle that is called Patmos. I believe in " rejoicing 
evermore ; praying without ceasing ; and in everything 
giving thanks." I feel to trust all to God, and can say, 
"Not my will, but thine, 0 God!" I believe that I am 
in God and God in me. I believe in that truth, "Delight 
thyself in the Lord, and He shall give thee the desires of 
thy heart;" and those are that sinners may be cleansed, 
' ' and come to the knowledge of the truth as it is in 
Jesus." 

0 God, my Father ! may I grow up into thee in all 
things ; and, 0 God, may every grace of the Father be per- 
fected and multiplied, not only as many times as there are 
stars innumerable, and sands on the shore, and drops in the 
ocean, but may I be changed from glory to glory forever 
and ever ; and may I 

" Leave to thy sovereign sway, 
To choose and to command ; 
Then shall I, wondering, own thy way, 
How strong and wise thy hand." 

Friday, before supper, I left Brother T. West's house, at 
Holmes Hole, and walked out into the street. I passed by 
several that spoke to me ; but I answered them not a word. 
I then passed into Brother H. Chase's house up the back 
way, and walked into the front chamber. Some of their 
children came into the room, and one other, also. Sister 0. 
Chase ; but I was bound up in silence. I then left them, 
and went into the hatter's shop, and there I remained in 
silence before Br. H. Chase and several others. I soon left 



REFORMATION JOHN ADAMS. 



231 



tliem, and went to a shoemaker's shop, which belonged to 
Br. R., who was a doubting Thomas. There I met a Ray 
of light that had darted from Falmouth across the Vinejard 
Sound; or. to use another figure, I met " Ebed-melech, the 
Ethiopian, one of the eunuchs who were in the king's 
house;" or, to speak in plain English, Charles Raj, a son 
of a ferrjman, and mail-carrier from Falmouth to Holmes 
Hole, and from thence to Edgartown. As I purposed to 
alter our class-meeting from the house of Br. W. D., which 
was a mystical inn, to the doctor's widow's house, which 
was the second in our spiritual kingdom ; obtaining liberty, I 
agreed with Canaan, or Br. Charles, my colored servant, to 
inform the sincere inquirers about the class-meeting. 

I then passed on by the sea-side. There I met Nathan, 
the inn-keeper ; I gave him some good advice, and passed on. 
I then came to a house where three families dwelt. I 
entered the front door, and walked up stairs into the cham- 
ber, where the inn-keeper, dwelt; and there happened 
there three Marys. I felt great love for the little Mary D., 
and believed she would become a follower of the Lamb. I 
then passed on to my old mansion-house, from whence I fiist 
started, and there I met with -^^-^^ who had come from the 
plains of Moab, or Tisbury, called Newtown. He hailed 
me, and concluded I was unwell, because my countenance 
was sad, and mme eyes red with weeping. I told him he 
was pale and appeared unwell, which things he acknowl- 
edged. 

He also went into the " king's council-room." He bowed 
down and" said prayers with me. He then went out of the 
^'king's council-room," and took supper with me, and then 
departed. After meditation and prayer, I repaired to class- 
meeting, walking by the sea-shore. At this time I stood in 
the light of Jeremiah, the prophet, that was cast into the 
dungeon ; for at the Widow West's house there was a small, 



232 



LIFE AND LABOES OF 



dark room, with a glass window to afford some dim light 
from another room. In this place I was bowed down, while 
the people were coming to meeting. The place grew darker 
and darker to me, and great darkness came over my mind. 
It seemed that I had no power to arise and come out, and 
how I was to be delivered I knew not. However, I was 
some in hopes mj colored servant would open the door and 
call me out ; but not so. At length he began to sing a 
hjmn. This was one cord let down, and mj heart revived. 
He then sung another, and I felt better still. He then sung 
a third hjmn, a.nd the three-fold cord Avas let down, and I 
fastened it round under mj arms by faith and prayer, and, 
reaching out the hand of faith, took hold of the promise. 
Then about thirty were assembled for a praying and sing- 
ing ; so they drew up Jeremiah, and took him out of the 
dungeon. I soon began our class-meeting, and proposed for 
all who wished to stay to comply with the order of our 
meeting by bowing. Here I would observe, that my breth- 
ren, like the old Jews, had cast me spiritually into the dun- 
geon ; but, being delivered, I now appeared in the light of 
Joseph among his brethren. In the first part of our meet- 
ing, they felt as bad as Joseph's brethren did when he dealt 
roughly with them. When the Egyptians were cast out, 
and he made himself known to them, however, it was a joy- 
ful time. Before I left them, I cautioned them not to fall 
out by the way ; but they forgot it, and went to disputing, 
while I slipped out from among them, and went home. I 
attended family prayer and retired to rest. 

Some past midnight, I think, I got up, and, putting on my 
clothes, bowed before God. I thereupon retired to my bed. 
I lay a while, and arose again, calling up my colored servant 
to make a fire. After some compulsion, she bowed down to 
be prayed for. In the morning, it bemg the Christian Sab- 
bath, the Lord taught me a new song, one that I never 



REroiaiATiox joh:." ada:\is, 



233 



knew before. But, after a wliile. being somewhat weary, I 
returned to mj chamber again ; and, just before I entered mj 
jiiamber, three little angels appeared to me. and plajed 
ai'ound me. clapping their glad wings. Such glorj I never 
knew before. That morning my mind appeared in the char- 
iot of Jesus, King of the Jews, passing through the streets 
of Jerusalem. That morning, when I retired to bed for the 
last time, I fell asleep. Thej rapped at mj door, and I 
awoke out of sleep, and came down : but, missing my watch, 
I went back after it. I went below, prayed, and ate break- 
fast ; but it appeared that the glor j had departed. I retired 
to mj room for pra jer and meditation : and. at length, M. , a 
little child, came into the room. I took her in mj arms, 
.\nd commended her to G-od. That day I kept my room, 
and it was a daj of rest to my soul : for I grew happier and 
happier. I also had Br. Jeremiah B., of Oldtown (Edgar- 
town), to yisit me. He bowed down, and obligated himself 
: 0 be faithfal to God. Here I would observe I was tem- 
perate iu eating, drinking and sleeping, and abo in labor. 
I do not know when I enjojed better health. 

Monday morning, after midnight. I arose and looked out 
of the windows : I then went to bed again and slept. When 
I awoke, I went down, and, having eaten my breakfast. I 
prayed with the fe,mily, and then took my room, read my 
Bible, and prayed to God to instruct and enlighten me into 
the mysteries of the kingdom of God. As it related though 
to my health of body, it was very good, and my mind was 
very clear. My diet was chiefly hard bread, good cheese, 
good tea. and milk in it. I ate three or four times a day 
regularly, and was employed in writing. 

In the afternoon I was impressed by God's Spirit, as I 
believe, to take a walk out. I went into the post-master's 
house, and was invited to take supper, but chose not to. I 
then passed on in the su-eet. and this scripmre in Isaiah 
20* 



234 



LIFE AND LABORS OF 



53 : 7 was accomplished iii me : ''I was oppressed and was 
afflicted, yet I opened not my mouth. I- was led as a lamb 
to the slaughter ; and as a sheep before his shearers is dumb, 
so I opened not my mouth." I passed on in silence, and 
came to Jane Godfrey's house. I went in, and sat down. 
The weather was cold, and the ways out of doors slippery. 
While I was at Jane's, there were several came in and went 
out ; but I said nothing to any one, for I was for a sign and 
for a wonder in Israel, — Isaiah 8 : 18. I was urged very 
hard to drink some coffee and eat some victuals ; but I made 
no reply. I warmed my feet, and going into the back room 
for prayer, the sable shades of night came on. 

At length I found the small house with only two rooms in 
it surrounded by a mob of wicked men. I fled out of the 
1)ack room as they.Avere breaking into the windows, and took 
my stand in the entry, holding the outer door and the door of 
the other room, which was partly filled with men. But those 
without broke my hold from the outer door, and wounded 
my wrist. I lost the glove from my left hand which grew on 
my right side. They took me, and brought me into the front 
room. Before they could bind me, I knocked ofl* Doctor D. 
Fisher's cap, a professed * I knocked , off the hats of 

several. I had a sharp contest, and it appeared that all 
the powers of hell and darkness were let loose upon me; 
but I kept on my overshoes and had on one glove. How- 
ever, they bound me, and shed my blood from my right 
arm. What I bled then and afterwards was about three 
quarts. I was bound to the bed, and had watchers that 
night, — Anthony Joseph, and one more. The next day I 
was brought to Edgartown by the way of Willis' Plains, — 
hauled, feet foremost, about nine or ten miles, which was cal- 
culated to cause the blood to flow into my head. This, the 
loss of blood, the hard usage in the combat, and my being 



REFOEMATION JOHN ADAMS. 



235 



without food from Monday noon till Wednesday, were enough 

to make a well man sick. 

Captain Crosby, E. Crowell and John R. Norton, brought 

me to Edgartown, bound hands and feet with strong ropes. 

I was brought into the house of Thomas M. Coffin all one 
j: as dead. He begged my body, as Joseph, a rich man of 
i Arimathaea, did the body of Christ. Tuesday afternoon 
I was like the " lion of the tribe of Judah ; " I did rend, tear 
I and devour. 

1 That night Daniel Norton and some others were my 
I watchers. Wednesday, Isaiah D. Pease and Jeremiah Ban- 
ning took the charge of me. Jeremiah was holding my boy. 
I That night I was bound firmly to the bedstead ; Uriah Morse 
l' and Erank Whimpenny watched with me. 

Thursday morning they bound me in the bed, and moved 
|: me into the fore-room. That day I had several in to see me, 
ij and the more company I had the worse I felt. I did not 
I believe in Doctor Fisher's medicine ; for, while I was fishing 
j for souls, he was fishing for money. I believe God suffered 
the devil to afflict me in wicked men, as Job of old was 
j afflicted. They offered me medicine that I had no faith in ; 
1 and, although some were my professed friends and brethren, 
they tried to deceive me. They thought I was crazy ; but I 
believed they were deceived in my sickness. The wicked, 
laid a snare for me, but God broke it ; and, although they 
meant it for evil, yet God meant it for good. I was led to 
pray, 0 God ! in thee do I put my trust ; let me never be 
confounded." 

. Sometimes I felt as though I were sinking in the depths 
I of hell, my exercises were so beyond all human expression, 
c Thursday night, I think, Henry Cleaveland and some 
j. others watched with me. Friday, I had several visitors, but 
( found my physician unwilling to give me such things as I 
1 craved to eat. In the evening some young men watched 



236 



LIFE AND LABORS OF 



with me. Saturday, Br. J. Banning took the charge of me, 
and at night John Coffin, Z. Norton, and one other. In the 
night I ate some hard-bread, and drank some cold water. 

Sabbath, Feb. ISth, in the morning, I appeared verj 
much altered, and thej could but just perceive the breath of 
life in me. Br. Thomas M. Coffin and mj wife, with some 
others, had about given me up as dead, and consulted 
together. Mj pulse could hardlj be perceived to beat. I 
hod the rattles in my throat, and mj countenance was deadly 
pale. But I would observe, at this time I knew all they said 
and did in my presence, and could hear and understand all 
that was said and done in the other chamber. Previous to 
this, some had pulled my hair, and plucked some out. They 
also smote me with the palms of their hands, ^ * and 

* *. I, moreover, was struck or smitten with the fist of 
a man in my nose and mouth till they bled. 

The sufferings my soul endured were beyond ail human 
calculation. At one time I felt myself in hell, suffering 
eternal ages. At another, I was exploring new worlds, like 
a Sir Isaac Newton. Again, like a Milton, I was carried 
into all parts of the world, and made acquainted with all 
nations, kindreds, tongues and people. Again, I was hke 
all beasts of the forest and the whales and leviathan of the 
ocean ; and sometimes I was carried into the depths of the 
earth, and was like a little speck sinking into its native ele- 
ment. 

But, to return to Sabbath morning : Then my watchers and 
wife, with others, concluded to put me into a hot bath. They 
did not temper the bath right, and so burnt me with their 
hot blankets; but my God stood by and helped me. In the 
afternoon they permitted me to take off my beard. In the 
night Mr. Baylies, and some others, took the charge of me. 
Monday, he tried to cheat me with some medicine I had no 



EEFOEMATION JOHN ADAMS. 



237 



faith in. That day. U. Morse had the care of me. In the 
night some young men watched with me. 

Tuesday, ten or a dozen men came to sweat me again. 
But this time they did not temper the bath aright, and it 
did not help me. It was not hot enough. In the evening I 
had watchers again, but was bound days and nights to the 
bedstead. My prayer was, " Help, Lord, for the godly 
man ceaseth, and the faithful fail among the children of 
men." I had often said our Lord's Prayer, and could say, 
with the Psalmist, " 0 God ! thou art my God : early will I 
seek thee : my soul thirsteth for thee, my flesh longeth for 
thee in a dry and thksty land where no water is, to see thy 
power and glory so as I have seen thee in the sanctuary." 
In the midst of all my afilictions I felt God to be good to 
me : neither did I murmur nor repine at the stroke of His 
providence : therefore I could say, "0 God ! in thee do I put 
my trust: let me never be confounded " I will further say, 
" Having obtained help of the Lord, I continue till the pres- 
ent, choosing rather to suffer afflictions with the people of 
God than enjoy the pleasures of sin for a season." 

Wednesday. Br. J. P. watched with me by way of proxy ; 
that is, he hired James Wheelden to take his place. That 
night I had Captain Crocker and Holmes Smith to watch with 
me. Captain C. concluded that I ''need " not think to get 
away from him : for he was a very strong man, and there 
were none in town could throw him. I told him I knew of 
one that had often thrown him, who was " Sir Richard," and 
it was very evident this had broken down his constitution. 
This he acknowledged : and I compared him to broken crock- 
ery. The young man, though what some call clever, I 
found not to be a good pilot, in a spiritual sense, though 
temporally he had followed the seas for several years. 
Holmes answered to a man in N. B., who sometimes pilots 
his people, or, in other words, the church, or gospel ship, so 



238 



LIFE AND LABORS OF 



called, on the hard rocks of Fatalisra ; and Smith answered 
to a man in B., the metropolis of Massachusetts, who has 
been as changeable as the moon, who has tried several isms, 
and, to avoid Calvinism one way, has run into Universalism 
on the other. What seemed the most mysterious to them 
and many others was that, ofttimes, they found my hands and 
feet loosed in bed, after they had tied me fast, as they sup- 
posed, hands and feet, and placed the knots where I could 
not reach them. But the prayer of faith prevailed, and they 
could not " bind the sweet influences of Pleiades." Although 
they bound me as with " the bands of Orion," it was God 
that loosed me: therefore I praise His holy name. In this 
affliction my head was as clear as a cabinet of jewels, and I 
never could remember the Scriptures better in my life. I 
often felt that I had rather be drawn into four quarters on 
the wings of the wind than to renounce my confidence in 
God. 

My brethren that took the charge of me were ignorant of 
my case. They thought, as I had been at Holmes Hole 
in the reformation, that I had labored too hard, had gone 
without food and sleep, and had taken a bad cold, becoming 
sick by imprudence ; but this was not the case. It is true I 
was sick in body, but more through the treatment I received 
than anything else. God suffered it to come upon me for 
some wise purpose ; and, although the wicked meant it for 
evil, God meant it for good; therefore, I "could kiss the 
rod and him who appointed it." 

Thursday, the 22d, in the morning, my quack doctors 
concluded once more to put me into a hot bath ; but, before 
they proceeded, I warned J. Banning to submit to the ban- 
ner of his Lord, and to his master, J. A., and comply with 
the order of his house, which was to say our Lord's prayer, 
and take on him the solemn obligation to be faithful to God, 
and to see that he "hurt not the oil and the wine;" or, in , 



REFOEMATION JOHN ADAMS. 



239 



! otlier words, "to do his prophet no harm.'' This he refused 
to do. Then I, also, tried Uriah, — not the Hittite, but the 
Morse-ite, — and he jDrayed to be excused. This raised my 
indignation against them at that time, and they had to show 
themselves scarce. Although I appeared like a lion to my 
enemies (those that were in doubt concerning me, Gen. 49 : 
j 8, including the third paragraph), yet to my obedient chil- 
! dren and servants I was as mild as a lamb. Therefore they 
I proceeded to action, and I sweat very freely, and drank cold 
! water in abundance. Thank the good Lord for that ! One 
: watcher, that evening was great Aaron, so called, though 
' he was not a high priest ; the other was Luke : and though 
he was beloved, yet he was not a physician. He was Gray 
j; by name, and had become somewhat gray and rusty in His 
] Majesty's service, because he had not frequently anointed his 
ji shield, or exercised that faith that works by love. After 
ji conversing with them avfhiie, and finding their arguments 
I would hold together no better than a rope of sand, I was 
j! willing to make all possible allowances, seeing that they had 
li come to take the charge of a man that was in some degree 
i insane, according to the philosophy or logic of old Mr. Le- 
viticus, or, in other words, the Rev. J., a Thaxterian. 
< Therefore, I proceeded to read Scripture and pray with them. 
They submitted to take the solemn obligation to love and 
serve God, and comj^lied with the request of John, their 
humble servant: so the night passed away insensibly, and 
-J ^'my sore ran in the night;" that is, my Christian graces 
' were tried ; but I had faith that I yet should come forth as 
I gold ; therefore, I was led ' ' to hope, and quietly wait for 
i the salvation of the Lord." 

I Friday, the 23d, was to me a day of darkness and of 
1 gloominess; a day of clouds and of thick darkness," kc, 
I Joel 2 : 2. Hiram J. had the command ; but he was not like 
I our grand master Hiram, who helped build the ancient tern- 



I 



240 



LIFE AND LABORS OF 



pie : if lie had been, I think he never would have exercised 
such tyranny over me, and bound his spiritual father, Sol- 
omon. He had a servant under him, by the name of Syl- 
vester W. He served as a ivheel ; so they put him to 
several uses. He acted all day like Hagar's son, Ishmael. 
He mocked me, and " made up faces " at me ; so this scrip- 
ture was fulfilled, " Set thou a wicked man over him, and 
let Satan stand at his right hand." 

HowoA^er, God helped me, in the course of the day, to get 
loose all but my feet, and I wound the leather straps that I 
had been tied with around my body as a girdle, unperceived 
by them. I then told them if they would be still, I would be 
still : if they would keep still, I would keep still. But the 
Yf heelden was like a wheel that kept turning ; so I looked out 
of the window, and took a little staff, the lower part of an old 
window-shade. But my having this raised an alarm through 
the house, and in came two persons to bind the little Sam- 
son once more. 

These persons, H. and J., were two merchants; the first 
was so by name, and somewhat so by practice ; for he has 
m.ade merchandise of the gospel by stipulating with the peo- 
ple for so much per annum. He fi.rst merchandised in hats, 
but failed in that ; and it remains a doubt if he don't fail 
still, unless he can pump more water to carry his mill. 
Sometimes he is a bad pilot, and lets the gospel ship run on 
a lee shore. 'Tis then he uses bodily exertion, like a man 
tugging at an oar, and we can say to some of his followers, 
in the language of Ezekiel 27 : 26, " Thy rowers have 
brought thee into great waters ; the east wind hath broken 
thee in the midst of the seas." Should he, however, return 
to his spiritual father's house, he then would belong to the 
tribe of Judah, a,nd might become a good pilot, and keep 
channel-way between Eatalism and Pharisaism. The other 
one that came with him w^as as close as a screw-auger. He 



REFORMATION JOHN ADAMS. 



241 



■will scre^v and screw. and twist to get monej. and is wrapped 
up as tight in tlie world as I Avas in the leather girdle. All 
the hurt I wish him is, he may be like a merchant-man 
seeking goodlj pearls, and maj sell all in point of affection, 
and obtain the pearl of great price ; and, when he finds it, he 
will better understand mj case. 

But, to return to my subject. He commanded me to give 
up mj staff. I refused, and it gave them a sweat to obtain 
it. After I submitted to be bound, they retired, and the 
report went out that I was trying to go through a window. 
But this was an evil report, as it never entered my heart to 
do such a thing. Hiram's servant was like " Alexander, the 
copper-smith : he did me much evil, and the Lord will reward 
him accordingly."' So it goes. I am known by "good re- 
port and evil report," &c. : "as dying, and, behold, I live." 

It was a fast day to me ; they made me fast with cords, 
and I fasted and prayed that the devil and unbelief might be 
cast out of the unbelieving Jews, and that they would loose 
me, like a poor Lazarus, and let me go. Blessed be God ! 
it was not in vain: for the Lord sent his angel, J. P., at 
night. I had been bound all day. hke Peter between two 
soldiers, and he kindly loosed me. I believe I was like 
Mordecai, the Jew; for the king in the place, spiritually 
speaking, delighted to honor me by letting me sit up, clothed 
in " royal apparel," which I used to wear before I was bound. 

In the evening I submitted to be tied again by my feet to 
the bedstead, and James C. took the command to command 
Gifford V ; so the two became watchers over me that night. 
The eldest was a legal mason, but understood but little of 
the heavenly secret. However, they both agreed to submit 
to the order of my house : but their agreement did not stand. 
Chewing tobacco, and smoking pipes and cigars, were an 
offence to me. If I got some sleep once in a while, I oft- 
times awoke with my room full of smoke ; and sometimes 
21 



242 



LIFE AND LABORS OP 



they would walk and talk, and spit and hawk, till my head 
was light as cork. All these things had a tendency to put 
me back, in a temporal sense. But the night passed away, 
and I was like Job 7 : 12, 13, 14 — 19, — " Am I a sea or a 
whale, that thou settest a watch over me?" &c., &c. This 
scripture has been fulfilled in me. 

Saturday, the 24th, early in the morning, I put on the 
most of my clothes, and my intention was to sit up and be 
quiet. But my watchers were fearful and unbelieving ; there- 
fore they undertook to bind me down firmly. In the squab- 
ble I was as limber, comparatively speaking, as an eel. 
During the struggle the bedstead was split. But, after all, it 
was better than that of the wicked; for "theirs is shorter 
than they can stretch themselves on it, and narrower than 
they can wrap themselves in it." 

Bless God ! that morning I had the strength of the lion 
of the tribe of Judah, but soon became " as a lamb led to 
the slaughter ; and, as a sheep dumb before her shearers, I 
opened not my mouth." After being tied a while, however, 
I was permitted to sit up by I. D. P., high sheriff of the 
county, and E. P. N., S. of the T. ; he, with Br. P., had 
confined his natural F. before they had helped bind me ; but 
I thank the Lord for the liberty they gave me to read and 
pray. At this time I was permitted to see my dear wife and 
little son again, who had been kept mostly out of my sight. 
Although she had been unintentionally cruel to me in yield- 
ing to the advice of others, instead of taking God's word for 
counsel and his spirit for her guide, yet I loved her, and 
could say, " Return unto me, for I am married unto thee;" 
and so- she returned unto me, and, in a spiritual point of 
view, we were married anew, two in one, and one in two. 

I soon grew better, to all human appearance. In the 
afternoon Br. E. P. N. was my watcher, waiter, and servant, > 
and I was doctor. After I got abed, it came into my head 



REFORMATION JOHN ADAMS. 



243 



to take a sweat, without hot jugs of water or being wet ; and 
so, by the help of E. P. N. and two or three other men, I 
sweat complete, by being wrapped in a blanket and sheet, and 
thus came out the inward heat. Then the Lord did show 
how I must do ; and this proves the scripture true, Isaiah 
54 : 1, 2. This is to illustrate God's power in a distressing 
hour ; so I felt as Paul did when he came to Appii Forum 
and the three taverns, — he thanked God, and took courage. 

Saturday night, D. G. and C. P. sat up with me; but 
Coffin and Pease were like Moab at ease from his youth, and 
were settled on their lees. Jeremiah 48, and 11th read if 
you please, and see how Scripture agrees. But, to pass on 
to Sabbath morning, the 25th : I arose, and put on my 
clothes, and felt thankful to God for his afflicting rod, and 
thought it all right, and viewed it but light, and could say, 
"Blessed means to give spiritual sight, and prepare me to 
fight the battles of our God." 

I now had an opportunity of viewing my best outward 
clothes that I had on at Holmes Hole when I was taken 
captive by the wicked ; and I found them stained very much 
in my own blood. But my sister, brother and mother, three 
in one, — that is, my wife, — thought they must be washed 
before they vfould be fit to wear any more. However, I sat 
down, and rubbed out the stains or blots of blood, with a 
thankful heart to God for his goodness to me in the preser- 
vation of my life, and felt that I could forgive sinners for 
what they had done to me as freely as I could rub out the 
stains in my garment ; and that, although they were spotted 
with blood that came from my body, yet my inward gar- 
ments were not spotted with the flesh ; for, through grace, I 
had been enabled to keep them unspotted from the world. 

Sabbath, I believed that it would be best for the cause of 
God in this place for Br. J. P. to take the lead of the meet- 
ing ; but he chose to stay with me ; so his apprentice boy 



244- 



LIFE AND LABORS OF 



took a turn at the helm, rather than help pay a pilot. How- 
ever, it was good enough for the unbelieving Jews in this 
place. In the evening it was thought unnecessary for my 
watchers to stay in the room where I slept. They were Mr. 
Mills and young A. Fisher. I came out and prayed with 
them, and desired that God would increase mills into good 
cents^ and so on to croions, hoping he and his colleague 
would be crowned with glory, honor, immortality and eter- 
nal life. That night I rested well. 

Monday, the 26th, I lay abed till late in the morning, 
but got up quite refreshed, and was favored with the com- 
pany of J. v., who lived a mile out of the village. He did 
not watch me very closely. Having the liberty of three 
rooms, I went and took a nap in the bed-room, and awoke 
refreshed and strengthened in body. That evening I had 
Mr. Mills and A. Fisher, and night before I had D. Gray 
and B. Dunham ; and so it seems I made some mistake, 
which is to convince me I may sometimes forget as well as 
others ; and I am led to realize that I ought to forget some 
things, and ever be ready to forgive injuries. 

Tuesday, the 2Tth, in the morning, I was quite refreshed 
after a good night's sleejo, and had a number of brethren to 
visit me; one was M. M., from the hill country, and M. 
y., the butcher, and Sister W., who answered to Hagar, and 
her son G. to Ishmael. I was favored with a visit from " our 
grandmother Lois." In the evening I had no company. 

Wednesday I was quite happy in God, and attended to 
the setting in order my temporal things. This day, our 
nurse-woman was dismissed, and I and my wife and child 
were left by ourselves. In the evening I went below to 
reprove some for not being heartily devoted to God, and 
prayed with them ; but Uriah M., who heard to the lies of 

^ * ^, wanted me bound, and would have no conversation 
with me. I love him very much, and hope God will con- 



REFOEMATION JOHN ADAMS. 



245 



vince him of the falsity of his opinion respecting me. In 
the evening and night I rested very comfortably. 

Thursday, the 28th. I attended to some temporal labor, 
being engaged in putting my things, which had been mis- 
placed in my affliction, in order. This is to show the neces- 
I sity of having my house set in order against a day of trial, 
in a spiritual point of light. In the evening I took great 
I comfort in reading the Holy Scriptures, in meditation and 
I prayer. I could say, " 0 God ! in thee do I put my trust ; 
let me never be confounded." 

Friday morning, the first day of March, was a blessed 
'j day to my soul, and I could say, " Lo, the winter is past, 
' the rain is over and gone, the flowers appear in the earth, 
the time of the singing of birds is come, and the voice of the 
1^1 turtle is heard in our land." I feel to praise God for the 
I work of reformation that is still progressing on this island of 
the sea. On Thursday I was enabled once more, in my 
h front room, to commence my journal. I had a few visitors, 
^ and those who would pray with me. I got two to call on 
the name of the Lord, and others bowed down to be prayed 
Ijfor. Doubting Thomas, in the lower apartment, got his 
j faith much strengthened, and my wife was like a reed shak- 
ing with the wind ; she had great searchings of heart, and 
liatl strong thoughts whether she had not been deceived in 
.aird to my case. It is true I spoke many things hard to 
accounted for, on the supposition that I had my right 
eason: but Paul saith, "God speaketh through us of 
things that are not as though they were;" and that hymn 
'■jtill holds good, 

" God moves in a mysterious way 
His "wonders to perform," &c. 

Friday night was the third night that my wife and child 
vere restored to my bed. I gave her the choice, to sleep on 
feather bed alone, with her child, or on a straw bed with 
21* 



246 



LIFE AND LABORS OF 



me ; but her fear being removed, and her faith for me in- 
creased, she rested with me, and found repose for soul and 
body. 

Saturday, the 2d, I had two visitors in the morning, — Br. 
I. D. P., the sheriff, and Br. A. C, the H. P., the one 
who answered to Melchisedek. We had a comfortable inter- 
view together, and I read Gen. 14th chap., and they prayed. 
They were glad to see me so well, and I was glad to see 
them so well. At noon-time, Br. T. favored us with a small 
fish, all prepared to be eaten, as a token of love ; and here 
I can say, " In everything I give thanks." 

I would mention that I had a good time with Br. N., the 
stammerer. He talked and prayed and sang delightfully. 
I had also a pleasant time with his wife, Sister Derce. She 
talks fast enough for them both. She told me that she had 
seen Jesus, and I believed her. She said she had been 
killed and put to death, &c., by, I know I may say, the 

B people, who were like the unbelieving Jews ; but I 

believe she is a precious soul ; and if she is a woman of Sa- 
maria, I will imitate my Master in talking with her. 

Saturday, in the evening, I took my stand in the lower part 
of the house. There I talked and prayed with the wicked 
while Br. C. and wife were gone out. That night God 
blessed my soul ; and now I see that natural and spiritual 
signs agree, and thank God for light on Scripture. That 
night I slept on a feather bed ; but Sarah, finding it not so 
good for her rest, was willing to sleep on straw again. 

Sabbath, the 3d, was a day of rest to my soul and body. 
Our house was some like Noah's ark ; we were shut in from 
without, we were shut in from within. Noah's ark was 
pitched within and without, and I believe God gave me a 
holy inside and a holy outside. At noon, Br. Coffin came 
up, and prayed with us. Before supper, Sister Julia N. 
came to visit us, and prayed with us, and we with her. 



REFORMATION JOHX ADAMS. 247 

•J 

' Then came Br. N., the stammerer, and he prayed, and this 
scripture was fulfilled, Isaiah 32 : 4; and we all prayed, and 
praised God together. The next that came was Sister Re- 
becca v., who was an Allen, and she prayed with us and for 
us. She prayed, and we prayed. The next that came was 
E. Coffin, and she bowed to be prayed for. I left her with 
John Isaac I. Adams, and went below. There I read in 
Revelations, explained, prayed, &c., &c. I read all that 
book over in the course of the day. Sister D. M., in prayer 
for me, undertook to inform the Lord where I had been, but 
He knew the best : therefore, I gave her some good advice, 
and so we parted. I would just observe, that I have been 
refreshed with good tidings from the king's army, and could 
say much, "but time would fail to rehearse the righteous 
acts of the Lord toward the inhabitants of his villages in 

I Israel." 

h' ' " The second day in the second week of the third month" 
we had a number of visitors : but, before I speak of them, I 
would say, " It is through the tender mercy of our God : 
whereby the day-spring from on high hath visited us, and 
Iji our feet are guided into the way of peace." We read and 
M pray, and enjoy great consolation of soul. In the morning a 
i little boy brought us a mess of fish ; these were blessed tem- 
I porally to us : then a sister, E. Gray, presented a small present, 
; and prayed with us. After this the little pilot's wife came up 
I the back way to see and hear what we had to say ; but while I 
i was writing along, I was convinced of her wrong ; so she 
]• stopped a short time, and then went along : but before her 
j departure, in came Br. Caleb. It seems that he had come 
!i to himself in the north country, or H. II., and said, "I will 
il arise, and go to my father ; " so he mounted his steed, and 
' travelled towards the east, not knowing what reception he 
' would meet with from his father, J. A. ^Yhen he knocked 
at my door, it was with trembling ; but I arose, and had com- 



248 



LIFE AND LABORS OF 



passion on him ; and, although I treated him with some neglect 
at first, it was only to bring his past sins to his mind. He 
thought of stopping but a short time ; but, being better enter- 
tained than he feared, he stopped, and talked, and prayed. 
But the pilot's wife wanted to row him away, but did not suc- 
ceed. Then Nancy, the Merchant's wife, came, and looked 
sly, and delivered a pie, and went in haste ; but another Mer- 
chant came, and knocked at the door in her place, and 
wanted admission ; but, being reminded of Gal. 2 : 4, 5, he 
gained no admission into my mansion. I now had a good in- 
terview with Br. Lamb without further interruption, and he 
stated the evidences about me at Holmes Hole did not agree, 
a,nd that some did not believe I was crazy ; yet " none of 
these things move me, neither count I my life dear unto 
me," &c., &c. Before he went away he lost a burden of 
unbelief, and we prayed together. I gave him the counsel 
of a father-in-the-gospel, and related facts that surprised him, 
seeing that I did not receive them of men. He and his 
beast were refreshed, and he returned. 

After my son-in-the-gospel left my dwelling, believing 
Thomas M. C. and J. Banning, halting between a number 
of opinions, came with him. They both prayed ; but the last 
of the two was too much " like a sounding brass and tinkling 
cymbal." Lord, bring him into a better place ! After this 
a man knocked at the door, and I said," Who comes there ? " 
The reply was, "A friend." I said I doubted, and opened 
the door, and, behold, it was Br. Morse, who lived at the sea- 
side. Once he loved Jesus and John, but now he w^as a 
Jonah, and consulted with J. P.'s pupil, who lied to 

him about me : and they two together said my watchers gave 
me too much liberty, and that I ought to be bound faster. It 
was with fear and trembling that he entered the middle cham- 
ber, where I staid the most of my time. He inquired for Br. 
Lamb, and hastened out of the room, After supper, I came 



REFORMATIOX JOHX ADAMS. 



249 



around the familj altar, and found God to be love ; so the 
night passed awaj, and joj came in the morning. 

Tuesday, the 5th, I walked out of doors in the morning, 
which was the first time, for a week past, I had done so in a 
temporal sense. This day I am writing ; and, as some people 
prepare in fair weather for a storm, I am preparing in a 
storm for fair weather. This will applj very well to-day, 
temporally and spiritually, while the storm is beating round 
my humble dwelling. All, however, is peace within. This 
day I had one visitor : he came up the back way, and re- 
turned the same way he came. We had a pleasant interview 
together ; we talked, read, sung, and prayed, and my Sarai 
told Br. J. P. that she could say as an individual she had 
been deceived about her husband's case. She meant to con- 
vey the idea that it was not so bad as she feared. This after- 
noon I am happy with my wife and little son. 

Wednesday evening, the 6th, I sit down to gather up a 
few fragments to add to my journal. Yesterday, just before 
night, T. M. C. visited me, and prayed with me, and I and 
mine with him. I repaired some temporal things, and spent 
^the evening in reading books, and other religious exercises. I 
slept well through the greater part of the night, but was 
somewhat worried in my sleep towards morning. 

I arose, trusting in God, and attended to my religious 
duties, and passed part of the day in making temporal pre- 
parations for spiritual engagements. This afternoon I visited 
Sister Luce, and found her trusting in the Lord in the midst 
of afflictions. I returned, and stopped, talked and prayed, at 
J. P."s house, and then came home refreshed. I then read 

and explained Scripture to Sister C -n, and then had a visit 

from her husband, and talked some about going up island. 
This evening I was directed to read in Ezekiel ; and when I 
read the third chapter 24, 25, and 26 verses, I found it to 
be just what I had passed through at Holmes Hole ; and yet 



250 



LIFE AND LABORS OF 



I had not realized this scripture before. This was very con- 
vincing to Sarah. 

At the time he was here, Br. C. L. asked me, if I knew 
Avhen the wicked laid hands on me, why I did not speak. I 
asked him why he did not walk from North Shore here, while 
sick with a fever. I now close the day, trusting in God. 

Thursday, the 8th, I arose early in the morning, and en- 
joyed sweet communion with God in pra^^er and in reading His 
word. While attending to some temporal labor, God blessed 
me in heavenly meditation. In family prayer God was pre- 
cious. About noon, I and my Sarah began to prepare for a 
journey up the island. Br. J. P. came to see if I would not 
delay till to-morrow, and then Br. T. M. C. thought it would be 
best ; but I considered the Lord had the greatest claim on me ; 
so I repaired my carriage, and set my house in order, and, 
taking my wife and child, we girded up our loins, and this 
scripture followed my spouse, Isaiah 55 : 12, "For ye shall 
go out with joy, and be led forth with peace : the mountains 
and the hills shall break forth before you into singing, and 
all the trees of the field shall clap their hands." 

After we started, I thought of Abraham, who went out, 
not knowing whither he went ; but I had faith and works ; 
and by works faith is made perfect; so we "landed" at 
Holmes Hole in safety, and were received kindly at my old 
mansion-house, T. W.'s, and many expressed joy at my re- 
turn. I call at Br. C.'s; but his wife was somewhat afraid. 
I stabled my pony at Sister Widow W.'s, and Br. N. found 
straw, &c. After refreshment, we went to Br. E. C.'s to a 
prayer-meeting, and it was a reanimating time to several. 
There I met with my old friend W., from Tarpaulin Cove, and 
told him I expected to be there. 0 Lord, open the way ! We 
return to our dwelling in safety. 

Friday, the ninth, I arose from the slumbers of the night 
to salute the beauties of the morning, and was blessed in 



REFORMATION JOHN ADAMS. 



251 



coming around the family altar. We then were sent for to 
, visit Sister F. C. ; but I sent back word that she might come 
j and visit us, but she refused : so it stood there. We were 

I blessed, however, with a visit from Mary, the inn-keeper, and 
with the company of Sister West; so we four talked, read scrip- 
ture, prayed and praised God. But Satan entered into one of 
Ham's posterity : and, because I did not put the key-stone over 
the door-latch, she came into my council-room " to disturb, 
for which I gave her a reproof ; and she gave a mutter, and 

j threatened to leave her mistress. I then passed out into the 

I I street, and entered P. M -'s " palace," and conversed with 

him and his wife. Our conversation was on the subject of 

j ! affliction. God had smitten him in his limbs and speech, 
!; though he could move and talk a very little. His other out- 
! ward senses, however, seemed good. So it was with me ; my 
] speech was gone, but my other senses were entire. I prayed, 
'I and passed on to the inn-keeper's house. I received a small 
j fevor from him. 

j I then attended to the care of my beast, and entered the 
j| second mansion-house. There I heard a pedler recommend- 
|| ing his trinkets to the people. I availed myself of an oppor- 
tunity " to counsel him to buy of me gold tried in the fire ; " 
i; but he seemed so earnest for dollars, that he appeared quite 
unwilling to hear about crowns. His carnal mind arose, and 
the \aper hissed, and, crooking his tail, slipped off. As his 
name was Burnham, I gave them a caution not to get burnt 
'i by him. I then crossed the street, and went up stairs to 
^ visit Jane, from Ireland. I talked on the stair- way with a 
!i Gay-Header. 0 God, have mercy on her ! At that place I 
Ij met Mary S. from the north ; but found her on the south 
I side of the mountain, spiritually. I prayed, and passed on to 
T. D.'s, the inn-keeper. There I found a Mr. Johnson, from 
Scotland, bound on a mission in a foreign land. 

I dined and prayed with the family. The woman of the 



252 



LIFE AND LABOKS OP 



house answered to the Queen of the South. She there proved 
Solomon with hard questions ; but thej being answered to her 
satisfaction, there remained no spirit of opposition or doubt 
in her. Having my staff in my pocket, I called at my old 
friend's house ; but he and wife were gone out. I then called 
at Captain B.'s, and crossing lots, was called into I. D.'s 
house, and prayed with several of the daughters of Zion. I 
then took horse and carriage, and taking Sarai and son, made 
my way towards the plains of Moab. As we passed on by 
the meeting-house, it appeared like a whited sepulchre, full 
of dead men's bones and uncleanness, — the bones of Fatalism 
and sinful pollution. 

We then called at Captain N.'s, and took refreshment, and 
prayed. We then passed on from the second to the first house 
in our spiritual kingdom on the plains ; but David and wife 
were gone to the hill country, I trust, to follow the Lamb, 
So we crossed a small river, and passed by a gloomy mansion 
where my old friend Clark had just realized the shutting in 
of the light of this world, and the day-break of eternity ; but 
we have hope in his death. 

Still passing on, we came to the house of Moses and 
Lemuel, and conversed with Rebecca, and then went to Har- 
rison M w's. For several years he has been somewhat 

harassed with the stoic doctrine; but the light shines 
brighter. We were received, and so stopped to meeting. We 
had Caleb for our minister, and John for the interpreter, and 
surely God was in our midst. J. C, from the north, spoke; 
and since the spring has come, he is considerably thawed out. 
]\Iartha spoke ; " she has been cumbered with much serving." 
Prudence spoke, and thereby showed herself a prudent 
woman. Gilbert, the Gileadite, spoke, and Silas, with several 
others. A number arose for prayers, and our meeting closed 
with joy and sorrow. 

I then went to writing ; and so we tarried in the same room 



REEORMATION JOHN ADAMS. 



253 



where God had blessed me in years past. Saturday, the 10th. 
— This morning I spend in prayer, reading and writing, and 
my faith is increasing. While I was confined the Lord said I 

must go to N 1 Island ; and so I expect to go, and when 

comes the proper time I shall know if I trust in God. I learn 

by Brother L b that Elihu, the physician in church 

affairs for the Isle of Patmos, has written to the high priest on 

Boston District to send them a P r, and that Br. H. from 

the Isle of Crete, or N., is expected. I say Amen to that. 

Before we left that mansion, we went into the lower apart- 
ment, and I called in the little children, and sung and 
prayed with them. "We then left in peace, and called on 
Lemuel's wife, and were refreshed temporally and spiritually. 
We then caUed on the Widow C. and her fatherless children, 
and there we wished to demonstrate to them pure religion. 
We next met two men, — J. D. was one, I think ; he will yet 
return to his Father's house. We stopped at his house, but I 
was weak and feeble. 

We then passed on beyond the Widow P. T.'s house, and 
received a favor from F. Mayhew, the painter, as he opened 
bars for us. May the Lord go before him and make 
crooked places straight, and break in pieces the gates of brass, 
and cut in sunder the bars of iron, and give him treasures of 
darkness, and hidden riches of secret places." Before he 
left, I painted to him the beauties of religion, and believe he 
will embrace Christ. 

We then met Asa, JohrC s-soji. This answers to the name 
of his spiritual father ; the first last, and the last first. We 
then went further into the Hill Country, and found two 
dwelling on a hill temporally and spiritually. This was Silas, 
' Hill-mMi. We were received in faith, and that night we 
vere favored with true light in our fenced city as we all 
owed before God. 

Sabbath, the 11th, I awoke much refreshed, and remained 
22 



254 



LIFE AND LABORS OF 



comforted. In the morning we had Caleb for our minister^ 
and the Lord for our portion, Lam. 3 : 24. I then spoke on 
the fox and geese, and referred to St. Luke 13 : 29 — 33. 
I was then placed in the light of a gander, who answers to 
a guarder ; and, in the strength of grace, we expect to pen 
the fox up in a corner. While I talked, some were enraged, 
and others melted. At noon-time the wicked raged. In the 
afternoon I expounded the second Psalm of David, and the 
power of God was among the people. This day God blessed 
me with great light on the Scriptures, and the Lamb ex- 
pressed fellowship with me and S. 

In the evening it was a time of refreshing from the 
presence of the Lord, and God blessed the word, Rev. 22 : 
14. Through the day and night there were several pilots, 
and the most were very skilful. Now I live to see my old 
opponent, J. C, happy in God, and several others power- 
fully awakened to see their condition. 

Monday, the 12th. Br. M. Look came to see us, and 
brought the good news that sinners were converted to God. 
We prayed and praised God together, and all parted. We 
then came upon the plains to the first house in our king- 
dom. There we met a kind reception, and prayed wiih 
some who came in to see us. In the evening it became 
rainy, and a young sshoolmaster, who was instructing a 
small school of eight or ten scholars, spoke doubtfully about 
our meeting, on account of the storm However. I went, 
and seven or eight came, and I was directed to Ecc. 11 : 1, 
2, — " Cast thy bread upon the waters," &c. While speak- 
ing, a few more came in, and God blessed the word to the 
hearts of several. I was led to believe that my two meet- 
ings, some years ago, at D. L.'s, would yet be blessed to 
the solvation of that household. After meetin2; we left the i 
academy and returned to the mansion-house, and had fi'ee I 
intercourse with the family in prayer and conversation. We 



REFORMATION JOHX ADAMS. 



255 



retired to rest. Thank God for the mercies of the night, 
and, also, for morning light ! The storm was past, the sky 
serene, the air pure, and the sun shone brightly. Tliis was 
the case -with mj soul this day while visiting from house to 
house. But, to return to head-quarters : there I found 
Captain M., one of my old opponents, happy in God: he 
had passed through great afflictions, temporally, while on a 
visit at Boston, but God had since converted his soul, and 
we could say, "Is not this a brand plucked out of the 
fire?" He expressed that he was sorry for my affliction ; 
but I could rejoice. 

To use a figure, I read it in this light : The ship that was 
chartered from Joppa to Edgartown, and from thence to 
Holmes Hole, — or, in other words, from Asia to Macedonia, — - 
fell in with pirates ; but the commander would not give up 
the helm, and the conflict was so sharp that they mustered 
all their forces, and in the contest, bound him with cords 
and shed his blood. However, not getting the vessel upon 
the hard rocks of fatalism or death, to beat out her keel, 
she was returned back again : and it may be said of her, 
" Thy rowers have brought thee into great waters, and the 
east wind," — at Edgartown (east on the island), which 
answers to Acts 27: 14, — "has broken thee in the midst 
of the seas." Here it was doubtful whether she could be 
repaired ; but the Lord Jesus Christ, an old pilot, born in 
the land of Judea, — town of, see Micah"s chart, 5 : 2, — re- 
paired her again, and sent her on a whaling voyage round 
the Isle of Patmos, in search of whale-hunters. First she 
was steered in a north course, and then west ; then towards 
the east, then back northwest, &c., and met with good suc- 
cess. But this was not all ; there was an insurance on her 
before she was racked in the north and eastern gales, which 
turned greatly to the owners' account. 

But, to return to the labors of the day. I went to Br. B. 



256 



LIFE AND LABORS OF 



A/s house, where we were kindly received. There Br. Lamb 
met us, and my soul was much comforted in hearing of the 
spread of God's work among the people. I also heard that 

some in the north had revolted from the B ts, and I 

believe God will overrule this for good. In the evening I 
was requested to preach, and my text was in Psalms 
116 : 1, 2, and our meeting-- was powerful. Four souls were 
hopefully converted to God. and many were happy in Him. 

Being broken of my rest, I felt on Wednesday morning 
somewhat unwell, but happy in God. At ten o'clock I re- 
treated to bed, to recruit for the evening. I awoke refreshed^ 
and just before night was piloted over the hills by B. A., 
a good land-pilot. We then put up at head-quarters on the 
plains of Moab^ and repaired to meeting, where our house 
was filled. I preached on an old text, Ezek. IT, and last 
paragraph. Then several spoke, and eur meeting closed. 

One thanked me for my visit, and Br. G. M. asked me if 
I felt religion. I answered that we must not only feel it, 
but taste, smell, hear, and see it. So I passed on, but mf 
answer " tried" him. I believed my answer was as proper 
as his question ; for a few minutes- before he had heard me 
speak of the state of my mind. However, he took up 
against me and St. Paul, and said he believed Paul was 
mistaken sometimes, and that all others were. This I did 
not dispute, but told him that in some things he said and 
did I believed he was wrong ; but, nevertheless, love-d him 
and should pray for him. So we parted, and I came into 
the house, where one praised my preaching. I told him 
he must not praise me to my face, and "run out" against 
me behind my back. After prayers, I went to bed in strong 
faith. 

Friday, the 16th, being at the house of Br. S. Luce, on 
the North Shore, where my old servant, M. L. lives, I sat 
down to give an account of my stewardship in miniatm-e. 



REFORMATIOJT JOHN »ADAMS. 



257 



First, I would say that I spent the most of yesterday at the 
house of my old friend, D. L., on the plains of Moab, in 
praying, reading, talking, singing, meditation, and several 
other active duties, temporal and spiritual; and my soul 
felt comfortable in believing " I am set for the defence of 
the gospel." 

In the afternoon I attended a wedding at the Widow A.'s 
house. Br. H. B. was married to Sister L. A. God owned 
and blessed us. We then came to the north, not forgetting 
the host of favors of the day, temporal and spiritual. Our 
meeting last night was where I now am, and I find this 
place to be a cold, dark region, and the people mostly 
asleep ; therefore, I was led to this text : Solo. Song, 4 : 
16, — " Awake, 0 north wind ! blow upon my garden," &c. 
On this scripture God gave me an opening, and I was led to 
remark that there were some stars that shined bright, not- 
withstanding there were many, however, like wandering 
stars (who wander from the truth) "reserved in blackness 
and darkness," but I hope not forever; consequently I have 
great desire for the north wind to awake and the south 
to blow ; and may the church become like the gar- 
den of Eden ! We had a few testimonies, and retired to 
rest. 

This morning my cry is, " Lord, help me to imitate 
Thee in all things according to thy perfect will ! " Here I 
find a little boy who was named for me. I believe God will 
convert his soul, and he will besoms a star in the north. 
This day I am reading scripture, and God is teaching 
me wisdom. 0 God, may I teach others thy will ! 

After dinner we joined once more in family prayer, and 
had the best of the wine at the last of the feast ; for A. 
Chase, Br. H.'s son, prayed, and according to my faith it 
has happened. 

March 20th. — The word of the Lord came unto me, say- 
22* 



258 



LIFfJ AND LABORS OF 



ing, ''Write as I sliall direct, beginning back at the house 
of Br. S. L., at North Shore." Here I received some 
favors. I now purposed to visit Br. (Sennacherib, 
King of Assyria). He was not at home; so his wife sent 
for him, and when he had come I informed him that I had 
a claim on him, and that he was my property ; and that, if 
it could be satisfactorily ascertained on both sides, he Avould 
have to submit. For a while the spirit of unbelief raged in 
him ; but through faith, God's Spirit and word, it was 
checked. I then requested all to leave the room but him 
and me ; and with them the Egyptians were put out, and 
the spiritual father was revealed to the son, and he became 
like a lamb, bowing on his knees and committing himself to 
God. When he was conquered by love, we departed in 
peace, — that is, I, my wife and child; and he piloted us 
through several pairs of bars. 

I then came to H. H., to my old mansion-house. From 
there I attended a Baptist conference-meeting, at a house 

formerly Doctor T k's. The meeting appeared to wind 

up in the glory of God, and many were comforted with 
the living testimony of God's children. I then returned 
to rest. 

Saturday morning, I arose in the strength of the Lord? 
and, after attending to religious duties at home, I walked 
out. First I visited the post-master and wife. I then 
went to Captain 0. C.'s, and talked with the good woman of 
the house. From thence I was led to a poor widow's house, 
M. M. ; she had willed her house and a part of her earthly 
possessions to the Methodists, and the rest to her earthly 
relatives. When I first entered her doors, she was some- 
what afraid of me, but soon lost her unbelief about me ; and, 
in another sense I lost my unbelief about her. As I 
talked, read and prayed, she bowed and confessed her 1 
God, and afterwards expressed her belief that Jesus Christ > 



EEFORMATION JOHN ADAMS. 



259 



is the true God and eternal life, and I trust she will die in 
peace. 

After dinner, I called at my old friend Luce's house, and 
talked with B. A., Esq., and wife. I have some hopes that 
God will convert them. Here I receive a letter from Br. 
J. B., of Edgartown, requesting me or Br. C b to at- 
tend the funeral of Sister Luce ; but I had previous engage- 
ments. I visited Sister W. bj the way and others, and so 
returned from whence I came. Then Sister E. C. came 
to see us, and there she had the thoughts of her heart 
told her. 0, may the unbelieving husband be sanctified by 
her ! 

That night I attended class-meeting, and three joined 
class : the first was Charles, the Canaanite ; the second was 
Alfred, the Chaseite ; the third was a young sister, the 
Westite. By these three I could discern the signs of the 
times ; in future, the first shall be last, and the last first. 
The last that joined was from a Baptist descent, and answers 
to Shem ; the first, although colored, is a ray of light spoken 
of before, and answers to Ham ; the youngest was the 
middle one that joined, and answers to Japheth, and he shall 
dwell in the tents of Shem, — that is, the old-standing, but 
now falling order ; and Canaan, Ham's grand-son, who 

answers to the B , who are colored with fatalism, will 

be his servant ; that is, servants to the Methodists, and so 
my faith is increasing. In that meeting the power of God 
was displayed in power and great glory, and Sister Betsey 
H. was a second Bahab, — that is, she received God's mes- 
sengers joyfully. While at class-meeting, a messenger 
informed me that I was desired to meet Br. D. D., the hig-h- 
priest on B. D., who had just come from N. B. to the 
island ; but our great and spiritual High Priest did not give 
His consent till after meeting. I then called on him, and he 
expressed that he was sorry he sent for me. I mentioned 



260 



LIFE AND LABORS OF 



about his going to Edgartown with my horse and wagon. 
Sabbath, in the morning, I consulted with him again ; so he 
took the Lord's horse and wagon, and went in pursuit of the 
lamb into the Hill country, and found him preaching at Br. 
B. A.'s house. 

Monday, he and others came to E. one way, and I and 
others came to E. another way : but, before I started, I 
walked by the sea-shore, and met Br. Allen, who had been a 
master, and Nathan, the inn-keeper, "and our hearts did 
burn while Jesus talked to us by the way, and opened to us 
the Scriptures." I then passed on, and visited at two 
houses, and then came to L. D.'s house; it was dedicated to 
God in time previous. I now found the woman of the house 
happy, and while there in came Captain J. Manter, who 
had found Jesus a little before. He expressed his love for 
me now, instead of hatred. We bowed, prayed, and parted 
in love. I visited some more, and returned to my " palace," 
almost all parts of which I had dedicated to God, the Most 
High. In the morning I receive several favors from A, B, 
and C, which I acknowledge. We prayed and parted. 
Some wept, and we came to our own hired house in peace 
and safety. 

I then went to Br. J. P., and proposed to have the quar- 
terly meeting conference at my house; and, although some- 
what weary, I knew in whom I had believed. They accord- 
ingly came, and our meeting was opened by prayer. Young 
Elihu strove to rend the kingdom like a.n Absalom out of 
his father David's hands ; but, not moving in God's order, 
the oxen shook the ark, and I withdrew a while by request. 
In the upper apartment I committed my case to God ; and 
then returning, we finished our business about temporal and 
spiritual things, and concluded. We then went to hear Br. 
D. J), preach on Isaiah 45 : 22. After preaching he said, 
"Brethren, you know your privilege." Thereupon A. C. 



EEFORMATION JOHN ADAMS. 



261 



spoke, who is without father or mother ; then J. B. spoke, 
and then "Me" spoke. And while "me" was speaking, 
D. kicked me "easy" to stop; but "me" kept on moder- 
ately, remembering Phil. 4 : 5. Then D. pulled my coat ; 
but "me" spoke a little longer; then he closed bj prayer, 
and went off, and left " me ; " but " me " prayed, and came 
home, grieved on account of their unbelief and hardness of 
heart. 

We read and came around the family altar. Our child 
was afflicted in the night, and we were afflicted ; but, thank 
God ! our afflictions are far more tolerable than hell in the 
end. 

One visit on Monday, at H. C.'s house, I minute down. 
I was led by God's Spirit to that place, I believe, as a father 
to make known the truth to one of my spiritual children ; 
but her unbelief led her to flee from me as from a leprous 
man. I called for a Bible, and left it in the place of a book 
that was like the body of Moses, and then passed out, and 
went on. 

Monday night, I had a remarkable dream respecting the 
man-child who fled into the wilderness. Tuesday, I enjoyed 
communion with God, the Father, Son, and Holy Ghost. In 
the afternoon Br. J. Horton came to my house from Holmes 
Hole, to take charge at Edgartown. The presiding elder 
conversed with me on the subject, and I told him there would 
be no difficulty betwixt Br. J. H. and me on the subject of 
temporal support. Br. D. D. wanted me to relinquish my 
charge in this place to J. H., and said if I did not they 
should scold at me ; but to this I gave no consent. Br. H., 
I was informed, said he was willing that Br. A. should have 
the charge. 

In the evening Br. D. D. preached on Heb. 11 : 24, 25, 
— "But there was death in the pot." The word was not 
mixed with sanctifying faith in the speakers. Then Br. J. 



262 



LIFE AND LABORS OF 



H. took a turn at the helm, and down came the power. 
Then the Lord prayed through me in the altar. I came 
home, and they, following after, took lodgings with me. 
That night I rested well. 

Wednesday, after breakfast, I visited Sister B. in a cham- 
ber, talked, read scripture, and prayed with her. She told 
me of the revelation she had. Captain S. Coffin's wife 
wept, and I believe God will yet convert her soul. I then 
held a consultation with the doctor. We bowed in prayer 
together. 0 God, seal instruction to his soul ! I then con- 
versed with two priests ; one of Midian, and one of Salem. 
I next went into a shoe-maker's shop, and talked with H. 
Smith. I believe God will convert him and wife. 

I then called to see Mrs. Bradley ; but fear and unbelief 
caused her to flee and leave her children with me. Her 
colored servant also fled. I thereupon went up the stairs to 
see old Mr. E. and Avife. Talked, prayed, and was revived. 
We parted in peace, and I came home trusting in God. In 
the evening Sister M. Ferguson and Br. J. P. visited me, 
and God blessed us. 

Thursday, the 22d, our boy was eight months old. Thank 
the Lord for him ! I believe he is set apart for holy pur- 
poses. This day my soul is happy in God. I have new 
views on the blessed subject of religion, and the cause of God 
and scripture. I thought of going to class-meeting, but con- 
cluded to stay at home. Br. H. came to see me, and I 
pronounced a blessing on him before he went. 

Friday morning I awoke refreshed in body and mind, and 
heard by T. C. that they had a trying time at class-meeting. 
Soon Br, J. H. visited me, and we prayed together. He 
observed that the class-meeting was profitable ; but Christ 
said, Ye believe in God, believe also in me." I still be- 
lieve God has made me king and captain on this island. 0 
God ! convince them of it, and may they greatly desire me 



REFOKMATION J0H2^ ADAMS. 



263 



to come among them ; and, 0 God, hedge up their waj till 
they ^'ill submit ! 0 God,' direct mj thoughts, mj pen, 
words and steps ! 

To-day I was invited on board a vessel to hold a little 
meeting. I found all hands happy in God. I gave them 
good advice, prayed, and parted with them. These brethren 
were from H. H., and bound on a fishing cruise. I also 
conversed with Charles, the inn-keeper ; he acknowledged 
the truth of experimental religion, and I have faith that God 
will yet convert him. 

I then started with horse and carriao;e, takino- with me the 
mail-carrier. We called at Br. Nathan's and prayed with 
them. We then departed in peace, and so came to the west 

side. There I talked with several, — Captain Cr for 

one, — and believe God will yet shake his foundation. He 
invited me to visit him. I next talked with Br. C, and still 
hold him by faith. I prayed and sung at the postmaster's. 
I then visited my old mansion-house, and prayed. I also 
talked with George D. 0 God, convert him ! 

I then left, and went to the Hill country, commending 
several on the way to God, and arriving in safety at the 
house of Sister Widow P. T.'s, where I found scores happy 
in God. There I found several officers in the king's army. 
Truly our class-meeting was like the fenced cities of Judah. 
Truly I can say it was the most glorious, powerful and 
happy season that ever I saw since Christ was found in me 
the hope of glory. Before we parted, twenty-four joined 
the class, or, Lterally, became citizens with us. Glory to 
God ! we sung and praised God till midnight. The love we 
felt was sweeter than life and stronger than death. The 
Lamb and I then took lodgings together, and early in the 
morning we could shout and praise God. Our souls were 
comforted in reading Jer. 51st chapter ; and surely the city 



264 



LIFE AND LABOKS OF 



of Babylon is taken at one end, and thanks be to God who 
giveth us the victory through our Lord Jesus Christ/"^ 

I then visited Asa, King of Judah, and heard two little 
lambs pray. I soon returned in peace, and God blessed us 
in family prayer. Then came in some of the under officers 
to take counsel, so that they might know how to prepare for 
battle. I now see how the battle is coming in a triangular 
form, or heater fashion, in the order of Bonaparte's army of 
France ; and, as the God of nature taught him to fight tem- 
porally, so the God of grace will teach us spiritually. 
Gideon's army was divided into three parties, — one hundred 
in each ; so we must have three in the Hill country, — one 
east, one west, and one north ; and shall level our forces 
three ways, and the plains of Moab will be taken, and the 
work will spread on the south part of the Island. S. Smith's 
family at P. will not be excepted ; and then the army at 
Edgartown will be in* the same order, pointing to C, the 
little isle, one way, to the plains the other, and to the east 
side the other. Then the people will come from the west to 
the east side in boats, and, being converted, return happy in 
God. By this time the troops in the north will be mustered, 
and pour their forces into Holmes Hole and upon the Neck, 
on as far as Tarpaulin Cove. Falmouth Avill feel the flame, 
and, when the camp-meeting comes, God's forces will muster 
from all quarters, and Infidelity will feel an awful shock. 

By this time But opportunity would fail me to tell 

all I see and feel on this subject. 

I see " through the fall of the Jews " (my brethren at 
E.) " salvation is come to the Gentiles in this place to pro- 
voke them to jealousy." God gave me the witness of this 
last night. 

I now come to S. Robinson's house this Saturday evening, 
to preach. The people assembled from different quarters, 
and the Spirit of the Lord God was upon me. Isaiah 



KEFOEMATIOX JOHX ADAMS. 



265 



61 : 1, 2 ; therefore I spoke in the demonstration and 
power, and God's people were comforted. Some sinners were 
enraged for a while, but the wicked spirit was at length con- 
quered, and souls were brought to the knowledge of the truth. 
Thanks be to God, who gave us the victory through our 
Lord Jesus Christ ! 

Sabbath morning was a precious morning to my soul. 
After attending to morning devotions. I departed to Sister P. 
T.'s. my mansion-house on the frontiers of Canaan. There 
the people came in all directions to hear the word of life, faith, 
and power. My text was Romans 10 : 10, and in this meet- 
ing God searched out backsliders, formal professors, and im- 
perfect believers. In the afternoon I spoke on Heb. 12 : 22, 
and the word of God was quick and powerful, and many were 
pricked in their hearts, and hundreds on this island alaimed 
by the mighty power of God. Yes, we may say that scores 
of souls were awakened m this meeting. Glory to God ! the 
bands of Orion were loosed, and our spu'itual Arcturus and 
his sons gained ground. In this meeting God pom^ed on me 
the spmt of prophecy to see what would be in the latter days, 
and I believe that from this island of the sea God will revo- 
lutionize the world, and that many will be raised up here to 
preach the gospel. 

Our evening meeting was more glorious still, and the 
( cedars of Lebanon waved all through the mount of God, and 
I sinners were converted to Christ. This sketch is only a few 
fragments of the glory that was revealed. I believe God will 
shake this island from centre to cii'cumference in a moral 
I point of view ; " and the desire of all nations shall come and 
I fill this house with his glory, saith the Lord." 

Monday morning, I held a private council with a number 
i of the officers in the king's army, and we are preparing for 
the battle of the great God ; and can say, with Abijah, " Be- 
23 



266 



LIFE AND LABORS OF 



hold, God himself is with us, and his priests with sounding 
trumpets," &c. &c. 

In the morning, after preparation, I took the lamb and the 
little pilot from H. H. with me in mj carriage, and came 
down to the plains of Moab to the great mansion-house, and 
there we met the Hortonite from E., who was brought by Br. 
P. We took counsel together, and parted in a triangular 
form ; he^ to the north, Br. Lamb to the west, and I to the 
south-east. 

On the centre of the island our meetino; was sjlorious ; con- 
verts were happy, old saints alive, and sinners awakened. 
Tuesday. — This morning is very pleasant ; the natural sun 
shines bright, and the Sun of righteousness has arisen with 
healing on his wings. God has taken possession of Br. D. 
Look's house, where I now am, happy in God, and waiting 
His orders. Feeling a drawing on Tuesday for Edgartown, 
I prepared my horse and carriage ; but before I set out, in 
came Br. T. M. C. and daughter, bound for the Hill country. 
We prayed together, and rejoiced in the prosperity of Zion. 
He informed me that Sarah, my beloved, had a great desire 
for me to return, and take her with me. 

While on my way I conversed with Br. M. A., and the 
Lord blessed the same. I also met Br. T. S. and wife, from 
Oldtown Plains. I then came to Br.. Nathan's, and prayed 
with a young man. He came on his knees, and cried for 
mercy. I then arrived in safety^ at my hhed house, where 
one boy came on his knees, and I prayed for him. 

I conversed with Z. Norton, and believe him a deceived 
soul. I also talked with E. P. N. I love him, but did not 
shake hands with him. 0 Lord, take away his unbelief ! 
There being two meetings in the place, I held a little one at 
home, and God blessed" one young man, and powerfully 
awakened one young woman, — • Jane Osborne. She refused to 



BEFOEMATION JOHN ADAMS. 



267 



boTv and withdrew: but by her means a host came to our 
house. 

The next day I visited several places, and I hope not with- 
out success. In the evening a few came to our house for 
meeting. I prayed with them, and, being sent for, I went to 
Br. T. B.'s to a prayer-meeting. Our meeting was good, 
but I thought I might have had a better one at home. 

Thursday, we started for the north, and came to Br. Hor- 
ton's habitation, and gave counsel and prayed. Then went 
to H. H., like Jesus riding into .Jerusalem in triumph. That 
night the children sung Hosanna to the King of David in a 
meeting at Br. E. C.'s, and sinners cried for mercy, and some 
found Christ the next day. 

On Friday morning our meeting was at Br. H. Chase's, 
where God converted five or six souls among the precious 
youth, after a third part of the congregation went off under 
the influence of Satan. However, we prayed for them. 
After meeting I visited my palace," and then returned and 
revealed myself to my spiritual daughter, and she and her 
husband will come home to her spiritual Father's house. We 
parted in peace. After hearing from the north and west that 
sinners were coming home to God, I parted with Br. Lamb 
at the house of D. Carey. We then arrived at our mansion- 
house on the frontiers of Canaan. Our class-meeting was 
crowded ; but we had a trying but profitable time to them 
and me. One young man joined, and Asa received license 
to be a missionary among the seamen. 

I then went to bed, somew^hat afilicted in body and mind, 
and answer to Isaiah 63: 9, — " In all their afBictions he was 
afflicted," &c. Saturday. — This is the last day of the third 
month, and my trust is in God, believing our trials will work 
for our good. This evening I attend meeting at the 
Widow Clark's, and find God to be with me. Our meeting 
was solemn and powerful ; the people were routed from their 



2G8 



LIFE AND LABORS OF 



lurking-places. After preaching, we had a special prayer- 
meeting, and all who would not bow to God withdrew into 
another room ; and^ the Egyptians being put out, the Lord 
Jesus, our spiritual Joseph, appeared, and it was a blessed 
time. 

Sabbath, April the 1st, were turned to Sister P. T.'s, where 
our meeting was to be that day ; in the morning I found 
some happy in God who had been opposers. After the peo- 
ple assembled, the word oi the Lord came to A. A., a man 
who had been " bound, lo ! these eighteen years," and he pro- 
phesied in the name of the Lord, and told a dream respecting 
I know whom, and exharted him to stand at his post. He, 
moreover, told him of the view he had of him, — how that he i 
turned into a little child, and, also, into a star that went into | 
him, A. A., and set him on fire with the love of God. He 
walked through the congregation to the astonishment of the 
people, and his testimony cut as it went, for he was a man of 
influence. There were many other testimonies that day ; the 
work continued to increase, and several were hopefully con- 
verted to God. That day and evening we had four meetingSj 
each one growing better and better. 

Jji the evening I was called to imitate my Master ; so I 
withdrew from the meeting, and went into the open field and 
prayed, and then returned, finding the battle going sore 
against the King's enemies. Monday, the 2d, I went to the f 
Cove of Nashaun Island, and preached at the tavern-house. ' 
There I was convinced that God sent me to converse with 
J. K. W. A. Her husband's name is J. B. A., and I believe 
he will yet be converted, and be a Methodist, and that island i 
yet serve as a gun-boat to the ship Vineyard. Our meeting | 
was powerful and some were awakened, and we battered the 
two rocks of unconditional fatality, and God kept us channel- 
way. In the mornmg I went to the light-house and prayed. 



REFORMATION JOHN ADAMS. 



269 



I also prayed with the family : and. having returned, prayed 
again. &c. &c. 

I then cleared out for Falmouth vdth Br. J. G., and 
arrived in safety, but very weary in body. I attended 
five meetings in the place with the people, and believe good 
was done in the name of the Lord. I felt my faith increase 
respecting the reformation, and found several ujider convic- 
tion. Friday morning. I crossed the Sound in the mail-boat, 
with one more passenger. 0 God, have mercy on liim ! We 
landed at Holmes Hole, and I went to the second house in 
' our sph'itual kingdom. I then visited Sister C. A. S., who 
had been happily convened to God, but was now afflicted 
^! with the unbelief of the people who supposed her to be 
derano;ed. I have no faith in their method of doctorino; her. 
I prayed with her, and gave her cold water to drink. I con- 
tended for the truth witli several, and then departed in peace 
* for the plains of Moab. From thence I went into the Hill 
countiy to a class-meetmg. where I found them happy in God, 
and my soul enjoyed the heavenly flame. 
, At this meeting I received several into the class, and truly 
the power of God was among the people. Here I met with 
I Br. David N., who had returned fi'om the Wesleyan Academy, 
.c Saturday, Br. Lamb and myself went to Holmes Hole to a 
class-meeting, and, after some refreshment of body. I talked 
j with Sister E. West. 0 God, reclaim her ! I then went to 
\ Br. Hiram's, and spoke in p?.rables, and left. 
i. I next proceeded to class-meeting at my mansion-house, 
I and the place was glorious. Sinners were awakened, and 
i back-sliders reclaimed, while others enjoyed the sanctifying 
power. Here I presented Sister C. C. alive to the little flock, 
\ to their astonishment: they had sold her. and thought 
through unbelief she was dead. I was led to believe God 
I would give me back all my spiritual children. I say. Glory 
to God for that meeting ! Several joined at this meeting, 
28^ 



270 



LIFE AND LABORS OF 



and now not far from fifty have of late joined the fenced 
cities of Judah. 

Sabbath, the 8th, Br. C. came with me to Newtown. He 
went into the Hill country to preach, and I staid on the 
plains. Here God shall enlarge Japheth, and he shall 
dwell in the tents of Shem, and Canaan shall be his servant ; 
for here we took possession of the old sanctuary or meeting- 
house of Shem, and God is enlarging our borders, and the 
middle denomination will become servants. 

In the morning, when we first went to the meeting-house, 
we had a trial of our faith in seeing so few there ; but, to 
strengthen my faith, God applied this scripture to me, Micah 
5:2; and, though our meeting was little among the thousands 
of Judah, yet great good shall result from it. The people, 
however, came more and more, and the power of God shook 
the whole assembly. 

At noon God made a preacher of Br. 0. N., a young man, 
and many were pricked in their hearts. In the afternoon our 
meeting was still more glorious. Here I was led to realize 
in what sense the glory had departed from Israel, and salva- 
tion come to that house. I drew the bow at a venture and 
one was shot betwixt the joints of the harness, — W. L., w^ho 
thought I preached all to him, and that some one had told 
me to do so. I talked with him at the door, and he trembled 
and came again at night; but then the fire was too hot. 
Glory to God ! the work will spread, and I trust the Lord 
will convert W. Luce. In our meeting to-day God waked 
up several that were sleeping in the dust of the earth 

Monday. — This morning I am strong in God and the 
power of His might. I set out for Edgartown. Visited W. 
Luce's family at Newtown, and prayed with them. 0 God, 
have mercy on them ! We then came to Br. J. Vincent's, 
and talked and prayed there. We returned to our mansion 
in safety, and called the friends arid neighbors together for 



REFOEMATION JOHN ADAMS. 



271 



\ a meeting. God was with us, of a truth, and sinners were 
j awakened and came on their knees to pray for mercy. From 
1 this meeting there went out a good report ; so the next 
i! night our meeting was crowded, and we had it in the lower 
j| part of the house. Br. J. H. began the meeting, and I did 
I not know that I should have anything to say ; but at length 
'i God rolled the power upon my soul, and I prophesied in the 
1 name of the Lord that the city would be given into the 
' hands of the King of Babylon's army, and should be de- 
i stroyed by sword, famine, and pestilence ; and that, if our 
brethren would save their souls alive, they must scatter and 
hunt up the lost sheep, and that while they staid here they 
j were like J ewish doctors nursing up a dead carcass. I thank 
I God ! the truth of this Avill be revealed in eternity. The 
i message was from God; so I let it rest. After meeting 
i closed, some stopped to be prayed for, and I felt great peace 
I in God. Wednesday, I endeavored to fulfil that scripture, 
' Isaiah 25 : 20. I thank God" for more light on the Bible. 
: Thursday, I find myself happy in God. 

I set out on this day, the 12th, with my wife and child, 
I from Edgartown, and arrived at my mansion-house, at 
■ Holmes Hole, in safety. That night I attended meeting at 
; Br. W. D.'s house, and the Lord was with us. Several 
spoke, apparently in the Spirit, but felt an internal opposi- 
I tion to the work, and also to some of the converts ; but 
the pure testimony bore sway, and the work of reformation 
l{ still is progressing. Friday, I visited the inn-keeper's wife, 
I'i and found her encouraged to serve the Lord. I also visited 
I Sister B., a backslider, and invited her home to her Father's 
' house. At noon I dined with Br. Hiram, and believe he 
j will yet feel the resurrection power. The Lord, with- 
j out doubt, is present with the family. Before we left 
j H. H., Br. Lamb arrived with good tidings from the Hill 




272 



LIFE AND LABORS OF 



We then set off for our temporal Canaan, and stopped on 
the way at Br. B. A.'s house, near the brook. There I 
found Abishai, a servant of the Lord. I had not seen him 
for some weeks. I conversed with him and prayed with the 
family, and two young damsels sung melodiously. I then 
stepped into the next house, and prayed for a seeker. VYe 
next went to class-meeting. In that meeting the Lord rolled 
distress on my soul for an old professor, Sister H. T. My 
prayer was. ' ' God have mercy on her : " for I believed she 
was not sincere before God, and had some of the leaven of 
the Pharisees in her. In this meeting some others were in 
great distress for old professors who were not in the work, 
and who were opposed to the spirit of reformation. A num- 
ber of the converts, however, were happy in God, and sev- 
eral offered themselves, and were received into the class. I 
would say that, doing what I believed duty from God, I was 
much blessed. 

Saturday, I left Sarah at Captain M. A.'s house, where 
the meeting was to be that night, and rode horseback to visit 
as the Lord should direct. I first went to the house of an 
old man," who lived alone. I talked, and then he bowed to 
be prayed for. I then passed on to Br. A. A.'s house, and 
conversed with his aged father, his wife and sister, and ; 
prayed and departed. I then called at the blind man's 
house, and found Br. A. L., who was born blind, more bap- 
tized into the work than ever. Here I learned a good report 
from Neman's Land. 

I next passed on to Br. T. Weeks'. We prayed and 
praised God together, and I continued on to Br. G. Weeks', 
and have great hopes that they both will do great good. I 
then returned to Br. D. B.'s, and found him and wife re- -) 
claimed. Next I went to Sister Widow B.'s and prayed, 
and then to class-meeting at Sister L.'s house. Here we [ 
had a refreshing time, and some were under awakening, t 



KEFOKMATION JOHN ADAMS. 



278 



The next morning I rode to Newtown, and found the old 
meeting-house shut against me ; but the academy was open 
for me, so I held meeting there, s In the evenmg our meet- 
ing was at Br. W. A.'s house, and we found the work 
spreading gloriously. At Sister P. T.'s house our brethren 
had a powerful time in the evening. I was much distressed 
for the work to spread. Three more of late have come into 
the liberty of the gospel. 

Monday, although it was somewhat rainy, I was im- 
pressed to visit on the east side of Holmes Hole. Accord- 
ingly we set out, but lost our Avay, and came to the south 
side of the island, to the recorder-of-deeds' house. Here 
I preached on Psalms 63 : 1, 2, and have great faith that God 
will convert the family. The next mornmg I visited H. S.'s 
house, where all bowed to be prayed for. Here I believe 
the scripture will be fulfilled on C. S., — "I will allure her, 
and bring her into the wilderness, and speak comfortably 
unto her." We visited at G. S.'s house- and at Br. J. V.'s, 
and conversed with several persons and prayed. We then 
arrived at our mansion-house at Edgartown. That night I 
attended meeting with Br. Horton at Sister J. M.'s house. 
He preached, and I spoke and prayed. Some left the house, 
and others felt the power of truth. 

Wednesday afternoon, I came in a packet to Nantucket. 
Although the passage appeared somewhat dismal at first, on 
account of the wind and waves, yet the Lord blessed us with 
a good time. I was taken by the hand of a brother, and 
brought to his house and refreshed. I then went to Br. 
D. F.'s house to an inquiring meeting. Eive were present. 
I then returned to Br. Clark's, where my mind was exer- 
cised all night in the cause of God. 

Thursday, I was electrized in body, and blessed in soul. 
Here Mr. C, once a Methodist preacher, took an electriza- 
tion in mind. I then went to visit Br. S. B., my spiritual 



274 



LIFE AND LABORS OF 



father, once a Methodist, but now a Congregational preacher. 
I was received kindly, and sung and prayed with the family. 
I had a friendly interview with Mr. Lincoln, an old minis- 
ter. I also had an opportunity to invite Br. C. to come 
back to his Father's house. I moreover talked with Doctor 
R. I advised him to seek the Lord, and he appeared tender. 
In the evening I attended Br. G.'s class, and lodged at Br. 
C.'s house, and rested well. 

Friday, I went again to Br. S. B.'s house, and waited 
some time for him. When he came, I delivered a message 
to him from the Lord. 0 Saviour, help him to take up the 
cross ! I then visited at Br. W.'s house, with brother 
preachers, and then at Sister R. M.'s. From there I went 
to a preachers' prayer-meeting, and then returned to Br. 
C.'s. I felt that at that meeting a great cloud of unbelief 
rested upon them about me, though I said nothing to them 
that I thought so. 

Saturday. I visited Sister A. F., and found God had laid 
his afflicting hand upon her, but in mercy. Her soul was 
comforted, and mine happy. Sinners present wept. I then 
went to Br. T. T.'s, and was made welcome. I dined with 
Br. D. F. From some conversation past. Sister F. said : 
" Brother, we shall believe you are a prophet." I had 
some friendly conversation with him, and he asked me if I 
wanted to preach on the morrow. I said I was willing to 
leave that at his discretion. With this he seemed pleased, 
for I perceived the fear he had on him respecting the report 
about me. 

I then visited Sister R. M., and related some things I had 
passed through on the Vineyard. Other sisters came in, 
and God made it a blessed time to our souls. I then took 
tea with Br. J., and attended prayer-meeting at the old 
meeting-house. I was permitted to sin^^-, exhort, pray, sing 
again, read Scripture and hear prayers and exhortations. I 



REFOEMATION JOHN ADAMS. 



275 



was invited to preach once on the Sabbath. I have been 
suspected of being a crazy runaway from the Vineyard by 
somC; and others are in doubts about me arising from their 
own imaginations ; but this is working for my good. Lord, 
pity those unbelieving Jews ! I returned to Br. C.'s, and 
found Sister C. wrapped up in the dark about me ; but I 
prayed, and retired to write my journal. 

Sabbath forenoon I went to the new meeting-house, and 
heard Br. D. F. preach about faith. There were but few 
out, and not much spiritual hfe among them. I closed the 
meeting by a short prayer. In the afternoon I preached in 
the old house, and many came out of curiosity. I read and 
preached out of St. John, 7 : 17. Some said if I was 
crazy they should like to have my head-piece, and others 
thought my sermon was confused. However, they thought 
of me as they did of my Master and his apostles. 

I then visited Br. Gibbs, and several came in, with whom 
I conversed and prayed, and the Lord was in our midst. I 
next went to the new house, and heard a sermon on Lazarus 
and the rich man. I was requested to sing after the close 
of the meeting, and had some to follow me home. We 
talked and prayed, and some began to wake up^ and earnestly 
desire me to stay longer. 

Monday, I was highly favored with a pleasant passage to 
the Vineyard with Captain Alley, and the Lord gave me 
favor in the sight of all present. When I returned, I knew 
better what I went for than when I started. I learned that 
some professors there, who had been opposed to me when I 
visited that island a number of years ago, had turned 
infidels. 

The evening I arrived home I had a meeting at my house, 
and trust it was profitable. Tuesday, I started with my 
little family for the east side of Holmes Hole, and held 
meeting at Br. J. L.'s house. I preached on Ecc. 10 : 19, 



276 



LIFE AND LABORS OF 



and found but little engagedness in this place, but expect 
good times yet. 

Wednesday, we came to the west side, and held meeting at 
Br. H. C.'s house. It seemed somewhat like old times. A 
number of the converts, who had professed the blessing of 
sanctification, were remarkably happy; and several were 
exercised on the subject of water baptism, and wished me to 
baptize them. Thursday, I visited several families, and left 
the place, not knowing which way the Lord would direct us. 
After much fatigue of body and mind, and missing our way, 
we arrived at North Shore, where we had a powerful time 
at Br. J. C.'s house. Here the reformation is spreading 
powerfully ; and, thank the Lord, it is spreading on different 
parts of the island ! We trust that more than one hundred 
and fifty have been converted since its commencement. 

Our good meeting made amends for all our toil on the 
way. Friday we came to head-quarters at Newtown. I 
then went in pursuit of a class-meeting at Chilmark. I 
would observe that I rejoice to see my brother preachers in 
the work. At our class I met with Br. C. C, a young 
preacher from the Cape, and think he bids fair for useful- 
ness. In this meeting, several were in an agony of soul for 
sinners. Several bowed to be prayed for, and one convert 
joined class. 

I then came to the plains of Moab, and thanked the Lord 
for mercies received. From thence I came to Holmes Hole. 
There I met Caleb and Jotham, from Oldtown. Our class 
met at Br. D.'s house. I took the lead, by request, and it ! 
was powerful and glorious. Five joined class. Sabbath, 
the 29th, I baptized three young men, and then Br. Jotham 
preached to a full and attentive congregation. I broke 
bread, and he handed round the wine, and we had a melting 
time. My soul was happy while conversing with God's 
people. In the evening, I preached at Br. T. W.'s house. 



EEFOKMATION JOHN ADAMS. 



277 



The melting power of God was displajedj sinners were 
wounded, and saints shouted aloud for joj. 

Monday morning I awoke early, then dropped asleep, and 
dreamed I had arrived at England, and went to a house like 
an inn. The landlady was glad to see me, and asked if this 
was not Mr. Trouble. In reply, I said : " Trouble or Com- 
fort. I bless God I have come here." I then told her I was 
a missionary from America. I thereupon passed on, and 
found a guide. I then awoke. 

This day I visited some who had hitherto been opposed, 
but now were under conviction. I prayed with and for 
them. I visited several, and conversed with them. In the 
afternoon Br. Caleb went with me to visit Br. J. W. and 
family at the light-house, and it was a melting time to my 
soul. His daughter had lately found Christ. When she 
first heard that I had arrived on the island, she said she was 
sorry, for she knew she should get religion. 

In the evening I preached from Micah 7 : 8, 9, at Cap- 
tain Weeks' house. Our meeting was powerful, and sinners 
were awakened, and the young converts much blessed. W^e 
have reason to think the work has taken a new start. Tues- 
day. I was sent for to visit a worthy sister, who was thought 
to be dying. I do not remember of ever witnessing a more 
weeping, melting and glorious season. Heaven shone in her 
countenance. W"e rejoiced in God, and many with us. We 
then parted, and, after visiting a few places, I came to New- 
town, attending meeting with the Baptist brethren. I took 
lodgings with Br. C, at his mother's. The next morning, I 
was much comforted in conversing with an old Christian on 
the things of God, and also of Martin Luther's reformation. 

I then went in pursuit of a meeting on the north side of 
the island, where I met with Br. Lamb. He preached, and 
several spoke, I brought in my testimony with the rest, 
24 



278 



LIFE AND LABORS OF 



and it was a powerful time. Glorj to God, for showers of 
mercy among the people ! 

Thursday, I visited in a neighborhood where I never was 
before. I was much delighted with the fruitful hill and 
valley. Among the rest, I visited an old sea-captain, who 
had shared in the good work. While we were happy to- 
gether in the field, his son, a young man, came up to me in 
great rage, and ordered me out of the field. He raged with 
great fury, but I remained undaunted. At length he left 
us ; so I then went to the house with the man, and could 
say, with the poet : 

" Though giants before 
With great fury do roar, 
I 'm resolved I will never retreat." 

In the evening I preached at the Widow C.'s, and am 
strong in my God. Friday evening, Br. Caleb and I at- 
tended a class-meeting at our mansion-house in our spiritual 
Canaan, and it was a refreshing time from the presence of 
the Lord. A number were awakened, one joined class, and 
several were thrown into an agony for sinners. 

Saturday evening, I met class at Holmes Hole, and found 
the work increasing. The brethren feel a stronger union. 
One joined. The Lord is gathering the sheep where they 
have been scattered in a cloudy and dark day, and bringing 
them to the fold again. 

Sabbath, I came to Chilmark, and preached at Br. S. H.'s 
house, and, in the afternoon, Br. D. N. took a text, and 
spoke for the first time. Our meeting was attended with , 
good. In the evening I preached at Newtown, and it was a 
powerful time. Several praised God. After this M. H. 
arose, and revived the doctrine of fatalism in all its deformed 
appearance. She answered to the third verse of the fourth | 
chapter of Lamentations. I was on my knees the most of 



REFOEMATION JOHX ADAMS. 



279 



tlie time, praying to God that her doctrine might not find 
place among us. I expect she was in hopes I should engage 
in controversy, but I punished the leviathan with the sword 
of silence. That night we came to Sister Adams', and, as it 
was very stormy and rainy, we staid till Tuesday. 

I then went to Edgartown. There I met Br. F. Upham 
and Br. H. We attended meeting in the afternoon and 
evening, and Br. U. preached. I exhorted and prayed, and 
several spoke : one who has been lately converted. Many 
appear awakened to a sense of their lost state. Vfednesday, 
the brethren expressed a great desire that I should remain 
on the island another year. In the evening I preached at 
Holmes Hole, at Captain W.'s. Sinners were awakened, 
and saints shouted aloud for joy. 

Thursday, I came into the Hill country, and preached 
twice and baptized four. We think good was done in the 
name of the Lord. We rejoice to see and hear of the work, 
for sinners are coming home to God. We count about one 
hundred and ninety who are subjects of this reformation, 
and the work is still progressing. 

Friday, I found a covert from the storm, and can trust in 
God. In the evening Br. Lamb attended a class-meeting at 
Br. R.'s, where the power of God was displayed. I at- 
tended one at Widow A.'s, and it was glorious to many. 
One joined class. Saturday, I preached, and baptized six, 
and a multitude attended. In the evening I attended class- 
meeting at Holmes Hole, and we could say it was a time of 
refreshing from the presence of the Lord. A colored servant 
joined class, — one that the Lord had shown me he would 
convert. 

Sabbath, I preached three times, and baptized one. There 
is a greater union in the Methodist church than I ever 
knew before. On the subject of my affliction I am more 
and more confirmed that I was right in my views, and that 



280 



LIFE AND LABORS OF 



those who took the charge of me were mistaken in regard to 
the origin of my affliction. I believe a proper explanation 
of Daniel 8 : 27 is applicable to my case : "I fainted and 
was sick certain days ; afterward I rose up, and did the 
king's business ; and I was astonished at the vision, but 
none understood it." If I had believed them who said I 
was crazy and should die, I think it would have had a bad 
effect on me. — But to return to my journal. 

Monday, I visited several, and was strong in the faith of 
God. In the evening I preached on the plains at Edgar- 
town, where we enjoyed unity of soul. Tuesday, I was 
preparing to move, and had a happy convert to visit me. In 
the evening I heard Br. H. preach, several exhorted, and I 
prayed. 

Wednesday, I was at home. Several visited me, and are 
more believing. Thursday, I came to Holmes Hole, preached, 
and baptized two. Then Br. Lamb and myself held prayer- 
meeting at Br. C.'s. The first part of our meeting was 
dull, but at last the power came down, and many were 
thrown into an agony of soul for sinners. Br. T. R. said he 
had been deceived and mistaken about some things, and 
expressed a greater union with the rest of God's children. 
Br. Lamb was much exercised by the power of God, and the 
wicked trembled under the word. If I had been exercised 
like some others, they would have said I was crazy. I felt, 
however, the fire within. 

Friday, Br. Lamb and I went up the island, and met two 
classes. One joined. Saturday, I met class at Holmes 
Hole, and baptized. Sabbath, I went to Chilmark. Preached, 
and baptized three. I met with Br. Weeks, who preached 
in the Spirit. In the evening the converts shouted, and fell 
under the power. Monday, I preached at Br. B. A.'s, and 
it was like the house of Obed-Edom. Tuesday, we came to 



REEORMATIOX JOHN ADAMS, 



281 



Edgartown, by the Holmes Hole waj. Heard Br. J. H. 
preach. We found some desirous of salvation, 

I then visited Chilmark, and found many hungry for the 
word of life, I then came to the east side of H. H. Br. G, 
W. preached, and I backed up the word. Sinners trembled. 
Friday and Saturday, I visited Chilmark. Here I had an 
interview with J, C, who once was opposed to God and 
his servant, but is now an advocate for God and his cause. 
He concluded that had some of the converts with their exer- 
cises been at Holmes Hole at the time I was, they would 
have been bound and bled. He believed that it was the hand 
of the Lord that was upon me. 

At Tisbury I met class : it was a time of trial. I was in 
heaviness through manifold temptations, but one joined. 
Sabbath, the 27th, in the morning I was still distressed. I 
found the enemy at work. The wicked carried off my horse; 
so we set out for meeting on foot. Br. D. N. preached once. 
I preached and wept. In the evening the power of God was 
displayed wonderfully. Monday, I redeemed my horse. 
Tuesday, I visited, and thought a living dog was better than 
a dead lion, 

Wednesday, I preached and baptized three 
In the cloud and in the sea. 

I rode some miles ; my horse fell, and threw me over his 
head, but I was preserved, 
24* 



282 



LIFE AND LABORS OF 



CHAPTER XVIII. 

MT SIXTEENTH TEAU's TRAVEL. 

Maetha's Vineyard, June 1st, 1827. This year I con- 
clude not to go to Conference, it being difficult to leave the 
good work of the Lord in this place at this time. Our 
Annual Conference was to be at Lisbon, New Hampshire, 
and the fatigue of going seemed too much to endure. I 
therefore sent a request for a location, thinking to return 
a while to my native town. 

Here on the Vineyard the work of the Lord still prospers. 
This day, June the first, I came to the North Shore, where 
God has done a very gracious work for many souls. We 
had a refreshing meeting'. Saturday evening, I met class at 
Sister B.'s. It was good to be there. Sabbath, God was 
better to us than our fears. It was the first Sabbath 
appointment by me in that place. Our house was crowded, 
and, bless God, many were filled with the new wine of the 
kingdom. Our brethren at Holmes Hole gave a good lift 
at the wheel. 

Monday, I came to Chilmark,.- and stopped with Deacon 
E. A. In the morning received a few reproaches from M. 
C, because his wife chose to go to our meeting. Shortly 
after, I found one who had opposed me some years ago. He 
expressed his sorrow for his treatment of me. He now has 
Christ within. In the afternoon I preached, and baptized 
three. My trials blew over, and he who reproached me 
asked my forgiveness ; so I find love will conquer. That 
evening I preached again, and was weary in labor. 

Wednesday, we had a pleasant time at S. S.'s, on the 
north side of the island. Thursday, we met class at Edgar- 



REFORMATION JOHN ADAMS. 



283 



town ; some have joined ; my soul is stayed on God. Before 
I retired to rest, I read Job 19th chapter, and felt his cage 
to be mine. Friday, I visited, and held a meeting at W. 
J.'s. I spoke of Samuel, and Saul, the king, and hope not 
to sin against the Lord in ceasing to pray for the people. 
Saturday, we came to Holmes Hole, and had a refreshing 
season in class. 

Lord's day was interesting to me and others. I was led 
to weep under a sense of my unworthiness before God. In 
the afternoon some, that were not in that habit, were con- 
strained to cry aloud and spare not. T. R. thanked God 
for the place his soul was in. Another fell and cried for 
mercy. The third meeting Br. G. W. preached, and we 
ended in shouts and prayers. Monday, I conversed with J. 
S., from Falmouth, a man of God, and somewhat deranged in 
the view of some. In the evening, at Holmes Hole, sixteen 
living testimonies were delivered, and our meeting wound up 
in glory. Tuesday, my mind was somewdiat '-tried'' and 
confused with the noise of company, and in meeting much 
fatigued. 

Wednesday, June 13th, I issued out a subscription-paper 
for a meeting-house in Chilmark. Lord, give success ! I 
travelled three days, and got almost four hundred dollars 
subscribed. In my journey I visited one wigwam, and 
prayed with the natives. I also visited a hermit, who lived 
in a cave. I attended, moreover, two class-meetings. 

Lord's day, Br. W. and I held meeting in C rk, and 

wept before God under a sense of his goodness to unworthy 
us. Monday, I w^as visiting, and came to Holmes Hole. 

Tuesday, I came to E n to prayer-meeting, and the 

brethren expressed a desire for me to preach there a Sabbath 
before I should depart. Thursday, I met class, and rejoiced 
that some of the youth were desirous to serve God. Friday, 



284 



LIFE AND LABORS OF 



we met to consult about selling our meeting-house at Chil- 
mark, and building a new one. 

Saturday, I received news from our Annual Conference, 
but no location. Mj appointment was at Newington, on 
Newmarket circuit. I suppose that this will be among the 
number of all things that will work together for my good. 
I then, with my wife and child, sailed to Chappaquidick 
island, and preached at Deacon P e's. I spent the Sab- 
bath in that place, and found it good to wait on God. Mon- 
day, we came back. Thursday, w^e came to Holmes Hole. 
Prayer-meeting at T. W.'s. My soul was refreshed. Fri- 
day, I preached at Mr. F.'s, on the Neck. Saturday, I 
crossed the harbor, and then went to the North Shore, and 
met class. 

Lord's day, I preached three times, and we had the best 

of the wine at the last. Monday, I went to Ch rk with 

our new preacher, and made arrangements there for him to 
live, and got some new subscribers for our house. 

July 4th, I came to Holmes Hole, where some were cele- 
brating the fifty-second anniversary of our independence. I 
beheld a man who was badly wounded, — a part of his thigh 
was blown off. The sight was affecting. I then visited the 
Neck. Thursday, I went to the light-house on the West 
Chop, and held meeting at Sister W.'s. Br. J. H., from 

E n, took the lead, but the reformation is somewhat 

abated. Friday, I went to E n. Saturday, I held 

prayer-meeting. Sabbath, I preached three times, and it 
ended well. Monday, I returned, and went with some 
preachers to Tarpaulin Cove, and had preaching, praying, 
and exhortation. Tuesday, returned with six brethren in a 
sail-boat. 

Since then I have purchased a house for the people at 

Ch rk. The next object was to prepare the ground for 

Cdiiip-meeting at the west side of Holmes Hole. This has 



REFORMATION JOHN ADAMS. 



285 



required labor and fatigue. July 28tli, I preached on the 
camp-ground, in company with Brs. L. and W. About one 
hundred and fifty were present, and we had the shout of a 
king in the camp. 

August 1st, our camp-meeting commenced, and more than 
twenty preachers were present, and not far from thirty tents 
were on the ground. The people came from different islands, 
and many from the Cape, New Bedford, and Boston. All 
parts of the Vineyard were represented. There was but lit- 
tle disturbance. Good order was generally observed. In 
the first part of the meeting but few were converted, but the 
meeting grew more powerful and interesting, and it was 
hoped more than forty experienced religion, while many back- 
sliders were reclaimed, old professors quickened, young con- 
verts strengthened, and imperfect believers sanctified to God. 
Our meeting continued a week, and we had a solemn parting. 
We think the meeting will prove a blessing for years to 
come. 

The enjoyment of my mind was good. I exhorted a few 
times, preached once with freedom, and prayed often. The 
care of the meeting in several respects devolved considerably 
on me, and I have since been employed in settling its tem- 
poral affairs. I paid twenty-five dollars for use of land and 
some wood, and paid more for lumber and labor. 

I have visited Ch rk and North Shore, where some 

are made happy in God their Saviour. The Lord's day, the 
12th. I preached on the camp-ground. The rain prevented 
many from attending, but Jesus was there and comforted our 
souls. In the afternoon I preached at Sister W.'s. In the 
evening it was refreshing to many. 

August the 15th, we came to Edgartown. Our child was 
somewhat afflicted. We were favored with a refreshing rain 
) on the island. The Sabbath was profitable to many, 
f' Twelve mourners came forward, and some found peace. 



286 



LIEE AND LABOKS OF 



Taking my leave, I came to Holmes Hole, with a bill of 
sale of Edgartown meeting-house for Chilmark subscribers. 
I brought mj concerns to a close, and we crossed the Vine- 
yard Sound for Ealmouth. 

" Farewell, my dear brethren, I bid you farewell ; 
I am going to travel the way to excel." 

We arrived in due time at Sandwich. The Sabbath we 
spent at Scituate Harbor, and were kindly received. They 
have a new meeting-house. From there we passed on to 
Lunenburg camp-meeting, Massachusetts, where God con- 
verted more than forty souls, Find blessed many others with 
reclaiming mercy and sanctifying grace. The last night I 
spent mostly in prayer and praise, and had the pleasure of 
seemg many converted to God. Praise God for peace and 
joy in the Holy Ghost ! 

On the Sabbath I preached three times in Lowell, Massa- 
chusetts, and attended one prayer-meeting and one inquiring 
meeting. Eourteen mourners came forward, and several 
were converted to God. The prospects were good, and the 
people anxious for us to stay longer. But I hastened to 
Newburyport, preached once in the chapel, met class, and 
visited the people. I then preached at Salisbury, and soon 
arrived at Newington. There we found the Lord among 
the people. Thirty had been converted, and twenty added 
to the class. Saturday, I met class with Br. R. P. Sunday, 
we preached at N. W. A.'s, and truly God was with us. , In 
the evening I preached at Br. Scott's ; converts were happy, 
and old pilgrims came into gospel liberty. 

Monday, I made preparation for Rochester camp-meeting. 
New Hampshire. My father, myself, family, and thirty 
more, on Tuesday, came to the consecrated spot. Though 
several preachers were present, it was proposed for me to 
preach first. I referred to Br. B. R. H., as he was the 



REFOKMATION JOHN ADAMS. 



287 



oldest. He said he had no text. I said I would give him 
one, — 1 Tim. 4 : 10. I gave him some ideas on it. He 
took it, and preached well. It was then proposed for me to 
preach next, and I found I had sold my birthright, and was 
under the necessity of preaching on the same text. I was 
led, therefore, to tremble under the cross, but in our sermons 
there was no interference the one with the other. 

In regard to the meeting, it was a very blessed time ; many 
of God's ministers and people were much engaged. Many 
poor simiers were led to cry for mercy, and more than one 
i hundred found pardon through the blood of the Lamb. 
Here I renewed my acquaintance with many old friends, and 
can say this meeting was the best of the three. 

Saturday, we came to Newington with many converts, 
among whom were many who had been converted in the 
, woods. We met class that night at S. H.'s ; many were 
I present, and all bowed in prayer. Sabbath, Br. K. preached 
in the meeting-house, and I was sent for to come to Green- 
land. The people are much waked up in these regions. 
The third meeting, I preached at Newington, and invited 
mourners forward. More than fifty left their pews and 
bowed for prayers, and many were converted to God. There 
was never known a more powerful work here before. 

Monday evening, more than forty crossed the Little Bay, 
and held meeting in Durham. Fifteen mourners came for- 
ward for prayers, and several were converted. We now 
meet every night. 

Wednesday, I preached, and baptized four. Twenty more 
have joined class. My father is once more engaged for the 
Lord, and we have Macedonian cries. Sabbath, the 23d, I 

attended quarterly meeting at D m, and many from our 

town found it good to be there. Several were baptized and 
joined the church. I preached in the evening. Monday, I 
returned. Br J. F. A., the presiding elder, preached. 



288 



LIFE AND LABORS OF 



Tuesday, Br. A. M. preached, and the two following nights 
" me ' ' preached. The work is increasmg. 

Friday, at S m, I saw a ship of three hundred tons 

launched. My mind was deeply impressed with God"s good- 
ness. That night I stopped at the presiding elder's. Satur- 
day, the 29th, I was at South Hampton. The people here 
are divided, and there is no church of any order. Sabbath, 
I preached three times at Rye, and it was a refreshing time. 
My soul was much blessed. I have desired for years to 
preach at Rye. and believe that God will own and bless the 
Methodists as a people there. Some Sabbaths before I spent 
in South Hampton. I spent one Sabbath at East Kingston. 
In Newington, seven more were baptized by the Methodists, 

and four by the C ts. I preached once at Dover Neck, 

and some were there converted. 

I have had some temporal business of late, but hope soon 
to get through and be more engaged in the work of the 
ministry. 

Newbury, Nov. 27th. — Last * * I preached at Newing- 
ton, and baptized five. I then went to Rye, and preached 
twice. I found it a good season. Several Sabbaths I have 
spent at South Hampton and Dover. At East Kingston I 
have preached and baptized five. 

Afterwards I went to Rye, and held several lectures in 
Newington. I am encouraged in the service of God, and 
feel an hungering and thirsting after righteousness. 

Nov. 28th, I was at Newburyport. The 29 th was 
Thanksgiving. I preached in Newbury, and in the evening 
at M. T.'s new house in Salisbury. Dec. the 2d, I preached 
three times in Dover. Thursday, I preached at Br. B.'s, in 
Greenland. Friday, I went to South Hampton. Sabbath, 
I preached at Widow C.'s. Sabbath, at the meeting-house. 
Monday and Tuesday, I was at East Kingston, and preached 



BEFORMATION JOHN ADAMS. 



289 



and baptized five more. The work of the Lord is spreading 
here. 

Sabbath, the 16thj I spent in Dover ; some were awakened, 
and one converted. The 23d and 80th, I preached at 
Dover, and, as I was desired to, have thoughts of moving 
there. 

Tuesday, Jan. 1st, 1828, I attended the dedication of the 
Portsmouth Methodist meeting-house. Br. Fisk preached 
to the listening multitude afternoon and evening. There 
were twenty preachers present, and great harmony appeared 
among the different orders of Christians. Wednesday, I 
returned to Newington, visiting and preaching. 

Saturday, I took my family to Dover. Sabbath, one 
backslider was reclaimed. Jan. the 8th, I met with Br. 
Starkweather in aii inquiring meeting, and found some 
awakened. Jan, the 9th, I went to the Great Ealls, and 
returned that night to meeting. Br. J. F. A. and Br. R. 

P e were present, and we had a reformation spirit among 

us. 

Thursday, I went to Durham. J. F. A. preached. Fri- 
day, I went to Rye. Saturday, I preached at Little River, 
North Hampton. Sabbath, I preached three times at Rye. 
The people are hungering for the word of life. Monday, I 
preached twice, and there was some prospect of good. April 
2d, I once more sit down to write a few lines in my journal. 

The most of the time past I have been in Dover, and have 
enjoyed my mind well, though religion is in rather a low 
state there. I have been at Rochester and Greenland, and 
find it profitable to wait on the Lord. I have also visited 
the State of Maine, and have attended more than twenty 

meetings in Paris, Sweden, Poland, Cape E th, and 

Kennebunk. I rejoiced to see many strong in God. The 
people were anxious that I should once more come among 
them. 

25 



290 



LIFE ANB LABORS OF 



I then returned to Dover, and felt much of the power of ij 
God. Last week I visited Durham, Newington, Portsmouth, 
Greenland, Stratham, Exeter and Newmarket, and have had 
some good times. 

Lowell, June 28th, 1828. — I am in hopes the good provi- 
dence of God has sent me here at this time of trial with our ' 
brethren. The Sabbath I spent with Br. A. D. M. A 
refreshing time. We attended one funeral, and baptized 
several. I returned bj Salem, Plaistow and South Hamp- 
ton. Preached at Newbury, Newington, Rye, and Ports- 
mouth. I also spent a Sabbath at South Hampton, and 
preached at Salisbury Point with the Christian Baptists, and 
it was a good time. From there I went to Lynn Conference. 
July 20th, 1828, I preached at Saugus and at Lynn. I 
also visited and prayed with the sick. I received an appoint- 
ment on Bow circuit. New Hampshire. August 3d, I spent 
at Newington with Br. R. P ee. 



CHAPTER XIX. 

MY SEVENTEENTH YEAR'S TRAVEL. 

Aug. 7th, I set out for Bow. We arrived on Friday, and 
stopped at J. Colby's. Sabbath, I preached at the Bog 
school-house. Good time in the afternoon. In the evening 
I was at Allenstown with Br. N. How. Monday, I was at 
Newington. Tuesday, at. Portsmouth. Wednesday, at Al- 
lenstown. Thursday, at Dunbarton. Friday, at Captaui 
Gault's. Saturday, stopped at Colonel C.'s. 



REFORMATION JOHN ADAMS. 



291 



Sabbath, the ITth, preached and met class. The Lord 
was present all daj. Monday, I TYas at Concord, and 
returned to Hookset. Tuesday, was at Amoskeag, and went 
to hear J. Brodhead, at Hookset. Wednesday, I went to 
Amherst, Thursday, I preached twice, and hope to witness 
a good work. Friday, I preached at Hookset, and then 
came to Bow. 

Sabbath, the 24th, was at the Bog school-house. Br, 
Peaslee and Br. S. Green were with me. We had the melting 
power. In the evening I preached at the Whites District. 
A full meeting, and short notice. Monday, I went up the 
Merrimac to Bristol camp-meeting. That evenmg J. F. A. 
preached. There were thirty-four tents and much people. 
Tuesday, Br. P. preached, and I next on Joshua 1 : 10 : 11. 
We are encouraged that God will convert souls. Br. Kins- 
man preached a sermon on St. John 17 : 1. Br. Kimball 
preached on the two blind men begging, and it wound up 
in the glory of God. I then prayed on the stand, and God 
gave victory. After this we had a clear atmos|)here. We 
also had a powerful prayer-meeting before the stand ; several 
were converted to God, and many more awakened. 

Wednesday, we had a free air. Br. Harlow preached on 
a double-minded man ; then J. P. H. N. on Matt. 3 : 12. 
That evening our meeting grew more interesting. Thurs- 
day was the great day of the feast. Many were inquiring 
what they should do to be saved. That afternoon it fell to 
my lot to preach ; but my lungs were much affected, my 
bodily strength feeble, and the cross so heavy that my knees 
trembled. However, I went on the stand. I had the 
prayers of God's people. God gave me back my voice. I 
prayed and we sung. I named my text — Job 38 : 31, 32. 
The subject was new and interesting to many, as they drew 
near and listened with great attention. I trust that God 
drove the ploughshare of conviction into the hearts of many 



292 



LIFE AND LABORS OF 



sinners, and gaye me some seals of my ministry at this 
time. 

F^iiay morning, our meeting concluded with the usual 
ceremony. It was solemn and affecting. Yery. warm and 
diy weather. We came as far as Andover, New Hampshire, 
and were refreshed at Br. J. Simons'. In this place I had 
warm invitations to come and labor. 

Saturday, at Bow, I preached the funeral sermon of J. 
Colby, aged ninety. It was a profitable season. Sabbath„ 
I was at Amoskeag. Sept. 1st, we came to Pembroke 
camp-meeting. I preached first on " Watchman, what of 
the night?" Br. L. Bates exhorted. Tuesday, J. Risley, 
on Acts 4 : 31. Exhorters, Peaslee and R. Newell. J. F, 

A. prayed. L. B — — tt on St. John 3 : 8, Exhorter, 
R. P. J. A. prayed. 

The rain being over, many came on the ground ; thirty or 
forty tents were erected. S. B. H. preached on Mark 8 : 36, 
37. C. Lamb prayed. G. S. on Luke 16 : 30. L. Bates^ 
exhorter. M. Newhall on Isa. 2:2. S. B. H. prayed. I 
attended prayer-meeting in Salem tent. Rainy night. 

Wednesday, I spoke on Eze. IT : 22—24. S. B. H. on 
Heb. 4 : 16. We think one dozen have been . converted . 
Several preached in their tents. I preached from the stand 
on the mysteries of the kingdom. Exhorters, M. N. and 

B. 0. It was affecting to see the attention of the people. 
Tent preaching. L. B. on Zerubbabel. G. S. on the Prod- 
igal. Many brought their tithes into the storehouse. 

Thursday morning, it was pleasant. S. K. preached, and 
I exhorted, and could say, ''Lo, the winter is past!" &c. 
It was a powerful time, and some preachers said I preached 
a number of sermons in my exhortation. Elder J. B. 
preached while the rain was pouring on the earth. Several 
powerful exhortations were delivered, though the rain came 



REFORMATION JOHN ADAMS. 



293 



in torrents ; and hundreds were unwilling to quit their 
seats. Br. L. Bennett preached, and several others. 

Thursday night, the rain poured into our tents, and there 
was quite a tempest. The front part of our board tent hlew 
down, and I just escaped the boards falling edgewise on 
my head. Friday, it was pleasant, and we were favored 
with sermons and good prayer-meetings. Some were con- 
verted, and some sanctified ; and many more in the evening 
meeting. 

L. B. gave the midnight cry. I then arose and spoke, 
promising them a luncheon in the morning. After some re- 
freshment in sleep, I arose and delivered an address from 
the stand : and some said their luncheon was better than 
their supper. We then took some refreshment of body, and 
shook the parting hand, and, leaving the ground, came to 
N. C.'s. With them we found a good home. 

A few thoughts more on the camp-meeting. In my first 
discourse my mind was impressed that we should have abun- 
dance of rain ; and in preaching I brought in a promise to 
God"s ancient people, Ezek. 34 : 25, 26, and applied it to 
the present time : and the rain ca.me three days and nights, 
but God was with us in power and truth. Many of God's 
children were comforted and sanctified. Durmg the time, 
we had a love-feast and partook of the Lord's Supper. Many 
came on to see the winding up, and our meeting, we think, 
will be blessed to hundreds. 

Returning from meeting, we found the Merrimac river 
arising to a great degree. The damage of the freshet 
was thousands of dollars, but God has a wise design in all 
this. 

Sept. 7th, I preached twice at G. Morse's tavern, and 
found room for Christ in the inn. Several were under con- 
viction in our class-meeting, and some were converted. 
Monday evening, our meeting at Captain G.'s was very in- 
25- 



294 



LIFE AND LABORS OF 



teresting ; some arose for prayers. Tuesday and Wednes- 
day, we visited. Thursday, I preached at Br. W.'s; it was 
a dull time. 

I then went to Amherst, and preached four times, and 
met class. I find the people here stupid in religious matters. 

Monday, the 15th, we came to H 1. Tuesday night, it 

was a powerful time ; God set my soul in a large place. 
The devil was enraged, and some threw stones at the school- 
house. Wednesday, at Whites district, it was a distressing 
time, but some were blessed. Thursday, I preached in the 
P school-house. A blessed time. 

This week I began to keep house at C. Newell' s. Sab- 
bath, the 12th, at the Bog, preached, and met class. We 
hope for reformation. In the evening, in my neighborhood, 
I found attention to the word. Monday, I went to Concord. 
Wednesday, three joined class at my dwelling. No class in 
this part of the town before. Thursday, I preached at 

D ^n, and admitted five to full membership. Friday, at 

Hookset. Good attention. Saturday, at Amoskeag. I find 
our camp-meeting was blessed. 

In Manchester twenty have been converted to God since 
its close. Sabbath, I preach three times ; forty meet in 
class, and sinners are weeping. Wednesday, I met class at 
home. Thursday I preached and met class ; three joined. 
Friday, I preached, but was somewhat dejected. Saturday, 
at quarterly meeting, J. F. A. preached. We had two meet- 
ings that night. Br. R. and Br. M. preached. 

Sabbath, we had a good love-feast. I preached in the 

afternoon, and felt freedom. Monday, I was at A g. 

Tuesday, at H 1. God blessed me in preaching to a 

few. Wednesday, I met class at home ; one young man was 
made happy in God, and mourners were encouraged to seek. 

Thursday, it was general muster at Concord. I found 
many brethren from different towns, wanting me to preach 



REFORMATION JOHN ADAMS. 



295 



among them. Sabbath, the 12th, I was at Amherst ; the 

people flocked out well. Monday, I preached at D n. 

Few out. Low time. Tuesday, preached and met two 
classes ui Bow. Sabbath, the 19th, I met three Bible- 
classes in the State's prison. I preached to them a part of 
the day, and good may be done to them in the name of the 
Lord. I strive to gather up all the fragments of my time 
for study, visiting, preaching and praying. A number of 
meetings I pass over unnoticed. I preach and meet class 
almost every day. Sabbath, I exchanged with N.^ H. I 
was at Pembroke, and he at Amoskeag. 

I had a great gathering to hear me ; and so it is, while 
I am rejected in one place, I am extolled in another : ■ • May 
I know how to be abased, and how to abound !" The one 
with whom I exchanged acted as a supplanter at Amoskeag, 
in trying to get away my spiritual birthright in that place, 
and to ship me off to Loudon. I told him I would not swap 
it away, but he might take it if he pleased. But in that 
thing God did not prosper him ; and those that joined with 
him expressed their sorrow, and asked my forgiveness. So 
the Lord blessed my latter end more than my beginning, 
and the trial I passed through for some weeks was sanctified 
for my good. 

For three days past I have had a good time. Three 
joined class. Thursday, I preached in Andover to a full 
congregation. Wednesday, I was at Alexandria at a three 
days' meeting, and preached twice. Also, once at Colonel 
C.'s, and many testimonies were delivered for God. 

In Andover I preached three times. Stormy weather, but 
full congregations. November 6th, I preached at Bow, and 
hope that 

" There are better days a-coming ! 
For I really feel determined 
To do my Master's -mil." 



296 



LIFE AND LABORS OF 



Friday, I preached at GofFstown. Saturday and Sabbath, 
I had a good time at Amherst. I visited D. Woods, and 
talked on points of doctrine, and preached. 

Tuesday, I came to Amoskeag, and found the new hall, so 
lately dedicated to God, about to be dedicated to the devil. 
So ends my journal for the present. — the rest I have lost ; 
but I would say that through goodness and mercy I have been 
blessed with health of body and mind to work for God. The 
remaining part of the year was a time of prosperity. 

On February 20th, the Lord gave us a little son, vvhom 
we named Enoch George, for our venerable father in the gos- 
pel, Bishop George, who had been translated to the heavenly 
world. During the year I visited Lowell, ISleAvbur}^, Salis- 
bury, Newington, Epping, and several other towns, and 
preached the word of life to them. 

Our year Avound up with a revival of religion in Amos- 
keag, where I baptized a goodly number. Also at Amherst 
a number acknowledged God in his ordinances. In Bow I 
have baptized several. In Concord God has converted some. 
Even some in the State's prison have experienced God's par- 
doning love. My soul is on the stretch for the heavenly 
world. 

This year our Annual Conference is at Portsmouth, New 
Hampshire. During the Conference, I pre?«ched at Rye 
meeting-house, and God blessed the word. I feel a holy 
confidence in God. 



EErORMATION JOHN ADAMS. 



29T 



CHAPTER XX. 

MY EIGHTEENTH TEAR's TRAVEL. 

This year, 1829, my appointment is on Bristol circuit, 
New Hampshire, including Bristol, Bridge water, New Hamp- 
ton, Alexandria, New Chester, Franklin, Andover, and New 
Salisbury. I have a young preacher with me, — C. Beede. 
We have an extensive field of labor, a host of good brethren, 
and a plenty of raw materials that need to be fitted for our 
spiritual temple. The ways are rough, but we have a whole- 
some air and good fare. My family lives at Bristol. I go 
round the circuit, and am encouraged to labor for God. This 
year I go to a camp-meeting at Eliot, Maine. At this place 
God favored us with a gracious work, and many souls were 
converted to God on the ground, old professors sanctified, and 
God's ministers anointed afresh for their work. 

I preached the last sermon from Job 21 : 3. This got the 
attention of the wicked mob, and they let us enjoy our meet- 
ing quietly, — only they said : 

*' The last one that came on' the stage 
Compared the men to fishes; 
He hoped the Lord would harpoon some. 
And fit them for the dishes." 

This they said because I likened ministers to whale-hunters 
that go into the Pacific Ocean. 

From this meeting I returned to my circuit, preached a 
few times, and then, with my companion and youngest child, 
went to the Gilford camp-meeting. This meeting was held 
near Lake Winnipiseogee, where we had a fair " rake " from 
the water. The tempest was so strong that it blew the most 



298 



LIFE AND LABORS OF 



of our tents flat to the ground. On this account many were 
for quitting the ground, and came to consult me about it. I 
read this scripture to them: Hosea 2 : 14, — "Therefore, 
behold, I will allure her, and bring her into the wilderness, 
and speak comfortably unto her." 

Erom this I started into the wilderness, and a great mul- 
titude followed me. We found a lee place, and got a wagon 
for a pulpit, and hundreds gathered around, and listened with 
great attention while I addressed them from Acts 17 : 6, — 
' ' These that have turned the world upside down are come 
hither also." This was followed by another discourse on 
these words, • ' What went ye out into the wilderness to 
see ? " Our meeting grew better and better, and wound up 
in the glory of God and the salvation of many souls. 

From this meeting we returned to our circuit, and wit- 
nessed the good work of God in several towns. Soon after, I 
attended a protracted meeting at Northfield. Here I met 
with Br. Banister, whom I had not seen for years. At this 
meeting God revived his work. 

I now return with fresh unction from the Holy One. Our 
quarterly meetings are good, and new doors are opened for 
the preaching of the word. This winter I take Mrs. Adams 
and our two children on to Waterford, Maine, to visit our 
parents, brothers, sisters, and other Christian friends. From 
there we went to Gorham to visit our Br. Aaron, and then 
on to Cape Elizabeth to visit a brother and sister, and my 
old brethren in the Lord. Then to Kennebunk, preaching 
on the way, and testifying the grace of God ; next to New- 
ington, from there to Concord, New Hampshire, and so up 
the Merrimac river, to Bristol. 

We could realize the fulfilment of that promise God made 
to Moses. Exo. 33 : 14, — " My presence shall go with thee, 
and I will give thee rest." This year has been a year of 
prosperity to my soul. I have attended some quarterly meet- 



REFORMATION JOHN ADAMS. 



299 



ings for the presiding elder in Warner and Sutton. In 
Sandwich, where I preached, the Lord blessed the word. 
This jear God has given us a reformation in almost every 
town on the circuit. In New Chester I was blessed with 
full congregations. I baptized many, and had a good 
increase. But the time of my departure draws nigh. This 
year I went to Conference to B., in Vermont. I boarded at 
Br. Thompson's, and had some blessed meetings. On the 
Sabbath I had an appointment at Whitefield. I went in a 
chaise, accompanied by another preacher. Sabbath morning, 
it was very rainy. We had crossed a river on the bridge, 
and were going up a steep hill, when the harness broke. 
The horse was cleared from the chaise, and we rode rapidly 
backward down hill. Just before we came to the river, the 
chaise capsized over on one end of the axle-tree, and my com- 
panion fell on me, and somewhat lamed my side. However, 
'we got out, caught our horse, tied up our harness, and went 
on, thanking God for his preserving hand. The next day we 
returned to Conference. 

This year, believing it my duty to go back to Newington, 
I asked a location. It was stated that I could go there with- 
out a location ; but, as it was my choice to locate, I was 
favored with that relation. I returned to Bristol, and, having 
made arrangements, removed to Newington, although I 
found it hard parting with the converts at Alexandria, and 
elsewhere. 



300 



LIFE AND LABORS OP 



CHAPTER XXI. 

MY NINETEENTH YEAR'S TRAVEL. 

This year, 1830, I supply Newington and Rye, and 
attend two camp -meetings, — one at Allenstown and one at 
Eliot. To the one at Allenstown my father went with me, 
and was somewhat revived in his mind. 

At this meeting I preached a number of times, and found 
it good to be there. Our meeting was powerful and very 
interesting, and a goodly number found redemption in the 
blood of the Lamb. We met, however, with some opposition 
from wicked sinners ; yet I could say, 

Wicked men I do not fear, 
Though they persecute me here ; 
True they may my body kill, 
But my King 's on Zion's hill." 

The other camp-meeting was at Eliot, Maine, Br. J. Lord 
taking the oversight thereof; but some thought him a little 
too lordly over God's heritage. At this meeting we had not 
a little disorder and confusion. But Christ says, "It is 
impossible but that offences will come." Such is the corrupt 
state of man by nature, that, notwithstanding the light of 
divine revelation and the promises of the gospel, he will con- 
tinue in opposition to God and his people. " But our weap- 
ons are mighty through God to the pulling down of strong 
holds," and we believe that the strong holds of Sin, Satan, 
and Infidelity, were shaken at this meeting. We hope that 
God will shake the powers of darkness all through this part 
of his moral vineyard. And, furthermore, we believe that 
many will bless God in eternity for the camp-meetings held 



REFORMATION JOHN ADAMS. 



301 



in this place. We pray that thej may not prove a savor of 
death to any. This fall I visited Lowell, Newbury, and 
several other towns, with no less a determination to serve 
God than ever. This year I have more pressing invitations^ 
to labor abroad than at any time previous ; but I have so 
much temporal business on hand, since I am repairing my 
flither's buildings, and, of course, have several workmen, that 
I am somewhat confined at home. I preach, however, some 
lectures in Kewington and Rye, and in several other places ; 
and am favored with a revival, in a measure, of the work of 
God. 

I also visit the State of Maine, and preach there. I pass 
through the winter and spring, and, bringing my temporal 
business more to a close, set off for Conference in Sandwich, 
New Hampshire. At this place I was readmitted into the 
travelling connection, and stationed at Newington and Rye. 



CHAPTER XXII. 

MT TWENTIETH TEAR'S TRAVEL. 

This summer has been a time of affliction in our family. 
We have been called, July the 8th, to part, for a short time, 
with our little son, Charles Wesley Adams ; but w^e hope to 
meet him in a better world than this. 

August 27th, 1831, departed this life our father Adams, 
aged seventy- two years and eight months. In addition to 
these afflictions, my dear companion has been brought very 
26 



302 



LIFE AND LABORS OF 



feeble in body for three montbs ; but I feel that God has 
sanctified all these trials to mj good. 

At this time a mortal sickness prevailed in 'Rje, and many 
were called to exchange worlds very suddenly. The people 
were so much alarmed that but few visited the sick. How- 
ever, as the sick were very desirous for me to visit them, the 
Lord having strengthened my faith by reading the ninety- 
first Psalm, which promise I could claim, I visited them, and 
prayed with them. After this, God poured out his Spirit 
more powerfully among us. 

September 1st, 1831. — I would here mention two camp- 
meetings I attended this fall." The first was at Chester. 
Br. J. Nutter went with me. He had been formerly a local 
preacher among us ; but, on account of some difficulties in the 
Portsmouth society, he withdrew about ten years before. 
At this meeting I introduced him among the preachers, who 
received him with kindness. He preached to the edification 
of the people on his usual theme of holiness. 0 Lord, may 
v/e never forget that blessed camp-meeting ! 

The second camp-meeting was at Rochester, on the old 
ground. Br. J. N. attended with us there. This meeting 
continued over the Sabbath, and there were thousands pres- 
ent. We had some rain during the meeting, but it cleared 
off pleasant on the Sabbath. This meeting, even after it was 
past, proved a great blessing to hundreds of the church. We 
sung and preached in the Spirit, and I felt to take hold heart- 
ily in the work of God. I returned to Newington and Bye, 
better prepared for a reformation. 

Rye, Saturday, November 5th, 1831. — God strengthened 
my faith in applying this blessed promise: "The sceptre 
shall not depart from Judah, nor a lawgiver from between 
his feet, until Shiloh come, and unto him shall the gathering 
of the people be." Believing that I belonged spiritually to 
the same tribe as my Master, the sceptre or sway of power, 



P.EF0R3IATI0N JOHN ADAMS, 



303 



sliall not depart from among us (the Methodists) in Rye, nor 
a lawgiver from between our feet, until Christ shall come in 
the power of his gospel, and unto him shall the gathering 
of the people be. Christ, the lion of the tribe of Judah, 
shall gather his flock like a shepherd in this place, and carry 
the lambs in his bosom. 

Since this the Lord has granted me to understand some 
of the signs of the times from Hosea 5: 13. — '-When 
Ephraim saw his sickness; " applying to a certain person or 
persons, who are the sta}^ of a tribe. This or their sickness 
may be worldly-mindedness, or some other spiritual disease 
that might be named. And Judah saw his or their wound : 
then went Ephraim to the Assyrian.-' Assyria was a pow- 
erful nation, and may fitly represent the once privileged 
order in this place. They (the Ephraimites) would vfish to 
form an alliance with this people, and to take council with 

King Jareb," their leader. Yet he could not heal them, 
nor cure them of their vrouiid."' So I believe that, after 
all, the tribe of Judah Vvill prevail in this place. 

Saturday.— This evening we had a powerful time in the 
meeting-house ; several backsliders returned again to the 
Lord, and manj'' mourners in Zion were comforted. After 
meetino". I returned to Xewino-ton. and there on the Sabbath 
I preached twice, and met class. It was a good time, and 
we feel like reformation here. Li the evening I preached at 
Rye ; my companion left all, and went with me. It was a 
weeping and powerful time ; my soul was in distress for sin- 
ners and backsliders. 

Monday, we are visiting the people, scores of whom have 
been awakened. Our meeting is in the east school-house. 
After preacliiiig, many stopped at the inquiring meeting. A 
number were converted and eight joined class. Tuesday, we 
came into the south, and many flocked to meeting. My 
mind was enlightened on 2 Chron. 13th chapter, respecting 



804 



LIFE AND LABORS OF 



the war between Abijah and Jeroboam, and tlie men of 
Israel. But God was with Abijah and the men of Judah, 
and although the ambushment was before and behind, yet 
Judah trusted in God and gave a shout, and then God turned 
the victory on that side. Here my faith is strengthened 
again in the first promise. 

Wednesday, we met in the meeting-house. The work still 
revives. Eight more joined class. Thursday, Br. W. B. 
came to see me, and I preached in the Avest school-housq,. 
We hope the work will be more powerful in this part of the 
town. Friday, we visited an aged church-member, who 
charged me with drawing the people away from their settled 
minister, and said I was a robber and a breaker-up of 
churches. I bore it with patience, and got permission to 
pray. Br. W. B. led in prayer, and then we came into the 
east part of the town, and thought a similar charge was 
brought against the apostles, Acts 19 : 37. I was requested 
by the aged sir to return to Newington, and preach there, and 
not to come to Rye any more : which led me to think of 
Amaziah, the priest, who said to Amos, 7: 12, 13, "0 
thou seer, go flee thee away into the land of Judah, and there 
eat bread and prophesy ; but prophesy not again any more at 
Bethel." 

That night Br. W. B. preached, and we had a powerful 
time. In the inquiring meeting some were converted to 
God. Saturday, I attended the funeral of old Br. G., of 
Portsmouth. In the evening Br. W. B. preached on St. 
John 9 : 27, — " Will ye, also, be his disciples ? " He spoke 
first, Of the excellency of the Master ; second, Of the terms 
of the discipleship ; third, Of the nature of the tuition. We 
then had an inquiring meeting, and the wise Master-builder 
was there. Two joined. 

Sabbath, we had a full house, and I broke bread to them 
for the first time. Some of our C. B. brethren kept back 



REFORMATION JOIIX ADAMS. 



305 



from this ordinance, and raised an alarm among the scattered 
soldiers of that company. At this meeting a sister broke 
her leg. Monday, I preached at Little River. We had 
power and glory. Tuesday, I was at the east schooi-honse. 
I then came to a four days' meeting, at Greenland. Tliere 
God gave me a message for the church, and reclaimed many 
backsliders, and soon sinners began to be converted. 

Friday, I was at Rye. Four joined class. Saturday was 
a good day : one man vfas brought into liberty. I then 
returned to Newington, and visited Concord and preached 
to the people there. They were desirous that I should 
preach among them, as their preacher was sick. December 
9th, Br. J. F. A. wrote to me to come to the Great Falls, 
January 12th, to a four days' meeting, and stay over the 
Sabbath. I went, and the Lord was with us. 

The quarterly Conference made arrangements for me to 
move to this town. I came, and God blessed us with a 
powerful reformation. Seventy-six were admitted into our 
church on probation in one week. I baptized, in this space, 
not far from one hundred. I had a good laborer, and we 
could walk together in unity. 

This year we went together to our Annual Conference in 
Lyndon, Vermont, held in July. At this place I was per- 
mitted to meet vrith Br. Hurd, one of my spiritual children, 
that I had not seen for ten years. He was a camp-meeting 
convert. We sat down and wept together. At Lyndon I 
preached a number of times, and was much pleased with the 
place and people. 

26* 



306 



LIFE AKD LABOKS OF 



CHAPTER XXIII. 

MY TWENTY-FIRST YEAR'S TRAVEL. 

This year, August, 1832, my appointment is on Milton 
circuit, New Hampsliire, and I move my family to Wake- 
field Corner. I liave a young man appointed with me. We 
have a rough circuit, and labor enough. The towns in- 
cluded in this circuit are these : Milton, Wakefield, Middle- 
ton, Brookfield, Wolfborough and Ossipee. 

We have not much revival of religion on this circuit in 
the first part of the year. We have, however, received a 
few on trial. Fifty have joined the good cause of temper- 
ance. Societies, also, of our order have been formed in 
different towns, and the people in Wakefield have built a 
new meeting-house. I was called on to preach the dedi- 
cation sermon. There were a goodly number of God's 
ministers present, and it was an interesting tim.e. On this 
circuit many of our enterprising members have moved into 
factory villages, and our ranks have been thinned. 

This year I have attended a camp-meeting at Rochester, 
on the old camp-ground. Several were there from the 
upper part of my circuit. I will give some of the texts 
preached on at this meeting. Br. Perkins, on Heb. 4:12; 
S. Green, on Gen. 15 : 1 ; Br. Thurston, on 1 Tim. 3 : 16 ; 
Br. Mugford, on Rom. 8:2; Br. Gordon, on 1 Kings, 18 : 
21 ; Br. Caldwell, on 2 Cor. 6 : 17, 18 ; H. Stevens, on 
Mat. 24 : 14 ; Br. Barlow, on Eccl. 11 : 9, 10 ; J. A., on 
2 Peter, 2:9. At this meeting I gave them the midnight 
cry. 

In September, I attended a very interesting camp-meeting 
at Chester, New Hampshire, where God blessed me in 



REFORMATION JOHN ADAMS. 



807 



preaching the word of the Lord to the people. At this 
place God revived his work in a powerful manner. I re- 
turned to my circuit strong in God and the power of his 
might. 

The third camp-meeting that I attended was at Kenne- 
bunk. It was a pleasure to me to be there when I con- 
sidered that God had made use of me as the breaking-up 
plough in that section of the work. I had travelled, visited 
and preached, in almost every cross-road and by-way ; and 
had received there, on new ground, one hundred into society 
in two months and a half Here I met with, I trust, more 
than one hundred of my spiritual children, and some aged 
fathers and mothers in Israel. It was good to once more 
meet with my brethren in the ministry, and a few fathers in 
the Gospel. The parting scene was truly affecting, and I 
could say — 

" My Christian friends, both old and young, 
Have faith in Christ, then you '11 be strong, 
And if on earth we meet no more, 
0, may we 'meet on Canaan's shore ! " 

At our quarterly meeting, in Milton, April oth and 6th, 
our presiding elder failed of coming, and human help seemed 
small ; but the Lord made bare his arm in the salvation of 
many souls. The week following the work continued to 
increase in this part of the town, where we had no society 
before. In this place we received about fifty members on 
trial. The subjects of this work were a respectable part of 
the community, and to about thirty I administered the ordi- 
nance of baptism. 

At our last quarterly meeting for the year, held on July 
13th and 14th, God revived his work, several joined society, 
and some were baptized. This was at Brookfield. 

In Wakefield, I preached at the funeral of J. W. Sanborn, 
on St. John 11 : 19. This meeting had an effect on the 



808 



LIFE A^B LABORS OF 



minds of many. This Br. died in Boston, and his re- 
mains vfere brought home. I preached on the death of Sister 
Young, a mother in Israel ; and also on the death of J^I. 
y. W., in Milton. She said the valley of death would not 
be dark, because Jesus would be there, and he was ail light, 
and would help her through. 

By my not keeping a journal at this time, many precious 
seasons are passed by unnoticed. 

I will now mention the last camp-meeting I attended at 
the close of the year, near Conference time. It was held in 
Salisbury, in June. Here I was permitted to renew my 
acquaintance with many old Christian friends at this place. 
We had some good preaching, but not much reformation. 
We had considerable disturbance from some of the wicked. 
We think, however, that many were blessed, and that the 
good seed of the kingdom was sown in many hearts. 

I was appointed to preach the winding-up discourse. I 
spoke on Acts 20 : 31, 32, and it was a weeping time. 

I return to Milton, and make preparations for Conference 
held in Northfield, New Hampshire, and go in company with 
Br. J. Perkins, presiding elder. I felt glad to see the 
preachers, but was gladder to see J. F. A. than any. At 
this conference we had a very interesting missionary meet- 
ing. Here I was favored with seeing many of the official 
and private members of the church from different towns, — 
those with whom I had been formerly acquainted. 

On the Sabbath our meeting was held in the grove. Hun- 
dreds listened with attention to the word of life, and my 
prayer was that God might seal instruction to the hearts of 
the multitudes. 

In a few days Conference rises. We are about to be scat- 
tered, no more all to meet in this world. Solemn thought ! 
bound to judgment, to give an account of our ministry. 
God help me to be faithful ! 



REFORMATION JOHI^ ADAMS. 



309 



CHAPTEE XXIV. 

MY TWENTY-SECOND YEAR'S T HAVEL. 

My appointment tliis year, 1833, is in Milton. Although 
I am to have the charge of the other part of the circuit, on 
which Br. M. Chase labors, yet my labor is principally con- 
fined to this town, and my appointments are in three parts 
of it. 

This year I have come to a conclusion to build a house 
for my family at Great Falls, on some land purchased of 
Br. Coleman, Having a wife and three children, I thought, 
should I be called to leave them, and go on some foreign 
mission, that this might be the most proper place for their 
location, on account of schools and religious meetings. I 
furthermore thouo;ht that, if ever I engao-ed in the business 
of building, I should not have a more suitable time. I was 
not permitted to ask any one's advice on this subject ; if I 
had, I should have found different opinions upon it, and 
should have been left on the same ground v/^here I started. 
I therefore engaged my materials and workmen, and, taking 
the oversight myself, drove on ; but, instead of building one, 
I built two houses and some other outbuildings ; but. in so 
doing, I rendered myself unpopular as a jMethodist preacher 
at the Great Falls, and some disaffection took place among 
certain ones of the people on my circuit, because I was gone 
so much, and did not visit them more. For this I felt 
sorry, but still I thought I must drive on with my buildings. 
I felt in a hurry to finish them as soon as I could with 
prudence : therefore, regardless of what might be said or 
thousht of me. I drove from Milton to the Falls to oversee 
my work and workmen, and then back to Milton, visiting, 



810 



LIFE AA^D LABORS OF 



preaching and praying. Here I was between two fires, and 
like a man that had two minds, one for earth and one for 
heaven. 

^Vhen I was at the Falls, I heard that professed Christians 
and infidels agreed together in talking against me: but I 
wished to be, like my master, deaf to reproof and blind to 
injuries. However, there were but two preachers talked to 
me on the subject by way of reproof, for which I thanked 
them. They told me that I had lost my name, — that I now 
was called " Speculation " John, instead of Reformation" 
J ohn. I told them that it came unsought for, and it might 
go again ; but I hoped I should do right. One said the 
Lord might possibly forgive me, though I had brought a 
reproach on the cause and on the ministry by my trafiic and 
labor with my hands. I requested his prayers, and thought 
within myself I hoped I should do right. One thing some 
professors thought out of the y>'ay was, that I bought some 
things at auction which I needed, going and bidding them 
off myself, instead of employing one to bid for me, and so 
w^as found with publicans and sinners. The ancient Phari- 
sees said of Christ that "this man receiveth sinners, and 
eateth with them." Some ministers that did not like to be 
seen at auction employed others to bid for them. Perhaps 
this was the prudent way. 

The other minister said he was afraid I should backslide 
and lose my soul ; for the people said I was very worldly. 
I thanked him, and said I hoped not, and requested his 
prayers. This was at the time of a protracted meeting ; and, 
as I might be considered as a man that had the leprosy of 
the world, I was not invited into the desk. So they went on 
preaching and praying ; but there was no breaking away 
among the people, or power of reformation. They had sent 
in different directions for builders to help build up the cause, 
but as it was anciently so it was now. > ' ' The stone the 



REFORMATION JOHN ADAMS. 



311 



builders refused was made the head of the corner;" and 
some mmisters that are refused by the modern builders maj 
be the very ones to go ahead in reformation. 

I would mention one more man in the place, who, though 
not a professor of religion, came to see me, and expressed 
that he thought I had the greatest thirst for the world of any 
one he knew of, and that to get money was all my aim and 
object. Perhaps he would not have said so if I had given 
him a job, and paid him double what it was worth. 

Some people are applauded for being generous with other 
men's property which is m their hands. On one hand, they 
give it away for the sake of popularity, and so wrong their 
creditors on the other : but this is like stealing a Bible to 
get converted by. Again, there are some that would think 
that, while employed in building meeting-houses, I of course 
was much more engaged in religion than when employed in 
building dwelling-houses ; but we may have a good motive 
in both, and God looks at the motive. 

Some people, that are too proud to use those lawful means 
that others do, think they would be very free with this 
world's goods, if they had them. Dig they cannot, and, 
although they may be ashamed to beg for themselves, yet 
they will change work with others in begging, saying, You 
beg for me, and I w^ill beg for somebody else." 

There are yet others that charge God with covetousness. 
They say that God hath enough, and it is in His power to 
bestow on them temporal blessings, and yet He withholds ; 

but who art thou, 0 man, that thus repliest against God?" 
Be it known unto thee that, for proper reasons, best known 
to himself, he may withhold those earthly goods from thee ; 
yet, as thou art a moral agent, he has given thee a good 
chance for thy life, both in temporal and spiritual things. 
I Hast thou tried and failed ? — then strive a little harder, and 



312 



LIFE AND LABORS OF 



thou mayest succeed ; and if thy way seems to be hedged 
up. God, m due thue, will open it before thee. 

Again, if we are good, and willing to serve God, we shall 
honor him with our substance. It is far more easy for some 
to propose ways for some to dispose of their earthly posses- 
sions, than it is for them to get earthly possessions to dispose 
of themselves. ^'But you are rich," says one, " and you 
ought to give." This is true ; and ma.y we pray to God for 
such ones, that he would direct them in giving, and that 
they may not exchange worldly goods for worldly honor ! 

''But you are rich, and I am poor," says one. True; 
but we read that ' • the rich and the poor meet together, and 
the Lord is the Maker of them all." Now, there are dif- 
ferent kinds of rich people; some are rich in worldly goods, 
some in worldly honor, some in worldly wisdom, some in 
scientific knowledge, some in earthly friends, and some in 
Pharisaical righteousness, &c. Now, what would it profit a 
man should he gain the whole world in any or all of those 
things here named, and, at last, lose his own soul? Again; 
some may be poor in all these particulars, and, at the same 
time, be rich in faith, hope and love. Once more ; some 
may be rich in worldly goods, human learning, earthly 
friends, &c., and yet be like their Master, who was rich and 
became poor, that we, through his poverty, might be made 
rich. 0 Lord, help us as having nothing, yet possessing all 
things ; as poor, yet making many rich ; and if we have 
riches of this world, may we give them to God as the original 
proprietor. Li so doing we become poor, that others through 
our poverty may be rich towards God. 

But, to return to temporal concerns : I built my house, 
and moved my family to the Falls, in May, 1834, still at- 
tending to my appointments on my circuit. Although I had 
not so many as I should have been glad to have had, yet, at 
the same time, I could say, with Paul, 2 Cor. 7 : 2, " Re- 



REFORMATION JOHN ADAMS. 



813 



ceive us ; we have wronged no man, we have corrupted no 
man, we have defrauded no man." I bestowed as many 
spiritual things on them, according to mj ability, as they 
did carnal or temporal things on me and my family, accord- 
ing to their ability ; and, before the ending of our Conference 
year, God favored us with a blessed work of reformation. 
At Milton Mills, last Fall," two societies united in build- 
ing a meeting-house. In the spring, the Lord put it into 
the hearts of some to have a union protracted meeting. 
June 4th, it commenced, and the result was glorious, — the 
congregation increasing daily. On the Sabbath there were 
more than a thousand present, so that both meeting-houses 
were more than full. The convicted and converted were 
multiplied, and not far from one hundred came forward for 
prayers on the Sabbath. The number that professed to 
obtain pardon, we think, were more than forty. Professors 
hitherto, moreover, had been on the background; the family 
altar among some had been thrown down ; therefore, on 
Saturday, it was thought proper to give them an opportunity 
to confess then* backslidings, — and this part of the meeting 
was remarkably blessed. Some of them were like a "jam" 
of logs in a stream : w^hen they began to confess, the "jam " 
broke, as it were, and the work took a powerful start, and 
spread into the adjoining towns. 

At our last quarterly meeting at Brookfield, thirteen 
received the ordinance of baptism, and more than that num- 
ber were received into full membership. In the reformation 
at Milton, some of the Orthodox said, ^-Now we like Elder 
Adams as well as we do our ministers, and we never knew 
what he was called ' Reformation ' John for, before." 

At this place they made arrangements for me to stay the 
year to come, and I agreed, on condition that I might leave, 
if I thought proper, before the year was out. So I sent a 
request to the New Hampshire Conference at West Windsor, 
27 



314 



LIFE AND LABORS OF 



Aug. 6th, 1834, for a location, as I had not gotten through 
with my buildings. This, however, was not the only reason 
I had in asking a location. I have thought I could do as 
much good for the cause of God in this capacity, if faithful, 
as I could if I received an appointment from Conference. 
Besides, I have seriously doubted respecting the appoint- 
ments of preachers from Conference, whether they ail have 
been under the divine direction, as they should be. When 
those preachers who direct in the appointments are perfected 
in holiness in the fear of the Lord, things will go better in 
the appointments. We ought to look more at the spiritual 
prosperity of the church than at our own temporal advan- 
tage ; and the more spiritual and prosperous the church, the 
better all her ministers will fare. Should- God bless some 
of her ministers with more reformatioL than others, those 
places should go to the most needy ; for, if we hedge up the 
ways of such preachers, we, in effect, close up the hearts of 
many against helping us, and, in so doing, we miss of those 
temporal things ourselves, and prevent others who would 
obtain them. 

But to return to building houses : One preacher at Con- 
ference said, " I understand you have been building houses ; 
what is that for 7" I replied, " The Lord knows." I would 
observe that my building a house may appear somewhat 
like Noah's building an ark. It stands on a high hill, and 
the waters of prosperity have not risen high enough yet to 
float it ; but I have no doubt they will before many years, 
and that it will turn to some account in the cause of God ; it | 
may serve as a nest-egg towards getting meeting-houses, or 1 
helping the missionary cause, or a resting-place for a good 
preacher and his family. However, the way to it is too 
narrow, and the hill too high, at present, to ascend ; but there 
will be a change of times, and all for the better to those that 
do good and trust in the Lord ; they or their seed shall dwell 
in the land, and verily they shall be fed. 



REFORMATION JOHN ADAMS. 



315 



CHAPTER XXV, 

MY TWENTY-THIRD YEAR'S TRAVEL. 

At Conference, my location was granted, and Milton cir- 
cuit left for me to supply. I supply them, only I take 
away some Sabbaths in one part of the town where they are 
not willing to contribute for preaching, and bestow them on 
others where preaching is more acceptable. I continue my 
appointments at the Mills, and baptize and receive a number 
into the society ; but have the care of much temporal busi- 
ness, and undergo much fatigue of body and mind, feeling 
good courage to press through. I have many workmen, — 
some employed in digging wells, blowing through ledges 
hard and expensive. Yet I learn some spiritual things by 
this. The rock is smitten, the water boils up at last ; so we 
must drill and blow upon the hearts of sinners, and the rock 
by and by will be smitten, and the water of life boil up. 

But, amidst worldly business, I must stop and listen to 
Death. He enters my cottage, and takes away my little 
daughter, Sarah Elizabeth, almost two years old, but not 
before the Lord gives us another one, three weeks old ; so 
" the Lord giveth, and the Lord taketh away, and blessed be 
the name of the Lord." Here, instead of going to camp- 
meetings, as formerly, I have to take up my cross another 
way. Well, our children are not lost ] we have two in the 
heavenly world and three in this. 0 Lord, may they that 
are gone be the means of clearing the way before us, that 
Ave may all arrive there at last ! I therefore feel that all 
this is working for my good. The inquiry at the camp- 
meetings was, "Where is Br. Adams 7" but they did not 



316 



LIEE AND LABORS OF 



know how to give a right answer ; yet God was with me in 
sickness and in death. 

I returned from the funeral at Newington, and still went 
on with my temporal and spiritual concerns. At Milton I 
attended a protracted meeting ; the presiding elder failed of 
coming, and I had a Congregational minister one evening ; 
but God helped me to preach two or three times a day till 
our meeting closed, and it grew better till the last. I con- 
tinued my labors on Milton circuit till some time towards the 
end of the winter, and then believed it duty to labor 
elsewhere; accordingly I made arrangements to get them 
another preacher. 

At this time our preacher at Great Falls failed them on 
account of sickness, and I was invited by him and some of 
the leading members of the church in this place to supply 
them sometimes on the Sabbath. 

One Friday it was very rainy, and Saturday the travel- 
ling was bad to get to Milton Mills, and I was invited by a 
leading member to supply them at Great Falls. I inquired 
of the Lord, and sent him word I would stay. Sabbath morn- 
ing, at three o'clock, God visited me in a powerful manner ^ 
and manifested his approbation. It cleared off, and the walk- 
ing was good ; the meeting-hous-e was well filled ; I was directed 
to read Amos, seventh chapter, and preach on verse second. 

Then I said, 0 Lord God,"' &c. (The reader may read, and 
imderstand for himself) The descendants of Jacob were 
small in Egypt. They afterwards became a powerful nation. 
At this time they were reduced by transgression. Amos 
prayed for them. The inquiry was made by whom Jacob 
should arise. The analogy was drawn. Divine power 
attended the message. The mountains flowed down. The 
dry bones were shaken. The melting fire caused the waters 
to boil. The name of the Lord was made known among his 



REFORMATION JOHN ADAMS. 



817 



adversaries, and God stood by bis servant day and nigbt. Tbe 
congregation was increased ; sinners and backsliders wept. 

I visited Milton again ; tbe power of God was felt all 
tbrougb tbe congregation ; backsliders were reclaimed, and 
sinners converted. Tbej made some efforts at tbe Falls to be 
supplied witb a preacber, and failed in several attempts. 

I went to Newington, and was present at tbe dedication of 
our new meeting-bouse. God was tbere, and witb bis 
servant. Wben I returned, tbe oflQcial members met, and 
unanimously voted, after bearing bis statements and under- 
standing some of tbe exercises of bis mind about tbis people, 
tbat it was tbeir mind tbat be sbould supply tbem, and sent 
word tbe next morning, and we bad a melting time. 

Accordingly I and my companion made every preparation 
in our family, and in all our temporal concerns, to give our 
labors to tbe cburcb bere and elsewbere, as tbe providence of 
God sbould direct. At tbe direction of tbe bretbren, I went 
tbrougb storms and otber difficulties to excbange witb 
preacbers. We attended meeting every nigbt, and a number 
were converted, and tbe otber cburcbes began to be waked up. 
God, moreover, visited me by nigbt and by day, witb bis 
melting power and love. 

Bretbren in different directions believed God was witb me, 
and bad faitb tbat God was coming in power among tbe peo- 
ple. Witness Greenland, Rocbester and otber places. Wit- 
ness, ye beavenly bost, and ye demons of bell, did not infidels 
tremble? Were not some in a rage? Was not tbere an 
alarm among tbe demons wben God nerved my soul into tbe 
work ? Did we not, blessed Jesus, bear tbe rumbling wheels 
of tbe cbariot of Salvation ? Did we not see, by tbe light of 
divine revelation, tbe cloud of mercy banging once more over 
Great Falls ? But, alas ! tbe inventions of Satan, tbe com- 
binations of professed Christians and infidels, prevailed. Some 
thought I was a leprous man, infected with the leprosy of the 
27* 



818 



LIFE AND LABORS OF 



world. Others said they did npt want to hear a man so much 
talked about as I was. Others still said they would give 
nothing for preaching, when nothing was demanded. So 
they called a special meeting, one or two of the leading mem- 
bers being partly influenced by females, and these, in their 
turn, influencing some other brethren. They, accordingly, 
voted to reject me. I was withdrawn from the meeting and 
in prayer while they did it. I was called back, and received 
the information with composure, believing it would work for 
my good. After this, however, they needed my labors, and 
I preached half the day with the presiding elder. I got them 
another preacher one Sabbath. A part of another Sabbath, 
also, I preached with their young preacher, at his urgent re- 
quest, and God shook the power of darkness that afternoon. 
When I was rejected one brother had said to the presiding elder 
that the place was filling up with strangers, and they would 
go where the best preaching was. The elder said the brother 
that was coming was a good man, but not much of a preacher : 
but he dressed well and made a good appearance. To which the 
brother replied that would add considerably to their respect- 
ability. After this, their expectation not being answered, 
they called another meeting. The young preacher expressed 
his desire that I should labor with him ; *but a brother said 
he supposed Br. Adams had not much encouragement to labor 
for nothing, and that they could support only one preacher. 
I said, " Some had rather pay for the support of one than 
have another for nothing." It was said there was labor 
enough for two, if I had no work to do. I replied that I did 
not believe in being out of work, either temporally or spirit- 
ually. I stated that since my rejection three or four mem- 
bers had come for me in different directions, and that, in 
addition to this, a Congregational committee, with one Metho- 
dist, across the river, at Blackberry Hill, in Berwick, had 



RBrORMATION JOHN ADAMS. 



319 



been a number of times for me to supply them, instead of 
having one of theii^ own order. 

This call I accepted, on condition that if God in his pro- 
vidence should need me elsewhere they would let me go. 
Great Falls had appeared to be my spiritual Jerusalem, and 
I had some intimations what would take place, from Amos 7 : 
12, 13. Some would say, "Go to Milton, and there eat 
bread ; this is the metropolis of New Hampshire district, — 
preach not here any more." The Lord knows how wicked 
they have been in this thing. Again, in Acts 22 : 18, " Make 
haste, and get thee quickly out of Jerusalem ; for they will 
not receive thy testimony concerning me . " 21, — " I will send 
thee far hence unto the Gentiles." I have thought I was 
willing to go to the ends of the earth, if the Lord would send 
me. So God has been working with me, and when I was 
willing to carry any burthen the Lord saw fit I should carry, 
Jesus took me, burthen and all, and appointed my place just 
across the river, in sight of my house on the hill. 

Here my mind was directed to Gen. 13th chapter. I and 
Br. Stevens at the Falls answei-ed to Abramand Lot, — "And 
there was a strife between the herdsmen of Ab ram's cattle 
and the herdsmen of Lot's cattle ; but, as they were brethren, 
the oldest gave the youngest his choice, and he chose the 
plain of Jordan, and pitched his tent towards Sodom, which 
represents Great Falls. The location of it is pleasant, but 
some are exceedingly wicked. And Abram took the Hjill 
country, and could look in all directions, and claim the promise. 
The Lord give the reader understanding ! 

After this the brethren at Lamprey River* sent their 
preacher for me ; I went on, and we had a good time. I re- 
turned, and had a precious season at Blackberry Hill meeting- 
house, in my new parish. I then went back to Lamprey River, 



* CoUoqviial name for Newmarket. 



320 



LIPE AND LABORS OF 



and gave them one Sabbath, and baptized seven. I returned, 
and attended ten or more meetings a week, and, as you might 
suppose, God was with me. And what shall we say more ? 
We would say that the Lord has enlightened us into Isa. 
chapter 3. The Lord taketh away reformation, which is 
spiritually " the whole stay of bread and staff of water. The 
mighty man, the captain of fifty," &c. The persons here 
spoken of may represent preachers, stewards and class-leaders, 
and the different gifts in the church that God in his provi- 
dence has removed from the church at Great Falls. Now 
"children," in experience, "rule over them, and behave 
themselves proudly against the ancient," and those that God 
hath honored more than themselves. " When a man shall 
take hold of his Br." Stevens, " saying," &;c. "But their 
doings are against the Lord, to provoke the eyes of his glory. 
The show of their countenance doth witness against them, and 
women rule over them." The good brother named declined 
unless his Br. A. would take hold with him ; but it was too 
late, — the cloud had passed, the ark of God was taken, and 
carried into the land of Philistines, and we write on Great 
Falls church, at present. "Ichabod." The one that has 
been sold for naught can or may be redeemed without money ; 
but, if they buy another with money, it will not make an atone- 
ment for past offences. 0 Lord, forgive them, I beseech thee ! 

Friday, June 5th, 1835. — I started for the New England 
Conference, at Lynn. I stopped that night at Br. S. True's, 
in Salisbury. I visited D. Carr, a sick man, and conversed 
with him on the state of his mind, and prayed with him. He 
wanted me to call again. 

Saturday, I arrived at Lynn. I was provided with a good 
hojue at Widow Ramsdell's. That evening I heard G. Thomp- 
son preach, the great gun of the Abolitionists, from England. 
In the course of the Conference I heard him three times on 
the immediate abolition of slavery at the South. Though a 



BEFORMATION JOHN ADAMS, 



321 



true friend to the colored people, whether free or enslaved, I 
have never been a rabid abolitionist ; into the many isms 
of the daj, whether right or wrong, I have never launched 
to a great extent. Many ministers, who might have been 
usefril, by going to extremes in what they deemed right have 
made final shipwreck of their souls, and injured the very 
cause they undertook to establish. 

On the Sabbath I heard Bishop Emory preach, and after 
he had preached a while, I felt fearful the Lord would require 
me to speak when he got through. The more I thought of 
it, the greater the cross appeared, and one could scarcely im- 
agine what I passed through in my mind : but at length I 
felt willing to speak for God. and arose and begged the priv- 
ilege of speaking five minutes. This was not granted, and I 
sat down perfectly composed. They thought it out of season ; 
but I had freed my soul, and I believe this transaction was loud 
preaching from God. They will know, one day, that the foolish- 
ness of God is wiser than man. Some reported I had a vision 
to relate ; but God's thoughts were higher than their thoughts. 

I preached once at Gravesend, so called, and once at Sau- 
gus. I think the Lord directed me to Conference, to show, 
as it were, myself to the priests, and ofier for my cleansing 
the gifts that Moses commanded. Some, as they had heard 
I had been employed in temporal business, might think I had 
the leprosy of the world : and. allowing I had, I had reason to 
hope Jesus had efiected a cure in my soul, and I hope I 
never shall have any more symptoms of it again, or of any 
other wicked disease. I think that most of the preachers 
and people present would have been glad to have heard me 
speak five minutes. I liked the preaching at Conference ; and 
may we have the practice, as well as the theory ! I thought one 
reason why our spiritual temple came no better together at 
Conference was because some of the timber was crooked, and 
was not properly straightened by the sanctifying power of God. 



322 



LIFE AND LABORS OF 



CHAPTER XXVI. 

MY TWENTY-FOURTH YEAR'S TRAVEL. 

Friday, I left the Conference, and the kind family where 
I put up, and dined at Br. T — — le's, at Ipswich. I wanted 
him to be a good temperance man. I stopped that night at 
Salisbury, with Br. J. Merrill. I strove to do duty to God, 
myself and my neighbor. I visited a number, and also D. 
Carr ; he knelt in prayer. He was the man that once fled 
from me. I then came to Newington, and so on to the Falls. 

The Sabbath I spent at Blackberry Hill meeting-house, in 
Berwick. In the evening I was at the Meadow, and took 
lodgings at Br. Hodgdon's. Monday, Br. J. M. Foye took 
my horse and carriage, and I visited in the neighborhood 
among the people, and had a good time. That night I 
preached at the Widow Hurd's. Two preachers Avere 
present ; several spoke in meeting, and we thought it was a 
good time. Tuesday morning, I arose early and walked 
home before breakfast, a mile and a half After prayer and 
breakfast, I returned to Mr. Foye's, and spent some time 
with the two young preachers. After dinner I took my 
horse and chaise, and my two boys from the house where 
I preached, and returned home. 

I visited a store where a man sold rum, and talked on the 
temperance cause. I said the rumsellers were a great deal 
worse than the abolitionists said the southern planters were. 
Here I had a view of the white negroes in the north, that 
were held in slavery by intemperance. Also a view of the 
wickedness of the manufacturers, venders and retailers of 
ardent spirits, and my mind was almost overpowered at the 
sight. I then with my two boys came to my house on Main- 



EEFOKMATION JOHN ADAMS. 



823 



street,* and visited my tenants, — a number of families. I 
prayed with some of them, and mentioned to one that I 
would give her part of her rent ; and told another, if she 
wanted or needed aid, to call on us and we would help her. 
I then came home to my wife and other child. I was 
deeply affected with a sense of eternal things. That night I 
got up and prayed, perhaps an hour or more, in mental prayer. 

Wednesday, I visited the woman in the next house, my 
niece. My mind was powerfully exercised about the things 
of another world ; and, in one sense, I was like a child. 
Wednesday morning, before daybreak, I had gone into my 
stable and prayed a while. I also fasted, living mostly on 
milk and water, with a little bread. God had revealed some 
things by his Spirit that I never knew before. I perceived 
my wife became somewhat alarmed about me. She thought 
I had been reduced down in body in my journey to Confer- 
ence and in other labors ; and surmised that I might be a 
little insane. To help this on, I asked her at two different 
times if she was not afraid of me. She said, " No, dear; 
you will not hurt me." I answered, I could kill you ; 
are you not afraid you shall not see your children any 
more?" She said "No;" but she was afraid, only she 
did not want that I should know it. But I believe the Lord 
directed me to interrogate her at this time, to test her truth, 
and for some other wise purposes. 

On Thursday, I was going to Durham, to see a horse I 
had in a pasture there, which needed some attention. From 
there I purposed to visit a man who had been in a state of 
suspense for some months, whom Satan had cast into 
prison. I had faith that if I could pray with him the Lord 
would deliver him. From there I intended to go to Lam- 
prey River, and had some thoughts of visiting Br. Buck, at 
Newfields.f I had my horse saddled in the stable. I bowed 

* Now High-street. t Colloquial name for South Newmarket. 



324 



LIFE AND LABORS OF 



in prayer with mj wife, and was deeply affected, and could 
scarcely tell whether I was in the body or out of the body. 
I said to my wife that I never expected to return to her in 
the situation I was then in. At this she purposed to go 
with me. I told her it would be a long journey ; so she 
tried to prevent my going. Thereupon, Br. Kobinson hap- 
pening at my house, they both tried to stop my going ; but 
I mounted my horse and rode off. He ran after me on foot 
a half-mile, and then went back to my house. Being igno- 
rant the hand of God was on me, they manned out two 
carriages, and went on full drive after me, and overtook me 
beyond Dover, talking with Mr. Wood. They wanted me 
to stop and go back ; but I rode on, and they after me. I 
arrived at Durham Neck in safety, and had just returned 
thanks to the Lord for it, when six men came to find me. I 
went forward to meet them, and they wanted me to stop ; 
but I would not stop till they did. I asked them what they 
came down there for. Instead of telling the truth, they 
thought a lie at that time would do better, and so told me 
several, although three of them were members of our church. 
The facts were, they were deceived about me ; but, after 
some conversation, I consented to return on my own beast. 
However, I took some cold that night, being sweaty and 
riding in the dew without a surtout. When I came home, I 
found my wife a-bed. I wanted her to come and pray with 
me, but she was afraid and fled. I conversed with Br. Toye, 
and told him I was cast into prison by their unbelief, and 
they must pray me out. I prayed and went to rest. Fri- 
day, I was quite fatigued. As it was rainy, I slept a part 
of the day, and several came to see, as they had heard I 
was insane. Among the rest, one doctor came, and asked 
me if I did not think it would be best to be bled. Several 
persons proposed the same, but I said "No." Another 



EEFORMATION JOHX ADAMS. 



325 



physician examined me, and thought I ^vas not much sick. 
He said my nerves might be somewhat affected. 

Saturday, I read my Bible almost all day, and had a 
number of visitors. Sabbath, I wanted to go to Berwick to 
my appointment, but my wife and others prevented. I 
should have been glad to have gone and preached : it was 
the enemy's doings that hindered. There the people met, 
and an evil report got to them that I was crazy ; but very 
few beheved it, and if I could have gone with my wife and 
preached, there would have been fewer still who would have 
credited it. 

Monday, I doctored myself I went through Doctor 
Thompson's course of medicine, — an emetic, steaming, and 
washing in cold water. It did me much good in opening my 
pores and cleansing my stomach, and gave me a good appe- 
tite. One doctor stood by to see how I should come out. 
The rest of the week I was writing, and had perhaps fifty 
visitors. 

Sabbath, the 28th, the enemy strove hard to hedge 
up my way : but I went and preached three times, and 
God blessed the word. This week I have been employed 
in copying my journal, and receiving visitors from far and 
near. 

The 4th of July I heard two discourses : one on the im- 
portance of Sabbath-schools, the other on anti-slavery. 
That night I went to Berwick, and stopped at Br. Shorey's. 
On the Sabbath I preached twice at Blackberry Hill meet- 
ing-house. The third meeting I preached at Cranberry 
Meadow school-house. This week I have visitors from all 
directions. 

Sabbath, the 19th, in the forenoon I preached ; at noon I 
attended a class-meeting on a new mode. In the afternoon Br. 
Foye preached, and I at the five-o'clock meeting at the 
28 



326 



LIFE AND LABORS OP 



Goodwin school-house on Rom. 9 : 18. This week I am 
reading and writing. 

Sabbath, the 26 th, I preach in the meeting-house twice, 
hold a prayer-meeting in the school-house, a five-o'clock 
meeting at the Cranberry Meadow school-house, preaching 
on Rom. 8 : 13 ; a weeping, powerful and reformation time ; 
then an inquiring meeting on the new mode. Lodged at Br. 
Hill's ; had a good season with Sister Hill on Monday morn- 
ing. I then got Mr. F.'s horse. Tuesday, Mrs. A. and I 
went to Durham Neck and all round the lot, carrying M. 
A. with us. Erom there I visited J. J., who kissed my 
hand. We were out in a powerful thunder-shower. Blessed 
thunder and lightning ! I shouted and wept for joy. We 
halted at Widow S.'s. Then went and lodged at Br. Doe's. 
Wednesday, I visit Br. Cilley, sure enough. Major A. S., at 
Newfields, Br. A. B., &c. &c. Lodged at Br. Fowler's. 
Thursday, at Lamprey River, saw a bush on fire and not 
consumed; it was G. S., bound to Portsmouth. He is called 
the liberator. We then came Lubberland way, and found a 
bridge up, and the tide setting in. I sought God's direction, 
and, taking courage, crossed with my horse, chaise, wife and 
child, and thus saved eight miles' travel. There was a good 
providence, moreover, in my visiting a family. Arrived that 
night at my Zoar. 

Friday, visited Br. D. T., and preached on the little 
city." Was made welcome. Saturday, fled on horseback to 
Zoar, and found Br. L. H. G. there, going to meet the San- 
hedrim at P. He is not yet brought off from the law. I 
then fled to the Hill country. Lodged at Woodsom's, one 
of the old Shemites. There I made a kneeling-stool for the 
old tabernacle. Dreamed of two boys going swiftly on the 
water in a boat ; reproved them for the breach of the Sab- 
bath. In the morning I instructed one class in school. I 
then preached on Shem, Ham and Japheth. At noon there 



EErORMATION JOHN ADAMS. 



327 



was a public prajer-meeting. In the afternoon I preached 
on What are the works of the devil ? How was the Son of God 
manifested ? How does he destroy the works of the devil 1 
I then went six miles, and preached in a school-house on 
" God came fi'om Teman," &c. A large collection. I then 
went three miles more, and preached the fourth time on 
"Rejoice not against me, 0 mine enemy !" &c., with power 
and fire. I lodged at Br. Clark's, where I preached the 
fifth time, and then retired. Monday, I visited Doctor L.'s 
habitation, then Messrs. Hill's and Huntress', and then 
mine. That day I and J ohn I. walked to Dover. We there 
took passage by land to Portsmouth Conference. A preacher 
delivered to me his horse, and I went on ahead as a pioneer. 

In the evening I heard Br. Curtis preach on imitating 
Christ, and walking as he walked. We lodged at Br. 
Walker's, with Cowing and Trickey. I hope one will " cow 
down" the wicked, and the other will ont-trick the devil! 

Tuesday, I attended the examination of young preachers 
to be received on trial. The first was a young Ladd ; may 
he have the broken loaf and a few small fishes, and with 
them feed the multitude ! The second, a young Samuel ; 
may he not sin against the Lord in ceasing to pray and teach 
the people the good and right way ! The third was James 
H. Stevens ; may he have faith, hope and charity, — a three- 
fold cord. — and by it draw sinners out of hell ! The second 
three were Americus Kimball Howard, Henry Spaulding 
Dane, and ' Israel E. Jones. In the afternoon I visited 
Christian Shore. At Brs. G.'s and D.'s I conversed with 
four women who had experienced religion, but were some- 
what low in their minds. They were affected. In the eve- 
ning I heard Br. Chamberlain preach on "Ye are the light 
of the world," &c. Good preaching. Wednesday, the 2 9tb, 
I attended prayer-meeting at the vestry. Br. Jones unlocked 
the door, and I went in first, prayed, and disappeared. 



828 



LIFE AND LABORS OF 



Then three Marys came early to the sepulchre. I then ap- 
peared, and commenced meeting. A goodly number of 
preachers attended, and we had a precious season. In the 
forenoon I attended Conference. 

Thursday, at seven o'clock, I went on board the steam- 
boat at Portsmouth (the first was last) to sail to the Isles of 
Shoals. Brs. Marks and Cilley, with their flocks, were going 
to attend a protracted meeting there. After we got out of 
sight of land, the captain thought we should go to Boston. 
I went to both places by land, by water, by fire, and by air. 
I went in a steamboat to both places, but not exactly in a 
steamboat all the way. I was at the Isles of Shoals and at 
Boston at the same time. I was at Boston in the first per- 
son, at the Shoals in the second, and somewhere else in the 
third. At Boston, I rode in great style, I walked in great 
style, I lived in great style. I rode in new style, slept in 
new style, washed in new style, came out in new style ; and 
found others in old style and eleven days behind the truth 
in temporal and spiritual things, old style in doctrine, old 
style in experience, and old style in regard to the signs of 
the times. 

Friday, when I returned from Boston, I had a meeting on 
board the steamboat, and held an interview with Doctor 
Cox, the great amalgamation minister, from England. We 
put in at the Isles of Shoals, and took the rest of the com- 
pany, and arrived at Portsmouth. I heard Br. Bisley 
preach on Reason, but he had not enough to believe in rev- 
elation. I boarded on Christian Shore, and lodged in a bee- 
hive, so called. I landed, however, in a good place, and we 
had some precious five-o'clock prayelr-meetings. Saturday, 
I came to Great Palls. Sabbath, I preached at Blackberry 
Hill meeting-house twice, and had one prayer-meeting. At 
six o'clock I preached at Dover, on reformation. I then 



REF0R2,IATI0N JOHN ADAMS. 



329 



went to Newington, and heard a temperance address, and, 
after it was tkrougli, exhorted. 

Monday, I went to Portsmouth to the Conference. Tues- 
day mornuig, attended prayer-meeting, and during the day 
Conference. Wednesday, also, I attended Conference, and 
enjoyed a good state of mind. Thursday, Conference rose, 
and I came to Great Falls with Br. Moses. My mind has 
been powerfully exercised in regard to a spiritual jubilee 
throughout the world, and believe the time is at the door. 
Friday, I read and prayed. Saturday, I studied. In the 
evening I stopped at Br. Shorey's. Sabbath, I preached on 
" We that are in this tabernacle," &c. We had a powerful 
prayer-meeting at noon. I then preached twice more, and 
met class at Cranberry Meadow school-house, where we have 
some reformation. Monday, I had a good time in visiting 
the people. Tuesday, Aug. 11th, I went to Durham Neck 
to prepare the ground for camp-meeting. Friday evening, I 
returned. Saturday, I went to Br. Israel Gowen's. Sab- 
bath, I preached at Blackberry Hill meethig-house. Very 
rainy, and but few out. The five o'clock meeting was at 
Br. Hill's. A powerful time. I baptized three. Several 
were under conviction. Monday, I returned home : in the 
evening my soul was exceedingly sorrowful. I went into the 
woods, and prayed till morning. " Sorrow endured for a 
night, but joy came in the morning." 

Tuesday morning, I was writing. Tuesday evening, I 
heard Br. G. Storrs deliver a lecture at Dover, on Abolition- 
ism. He was opposed by John P. Hale, Esq. Wednesday, 
I went to Lamprey Biver. and attended prayer-meeting in 
the Methodist vestry. Thursday, I went to Exeter, Strat- 
ham and Greenland, and then on to Newington. Stopped at 
Br. J. Fabyan's. Friday, I went to Portsmouth, and re- 
turned to Newington. Lodged at Br. Wheeler's. Satur- 
day, returned to the Falls. 

28* 



330 



LIFE AND LABORS OF 



Sabbath, the 23d, I preached at Blackberry Hill meeting- 
house. Had a weeping time ; a number arose for prayers. 
In the evening, I preached on reformation, and we had a 
powerful season, Monday, I returned home. Tuesday, I 
went to Durham, and staid till Saturday evening. I ob- 
tained lumber for my camp-meeting, and help from several 
persons in building tents and seating the ground. The peo- 
ple at Durham are pleased with the idea of a camp-meeting. 
I live in the hope of a good meeting, though I have met 
with opposition from different quarters. Sabbath, the 30th, 
I preach in my parish again, and in the evening at the Good- 
win school-house to a large congregation. Monday, I came 
home. Tuesday and Wednesday, I was at home, preparing 
for camp-meeting. Sabbath, Sept. 6th, I preached at 
Blackberry Hill meeting-house. In the evening I preached 
at the Meadow school-house. 

Monday, Sept. 7th, I came with Br. Wallace and my 
family upon the ground, six in number. We dwelt safely at 
night. Tuesday and Wednesday, we had up four tents. I 
then went to Great Falls, and returned. Wednesday morn- 
ing, Br. Fuller came on, with doubts and fears. He thought 
it would not answer to have our meeting over Sabbath. 
Four preachers came on ; all left. I preached in the tent to 
thirty or forty, on Isa. 35 : 4, 5. God came in our midst. 
We are blessed with good weather. Thursday, at nine 
o'clock, we held prayer-meeting. Forty were present. At 
ten O'clock, Br. Fuller preached on "the effectual, fervent 
prayer of a righteous man." There were two exhortations. 
Between one and two hundred were present. At two o'clock 
I preached on, " Trust in the Lord," &c. The audience 
numbered two hundred. There were five preachers present, 
and ten persons spoke. A powerful time. In the evening 
two preachers more came on the ground, — McCurdy and 
Hatch. Br. Demeritt preached on " Say to the righteous 



REFOEMATION JOHN ADAMS. 



331 



it shall be well," &c. Many exhortations in the Spirit. A 
powerful time. Friday , prayer-meeting, at nine o'clock, 
before the stand. Seven preachers were present, and, per- 
haps, two hundred people. At ten o'clock Br. Hatch 
preached on '-Renew within me anew a right spirit." 
Powerful time. Many were comforted. Br. Mc Curdy and 
others exhorted. At two o'clock Br. Fuller preached on 
'' They have Moses and the prophets,"' &c. Four hundred 
were present. Good attention. We then formed a praying- 
circle. Two came forward for prayers, — a young man and 
a young woman. One backslider was reclaimed. God's 
people melted into tears. Several more were under awaken- 
ings. In the evening Br. Chamberlain preached on " Seek 
the Lord while he may be found," &c. Br. Fuller exhorted, 
and I prayed. We had a powerful time in our tents. Two 
converted. No disturbance. Good weather. Saturday 
morning, one hundred more came from Ne^Tnarket, and 
many others from different directions. At ten o'clock Br. 
Chamberlain preached on '-It is good to bear the yoke." 
Several exhorted. More came on the ground. At two 
o'clock held a prayer-circle. At three o'clock I prea^ched, 
and there was all attention. Two preachers more (Baptists) 
came on, — Brs. Brown and Swett. In the evening Br. J. 
M. Foye preached on '' Resisting the Holy Ghost." 

Sabbath morning, we had a little rain, and consequently 
held prayer-meetings in our tents. It was a powerful time. 
At ten o'clock Br. Fuller preached, and it was a good sea- 
son. Then Br. Buck preached on " Come thou with 
us," &c. Ffteen hundred people were present. Good 
attention. In the afternoon I preached on Num. 23 : 23. 
Then most of the people left the ground. In the evening 
Br. E wings preached on Abram's sacrifice. It was good. 
After which I exhorted. Peace and harmony attended us 
all through. Monday, our meeting ended in one sense, but 



382 



LIFE AND LABORS OF 



not in another. Tuesday, and Wednesday, I and my family 
remained on the ground, gathering up things and piling up 
the lumber. In the night we arrived at our home, in Great 
Falls. Thursday and Friday, I gathered in some harvest. 

Saturday, the 19th, I went to Durham Point. Staid at 
Robert Bickford's, Sen. Sabbath, I preached at Br. James 
Fernald's a dedication sermon for his new stone house. We 
had a powerful meeting. Several arose for prayers. Some 
backsliders were reclaimed. Eight or ten spoke. Monday, 
I visited several families, and saw some of the good effects 
of our camp-meeting. The Lord blessed some souls. In 
the evening I preached at Abram Mathes', on Prov. 18 : 24. 
It was a weeping time. The attention of the young people 
was called up. Tuesday, I visited a sick young man, and 
came home. Wednesday, I went to meeting at the Meadow 
school-house with Br. J. M. Foye. We had a good season. 
Thursday and Friday, was at home. Had some visitors, — 
A. Adams and C. Fogg. Saturday evening, I met class at 
Br. Brown's, and hope to see better times. 

Sabbath, the 27th, I preached at the meeting-house, on 
Prov. 18 : 24. Held a prayer-meeting at noon. In the 
evening preached at the Meadow school-house, on Mat. 16 : 
26. We had a weeping time. My soul was in an agony 
for professors and sinners. Lodged at Br. Hodgdon's, and 
wept in the night. Monday morning, felt solemn. Visited 
Br. Hill. One young woman knelt to be prayed for. My 
soul was in distress for sinners. In the evening I was at 
home. 

Tuesday, I went to York camp-meeting. In the evening 
Br. J. Harrington preached, on Psalm 62 : 5. It was good. 
We had a rainy night. In the morning we had prayer- 
meetings. At eight o'clock Br. Stockman preached, on 
" Perfect love casts out fear." He was not very clear on the 
subject. Br. Butler exhorted well. Br. Baker spoke, but 



REFORMATION JOHN ADAMS. 



333 



not so much to the purpose. At ten o'clock, Br. Richman 
preached, on Rom. 8 : 15 — 17. Good fair weather, I ex- 
horted. After dinner had several prayer-meetings in the 
tents. At two o'clock, Br. Butler preached, on Isa. 61 : 1. 
Good. I exhorted. In the evening I preached, on Psalm 
89 : 15. Not much freedom. There was a powerful time 
in the tents afterAvards. Thursday, we had a good season in 
family prayer. At eight o'clock Br. Perin preached, on 2 Tim. 
2 : 3. Middling. I exhorted. God gave power and liberty. 
At ten o'clock Br. Brown, on 2 Sam. 24 : 24. He preached 
weeping. I succeeded him in exhortation, in the spirit of 
weeping. After dinner we had a fuller prayer-meeting than 
ever. Several mourners came forward. At two o'clock 0. 
Scott preached, on Jer. 8 : 20. Solemn and interesting, but 
the hearts of the people were apparently hard. An invita- 
tion was given for mourners to come to the altar, yet few 
came forward. We had not many conversions at this camp- 
meeting. One great backslider was reclaimed, namely, Par- 
kerson. In the evening S. Chamberlain preached, on Eph. 
5 : 14. He was cut short on account of the rain. We then 
had powerful meetings in the tents. I afterwards went to 
Freeman's inn, and tarried all night. God convert his soul ! 
Friday morning, I returned to love-feast, and partook of the 
Lord's supper. We then shook the parting hand. After- 
wards, the people wanted me to preach from the stand. I 
did, on two texts; one in Ezek. 24 : 10, — the other was, 
" Fear not, little flock," &c. It was a powerful time, but I 
was somewhat interrupted by a man and his wife, who \m-vq 
Cochranites. The people then invited me home to York 
meeting-house, to preach that evening. We had a full 
meeting, and a reformation time. I spoke on Hab. 3 : 3. 
Two preachers were present. I believe God will revive his 
work here. I stopped with Br. Clark. 0 God, bless him 
and companion, and help them to do duty ! 



834 



LIFE AND LABORS OF 



Saturday, I returned to Great Falls, and there attended 
prayer-meeting at Br. Hill's. Sabbath, preached at Black- 
berry Hill meeting-house, on Acts 3 : 19, and on Jeremiah, 
"Hear ye, and give ear," &c. In the prayer-meeting, 
seven arose to be prayed for. It was a weeping time. In 
the evening, at the school-house, I preached on Heb. 6 : 11. 

We had a reformation time. Monday, was at home. 
Tuesday, powerful rain ; did not attend my appointment. 
Wednesday, preached the funeral sermon of Mrs. Clements. 
In the evening I preached at Br. Gowen's. Good time. 

Thursday, I and Mrs. Adams wentrto York to a protracted 
meeting. Br. Strout preached, on Bom. 5:1. In the even- 
ing, I, on Job 38 : 31, 32. Tried and tempted all night, 
and in the morning at prayer-meeting. At two o'clock 
preached on Micah 6:8. Blessed with freedom. In the 
evening Br. Stockman preached on Proverbs. Dull time. 

Saturday, I went to Br. Gowen's. Preached and attended 
an inquiring meeting. Some arose for prayers. Sabbath, 
I preached at Blackberry Hill meeting-house twice. Held 
one prayer-meeting. Seven arose for prayers. I heard a 
temperance address from J. Butler. I then preached, on 
Peter, " Seeing all these," &c. Monday, I came to New- 
ington, and stopped at Frink's. Tuesday, I preached at 
Exeter, at a four days' meeting, on Heb. 11 : 25, 26. It 
was a good time. That night I dreamed of flying. Wednes- 
day, was at Newburyport, at Br. Wingate's. Thursday, 
I held a prayer-meeting at Salisbury little meeting-house. 
Stopped at Br. G Pike's. Friday, it was a blessed day to 
me. I staid at Br. Berry's, in Newington. 

Saturday, I preached at Blackberry Hill school-house, on 
Peter, — " For the end of all things," &c. It was a weeping 
time. Sabbath, I preached at Cranberry Meadow school- 
house, on Heb. 11 : 25, 26, and 12 : 1. We had a good 
time. Monday, I lodged at Deacon Mathes', in Durham. 



REFORMATION JOHN ADAMS. 



335 



Tuesday, was at Newington. Wednesday, at Salisbury, at 
Captain Eaton's. Thursday, I came to Rye. to Br. Dow's 
quarterly meeting. Brs. Spaulding, Medcalf and Ewings 
were present. Br. Dow preached twice. I exhorted. In 
the evening I staid at Br. Knowles'. Friday, visited and 
lodged at Br. Foye's. The brethren expressed a strong 
desire for me to return to Rye, and be their preacher. Br. 
Berry told me, if I could come to Newington and labor a 
short time, he thought there would be a reformation. Satur- 
day evening, at Blackberry Hill school-house, the brethren 
took hold in our meeting. I attended class at Br. Brown's. 
Br. Wallace and two others joined class. Sabbath, I preached 
at Blackberry Hill meeting-house, and in the evening at the 
Meadow. The reformation brightens. Monday and Tues- 
day, I was at home. 

Wednesday, Oct. 28th, 1 commenced a four days' meeting 
at Blackberry Hill. My intention was to have a fevf 
preachers. In the evening it commenced. I had no preacher 
with me. I was somewhat down-hearted. The people came 
out well, and God blessed the word. That night I preached 
on 1 Peter 4 : 16. Thursday, at ten o'clock, Br. Strout 
came from Elliot, but I preached again, on Luke 11 : 28. 
The people attended well, and I had liberty. In the after- 
noon, Br. Strout preached, on Psalm 119 : 126. The people 
liked him well. In the evening he preached again in the 
school-house, and I at the Meadow. Friday morning, we 
had a prayer-meeting, and Br. Keeler, from South Berwick, 
a Congregationalist, then preached on Nehemiah's doing a 
great work." He preached well. At noon we had a prayer- 
meeting, as the day before, and some came forward for 
prayers, and a number found peace. Then Br. E. Smith, 
from Great Falls, preached on Psalms, — "Gather not my 
soul with sinners." He preached first-rate, and was well 
received, and then I was left alone, with the exception of 



836 



LIFE AND LABORS OF 



Br. J. M. Foje. He went to the Meadow, and I to the 
school-house. As the house was crowded, we removed to 
the meeting-house ; but the enemy took the advantage in our 
removing the meeting, and I had hard work in preaching, 
and felt sorry. It was quite rainy that night. After re- 
tiring, I was distressed for souls. I arose the next morning 
before light, and wrestled with God in prayer. That fore- 
noon I preached on Luke 24 : 47, and God nerved my soul 
into the work, and the power was felt all through the meet- 
ing, — sinners were weeping and saints rejoicing. Our 
prayer-meeting at noon was powerful. I went into the 
pews, and a host came forv/ard for prayers, and many were 
converted to God. In the afternoon Br. J. M. Foye preached, 
on " Let brotherly love continue." It was a good time. 
In the evening Br. Foye preached, and I went to the 
Meadow, preached and met class. Four joined. 

Sabbath, the people flocked to meeting from all directions. 
The number was about four hundred. I felt somewhat feeble 
in body, but strong in God and the power of his might ; 
and, while preaching on Col. 1 : 28, there were more than 
one hundred persons melted into a flood of tears. I then 
held a prayer-meeting in the meeting-house, and God blessed 
a number of souls. Our preachers this day were Br. Foye 
and Elder R. Tash, a colored man. Br. Foye preached in 
the afternoon, but there was no particular movement among 
the people. I then gave out appointments for the week. 
Our evening meeting I held at Br. Hill's. I preached to a 
large collection of people, on 1 Sam. 12 : 23, 24. Here my 
mind was enlightened on Isaiah, 24 : 23. The time was at 
hand when the moon (the Jewish church) should be con- 
founded, and the sun (the Christian church) should be 
ashamed, on account of the superior light and glory that 
should break in on the world when the Lord of Hosts should 
reign in Mount Zion and in Jerusalem (or among his 



REFORMATIOX JOHN ADAMS, 837 

people), and before his ancients gloriously. Here I was led 
to believe that God was about to reign powerfully among the 
people. After preaching, many testimonies were delivered 
for God. A great part of the congregation arose for prayers, 
and our meeting ended in victory, through the blood of the 
Lamb. That evening God converted a young woman, whom 
we prayed for till about midnight. Never did I pass through 
such a scene as that. Thank God, at midnight the prison 
doors were opened, and we sung and praised God ! Br. Hili 
and companion are two good souls. God bless that dear 
family ! 

Monday, sinners were weeping and saints rejoicing. I 
went home to my family, exhorting sinners on the way. I 
was glad to see my little family, but was loth to dive into 
the car€s of the world. I had some friends to do some 
work. Wednesday, I came to Blackberry HjII school-house, 
and found the reformation increasing. Thui^day, I went to 
the Pond school-house, and we had a powerful time there. 
Some backsliders were reclaimed, and sinners weeping. 
Here I met with Elder Flanders once more. Friday, I 
preached at the Meadow. Here God brought new souls into 
the liberty, and six concluded to own Christ in his ordi- 
nances. Saturday. I was sick. Sabbath was a pleasant 
day. I preached at the Meadow, on Rev. 22 : 14. It was a 
good time. In the afternoon I preached at Br. Hill's to 
;>ome hundreds, and then baptized six. Two were young 
liien. converted at our Durham camp-meeting. Glory to 
God ! In the evening I was at Blackberry Hill school- 
house, and found the work still going on. Monday evening, 
I preached at Great Hill school-house. Many could not 
find room. Reformation is coming. There many arose for 
a reformation. Tuesday morning, one came for me to pray 
with him. We prayed, and he cried aloud for mercy. I 
visited, and found many weeping. 0 Lord, slay the wicked 
29 



338 



LIFE AND LABOES OF 



bj thy power ! In the evening I held an inquiring meeting 
at Br. J. Libbey's. Many young converts attended, and 
God reclaimed two backsliders. It was a good time. Sev- 
eral strangers were present. 

Wednesday, it was stormy and I unwell : so I did not 
attend my appointment at Beech Ridge. 0 God, send con- 
verting power there ! I have a good harbor in a storm. 
Thursday evening, I preached, and met class at Cranberry 
Meadow school-house. Good was done. Friday, I went 
home. 

Saturday, I took my wife and children, and attended a 
prayer-meeting at I. Goodwin's, at Blackberry Hill. Here I 
met with G. Goodwin, a young convert just converted, 
brought into the liberty in a powerful manner. He had been 
from house to house, inviting them to seek the Lord. His 
wife was determined to seek the Lord with him. Sabbath, I 
preached in the meeting-house, and admitted ten into society, 
and baptized four. It was a blessed time. In the evening 
I preached at Br. Hill's. I was " put to it" for a text. I 
threw open my Bible, and preached on the first text I saw, — 
Jer. 7 : 2, — and it was a powerful time. The congregation was 
large, and twenty-five testimonies were delivered for God. 
The w^ork of reformation is increasing. 

Monday, I visited and found sinners under conviction. In 
the evening I preached in the Pond school-house, on Acts 2 : 
88, 39. The house was full, and almost all stopped to the 
inquiring meeting. The work is here increasing. Tuesday, 
I preached at the funeral of A. Gould, on godly sorrow. In 
the evening, in family prayer at the house, God blessed a 
number of souls, and me in delivering a message to the man 
of the house, who was a wicked sinner. 

Wednesday, I came home with my family, and then went 
and preached at the Tashet school-house. This is the first 
meeting in that place. The house was crowded, and convic- 



REFOEMATIOX JOHX ADAMS. 



389 



tion Tvas fastened on the minds of manj. Thursday, I 
preached, and met class at the Meadow school-house. One 
backslider was reclaimed, and two joined class. Friday even- 
ing was stormy : we had a prayer-meeting at Br. Dickson's, 
and it was good. Saturday. I preached at Br. 0. Hill's. 
The Great Falls preacher was present ; and, what was more, 
Jesus Christ was there. 

Sabbath, Isov. 21st. I preached on James o : 17, 18, in 
Br. Hill^s barn. It was well fitted for that purpose. Hun- 
dreds were present, and God blessed me with freedom, and 
good was done. Then I baptized four by immersion. After- 
wards I attended the faneral of a young Baptist sister, Joan 
Andrews. Elder Goodale preached in the Blackberry Hill 
meeting-house. During the season past it has been sickly at 
the Great Falls, and many have died. 0 God, may thy 
judgments awaken sinners ! 

In the evening I preached at the Brick school-house, on 
Psalms 50: 21, 22. ^Ye had an interesting time for that 
place. Eight testimonies were delivered. In the evening I 
came home. 

Monday, the 22d, we have a snow-storm. In the evening 
I rode to Xewington, rejoicing in God. my Sa^dour. Tuesday, 
rode to Salisbury. Wednesday, was at xNewbury. I found 
the church in trouble in regard to their minister. Many ex- 
pressed ? ' ' r me to labor with them till Conference. I 
called on unborn : he told me he had been informed I 

had become rich, and named 1 Tim. 6 : 9, and asked me if 
I had thought of that scripture. I told him I had, and 
thought there were many ways in which persons might be 
rich. 

Thursday evening. I was expected to preach at Kewington 
four-days meeting : but failed to arrive in season. Friday, I 
heard Brs. Shed and Chamberlain preach. In the evening 
I preached to a full congregation, and afterwards we had a 



340 



LIFE AND LABORS OF 



powerful prayer-meeting. It seemed somewhat like reforma- 
tion. 

Saturday, I came to Berwick to class-meeting. It was at 
Br. Libbey's. Sabbath, I preached on 2 Tim. 1 : 5, 6, 7; 2 
Cor. 8:9. I preached in the evening, at Br. Hodgdon's. on 
Isaiah 60 : 22, — " A little one shall," &c. This was a good 
time. Monday, I went home. Tuesday, I preached at Br. 
Gowen's. Wednesday, I preached at the Pond school-house. 
Few out. Weather cold. 

Thursday, Dec. 3d, I preached at Cranberry Meadow 
school-house, on dealing truly and kindly, and then met 
class ; several came forward for prayers. Mr. Manning and 
wife found peace. Friday, I was at the Pond school- 
house. 

Sabbath. Dec. 6th, I preached at Cranberry Meadovf 
school-house, and in the evening at Blackberry Hill school- 
house. Monday, I went home. Tuesday, I was unwell, 
but attended prayer-meeting at Br. Hodgdon's. Wednesday ^ 
I preached at Br. Manning's. Some reformation ; several 
arose for prayers. Thursday, I attended a religious party at 
Br. I. Goodwin's. Friday, I went home to see Br. J. F, 
Adams. In the evening I came back, 8.nd met class at Br. 
I. Goodwin's. Saturday, was at Br. Libbey's. Sabbath, was 
at Blackberry Hill school-house. In the evening at Cran- 
berry Meadow school-house. Monday, at home. Tuesday, 
held a prayer-meeting at Br. Dickson's. Wednesday, the 
16th, being remarkably cold, I failed of my appointment. 
Thursday, I attended temperance meeting at Br. Hill's. 
Elder Caverno delivered the address. Friday, I preached at 
the Pond school-house. 

Sabbath, I preached at the Meadow. In the evening at 
Blackberry Hill school-house. Tuesday, at Br. Manning's. 
Wednesday, at Durham, at Br. B. Mathes'. Thursday, at 
Lamprey River. In the evening at Br. J. Fernald's. Fri- 



REFORMATION JOHN ADAMS. 



341 



day, was back at Br. Libbej's, visiting. Sabbath, at Br. 
G Owen's. 

Sabbath, the 27th, I preached at H. H. school-house. In 
the evening at Br, Hill's. Monday, I preached on the tall 
cedar, at Daniel Libbey's, at Little Biver Falls, to a large 
congregation. Tuesday, I preached at a school-house near 
Hodgdon's ; a dozen arose for prayers. Wednesday, I was 
at home. Thursday, we held a watch-night at the Meadovv^ 
school-house. Br. Wallace preached, and then I on the 
good Samaritan. A delightful meeting, and many present. 

Jan. 1st, I attended the funeral of Sister Goodwin, ninety- 
four years old ; died in the faith of the gospel. In the even- 
ing eighteen attended class at I. Goodwin's. A blessed 
time. • Saturday, the 2d, we had a blessed prayer-meeting at 
Br. Brown's. Sabbath, Jan. 3d, I preached in the Meadow 
school-house, on " One thing I do." In the afternoon, Br. 
Wallace preached, on the great day of his wrath. In the 
evening, I was at H. H. scjiool-house. This week attended 
several lectures, and was blessed. Saturday evening, was at 
Br. Hill'g. 

Sabbath, the 10th, was stormy. I preached at Blackberry 
Hill school-house. A few out. In the afternoon, on " Give 
a portion to seven and also to eight," &c. In the evening 
I returned to Br. Hill's. Monday evening, was at Br. M. 
Wooster's. Then went home to work. Friday eve, met 
class at Br. Libbey's. Saturday, I preached at Cranberry 
Meadow school-house, on the Spirit of God and the spirit of 
the world. 

Sabbath, the 17th, at Cranberry Meadow school-house, on 
Titus 3 : 45 ; Ezek. 22 : 20. I had a good time, and a full 
meeting. In the evening at Blackberry Hill school-house, 
on Rom. 1 : 16. Staid at Br. Hodgdon's. Monday, at 
home. Tuesday, at A. Grant's ; preached on the little city. 
Wednesday, the 20th, on turning the world upside down. 
29* 



842 



LIFE AND LABORS OF 



Thursday evening, I attended a temperance meeting at 
Cranberry Meadow school-house. 0. Quimbj delivered the 
address. Eleven joined. That cause advances. Friday, I 
met class at I. Goodwin's. Two joined class. Saturday, 
we prepared our vestry in the old meeting-house. 

Sabbath, the 24th, we had a full meeting in the vestry. I 
preached about "It is good to be here." In the afternoon 
on " Choose ye this day whom ye will serve." Li the even- 
ing at the Meadow, on "Speaking to the children of Israel 
that they go forward." Monday, I was at Mr. Varney's, in 
a very drifting snow-storm. Tuesday, I was at Br. Hill's. 
Wednesday, I went to Newington, and passed the night with 
Br. Spalding, the Methodist preacher. Thursday, I preached 
at Br. Carkins', and it was a good time. Friday, I returned 
to Great Falls. Saturday, the 30th, I took my little family, 
and went to Cranberry Meadow. 

Sabbath, I preached in the school-house. In the evening 
we came to Br. J. Libbey's, and preached in the vestry, on 
" Thanking God and taking courage." Stormy night. We 
found good friends at Br. J. L.'s and his father's. We staid 
till Thursday morning ; then I set out with my little family 
for Waterford. That night we put up at Carl's Corner, at 
Br. Chase's tavern. Friday, we came to Longley's tavern, 
in Raymond. Saturday, we came to Father Sanderson's, 
and found our friends whom we had not visited for six 
years. 

Sabbath, the 7th, I preached three times in the new Wes- 
leyan chapel at Waterford, and had a good time. Monday, 
snow-storm. I went to Father Sanderson's, and remained 
through the storm, till Thursday. We then wallowed through 
the drifts to Br. Hay ward's. Friday, I went to Waterford 
Flat, and attended the funeral of Mr. Brown, the father of 
William Brown, the Methodist preacher. The corpse was 
brought to the new Methodist chapel ; many were present^ 



EEFORMATION JOHN ADAMS. 



343 



though the show was deep. I then returned to my 
family. 

Sabbath, the 14th, was my birth-day. I was forty-five 
years old, and sorry I was no better. I preached in the new 
chapel twice, Br. Farrington, their stationed preacher, was 
present. Monday, I went again to Br. Hay ward's, and took 
my family and came to Father Shaw's, a local preacher, 
where we were made welcome. Tuesday, with much diffi- 
culty, we got through the snow to Br. Joseph Sanderson's. 
Wednesday, we went to see Br. Jones and family, whom we 
had not seen for eleven years. Thursday, went to Br. Ste- 
phen Sanderson's, a local preacher. The last three families 
-mentioned live in Sweden. That evening I preached* and 
met class. Saturday, we went to Lovell to quarterly meet- 
ing. Put up at Mr. Brickett's. Br. Randel was the circuit- 
preacher, and Br. Nickerson presiding elder. He preached 
on Saturday afternoon. 

Sabbath, we had a good love-feast. I preached in the 
forenoon, and the presiding elder in the afternoon. In the 
evemng I preached in Br. Stephen's neighborhood. Mon- 
day, we took farewell of friends and came to Bridgeton, to 
Br. Hay ward's. Tuesday, we bid father and mother and 
all good-by, and came to Standish. and put up with Br. 
David Chase. Wednesday, we visited Br. J. Moor and 
family, and then rode in the rain to Alfred Corner. We 
had a hard time on the way. Thursday, we came to Dowty"s 
Falls, twelve miles, and almost perished. There was a 
mighty tempest on the way, and it was very "slumpy." 
The water settled under the snow, and our horse was cast away 
several times. We had an expensive visit, but were blessed 
with health, and found our friends well, and glad to see us. 

Friday, we came to Berwick. I met class at Br. Good- 
win's. Sabbath. I went to Cranberry Meadow, and preached 
twice. Li the evenmg I attended a temperance meeting at 



344 



LIFE AXD LABORS OF 



Br. Hill's. Schoolmaster Fogg delivered the address. 
Monday, I returned home. Wednesday, I went to Newing- 
ton. Thursday, I visited and lodged at Widow Adams'. 
Friday, I came to Great Tails. Saturday, I went to Black- 
berry Hill to Br. Libhey's. 

Sabbath, I preached in the vestry. In the evening I 
preached at the school-house. This week I am employed in 
getting my house-frame to Durham. Sabbath, I preached 
at the Meadow. In the evening, at the vestry. Monday, 
March 14th, I went to Newington. Tuesday, I went to 
Salisbury and heard Elder J. Dow preach about Daniel. 
Wednesday, I went to Saugus. Attended a class-meeting, 
and took lodgings with L. Bates. Thursday, I went to 
Methuen, and stopped at L. Bennett's. Friday, I visited 
Br. Peaslee at Plaistow, and then came on to Newmarket, 
and on to Durham, where I lodged at Br. B. Mathes'. Here 
several were sick v/ith the small-pox, not knowing what the 
disorder was. Since then, in that vicinity there have been 
fifteen cases, and one has died. 

Saturday, came home, and went to Br. Shorey's. Sab- 
bath, I preached on Jotham's parable. In the afternoon, on 
the foolish Galatians. In the evening, at Br. HilFs, on 
Christ giving victory. Monday, I returned home. Friday, 
I went to class-meeting at Br. Dickson's ; it was well at- 
tended and a refreshing time. Saturday, I was unwell. 
Lodged at J. Wooster's. Sabbath, I preached in the 
school-house at the Meadow. In the evening, at H. H. 
school-house. 

April 1st. — This week past I have attended the protracted 
meeting at Great Falls ; which has proved a blessing to my 
soul. Although I have not felt free to take much of an active 
part in the meeting, yet God has shown me the signs of the 
times, and opened the way for me to deliver a testimony 
once from the desk for him. Though Satan, with the help 



REEOIUIAIION JOHN ADAMS. 



3^5 



of professed Christians, has hedged up my -^aj in this place 
the year past, jet Grod will open it again, and my persecut- 
ors shall stumble and fall; and those who voted against me 
shall be ashamed and confounded. Friday. I am informed 
by Elder E. Smith, of Great Ealls. and Elder Euller. of 
Lamprey Eiyer, that tlie brethi-en of Lamprey Riyer were de- 
sirous I should spend there the following Sabbath. With 
them I agreed to go, and my people were supplied by Br. 
Smith. That evening I met class at Ivory Goodwin's. Sat- 
urday, I returned to tlie Falls, and attended -meeting. Br. 
Fuller preached. Then I went to Lamprey Eiver. I found 
it bad travelling, and I was very weary. 

Sabbath morning. I awoke filled with the power of God, 
and lay weeping for some time. I felt and believed God 
renewed my commission, and was led to realize that God de- 
signed I should sustain a far more responsible station in the 
church than I now did. and that he had given me some 
peculiar gifts. Li this belief I was much encom-aged. and 
the Scriptures were remarkably opened to my mind. This 
day I had a fall congi-egation. I preached on a " Little one 
becoming a thousand," <fcc. Second, on •• Recovering out 
of the snare of the devil." Third, on Jotham"s parable. 
I pray God to bless the word. From this place I returned 
to Great Falls, and my labor in the work of the ministi-y 
has been confined mostly to Berwick, with the exception of 
one Sabbath at Dover for Br. J. Perkins, while he was at 
the General Conference. 

May 1st. 1836. — This spring and summer I have had 
the care of building a house on Durham Xeck. so called, 
where I have moved my family. I have had to ride almost 
every week thi'ough the season to Berwick and back, a dis- 
tance of eighteen or twenty miles : but, amidst all my care 
in this world. I have had an unshaken confidence in 
God, and my labor in the Lord has not been in vain. 



346 



LIFE AND LABORS OF 



CHAPTER XXYII. 

MY TWENTY-FIFTH YEAR'S TRAVEL. 

In August, the way opened for me to go to Hampton to 
preach. In this place there was no Methodist church or so- 
ciety. Some Methodist preachers had preached a few times 
there in the old Freewill Baptist meeting-house, and 
were encouraged by invitation to come. I came August 7th, 
1836. The Saturday before, I was cast down in my mind. 
I came with Br. J. M. Towle, and felt better. That night, 
at Mr. E. Fogg's, I dreamed that I was in a room, and said 
that God or the devil had told me I had no religion, and I 
knew not which. I thought I moreover said, ' ' I know I 
have been too much taken up in the cares of the world, but 
I will shake them off." Thereupon, I jumped upon the fioor, 
and gave a shake, and they all went off. I then was caught 
up by the power of God to the plastering, and stood on noth- 
ing. Then said I, Do you see the heavenly attraction ; it 
is the power of God ! " I then awoke weeping and filled 
with the glory of God. That Sabbath I preached on 
" They that turn the world upside down," &c. A Baptist 
and a Methodist preacher were present ; We had a solemn 
time. After spending this Sabbath there, the people Avere 
very desirous I should come and preach to them in the town ; 
and I was led to believe, were I to come and be faithful, I 
should be blessed with reformation. The next Sabbaths I 
preached at Berwick, and Aug. 28th at Hampton. Sept. 
4th, I got Br. Lindsey Wallace to come to Hampton, and I 
was at Berwick. The prospect at Hampton was good. The 
11th and 18th I came to Hampton again and preached. The 
people were attentive, and came out well. 



REFOEMATION JOHN ADAMS. 



34T 



September 19th, our camp-meeting at Durham commenced. 
Monday, five tents were on the ground. In the evening, J. 
Adams preached, on Come, for all things are now ready." 
Tuesday, at ten o'clock, Br. Plummer preached, on " Pray 
without ceasing." In the evening, Br. Prescott preached, 
on -'Ye will not come unto," &c. In the evening, Br. 
Swett preached, on " He that comes to God," &c. Wednes- 
day, J. Smith, on Revelations 3:5. In the afternoon, Br. 
Davis preached, on " Being confident of this one thing, that'" 
&c. In the evening, Simeon Swett preached, on Revelations 
22 : 17. Thursday, Br. Perkins preached, on '* The time is 
fulfilled," &c. In the afternoon, J. Brodhead preached, on 
1 John 3 : 2, and Elder Ballard, on Ezekiel 33 : 11. In 
the evening, James Smith preached, on " Create within me," 
(fee. Friday, Samuel Norris, on Lazarus, come forth," 
&c. In the afternoon, Br. Chamberlain, on Hebrews 3: 18, 
19. Br. Fuller, on Boast not thyself of to-morrow," &c. 
In the evening, J. Adams, on " God forbid," &c. Sabbath, 
our meeting closed. We had nine tents on the ground. 
Four were converted, and several reclaimed. Thirty-one 
ministers were present. 

The Sabbath after camp-meeting, I preached on the camp- 
ground to a good congregation. God's children were com- 
forted, and several spoke. The week following, the brethren 
at Lamprey River continued a meeting, and a goodly number 
were converted. I was there at the last of the week, and 
preached, and it was a good time. Sabbath, I came to 
Hampton, and preached three times, and had an inquiring 
meeting. Some were under awakenings. The next Sabbath 
I left them destitute, and went to Berv^ick, and visited the 
brethren. I preached, and had some trials at the thought of 
leaving them. - 

Saturday, the 15th, I came to Hampton, praying and dis- 
tressed ; but joy came in the morning. In family prayer at 



848 



LIFE AND LABORS OF 



James Towle's, we wept together. I felt that God was com- 
ing in reformation in that family. That day I had a good 
time in preaching. In the evening I preached about " Cast- 
ing the net on the right side of the ship." We afterwards 
had an inquiring meeting, and some were affected. Monday 
morning, James Towle, the old sir, felt that God had blessed 
him in some degree. Bless God, my hopes revive ! That 
day I went to Seabrook, to Portsmouth and Newington, and 
delivered a message for God to General Goss. Tuesday, I 
returned to my family at Durham. Saturday, we stopped 
at Lamprey River. 

Sabbath, October 23d, came to Hampton. Tuesday eve- 
ning, attended prayer-meeting with Br. Padman, an English 
preacher. A low time in the church at Newbury and New- 
buryport. At Seabrook, Br. Trickey, the stationed preacher, 
is much engaged. Wednesday, I preached at Hampton. 
Thursday and Friday, I visited several families, and found 
many slain witnesses. In this town the Christian Baptists 
have a new meeting-house, but the church is in a scattered 
state at present, and the Orthodox people also are low in 
religion. 0 God. revive thy work in this town ! Saturday 
evening, I attended a Conference meeting in the new meeting- 
house with the Christian brethren, but few were out. Sab- 
bath, I preached in the little meeting-house, and victory 
turned on Zion's side. In the morning, I preached on "Be 
not overcome with evil," &c. In the afternoon, on 1 John 
3: 8, — "For," &c. In the evening, on Jeremiah 14: 8. 
Attended with powerful awakenings through the congrega- 
tion. After which, I attended an inquiring meeting, and 0. 
Towle was converted. I went home with him to his father's, 
where he prayed with his parents, and then they prayed. It 
was interesting to hear prayer in different parts of their house 
after retiring to rest. Monday, I visited several, and found 
them inclined to seek the Lord. Returned to Durham, and 



REFORMATION JOHN ADAMS. 



349 



Thursday evening commenced a three-days' meeting at Ber- 
wick. Friday and Saturday, we had Brs. Smith, Ballard, 
Strout, and Br. John Lewis, a colored preacher. Sabbath, 
I preached to a large congregation, and administered the 
Lord's supper, and took my departure for the season. In 
the afternoon I preached at a funeral, and in the evening at 
the Meadow school-house. Monday, was at Durham. 

Tuesday evening, I commenced the protracted meeting at 
Hampton. Preached on reformation. Wednesday, at ten 
o'clock, Br. Fuller preached. At two o'clock, Br. Brodhead 
preached, on Acts. 4 : 33. First, the subject-matter of the 
apostles' preaching,— the resurrection; second, the manner, 
— with great power ; third, the effects, — and great grace was 
upon them all. At six o'clock, Br. Fuller, on Romans 14 : 
10, 11, 12. Thursday, at ten o'clock, Br. Hatch, on " They 
all with one consent began to make excuses." At two 
o'clock, Br. Brodhead, on Ephesians 2: 14, — "For He is 
our peace," At six o'clock, Br. Hatch. Friday, at ten 
o'clock, Br. Fuller preached, on Psalms, — " There is a river," 
&c.. At two o'clock, Br. E. Trickey, on Romans 1 : 16. 
At six o'clock, Br. J. Smith, on Hebrews 2 : 3. Saturday, 
at ten o'clock, J. Smith, on 1 Peter 5 : 10. At two o'clock, 
myself At six o'clock, I preached, on "What seek ye?" 
Sabbath, I preached, on Jeremiah 23 : 28, 29. In the after- 
noon, on Psalms, — "I will declare the decree." At six 
o'clock, Br. Trickey, on Jeremiah 8 : 20 ; and here our pro- 
tracted meeting ended, — but, bless God, it was a good time ! 
Hundreds flocked out to meeting in this town, and many 
from other towns ; we had fervent prayers and powerful 
exhortations. God's people of different tribes united in the 
work. Elder Merrill, from Stratham, took hold heartily, 
and Br. M. Lamprey and wife, and Sister Taylor, from 
Exeter. Many backsliders during the meeting were re- 
claimed, and a number of souls converted to God. Br. John 
30 



350 



LIFE AND LABORS OF 



M. Towle, from Lamprey River, has been a blessing to many 
in this place. My soul has been in great distress during the 
meeting. I believe the work will continue. 0 God, nerve 
my soul into the work ! Monday evening, Br. Padman, an 
Englishman, preached. Tuesday evening, he preached again, 
on submitting ourselves to God. It was a good time. 
Wednesday evening, I preached on forsaking all and follow- 
ing Christ. 

Thursday, November 17th, was our annual Thanksgiving. 
My text was Phihppians 4 : 4, 5, 6, 7. In the evening I 
preached again. Friday evening, we held a prayer-meeting 
at Sister Blake's. It was powerful. Several arose for 
prayers. Saturday, I visited, and the Lord converted M. 
A. B., a young woman. Thank the Lord ! His work is 
reviving. In the evening we held a prayer-meeting at J. 
Towle's ; here God has converted the whole household. The 
people flock out to meeting. 

Sabbath, I preached on Isaiah 42 : 22, 23. First, a 
description of the people referred to ; second, the prophet's 
message ; third, their duty, and then applied the subject to 
the condition of the people in Hampton. In the afternoon, 
on Hebrews 11 : 39, 40. In the evening, on Acts 17 : 30, 
and then held an inquiring meeting. Bless God, the number 
of the praying army is increasing ! The enemy sent some 
intemperate men and other opposers into our meeting, who 
fully answered to Titus 1 : 12, — " One of themselves, a 
prophet of their own, said the Cretans are always liars, evil 
beasts, slow bellies." This witness is true. Monday was a 
very rainy day, but I had a good home at Father Lane's. 
In the evening, we held prayer-meeting in the school-house. 
It was refreshing. Tuesday, I visited my family at Durham. 
Wednesday evening, we moved back to Great Falls, journey- 
ing all night. At this place my children can be at school. 
Lord, I thank thee for thy goodness to us ! Thursday, I 



EEFORMATIOX JOHN ADAMS. 



351 



returned to Durham. Friday^ I preached at James Fer- 
nald's, on the worth of the soul. I am heartily sorry that 
intemperance abounds so much m this town, but there will 
be a change in a few years for the better. Saturday, I 
attended prayer-meeting in Hampton. I preached three 
times, on 1 Corinthians 15:2; Hebrews 12 : 1, 2 ; St. John 
7 : 17. Our meeting-house was well filled. Our inquiring 
meeting was blessed. Monday, I visited, and Tuesday, also. 
In the evening prayer-meeting at E. Fogg's, — many were 
backward in duty, and myself unwell. Wednesday, I 
preached. Afterwards attended an inquiring meeting. 

December 1st, was an annual Thanksgiving in Massachu- 
setts. I visited at Br. S. True's, and had a good time. 
Went to Newbury, and met in class, at Br. Ilsley's, fifteen 
brothers and ten or twelve sisters. It was a powerful time, 
and there were signs of reformation. Friday evening, I met 
in trustee meeting. Saturday, Br. B. Brown and I got 
lumber, &c., to repair the meeting-house, and Br. Padman 
went to Hampton, and I remained at Newbury over the Sab- 
bath. He had a good time there, and I here. We had a 
full meeting and a spiritual time. In the evening the house 
was full and running over. I was brought into a strait place 
about preaching. The only text was Hebrew 7 : 11, 12. I 
did not know but the Lord would confound me before the 
people ; but the Lord did stand by me, and the power of God 
was displayed in the congregation, and the house was almost 
full at the prayer-meeting. The prospect of reformation 
brightens. Monday morning, before day-light, my soul was 
drav/n out in prayer, and God gave me more light on the 
Scriptures, and I was led to see why I was constrained to 
preach on that text. My mind was led back to the time of 
reformation in Joppa. 

I saw, if perfection could be obtained by the Levitical 
priesthood in Newbury and Newburyport (for under it the 



352 



LIFE AND LABORS OF 



people received the law of Demas, such ceremonies as the 
gospel of Christ condemns), there would have been no neces- 
sity of another priest arising in Joppa after the order of 
Melchisedec, and not after the order of Aaron. This church 
grew out of the necessity of the times ; for the doctrine of 
Bible perfection was rejected by priests and people in that 
place, and it appeared with many as it was with the old 
Jews in our Saviour's time. Had it been inquired of 
the Scribes and Pharisees of the state of religion in those 
days, what would have been their answer, do you suppose 'I 
Would it not have been "Very good, indeed"? There 
was no worshipping idol gods and images. The people 
had renounced these things entirely. Synagogues were 
multiplied in Jerusalem. Teachers and prayers were abun- 
dant. Fasting was strictly observed, and the priests orderly 
attended at the temple, and the law of Moses was read on the 
holy Sabbath. In addition to this, the Scribes and Phari- 
sees had great zeal, and took great pains to bring others over 
to their religion. They met with much success ; many of 
the Gentiles became circumcised, and men of influence hon- 
ored their religion. All these things looked favorable in the 
eyes of the people, and led many to suppose the state of reli- 
gion very good. At this time our Saviour came out openly, 
and testified against their pride, hypocrisy, and deceit. And 
so it was in Newbury and Newburyport; while hundreds 
were flocking to hear the word of life, some were crying out, 
" What will be the efiect of putting down our regular sanc- 
tuaries? " &c. &c. ; but, in the midst of opposition, the chapel 
went up, and the church was founded, and since that time 
the converts have multiplied, and the doctrine of Christian 
perfection has prevailed. About a year ago, God sanctified 
Br. Brown and several others. Br. Brown was powerfully 
wrought upon; he was struck numb all over, and was 
brought to will all to Christ. He did not know but he 



RErORMATION JOHN ADAMS. 



358 



should die in the operation : the brethren thought him dying, 
but he came out in a wonderful frame of mind, and has done 
much good. 

Monday, we repaired the meeting-house. In the evening, 
I preached on Psalms 63 : 1, 2, and it was a powerful time. 
God stood by me in deed and truth. Br. J. Sanborn was 
present, and answered to the priest of Midian. and rather 
declined spiritually of entering the heavenly Canaan : but fif- 
teen or more arose to seek that blessing, and our prayer- 
meeting was powerful. Tuesday, I visited. In the evening, 
I was engaged in prayer-meeting. Br. Padman brings a 
good report from Hampton. Yv^ednesday was a remarkable 
day to my soul. I enjoyed a full evidence of the gospel 
sanctification. In the afternoon, I attended an ordination of 
two Christian Baptist ministers, at Salisbury Point. 

In the evening, I attended meeting at Hampton. Thurs- 
day, I visited a sick man, who died shortly after, leaving no 
evidence of his conversion to God. How many are destroyed 
by intemperance ! The tents of Shem are opening for me to 
dwell in, Friday evening, we had a prayer-meeting. Elder 
Cole and Elder Macomber, two Christian preachers, attended. 
Some of Elder C.'s brethren thought it had happened to him 
as it is expressed in Deuteronomy 32 : 15. I exhorted him 
to come into gospel liberty, and ta,ke hold with me in the 
reformation, but he declined, and thought that God had 
nothing more for him to do here at present, as his way was 
liedged up. Saturday, I was at a funeral with Parson W., 
the settled minister in town. In the evening we had a good 
prayer-meeting at E. Fogg's. 

Sabbath, I preached on 2 Tim. 2:5: St. John 10 : 9 ; 
Bev. 22 : 14. We had a good time throughout the day. 
In the evening we were somewhat cast down. A few tarried 
to our inquiring meeting. Monday evening. I preached in 
Bride Hill school-house, so called, on "A little one,"' &c. 
30* 



354 



LIFE AND LABOHS OF 



It was the first religious meeting ever held in that house ; it 
may be the introduction to a thousand more, and do a thou- 
sand times more good. Tuesday evening, I arrived at New- 
bury four-days' meeting, and preached on Hosea 6 : 1, 2. 
God blessed me with the spirit of prophecy respecting the 
meeting. The text will speak for itself Wednesday morn- 
ing, our prayer-meeting was powerful. In the afternoon, 
Br. Smith preached on Revelations, ' ' Behold, I come 
quickly," &c. God impressed me to exhort, and it was a 
powerful time. We then held prayer-meeting, and the four 
ministers answered to four smiths. One was as strong as 
iron ; the second shone like polished brass ; the third bright 
as silver ; the fourth was as precious as gold. In the even- 
ing the blacksmith took a welding heat on the congregation, 
and the devil roared among the people after meeting. Thurs- 
day morning, in our prayer- meeting God scoured up the 
armor of his servants, and victory is turning on Zion's side. 
In the afternoon Br. Dwight preached, on Rom. 10 : 1. The 
goldsmith exhorted, and then the blacksmith, and his word 
was attended with power. We then held prayer-meeting, 
and some were forward for prayers. This day God showed 
me that several men must leave Newbury, and go and preach 
the gospel; namely, C. N. S., and Chapman and Pettingell. 
In the evening the meeting-house was crowded. Br. Dwight 
preached, and J. A. exhorted. Four females came forward 
for prayers. I went into the lower part of the house, among 
the wicked. I felt the power of God. The Lord will shake 
sinners in this place yet. 

Tuesday morning was very cold. I had a good nap, and 
arose before daybreak and wrestled and wept before God. I 
was called to fasting and prayer, and had a view of my three 
children in the light of A. Clarke, Bishop E. George and 
Mary Fletcher. This day there is a resurrection in the 
church. In the afternoon the Lord raised his Ebenezcr ; 



REFORMATION JOHN ADAMS. 



355 



that is, E. D. T., from Seabrook, preached from Isaiah 
32 : 17. 

The King of Assyria officiated in the altar after preaching ; 
that is, J. S., ft-om Newburyport, administered the Lord's 
supper, and J. A. preached on the four generations in the 
evening. The Lord threshed the mountains of pride and 
unbelief, and old Herod, from Newburyport, sent his wise 
men to watch for the young child's life ; but the church fled 
into Egypt, so called. 0 God, sweep away heresy and 
delusion ! That night I slept at Brother Plumer's. In 
the morning I blessed their twin children, — Eben and Sarah. 
Visited Hunt, and Michael the archangel. There I saw 
that the ark had been carried into the land of the Philistines. 
I visited the city of Sarepta, and then the city of David. 
Then I returned to my native state on the sea-coast, while 
the rain was filling the brooks. This denotes a powerful 
outpouring of God's Spirit. I tarried with my son in the 
gospel. 

Sabbath morning. I arose early to offer sacrifices to God. 
The water had frozen over Seabrook, and I had faith that I 
could ride with my horse on the ice, smooth-shod, to Hamp- 
ton. This land belonged once to the children of Ham, and 
here the Lord will drive out the Canaanites little by little. 
I overtook three wagon-loads of fish bound to Vermont. I 
spoke to a boy skating. One boy, on a white horse, passed 
me, and the horse and rider fell into Seabrook ; but they 
got up again. I called at the post-office for J. I. A.'s letter. 
Left my horse at J osiah Dearborn's. Father Lane's daughter 
is a joy and wonder. I preached in the little tabernacle in 
the wilderness, on ''What meanest thou, 0 sleeper ! " &c. 

There were some of the seven sleepers at meeting. In 
the afternoon, on " Come, see a man that told me all 
things," &c. I knew the Christ; others will know him; 
the reformation will go on^ and the old Adam will die in 



856 



LIFE AND LABORS OF 



them and me. The new Adam is made a quickening spirit. - 
In the evening, at Little River, preached on Shem, Ham 
and Japheth. Returned with Ebenezer. Travailed in prajer 
for James, Amos and others. 0 God, may they hear the 
trumpet and awake ! In the morning, at three o' clock j I 
arose, prayed, went in and prayed again that God would 
clear off the fog from James M. That day God was with 
me in heavenly visions and revelations of the Holy Bible. 
I went across lots to the highway to the sea in Ham-town 
(the land of Ham will be open). I then came in the high- 
way from "Bethlehem, in Judea.'"' to Salisbury. Visited 
C. Cotton, Roby and others. Returned and tarried all 
night with Sister Mary; she in one mansion and I in 
another. Tuesday, I visited Amos, a certain nobleman, 
whose son was sick at Capernaum. God convert them in 
that house ! I then came to Sister Eliza Towle^s father's. 
Visited on both sides of the street, and then went to a little 
Lane's, in a crotch of the road. I went to Dearborn's barn 
and got my horse. Went to Tuxbury's, and saw a corpse : 

" Dress him in garments clean and white, 
Fit to appear with saints in light." 

We had a melting time. Little Abigail Tuxbury (she is my 
girl) will be a Methodist. Came on. Met Samuel, the 
prophet. Went to meeting with Benjamin. Spalding, 
Smith and Adams, were in the pulpit. Returned to S. 
True's. I awoke in the night and prayed. God showed me 
the signs of the times, and I was led to believe that my 
crown would be a double one I am now visiting Salisbury 
Oldtown, so called. I believe in Trinitarian perfection. I 
visit two brothers, Bartlets, two sisters. Pikes, children, &c. 
Visited Sister Stevens, Samuel's wife. Visited J. A. Eaton 
and mother. Promised to remember John. God have mercy 
on ;iim ! Called at the parsonage with the gold and silver 



REFORMATION JOHN ADAMS. 



357 



Smiths. Visited the Jews' tabernacle. Dined at the par- 
sonage. Corn made the young men cheerful, and wine 
the males." In the afternoon Adams preached about Jonah. 
I was the one that ought to be cast overboard and go to 
England. In the evening Spalding preached, and Adams 
found the lost sheep, and took him on his shoulder, 
and went home rejoicing. Tarried all night with Moses 
French. Thank God for Saturday mornmg ! I had a good 
time with the family, and with Master Andrews, the school- 
teacher. 

I visited the stationed preacher. He said he did not be- 
lieve ui what I did in taking M. F. in my arms and bind- 
ing him on the altar. Read him how the lost sheep was 
brought back ; about pulling him out of the mire on the 
Sabbath day; about "Compel them to come in," and 
about "Two legs and a piece of an ear." Then in comes 
Samuel Stevens. The Lord knows how hard he talked to 
Br. Adams. Father, forgive ! I went home with him and 
dined. Lay down and slept. Stole away and went to meet- 
ing. Trickey preached, on " Quench not," &c. In the 
evening J. A. preached to the largest assembly during the 
protracted meetings, on Ezek. IT : 22, &c. God spoke 
through me. A shock of power went through the assembly. 
A hundred arose for prayers. Glory to God ! more than 
five tons of unbelief went olF. 

Sabbath, I preached twice at East Amesbury on faith, 
hope and charity. I spoke things that were parables to 
some. God make a local preacher of Gowing ! I then fled 
to Salisbury Point meeting-house. Preached on the root 
of Jesse. Slept at Br. Sylvanus Brown's, a preacher. 
Monday was rainy. God was with us in power and glory, 
and opened to us the Scriptures. I visited my good Sister 
Judith Guese. Br. and I went to Belleville, to attend 
a temperance meetmg. Afterwards J. A. preached on the 



358 



LIFE AND LABORS OF 



joyful sound. Thank God for his seven spirits ! Tues- 
day, I left Coffin's, and visited Boardman's. The melting 
fire caused the mountains to flow down. God bless Ruth 
Ann ! 

Came to Salisbury visiting. Lodged at Father Pike's. 
* Preached in the family. God enlightened me on the Bible. 
God be with us ! He was with me in dreams and visions of 
the night. Wednesday, I visited W. Pettingell's. He 
promised to erect the family altar. In Seabrook God con- 
verted J. Janvrin. Visited George Janvrin. Held a 
contest with Joanna. The word "cut Bahad an^ wounded 
the dragon." Called at the next house. In the evening 
heard Br. Lighten, a deserter from the English army, 
preach. We lodged together. I felt the fulness of God. 

Thursday, I rode to Lowell. Visited a sick man; he had 
found Jesus. Visited Rev. Mr. Webster. We had a pleas- 
ant time. He related an anecdote respecting old Rev. 
Joseph Adams, of Stratham, who said it was as difficult to 
govern his people as it would be to command a regiment of 
fleas to keep rank and file. In the evening I attended the 
Christian Baptist meeting ; there are many slain witnesses 
in this church. I had a good time at Br. Dearborn's that 
night and next morning. Several prayed, and some were 
under awakenings. Friday night, God was with me, and I 
had a view he was coming in power. Last night I slept 
with a pure virgin (the Bible), and pressed her to my heart : 

" May this blest volume ever lie 
Close to my heart, and near mine eye. 
Till Life's last hour my sovl engage, 
And be my chosen heritage !" 

Saturday. — This morning Christ is precious, and his 
word is sweet. In contemplating going to England, I was 
enabled to claim the blessed promise, " When thou passest 



REFORMATION JOHN ADAMS. 



359 



through the waters I will be with thee," &c. This day I 
conversed with several upon the cause of God. In the 
evening I lodged at Br. Dearborn's, after holding a watch- 
night at the meeting-house. It was a good time ; two from 
Lamprey River were present. 

Sabbath was very interesting to me ; it was the beginning 
of a new day, week, month, and year. I have a desu-e that 
all things in one sense with me may be done away, and 
that all things may become new ; and, as many professors of 
religion appear to be old-style Christians, eleven days 
l^ehind the truth, may I be a new-style one ! I strove to 
preach a new style sermon on 1 Thess. 5 : 12, 13. In the 
afternoon the trumpet gave a certain and joyful sound : sin- 
ners were powerfiilly converted, and the gospel-plough ran 
deep and hit against some large rocks, and I was for putting 
up the team : but Father Lane got " tried," and said, Br. 
John, you must not drive!" But I said, "I will," and 
hugged him. At this, he said I had a wrong spirit, and 
left the meeting-house. Then God showed me that I was, 
Hke old Shamgar, to hold plough and drive too. 0 God, may 
my ox-goad be as good as was his to prick up the oxen, if 
some should kick ! After supper at Philbrick's, I visited 
Father Lane, and found him praying, and that love works 
no ill to my neighbor. We went to meeting with Br. John 
T. Dow, from Lamprey E-iver. God bless him ! In the 
evening I preached on Judges 5 : 9, 10, 11. 0 Lord, make 
us all good governors to govern our tempers, words, 
thoughts, deeds, families and the church of God ! May we 
offer ourselves willingly to God and his cause, as a wave- 
offering in universal obedience ! Bless ye the Lord with all 
your mind, might and strength ! Speak ye that ride on 
white asses!" Honorable men rode anciently on ass-colts. 
We read of Judge Abdon, who had forty sons and thirty 
nephews that rode on threescore and ten ass-colts : and he 



360 LIFE AND LABORS OF 

judged Israel eight years. May we be honorable Christians 
and spiritual judges in Israel, and be led forth by the right 
way, that we may go to a city of habitation ; and may we 
be delivered from the noise of the Archer, the old Archer 
of hell, and his officers ! And may the shepherds and their 
flocks have free access to the springs and well of life, and 
there draw water ! " Then shall we rehearse the righteous 
acts of the Lord towards us and our neighbors, and in many 
of the villages in Israel." " The people going down to the 
gates" implies that God's ministers open the gates, that the 
righteous nations that keep the truth may enter in, — that is, 
they will receive them as church-members. Amen. May 
we take such a stoop as this, and come down to the gates ! 

God has also shown me what is implied in choosing new 
gods. It is this : " I do not feel to speak; I do not feel to 
follow Christ by the way of the cross." 0 Lord, I pray 
that thou wilt damn these wicked feelings, which are idol 
gods that many professors of religion worship ! This is living 
after the flesh ; but may we, through the Spirit, mortify the 
deeds of the body, &c. &c. 

" How ready is the man to go. 
Whom God has never sent ! 
How timorous, diffident and slow, 
God's chosen instrument ! " 

New year's evening we formed a new class-meeting in 
Hampton. Almost thirty had given me their names before. 
It being rainy, all were not present. A part joined, and j 
the rest will join, without doubt, and the reformation will [ 
spread powerfully in the town. Two brothers and myself , 
visited John Dearborn after meeting ; and he and two more , 
sinners came on their knees, while the rest of us prayed for . 
them. 0 Lord, may I be wise to win souls to Christ I Last 
night I lay awake, thinking and praying. 



BEFORMATION JOHN ADAMS. 



S61 



Monday, I visited Br. Timothy Cole. Lord, touch him 
with a live coal from off thirxe altar, and may Timothy be set 
at liberty 1 Lord, bless Uriah and wife ! Lord, bless, the 
families of James and Ebenezer ! That night I stopped at 
the head of Narrow Lane, among some good Berries. 
Tuesday, I went to Hatch's, and back to Medcalf s ; the 
latter is ripening for glory. I then called on Holmes. 

Came to Newingion ; stopped at the parsonage ; talked 
with Br. McCam. Lord, make him a good minister ! Amen. 
Visited Scott and Adams. Lodged at J. Wheeler's. God 
is good to me, Wednesday, God renewed my commission in 
my native town. I visited Hoyt, Nutter, Garland, Adams, 
Cate, Woodman, Furber, Dame, Davis and Rollins. Lord, 
bless Samuel, James, Cotton, George, Benjamin, Nicholas, 
John, Timothy, Simon, Isaac, and all theirs ! At night lodged 
in the house where old Mother Hoyt lives. Thursday, settled 
with Nathaniel C. I then visited my old friend Joseph, who 
owes me ; he will pay. God convert him ! I then visited 
another Joseph, with his two daughters, Rosamond and 
Olive. God have mercy on them ! Visited the second 
Joseph's daughter, wife of Elias. Lord, purify and refine 
them from all earthly dross ! Next visited the old and 
young widows, Mary and Betsey. I then preached to the 
toll-gatherer, an old Joseph. I passed on and found his 
sister's husband sick, whose surname is Frink. Then passed 
by Fernald's inn. Lord, reclaim James, and bless his wife 
in the stone house ! 

In Dover I passed the meeting-house, and talked with 
Br. Jared and others in the parsonage, and prayed. Soon 
arrived at Great Falls ; went up Narrow-street by the ark, 
and took lodgings at home. I had been absent six weeks, 
although present in spirit. God has taken care of the little 
ones. Friday, I administered the Lord's Supper to the 

* Now Highland-street. 

31 



862 



LIFE AND LABORS OF 



cliurch in my house. In the afternoon I was favored with a, 
visit from Br. Eleazer Smith, Methodist Great Falls sta- " 
tioned preacher. I gave him a small piece of tribnte-monej. 
0 Lord, may he plead mj cause before John G. Dow, pre- 
siding elder, and before the official board at Great Falls 1 I 
think, after Br. Joseph Dearborn relinquished his charge, the 
legal authority rested on me, and God rolled the weight of 
it on me. I strove to put away all false gods, and was deter- 
mined that my family should be a true model for the church. 
My companion is witness. We agreed together to work for 
God. I offered to take the oversight, not for filthy lucre, 
for I said they might give what they pleased. The quarterly 
meeting Conference was notified, and as many as met voted 
to accept Br. Adams till Conference. God is witness to the 
feelings of the brethren on this occasion, and my soul was 
melted into tenderness, and I believed. God would worM 
through me and Sarah, my companion. 

After this the brethren swapped me for Smith, Crockett, 
and Medcalf, — brethren that I loved, — and gave boot to get 
them. Those that got Br. Adams, however, thought they 
made the best bargain. A good witness can be produced 
from each town. I should pass by this, if the quarterly 
meeting Conference had not got together, with Br. J. G.. 
Dow, and rescinded the first vote. Had they not have done 
this, but consulted me in relation to the labor of Br. StevenS; 
with me, we could have connected Berwick and Great Falls, 
and had a powerful work in both places. Br. Dow ought 
not to have allowed my birthright blessing to have been 
taken from me. By their conduct, the ark was carried into., 
the land of the Philistines. I am that ark, and I cannot^ 
come back of myself ; they must bring me back into the city 
of David. Our case is similar to that of Paul and Silas. 
Paul said unto them,' They have beaten us openly, being 
Eomans, and have cast us into prison, and now do they 



REFORMATION JOHN ADAMS. 



363 



thrust us out privily? Nay, verily; but let them come 
themselves and fetch us out." 

In the evening I came to Berwick. Visited Thomas, Ma- 
hala and Terzah. Attended meeting at Br. Shaw's. Heard 
Br. G. D. Strout preach; we had a good time. We took 
lodgings at Br. James Libbey's. Saturday morning, I was 
blessed in hearing Isa. 42d chapter read. I visited on the 
road, and came to L. Wallace's. Lodged there. Sabbath, 
the 8th, in the morning God made Elizabeth Gowell happy 
in his love. Br. W. and I held meeting at the Meadow 
school-house. I preached on self-examination. In the after- 
noon we had a joyful sound. I met class. One joined, 
namely, N. D. . In the evening we had a powerful time at 
Br. Isaac Gowen's. After prayer-meeting I preached on 

Awake, awake," &c. Monday morning, arose at four 
o'clock. God was with me in prayer and divine revelations. 
I visited persons to be baptized. Lord, help ! Lord, make 
John G. a preacher ! At two o'clock preached at old T. 
Bicker's, on the word coming the second time to Jonah. 
Great power attended it. I then came to S. Wentworth's, 
Esq. Preached on Isaiah 1 : 18. God set home conviction. 
I preached that evening at South Berwick hall, at eight 
o'clock, on Isaiah 25.: 1, 2. We felt the millennium glory. 
I then took lodgings with Father Abraham, who has not 
been brought off the po/idcal law of politeness. I told him 
there were two ways to kill a man ; namely, by cruelty and 
kindness. Tuesday, I visited. Br. Strout. We talked about 
a meeting-house. I then visited Charles H. and I. S. Cole- 
man's dame ; she is a handsome dear. I visited M. Adams 
and R. Janvrin, God brighten his evidence for heaven ! I 
w^ent next on the Hill at Great Falls. I soon after rode to* 
0. Hill's, and heard Br. Woodman, a Freewiller, preach. 
I was sick all night, and did not sleep any. Wednesday, 
washed me in cold water. Visited persons to be baptized. 



864 



LIFE AXD LABORS OF 



Came home, after visiting in the Falls. Our familj came 
then to H. Hill to Br. Shaw's. We had a good prayer- 
meeting, and lodged at Br. J. Libbey's. God is good. 
Thursday, we yisited, and also bought goods. A boy, ha 
making change, gave me a dollar too much ; I gave it back. 
God convert his father, Lougee ! God blessed me in visiting 
at Great Falls, — blessed me temporally and spiritually; and 
I still believe he will bless me with a reformation in this 
place. 

In the afternoon my family, with me, set out for Hamp- 
ton. New Hampshire. We stopped at Reuben Lane's, at 
Dover, and supped and prayed with them. I believe God 
will give them to me in Christ. We then cam.e to Newing- 
ton, where I was born. God was with us. Saturday, I 
visited Rev. S. Hoyt. I then visited Br. James Nutter^ 
who had preached the last Sabbath for me at Hampton. He 
brings a good report of times there. I returned, took my 
little family, and came to E. Fogg's at North BLampton. 
We attended prayer-meeting, but myself was affected with, 
hoarse lungs. Lord's day, the 15th, I preached on ^' Fol- 
lowing God as dear children." In the afternoon I expounded 
the 91st Psalm. We had a prayer and class meeting, and 
God was present. Monday and Tuesday I spent in study in 
regard to the government of the church. God gave me 
more light on the subject. I have a great desire that my 
last days may be crowned with a hundred-fold more success 
than my former days have been, and that I may live to see 
thousands and thousands converted to God, and gathered to 
the fold of Christ. In the evening we had a prayer-meeting 
at Br. E. Fogg's, and I dreamed in the night that we had 
•not all the Bible, but a part of it, which was called the key- 
stone, was missing, and that that part served as a key to 
unlock the mysteries of the kingdom of God. That part, I 
dreamed, the Lord had shown to me ; and, although it was 



RBFOEMATION JOHN ADAMS. 365 

in another language, had revealed it to me so that I could 
read it. Wednesday evening, we held a prayer-meeting at 
J. Lane's, and it was a good time. Thursday, I visited. In 
the evening I held a prayer-meeting in the school-house, 
after which we had a blessed class-meeting. We have almost 
thirty members, though a few months ago we had only one 
Methodist in town. We have put in Br. Jonathan Towle 
leader, and E. Fogg, steward. Friday, I was reading and 
writing. Lodged at Br. C. Marston's. Saturday, I y/as 
sick in body, but well in mind, and deeply affected in read- 
ing. In the afternoon came to Br. Jonathan Towle' s. There 
was a great snow-storm. In the evening we had a good 
time in conversing on the Bible and astronomy, and were led 
to realize that my birthday comes a few minutes each year 
till one century is elapsed in the measurement of time, and 
that the overplus time, amounting to one day in a hundred 
years, is my birthday ; then this is thrown out, and lost in 
the other days. 

Sabbath morning is pleasant to me. This day, as it was 
bad travelling, we had but few at meeting. I preached on 
a new text, James 3 : 4. God blessed me with liberty in 
preaching, and blessed the people. In the afternoon I 
preached also. In the evening I preached in the school- 
house. The Lord blessed us. We tarried two nights at Br. 
J. Towle's. 

Monday, my family and self went to Salisbury. I left 
them, and went to Newburyport. Supped with Br. Emer- 
son, and formed an acquaintance with Br. Noah Edwards, 
from Vermont. Lord, help him ! In the evening I attended 
board-meeting at J. Tappan's. The Lord blessed us in a 
vote. Tuesday, I visited several families, and some said 
they were glad I was there, because it had been reported I 
was crazy, and bound with a chain at Newmarket. I visited 
N. Coffin. She told me of a half-dollar tribute-money. 
81- 



366 



LIFE AND LABOKS OF 



Give this for me and thee." Visited T. Coffin. Reforma- 
tion is at Belleville, as I prophesied. In the evening I 
preached at Salisbury little meeting-house to a large assem- 
bly, on a new text and a new doctrine, and we got a new 
start for glory. Tim. 2 : 14, 15. I have a seven-fold light 
on the Bible. The reformation is in Salisbury. Wednesday, 
we came to North Hampton, to Br. Fogg's. Preached in the 
form of an auction, and offered three things for sale, — gold, 
white raiment and eye-salve. We had a good time. There 
are signs in the heavens. In the east and west the sky was 
as red as blood, and denotes that the day is at hand that will 
burn as an oven. This day, Jan. 25 (1837), is said to be 
St. Paul's day of conversion. Last night my Sarah dreamed 
that Br. E. C. Pogg, the man of the house, was weighed, 
and that he weighed one hundred and fifty pounds, and his 
wit a pound and a half We asked him his weight in the 
morning, and he said, One hundred and fifty pounds." 
Then we related the dream. 

We find that victory is turning on Zion's side in Hamp- 
ton ; and it will yet spread into North Hampton. There 
we shall dwell in the tents," &c. The forenoon I was writ- 
ing. In the afternoon, Br. P. went with me to the sea ; we 
obtained two or three kinds of fishes, which, when cleaned 
and cooked, will be fit for the dishes, and satisfy our little 
family's wishes. In the evening we prayed and met class, 
believing the inhabitants of this little city will flourish as 
the grass. I then returned to Br. P.'s, in the north. 

Priday morning we were like the spies retreating from 
Canaan, loaded with the fruit of the land. We left some in 
Greenland, at Pather Medcalf's, who related what Bishop 
Soule said about local preachers, — that many of them had 
gone to the bats and moles. He then, observing Br. M., 
said, -'I do not know but I have hurt your feelings." 

No," said Br. M., -^f you have not hurt your own." 



REFORMATION JOHN ADAMS, 



367 



"We then came to Xewington. We soon arrived at Great 
Falls in safety. Saturday morning, it was snowy. I visited 
E. Smith, Methodist preacher, and some others. Called at 
Br. P. Horn's. Tound his wife sick. Sister Smith said 
to me that Sister H. was in a state of derangement : so Br. 
H. has it reported about his wife as he reported about me. 

In the evening I came to the Meadow school-house to 
preach, according to appointment. Many had collected. I 
commenced by singing and prayer, &c. James Clements 
got up, and objected to my preaching, as disturbing their 
singing-school. "We agreed to put it to vote among the 
singers. Nine voted for me, and none against me. My 
request was only thii'ty minutes. I preached and prayed in 
twenty-five minutes, and gave J. C. the privilege of speak- 
ing, and said five minutes would be of some use for a man 
that was about to be hung to make a confession in. Clem- 
ents said, '-'Yes, or to a man that is to be drowned," My 
case was like that of the woman taken in adultery : no man 
condemned me, neither did Christ condemn me. I then 
came to Br. Brown's, and tarried that night. 

Sabbath, 29th, 1837, I paid fifty cents tribute-money into 
the singing-school at the Meadow. The night before I had 
nine voters for me, and one for Clements, namely, myself. 
To-day I preached at Br. 0. Hill's, and had a large collec- 
tion of people. God blessed me in preaching from 2d book 
of Moses. 2d chap. 18th verse, — "Take this child away,"' 
&c. I vindicated the truth of infant baptism in precept and 
example : and, as we had cut a hole through the ice, I bap- 
tized my Mary Abbie by immersion, and drew her out of 
the water like a Moses. My Sarah gave a powerful exhort- 
ation to the people that day. This time was big with events 
on the Cross Road, in Berwick. I then came and preached 
in the vestry, and then in the school-house at Blackberry 
Hill, and lodged at I. Goodwin's. My text was Faith, Hope 



368 



LIFE AND LABOKS OE 



and Charity. God shall enlarge Charity, and she shall 
dwell in the tents of Faith, and Hope's son shall be her ser- 
vant. Charity may refer to the church, which will be 
enlarged, and become universal. 

Monday, I visited. In the evening I preached at South 
Berwick village, in the Masonic Hall, on the first two verses 
of the last chapter of Malachi. It was a good time in the 
church, who were seeking after holiness. Lodged with Br. 
Strout, one of the sons of Levi, who is coming off from the 
Levitical priesthood into the order of Melchisedek. Tues- 
day morning, I conversed with one of my spiritual children 
who was converted on Martha's Yineyard, namely, Hermon 
Chase. Lord, help him to prepare to labor in thy vineyard ! 
Took breakfast with Br. Noah Pike. The Lord blessed his 
oldest daughter m family prayer. I saw Sister Lydia Grant, 
another of my children, from Milton, New Hampshire. I 
read Doctor A. Clarke's explanation on Judas in Acts, 1st 
chap. I visited Mr. Hanson and wife, and several others. 
At Friend Brackett's I found them friendly. I came and 
preached at Br. N. Dickson's, on the kingdom of God. We 
then had an inquiring meeting, and God was with us. 

Wednesday, Feb. 1st, I came to Br. I. Gowen's. I 
attended meeting at Blackberry Hill, expecting Parson 
Smith, from Great Falls, to preach on the subject of Chris- 
tian union. . He failed of coming, and I preached on " Be- 
hold, how good," &c. The people of God had a union, and 
the wicked had a union ; but we all agreed to take care of 
the wicked in future, if they did not behave better in meet- 
ing. I came back to Br. G.'s. 

Thursday, the 2d, I went to Cranberry Meadow visiting, 
and had a good time. In the evening I preached at Br. 
Samuel Gubtill's, and spoke of heaven as a country, and 
what is implied in travelling there. We had sonae exhorta- 
tions. It was among the Freewill B ts. Their preacher, 



REFORMATION JOHN ADAMS. 



869 



a colored brother, was present. Sarah and I. with two little 
ones, spent the night there, where our meeting was. Friday, 
the 3d, I spent in reading. One saith, Some are loved 
more for the money in their purse than for the grace in their 
hearts. They love the saints as the Samaritans did the 
Jews : just as men do with their sun-dials, never look on 
them but when the sun shines, the world never looks upon 
the saints but in the time of prosperity." 

Friday, the 3d, we came to Br. Andrews'. I heard Br. 
Strout preach at Br. Shaw's, on 1 John 1:9. I exhorted. 
We were somewhat blessed. Before meeting, I talked to M. 
L., a wicked boy, who had acted and spoken wickedly, and 
then denied it to me. Lord, bring him to repentance ! Sat- 
urday, I and Sarah went to Eliot, and I officiated as presid- 
ing elder. In the afternoon, preached on the Levitical 
priesthood. In the evening, on Isaiah 58 : 10. 

Sabbath, the 5th, Br. A. Plummer, their preacher, ar- 
rived at our love-feast. He preached on Jeremiah 8 : 22. I 
thought he rather overshot the people. Sarah and I gath- 
ered up some fragments, and God accepted them. I then 
preached on a text I had dreamed I must preach on, — Isaiah 
51 : 3. In this church there have been many waste places 
occasioned by backslidings, by removal of members in death, 
and other ways, and lastly by the departure of their minister 
appointed by Conference, who left them because he thought they 
would not raise salary enough for him, — so he left them when 
they were very desirous he should stay. The covenant was 
thus broken on the part of the Levitical priesthood, and they felt 
themselves at liberty to have a local preacher. In the eve- 
ning we held a meeting in the Masonic Hall, at South Ber- 
wick : we had a powerful time. Seven were deeply awakened 
and came forward for prayers. The work is reviving. 

Monday, the 6th, we came to Berwick. Tuesday, Febru- 
ary 7th, that night I staid at Br. L. Wallace's, at Berwick. 



870 



LIFE AND LABORS OF 



Wednesday, lie and I visited, and obtained some hundred 
dollars in notes towards building a meeting-bouse on the road 
near E. Brown's. After which, hearing that some in the 
town had obtained a Parson Smith, of Somersworth, to come 
to Blackberry Hill to lecture on Christian union, intending 
to build a new meeting-house between that place and where 
we wished to build one, I went, and attended the meeting. 
There I saw. there was a combination of three orders to build 
a house and settle a minister. They wanted the Methodists 
to join, and bring up the rearward. It was first stated that 
one society was not able to build alone, and support a minis- 
ter afterwards. It was also said the people were able to 
build two or three meeting-houses. I then added that, if Ave 
prayed to God for direction, perhaps each society would build 
their own house. 

Thursday, I met with more encouragement in building a 
Methodist meeting-house, and believe it will be most to the 
glory of God. I then visited my family. Came to Dover 
to see Br. Perkins and Br. Chase, preachers. Lodged at 
Br. B. Mathes', at Durham Falls. Friday, I visited Br. 
Fuller, at Lamprey Biver, and Br. Brodhead, at South New- 
market. Called at Br. Hine's, at Exeter, and attended 
meetings at J. Lane's, at Hampton. Saturday, I visited 
Elder Macomber and others. Held a prayer-m.eeting at E. 
C. Fogg's. 

Sabbath, I preached three times at the meeting-house, on 
Acts 16: 4, 5; Job 38: 31, 32; 1 Peter 2: 20,— " But 
if," &c. We then had a good inquiring meeting. It was a 
profitable day. In the evening I lodged at C, Marston's. 
Monday, the 13th, was a cold and blustering day, and I 
spent it in reading. Tuesday, I visited at Elder Leavitt's, 
with D. Abner Jones, the first preacher of the Christian 
order in America. I then visited, in Rye, Brs. Garland, 
Knowles, Rand, Moor, Lang, Seavey, Tilton, and Foye, and 



REFOKMATION JOHN ADAMS. 



371 



was received' with gladness. Mj business was to make ar- 
ranc[;ements to build a new meetin^-liouse in that town. 
Wednesday morning, the Lord directed me to Portsmouth. 
Elder Chamberlain, the stationed preacher, had appointed a 
four-days' meeting. I attended. Some were very glad. In 
the evening, I went to Br. W. B.'s, at Newington. We had 
a good time. Thursday morning, I took Br. J. Nutter, and 
we went down to meeting again. Brs. Smith and Brodhead 
preached. Friday, Br. Nutter and I preached. My text 
was Jeremiah 38 , 13, and God made us a Caleb and Joshua, 
to lead some of his people into the spiritual Canaan. -A few 
were converted, and the church comforted. The ministers 
were also confirmed that God was with me, and assisted me 
to preach. Saturday, three preachers of us came to New- 
ington. Two of us crossed the Great and Little Bays on the 
ice, and God preserved us and returned us to Great Falls in 
safety. Thank the Lord for melting love ! God prepare me 
to preach .in the Universalist meeting-house in this village ! 
Last Wednesday morning was my birth-day, February 14. 
I am forty-six years old. Sabbath, 19th, said house being 
open, I preached three times, on the texts. Genesis 4 : T ; 
Prov. 18: 24; Job 38: 31, 32. The congregation in- 
creased. In the evenmg the house was full. We had good 
singing, the presence of God, and good order ; and I have 
some faith that good will be done. Monday, I visited sev- 
eral families at the Falls. In the evening I attended a social 
meeting at Pine Hill school-house. Lodged at Br. Falls'. 
Tuesday, I visited Br. H. Wentworth, whom God had visited 
the night before in the death of his son ; I have faith that 
Sister W. will be restored to health. In the evening I tar- 
ried at M. Wooster's. Wednesday, I preached at the funeral, 
on 2 Kings,— "Is it well with thee," &c. The Lord did 
assist. I then obtained subscriptions that day and the fol- 
lowing to build a meeting-houscj and the Lord prospered me, 



372 



LIFE AND LABORS OF 



anci the house, undoubtedlj, will go up. We have a great 
snovv^-storm. 

Friday, I came to the Falls, and was encouraged that God 
would work. Saturday, I visited several families and back- 
sliders, and was somewhat weary. Lord, prepare me for thy 
Sabbath ! February 26th. — This day I preached three times 
in the Universalist meeting-house, to a large and attentive 
congregation. The house was full all day, and more than |i 
full in the evening. My texts were Romans 12 : 21 ; Ro- | 
rnans 11 : 15: Isaiah 26 : 1, 2. The Lord did assist me, 
and many prophesied reformation. After preaching we held 
public prayer-meeting. Monday, I visited Blackberry Hill 
friends in the rain. I then preached at Br. Wallace's, on ' 
going into the mountain to get wood and build a house for • 
the Lord. After which, we appointed a committee to build 
a meeting-house in that place. Tuesday, it was very cold, 
and the road was blocked with snow. I staid at Br. H. Went- i 
worth's, and read D. Isaac. Wednesday, I returned home. 
Thursday, I visited the people at the Falls. Friday, I was at 
home writing. I have faith in God, Saturday, at home. 
Sabbath, in the forenoon, I preached in the Universalist 
meeting-house, on Isaiah 11 : 10. It was stormy, and but 
few out. In the afternoon I preached at the funeral of Mrs. 
Otis, on Job 14 : 1, 2. At half-past four o'clock, I heard 
Parson Root, of Dover, deliver an address on anti-slavery, 
in our village, to a house full of attentive hearers. In the 
evening I preached to an anxiously-listening audience, on 
hearing the word of God and keeping it. Monday, was i 
reading and visiting. Tuesday evening, I went to Berwick ; i 
we let out our new meeting-house to build. Wednesday, we 
were favored with a visit from Brother and Sister Hoyt, of 
Newington, who tarried all night. Thursday, I visited. 
Friday, I went to Durham, and was blessed in visiting. I 



KEFORMATION JOHJT ADA2LS. 



373 



tarried all night at ray mansion. Saturday, I crossed the ice 
on the bay, and returned home. 

Sabbath, I preached in the Universalist meeting-house, on 
James, — " The effectual, fervent prayer," &c. In the after- 
noon, I preached, by request, on Malachi 5 : 1, and I added 
verse second. I had two exhorters. In the evening I 
preached again. Our congregation has not been as large as 
usual ; many were called to hear a colored preacher. Mon- 
day was rainy. I was at home. Tuesday. I came to 'Ne^s- 
ington. Tarried at Br. E. Coleman's, and we had a good 
time. Wednesday, I visited, and preached in the evening. 
God blessed the word. That night I was taken sick at Br. 
Wheeler's, and there remained till Friday. I then got off 
of a sick bed, and went to Hampton on horseback. Sick all 
night. Visited, by the way, Elder Medcalf, vfho was near 
his end, but strong in the Lord. Saturday evening, I find 
myself comfortable at Br. Fogg's, but have been very sick. 

Sabbath, I preached twice at the meeting-house. In the 
evening I preached at the school-house, and it seemed a 
miracle that I had been restored to health. Tuesday eve- 
ning, I preached in the school-house again, on Galatians 6 : 
6,7. God blessed the word. Wednesday, I visited Sahs- 
bury and Newbury, and came back to Seabrook, and preached 
at Br. R. Bow's. It was a reformation time. Thursday, I 
visited Br. Medcalf Found him very sick, but very happy 
in God. He expressed a great desire that I should stand in 
that gospel liberty that God had brought me into. He 
thought that many of our preachers did not stand in it as our 
preachers once did. That night I tarried with Br. Nutter. 
Friday, I visited, and tarried at Br. W. Berry's. Saturday, 
I came home to the Falls. 

Sabbath, I preached in the Universalist meeting-house. 
A report that I was not coming prevented many from being 
present. In the evening I attended the Freewill Baptist 
32 



374 



LIFE AND LABORS OF 



protracted meeting. Monday and Tuesday, I attended tlieir 
meeting. Visited, fasted, and talked with some of the offi- 
cial members in the Methodist Episcopal church at the Falls, 
in regard to my laboring with them. Wednesday evening, 
we had a powerful time at the Freewill Baptist house ; a 
number were converted. Thursday was Fast day. I met 
at the Freewill Baptist house. I then preached at the XJni- 
versalist meeting-house. In the afternoon was at a funeral 
on Pine Hill ; the Holy Ghost was there in the preaching, 
and sinners were awakened. I likewise prayed in faith for 
the recovery of the sick. In the evening I preached at Br. 
Clark's ; it was a blessed time. Friday, I visited at the 
Meadow and at Blackberry Hill. In the evening I preached 
in the Freewill meeting-house, at the Falls, to listening 
hundreds, on 1 Corinthians 2 : 1, 2. In this testimony, the | 
subject-matter was Jesus Christ and him crucified ; it was 
that which recommended itself to all present, and although 
not with enticing words of man's wisdom, yet God enabled 
me to speak in the demonstration of the Spirit and of power. 
After preaching, more than twenty came to the anxious- 
seats, and many were converted. Saturday evening, I met 
them again ; it was the closing up of the protracted meeting, 
and I now began to see what I have heartily prayed for in 
months past, a powerful work of reformation commenced at 
Great Falls. I am very desirous it may spread all through 
the place. The way is opening that it may come among the 
Methodists here. The quarterly-meeting Conference voted 
unanimously that I be invited and requested by their pastor, 
E. Smith, to assist the church and congregation in this place 
by my ministerial labors, that the work of reformation might 
come among them. May the Lord prepare me for the work ! 
This invitation was written and signed. This is like bring- 
ing Paul and Silas out of prison. 

Sabbath, I preached twice at the Universalist meeting- 



REFORMATION JOHN ADAMS. 



375 



Iiouse. Iliad but few to hear, and was "tried" and buf- 
feted. At five o'clock I preached again, to a full meeting, 
and God gave me a new revelation in regard to the times in 
this place. I spoke to the people on Exodus 32 : 26, 27. I 
was led to see that if all those who were on the Lord's side 
would come to me as the sons of Levi did to Moses, we should 
have a powerful work in this village. Here I was confirmed 
more than ever that God sent me to preach at this place. 
Several weeks before, while in Berwick praying, this scrip- 
ture was brought to my mind, — Isaiah 19 : 18, — In that 
day shall five cities in the land of Egypt speak the hmguage 
of Canaan, and swear to the Lord of hosts ; one shall be 
called the city of Destruction : " then the Lord showed me 
that it would apply to the five meeting-houses and congrega- 
tions at the Great Falls : that the Universalist congregation 
should be called the city of Destruction, and that I must go 
and make application for that house to preach in, and we 
should have a reformation, and all the cities would speak the 
language of Canaan. I have done as the Lord commanded, 
and hundreds have com.e to hear me. Thereby the other 
congregations have been reduced down like Gideon's men, 
and now I believe God will give victory. My coming here 
to preach is like Moses' going down into Egypt to deliver 
Israel ; they have started through the wilderness, but are 
not all delivered from idolatry. Now, if all the ministers in 
this place, like the sons of Levi, v/ould come to me in my 
meeting-house, and worship God with me here, and then 
open theirs and invite me into their pulpits to preach, and 
have a union throughout the village, God would give us a 
general revival. Several see God's order in this thing, and 
two congregations are uniting ; and may the other two follov/ 
their example, and Moses will say unto them, in the name 
of the God of Israel, Put every man his sword by his side, 
and go in and out/' from house to house through the village. 



3T6 



LIFE AND LABORS OF 



" and slay every man Ms brother, and every man his com- 
panion, and every man his neighbor." The weapon used is 
the sword of the Spirit, If this is done, there will be a 
powerful revival of the work of God, and when this union 
takes place wicked sinners and gainsayers will be confounded. 

Monday evening, a protracted meeting commenced in the 
Methodist house in this place. I preached the first sermon, 
and God blessed the word to his people, to converts, and 
mourners. Tuesday, we had a melting time in prayer- 
meetins;. In the afternoon I and Sarah visited several 
places in the village, and the burden of the Lord was on us. 
Br. Strout preached, and Br. Fuller in the evening, but was 
not in the reformation spirit. Wednesday, we had a good 
time. Br. J. G. Dow preached, but was too much on the 
Levitical priesthood. Br. Green preached in the evening a 
soul-divinity sermon, and I followed by exhortation. Wc 
then had a powerful prayer-meeting. Thursday, we rejoice 
that the cause is advancing. J. G. D. preached again. J. 
Perkins in the evening ; but E. Smith is the most in the 
work. I have great distress for souls. This evening, God 
converted a goodly number of souls. Friday, the work of 
reformation is advancing. The prayer-meeting is powerful. 
In the afternoon preaching by S. Green. After meeting I 
returned home distressed for souls, and so affected under the 
power of God that I took my bed ; but, obtaining strength, I 
preached in the evening to several hundreds of attentive 
hearers, and God gave me a great victory. Not far from 
sixty took the anxious -seats ; many were converted to God, 
and we returned home rejoicing. The Methodist church and 
congregation are glad that God has brought me back. They, 
seeing my prosperity among the wicked in turning them 
from sin, have withdrawn their fears, nnd now unanimously 
request my labors among them. Saturday, the work of God 
increased. In the afternoon I preached on the devices of 



EE IT 0 a:. [ATI ox JOHN ADAMS, 



377 



Satan, and many were enabled to resist him. In the evening 
E. Smith preached. Sptbbath, I spent with Br. Smith in the 
Methodist meeting-house. After love-feast E. Smith preached 
on Micah 6:3. In the afternoon I followed, on Jer. 12 : 5. 
God blessed the word, and there was a resurrection in the 
church, and among backsliders and sinners weeping all 
through the congregation. At five o'clock I preached to a 
large congregation in the Universalist house. One man told 
me that I preached all to him, and he thought some one must 
have told me about him. The next day I visited him, and 
found him in great distress. His wife had obtained mercy. 
This week the reformation is still reviving in the Methodist 
society, and about one hundred have been converted among 
them and the Freewill Baptists. 

Sabbath, I preached in three meeting-houses, and the Lord 
stood by. Wednesday, I visited Berwick, to attend to the 
business of our new meeting-house. Thursday, I heard Bev. 
Mr. Perkins, of South Berwick, preach at the annual fast in 
Maine. In the evening I attended at the Ealls the Congre- 
gational protracted meeting. Not much reformation. Fri- 
day, at Durham. Saturday and Sabbath, at Hampton. 
Monday, I returned home. Saturday, I came to Hampton 
again, and found them repairing the meeting-house. April, 
the last Sabbath, I preached twice, and then preached at 
Stratham, and lodged with Elder Merrill. Monday, returned 
to the Great Falls. Tuesday, moved my family to Durham, 
and returned. " 

Sabbath, May 7th, was at Berwick. In the evening I 
preached at Great Falls. At this place twenty-four received 
the ordinance of baptism among the Methodists. Monday, 
I came to Durham, and worked with my hired servants. 
Friday, I reproved a young man for profane swearing, and, 
being somewhat intoxicated, he becam_e very abusive. O 
Lord, bring him to repentance ! Saturday, the 13th, I came 



378 



LIFE AND LABORS OP 



to Lamprey River to spend the Sabbath, and Br. Fuller 
preached for me at Hampton. This evening I preached on 
comforting the people of God. Sabbath, I preached four 
times. The second time I felt but little assistance from tbe 
Lord. The fourth, the Lord assisted on the Plains, two miles 
and a half from the village. A dozen spoke for God. Mon- 
day, I returned to Durham. I have been sent for to go to 
Milton to preach. Saturday, the 20th, I came to Hampton. 
Sabbath morning. — 0 Lord, assist to-day ! This Sabbath 
the Lord blessed some ; but I was considerably cast down. 
Monday, I returned to Durham. Saturday, I went to Ber- 
wick. Sabbath, the 28th, I preached three times at Black- 
berry Hill meeting-house. Tuesday, I returned home. 
Saturday, J une 3d, I went to Hampton. Sabbath, I preached 
three times. Monday, I returned home. Tuesday, Elder 
Medcalf was buried. I was three days at Newington. 
Saturday, at Hampton. Sabbath, I preached three times, 
and met class. We had the good Spirit in our meeting. Mon- 
day, June 12th, came home. Sabbath, June 18th, exchanged 
with Br. James M. Fuller, wdio w^ent to Hampton, and I to 
Lamprey River. I preached the third time at the place 
called the Hook ; the school-house was full, and we had a 
refreshing time. 

Sabbath, 25th, I preached three times and met class. Our 
little society at Hampton is somewhat in a low state, but they 
have done well in repairing the meeting-house ; and now the 
brethren and friends leave it with me whether to remain the 
year to come, or to obtain a preacher from the New Hamp- 
shire Conference. Saturday, July 1st, I went to Greenland. 
Sabbath, I went to Hampton, and preached twice, and re- 
turned home. I was favored with seeing a number of our 
old preachers. 

July 4th, I came to Great Falls, and renewed my former 
acquaintance with the preachers of New Hampshire Confer- 



EEFOraiATION JOHN ADAMS. 



379 



rence, and gaye up my station at Hampton to the Conference, 
not knowing where my field of labor would be for the year to 
come ; praying not only for the Lord to dii^ect me in the field 
of labor, but to assist me to faithfully discharge my duty to 
God, to myself and my neighbor. In the evening we had 
an Abolitionist address from Mr. Fitch, of Boston. Wednes- 
day, I was present at the openmg of Conference. In the 
afternoon Br. Kelley preached. We then had prayer-meet- 
ing. In the evening Br. Hazeltine preached on Abolitionism. 
Thursday, Conference proceeded to business. In the after- 
noon had an address on Peace. We then had a good prayer- 
meeting. In the evening, 0. Scott, on Abolitionism. 
Friday, I attended Conference, and was present Saturday 
and Sabbath. Not far from thirty were ordained deacons 
and elders. I heard Br. Thomas Mason, from New York, 
preach in the Spirit and power. At Conference I was in 
the spirit of the work, and God blessed me. Wednesday 
evening, Conference arose, and I came to Durham. 



CHAPTER XXVIII. 

MY TWENTY-SIXTH YEAR'S TRAVEL. 

Saturday, I went to Lee, and left an appointment to 
preach, and returned home. Sabbath, July 16th, I preached 
twice at the Point school-house, in Durham, and we had a 
refreshing time. Several spoke for God. Wednesday, I 
preached a funeral sermon in the brick meeting-house on the 
death of Elder McCurdy's child, and God blessed the word. 



880 



LIEE AND LABOES OF 



Saturday, 1 went to Lee. Lodged at Br. J. Wilson's, and 
Sabbath, the 23d, I preached in his factory to a large con- 
gregation. The word had free course. In the evening I 
preached at J. Dow's, in Epping, to a. large collection of 
people. Monday, returned home. July 30th, I preached 
at Durham Point school-house. At five o'clock, at Br. R, 
Mathes', we had a good time. 

Aug. Tth, I preached twice at a school-house in Lee. 
Had an inquiring meeting. I then preached at D. Emer- 
son's ; we had a powerful time. Sabbath, the 14th, I 
preached at the brick meeting-house in Durham, and at the 
Point school-house at five o'clock. The 20th, I preached at 
Wadleigh's Falls, in Lee. Hundreds came to hear. At 
five o'clock I preached at S. Haley's. Sabbath, the 2Tth, 
was at Durham Falls. At five o'clock, at the Point school- 
house. 

Sabbath, Sept. 3d, the Lord directed me to Eye. I was 
blessed in preaching. Monday, I was at Hampton. Lodged 
at Seabrook. Tuesday, was at Newbury, and lodged at 
Andover. Wednesday, was at Lowell, and from, thence went 
to Derry camp-meeting, and remained till Saturday. We 
had a good meeting ; more than thirty were converted. The 
people were much revived and strengthened. Several thou- 
sands attended, but good order prevailed. There were 
twenty-five tents on the ground, and more than thirty 
preachers present. A collection of more than two hundred 
dollars was taken up for Immanuel Andrews, of Kentucky, 
who was converted through the instrumentality of Lorenzo 
Dow, and is now a local preacher. He has bought his free- 
dom. Lie was present, and exhorted first-rate. The collec- 
tion was to help purchase the freedom of two of his children 
yet in slavery. At this camp-meeting I preached once, and 
God blessed with freedom. 

The Sabbath following, vre had a powerful time at Dur- 



REFORMATION JOHN ADAMS. 



881 



liam brick meeting-house. The next Sabbath, I preached in 
the Great Falls school-house, in Lee, and many attended. 
Monday, I returned, and went to Somersworth. 

Tuesday, Sept. 19th, I arrived at Barrington camp-meet- 
ing. Br. Stevens preached in the evening, and I exhorted. 
Wednesday, at eight o'clock, Br. Spalding preached. At 
half-past ten, Br. Beebee. At two o'clock Br. Griffin 
preached from Daniel about the thrones that were cast down. 
In the evening J. Adams, on James 3 : 18. Wednesday, at 
eight o'clock, Br. Heath, from Peter on the suiFerings of 
Christ. At ten and a half o'clock, Br. Stockman, on Job 
22 : 15 — 17. At two o'clock, Samuel Norris, on building a 
tower. In the evening, Br. Trickey, from Ecclesiastes, on an 
even work. Friday morning, we had a love-feast. At ten 
o'clock, Br. Perkins, on Num. 10 : 29. J. Adams exhorted. 
At two o'clock, Br. Green, on Nahum 1 : 7, 8, — " The Lord 
is God." In the evening, E. Smith, on " Opening the 
eyes," &c. Br. Andrews, the colored preacher, exhorted 
with power and glory. Saturday morning, a collection of 
forty-two dollars was taken up for Br. Andrews. We then 
parted from our camp-meeting with the usual ceremony. I 
then returned to Durham with S. Wallace, a young man who 
lived with me, and who had been reclaimed at the meeting. , 

Sabbath, I preached at the brick house, and it was a 
blessed time. Many were much affected. Monday, I started 
for Lowell. That night I tarried at Plaistow, with Elder 
Peaslee. Tuesday, I arrived at Lowell, and attended meet- 
ing at Lowell-street chapel with Br. E. W. Stickney. 
Eighteen came forward for prayers, and two were converted. 
Wednesday, I went to Boston on the railroad, and returned 
and preached in Chapel Hill meeting-house. Thursday eve- 
ning, I returned to my family at Durham, and was very 
sensible of the special providence of God towards me, and 
felt gratitude in my heart. 



382 



LIFE AJTD LABOES OF 



Saturday evening, I preached at Newmarket village. 
wliere God is reviving his work. Sabbath, Oct. 1st, I 
preached at Wadleigh's Falls, in Lee, and we had a full 
congregation. At five o'clock I went to Epping, and 
preached at the Universalist meeting-house. Hundreds 
came to hear, and the Lord stood by and assisted. Monday, 
I . visited. Wednesday, I went to Nevvmarket to preach. 
The reformation still goes on. Several preachers were pres- 
ent. E. Smith preached, I exhorted, and the power vras 
revealed. We then prayed for mourners. Ten were con- 
verted. Sabbath, I preached at the brick house. Li the 
evening I preached at Br. Deacon Mathes'. I was afflicted 
in body. Visited a Universalist minister who was sick, and 
prayed with him. Monday, came to Newington to visit 
Br. Wheeler. Tuesday evening, I returned to Durham. 
Wednesday, I vv'ent to Somersworth, and heard E. T. Taylor 
lecture on Temperance. The meeting was very interesting 
indeed. Thursday, I had an interview with him and other 
ministers. Friday, I preached at Berwick. Saturday, I 
visited Blackberry Hill. 

Sabbath, I preached three times at Berwick, and baptized 
a woman in her ninetieth year. It was a good time. Mon- 
day and Tuesday, at Great Falls. Wednesday, I returned 
to Durham. Saturday evenmg, by request of brethren, I 
preached at Newmarket village, where God was reviving his 
work. Several souls were converted to the Lord. Sabbath 
morning, I was present when nine converts vrere baptized. 
One Vv'as an instrument of his conversion. Sabbath, I 
preached three times at Durham, and it was hard preaching. 
God was with me all tliat night in power. 

Monday, a brother from South Newmarket came for me 
to visit their village, and preach to them, as a reformation 
had commenced. Accordingly I went on Tuesday evening, 
and preached on ''Godliness being profitable to all things," 



KEF0P3IATI0X JOHX ADAMS. 



383 



kc. There were raany people present, and three ministers. 
About eighteen took the anxioiis-seat. The most of them 
■were men and young lads. Six or eight were converted; and 
many of God's people comforted. Wednesday, the next day, 
we had a prayer-meeting at nine o'clock, and I preached at 
half-past ten. on Coveting earnestly the best gifts and,'' 
&c. Here I had the spmt of prophecy, and God blessed the 
word. I felt much of the power and glory of God in my 
soul. In the afternoon I returned home, and remained till 
Sabbath morning, and then went to Lee, and preached twice 
in the school-house. There was much conviction in the con- 
gregation. At noon one ma.n put a five-dollar bill in my 
hand. 0 Lord, convert him ! Li the evening I came to 
South Newmarket by earnest request, and God assisted me 
to preach, and the reformation took a new start. There were 
a number of new cases of awakenings and coming to the 
anxious-seat for prayers, and one man was converted. 
The people now believe in my prophecy respecting that 
place. 

Wednesday, Nov. 1st, came to Hampton to a protracted 
meeting. At this meeting God is reviving his work. The 
preachers are well engaged : the congregation is crowded. 
Thursday, I preached on Matt. IT, last verse. The cross 
was heavy, but God blessed me with freedom, and the 
preachers disappeared like Moses and Elias. and I had a 
more glorious view of Christ, and we heard a noise out of 
file bright cloud of witnesses testifying of the beloved Son. 
We soon launched further into the deep. Our meetino- dtows 

-I- c c 

more interesting. Friday evening, I preached at North 
Hampton to a crowded audience, and expect the 2\Iethodi5t3 
will vet take that o-round around Parson French's meetino- 
house. I then returned to Hampton. I think God by his 
power will yet sweep through the town. Saturday, the 
reformation increases. During the meeting fifteen or more 



384 



LIFE AND LABORS OP 



were converted. In the evening I went to South Newmarket, 
and exchanged with Br. Padman on the Sabbath, who went 
to Durham. At Newmarket we had a good time, and the 
work took a new start. Several young men came to the 
anxious-seat, and we think some found peace. One young 
woman was converted that night at the house v^^here I put 
up, Monday, I returned home, and there remained till 
Saturday, and then preached the funeral sermon of Mrs. 
E-and, one of our neighbors. God assisted me greatly in 
preaching. The power of God cut all through the meeting, 
and it was a weeping time. Here I saw the reformation 
coming. I then rode eighteen miles to Rye. Sabbath, it 
was rainy. I preached twice, and, Monday, went to Hamp- 
ton and returned to Durham, and there remained that week. 

Sabbath, Nov. 19th, I preached at the brick meeting- ' 
house. In the evening I preached at Eben Kent's ; we had 
a full meeting, and a powerful time, and many spoke in the 
Spirit. Wednesday evening, I preached at Mr. Neal's. 
Sabbath, the 26th, I preached at the Point school-house. In 
the evening at W. J. Chesley's, at the Falls, and we had a 
good time. Monday, I visited. Tuesday, Br. Cromack 
came for me to attend the protracted meeting at Newington. 
That evening I crossed the ferry and preached the first 
sermon at Newington, and it was a good time; Many were 
refreshed, and some awakened. Wednesday, we had a good 
time. Thursday, I went to Great Falls. Friday, to Ber- 
wick, to make arrangements for the dedication of our new 
meeting-house. Saturday, I came to Durham, and put up 
at Captain Joseph Chesley's. Sabbath, I preached at the 
brick meeting-house. In the evening I preached at R. Bick- 
ford's, Sen. Thursday, Dec. 7th, Thanksgiving day, I 
preached at the brick house and at the Point school-house. 
In the evening, at Widow Meader's, I preached. 

Tuesday, I went to Salisbury. Tarried at M. True's. 



EEFOR^LITIOX JOHN ADAMS. 



385 



Wednesday and Tliursday, I was at jSTewburj, and found 
tlie church hi a low state. Friday, I preached at A. War- 
ner's, at isorth Hampton. They have been lately converted. 
The meeting was well attended. The man of the house- 
exhorted his neighbors to seek the Lord. The weather was 
very cold. Saturday, I visited Newington, and came to 
Durham. Stopped at J. Emerson's. Sabbath, the 17th, I 
preached at the brick house ; we had a good and attentive 
congregation. In the evening I preached at W. J. Chesley's, 
and attended an inquiring meeting. iNIonday, returned home 
in the rain. Being sent for to attend a protracted meeting 
at Portsmouth, Wednesday. I went on. Several preachers 
were present. I preached that evening on the Coming of 
Titus/"' &c. Thursday, I preached again. We had some 
small revival. I visited one sick woman who had entertained 
a hope while sick. I was blessed in praying with her. 

Friday, I left Portsmouth for Berwick, Maine, to prepare 
for the dedication of our new meeting-house. Arrived at 
Dover, and there heard that the house had accidentally taken 
fire and been burnt. I then went to Great Falls, and 
preached at the Methodist protracted meeting. Saturday, I 
visited the brethren who had lost theii' meeting-house. Sab- 
bath, I preached twice in the school-house, on 2 Peter 3 : 11, 
St. Jolin 14 : 2, 3. In the evening at H. Wentworth's, on 
1 Pet. 4 : 18. We were much afihcted at the loss of our 
house, while our enemies rejoiced. Monday evening, we met 
to consult and take , measures about another house. I was 
appointed to obtain subscriptions for John Mamiing, the 
greatest sufferer in the loss of the house. Tuesday, I came 
home. Wednesday, I went to Portsmouth by request, and 
heard Br. Padman preach about Daniel. I preached Thurs- 
day and Friday evening, and God blessed the word. Here 
Tve have some reformation. Saturday, I returned home. 
Sabbath, I preached twice at the brick house at Durham, 
83 



386 



LIFE AND LAB 0 as OF 



Here we have some prospects of a revival. Several arose 
for prayers. 

Sabbath evening, being sent for, I went to Lamprey River 
to attend watch-night, with Br. Mowry. There I preached 
to some hundreds. We then administered the Lord's supper 
to more than two hundred members. Here ' ' we have a strong 
city, and salvation hath God appointed for her walls and 
bulwarks." Here I obtained a few dollars for the sufferers 
at Berwick. Monday, New Year's day, I went to Somers- 
worth and Berwick. Wednesday, I returned home ; yet had 
but little rest of body. Saturday, I set off for Lee. It is 
very warm weather, and no snow. Sabbath, I preached in a 
school-house to many, on Acts 20 : 12. This w^as a new 
text to me, and God assisted me. In the afternoon it was 
more powerful. In the evening I preached at the North 
River new school-house. It was a good time. Many came 
out to hear. There was no preaching in that place. A 
Universalist, one of the leading men of that order, witnessed 
to the truth of what I said. 0 God, revive thy work here I 
Monday evening, I heard Mr. Gilman, a Universalist 
preacher, at the school-house where I preached on the Sab- 
bath before. We had a full meeting. I prayed and exhorted, 
and it was a profitable time. After meeting the people 
talked of building a new house, and I was invited to preach 
at J. S. Lawrence's, Esq. Tuesday, I returned home. 
Thursday, I went to Newington, and visited with the minis- 
ter. Attended meeting at Widow Pickering's, who believed 
God had sent me. After preaching v/e had a class-meeting. 
Friday, I went to Portsmouth. Had an interview with some 
of God's ministers. Returned to Newington, and lodged at 
Br. W. Berry's. 

Saturday, I came to Durham. Lodged at Elder Demeritt's. 
Sabbath, I preached at the brick meeting-house, and the 
cloud of Divine mercy appeared still to hang over this place. 



REFOEMATTON JOHN ADAMS. 



887 



We made arrangements for a protracted meeting. In the 
evening I preached again at the brick meeting-house, believ- 
ing in a revival of God's work, and then returned home. 
This week I sent an appointment to Lee. Friday, I preached 
the funeral sermon of a man that' fell dead m the floor of liis 
brother's house, having not complained of being unwell. Mj 
text was, — "Lest coming suddenly I find you sleeping," 
&c. There were many present on this occasion, and some 
were deeply affected and others deeply afflicted. My Sarah 
prayed with mourning souls. This winter is remarkably 
pleasant so far. There is no snow. Saturday evening, I 
preached at J. S. Lawrence's, Esq., in Lee. I was the first 
he ever invited to preach at his house. Sabbath, I preached 
twice in the school-house, and held an inquirmg meeting. 
This is missionary ground, and many Universalists are in this 
section of the country ; but there is a breaking away of pride 
and unbelief, and some backsliders are reclaimed and sinners 
awakened. In the evening I preached at C. Allen's, and 
many flocked out to hear. Monday, I went to Dover. 
Visited Eleazar Smith. He is a good minister of Jesus Christ. 
I was at court a.t the trial of a man for breach of promise. 
That evening I returned to Lee. Here the people met to 
build a meeting-house. They accomplished their object, and 
were ready to go ahead in the thing. I have my con- 
fidence in God, and the people have their confidence in me. 
Tuesday was a blessed day to my soul : I was filled with the 
Holy Spirit, and it was a profitable time in visiting and pray- 
ing with the people. In the evening there was a meeting 
|! appointed at Wadleigh's Falls' Factory, and the Lord 
directed me to it. My brother I. Chesley invited me to 
preach. The reformation has broken out powerfully in this 
place ; a young woman was converted the night before, who 
had said a few weeks ago that she would not get religion if she 
could. The last time, however, I w^as at her father's house, 



388 



LIFE AND LABORS OF 



I tolcl her and her mother God vfould convert her soon, nat- 
withstanding her opposition, — and now I find her happy in 
God. This evening I spoke, to the multitude who came to 
hear, on ''What went ye into the wilderness to see?" I 
spoke of the singularity of John the Baptist, and that, per- 
haps, some thought John the Methodist, so called, was as 
singular. We had almost thirty testimonies delivered. In 
family prayer Br. John Wilson's son came down on his knees, 
and cried for mercy. We prayed for him till almost midnight. 
I then retired to rest, but in an hour or two I was called up 
to pr-ay for mourners. Sorrow endured for a night with 
some ; but, bless God ! joy came in the morning. Two young 
men were converted, and these were taken from the high 
circle of parties of pleasure, and others will follow. I then 
felt distressed for others, and wept when I thought of my 
unconverted neighbors. 

I thought it duty to visit G. T., a Universalist the leading 
man in the village ; and this scripture, 2 Kings 7 : 9, came 
to my mind, which led me and Br. P. Wilson to go to his 
house and call him out of bed. He arosCj and let us in. I 
talked with him, and wept over him, and prayed with him. 
and may God set conviction home to his soul ! We tarried 
with him till light. 

Wednesday. — This day Br. P. Wilson and myself visited. 
This man is so engaged in the work of God that some call 
liim crazy; but, thank the Lord! he is filled with the 
Spirit. This evening I preached in Newmarket, on the 
plains of Bethlehem; here has been a blessed work. I 
preached on 2 Kings 7 : 9, with great freedom, and nine 
persons came forward for prayers, and God blessed, or con- 
verted, the most of them. I then lodged with Br. P. Wilson. 
Thursday was a blessed day in visiting the sick converts and 
mourning sinners. I then went to Lamprey River, and met 
class at Br. Mo wry 's, the preacher. Friday, I was with 



REFORMATION JOHN ADAMS. 



389 



Elder Morse. In the evening I preached at Br. Wilson's 
factory to the multitude. The work of reformation is still 
progressing. I lodged at G. Towle's. Saturday, I visited 
and returned home, praising God with a loud voice. Here I 
record that E. Kent, my neighbor, will yet be converted to 
God, and that reformation Avill come in Durham. This even- 
ing, Jan. 27th, there is a rain-storm. Sabbath morning, I 
went to. Durham Falls, and preached twice in the brick 
house. Li the evening I preached at R. Kent's. The 
'•doing" was bad, and the neighbors scattered; but many 
came to hear, and conviction was driven to the hearts of sin- 
ners. Before we left the house Mrs. Edgerly fell on her knees 
and begged for mercy, and others wept. 

Monday was cold and slippery, but I preached at Mrs. 
Edgerley's, and held an incjuiring meeting, and many were 
blessed, and one found pardon. After meeting I and my 
son John walked home. Tuesday, I walked five miles, to 
Durham Falls. That evening we commenced a protracted 
meetuig. It was with fear and trembling, for the Methodist 
members were but fey/ and scattered, and there was only one 
Methodist brother, B. M., and he fearful how we might 
succeed. 

In this situation, Br. Mowry, from Lamprey River, the 
Methodist preacher, came Tuesday night, and preached, on 
'' By whom shall Jacob arise," &c. Wednesday, Elder 
Morse and wife came. We then gave Parson Tobey an invi- 
tation to join with us. We companied our meetings days and 
evenings till Saturday morning. The other preachers were 
warp, and I and certain other persons filling. The congre- 
gation increased, and the meeting began to have a powerful 
influence on community. Saturday evening, Elder Morse 
preached at the brick house. I went Saturday to Lee, and 
preached that evening at C. Allen's. We had a good meeting. 
On the Sabbath, in the forenoon, I preached in the school- 



390 



LIFE AND LABOEd OF 



house; but, it being so crowded, J. S. Lawrence, Esq., 
opened his large dwelling-house in the afternoon, and I 
preached to a full and attentive audience. One backslider 
was reclaimed, and many appeared to be awakened. My 
text was Luke 19 : 5, 6. Here we had the reformation 
spirit in our meeting. 

In the evening I preached at North River school-house, in 
Epping. There were thought to be two hundred present. 
The Universalists mustered their forces that night, but God 
assisted me in preaching. Their two preachers commented 
and animadverted on my preaching, but God assisted a 
number of witnesses to testify to the preaching, and I 
believe that God will yet break their ranks, and reformation 
will spread. Monday, at two o'clock I returned to Durham 
to our protracted meeting, and the work took a new start. 
Now Elder Demeritt and other preachers of different orders 
continue to unite with us during the meeting, and sometimes 
we had fifty or sixty at a time forward for prayers. The 
whole village seemed to be interested in this work, and there 
were many hopeful conversions in different ranks of life. We 
■ had the remains of Mr. Young on Tuesday brought into the 
meeting-house, and Elder D tt preached the sermon. 

The work took a new start again, and I felt that God had 
given the reins of government into my hands. Our meeting 
increased in spirituality, and scores of souls were converted, 
and reclaimed from a backslidden state. Saturday evening, 
Br. Morse was to preach, and after meeting I designed to 
visit my family ; but Br. Mathes prevailed on me to go before 
meeting. He said he was afraid I should be sick, and that I 
needed rest ; and, as Br. Tobey and myself had arranged the 
meetings for the Sabbath, I went down home, visiting on the 
way. Sabbath morning, I went to the Falls, and found that 
they had altered my appointment, and concluded to have all 
the people come to the old meeting-house. Here I found the 



REFORMATION JOHN ADAMS, 



391 



government was rent out of my hands on Saturday evening, 
I found there was no help. We had to give up the ship that 
day. I went to the old house ' 'tried, " but my confidence 
w^as in God. Br. Goldsmith, from Somersworth, read his 
notes to us in the forenoon, and Br. Morse preached in the 
afternoon, on Nehemiah 4 : 6, — So built we the wall," &c.", 
but many of the people felt unpleasantly, being compelled to 
go to the old house. Eemoving the meeting to tha.t house 
appeared to me like going do^vn on the plains of Ono to con- 
sult about the expediency of the work. I believed God vais 
doing a great work, and by leaving the brick house the 
work ceased that day ; but I prayed, and believed that God 
would overrule it for the good of his cause. 

Sabbath evening, we went back to the brick house, and 
began to recover strength. I preached, and God gave me 
the sharp, tvfo-edged sword. That night I lodged at A. 
Chesley's, and God was with me. Monday, my mind was 
deeply affected with Paul's voyage. I saw we had been 
blown off the coast by the wind Euroclydon. Acts 27 : 21, 
— Paul said, Sirs, ye should have hearkened unto me, and 
not loosed from Crete, and to have gained this harm and loss. 
And now I exhort you to be of good cheer; for there shall be 
no loss of any man's life among you, but the ship ; " there- 
fore, I exhorted them to abide in the ship, in order to be 
saved. That Monday, in the forenoon, I had an incjuiring 
meeting, and God blessed it. Br. Morse and Br. M. had 
some contest with me, and intimated that some would begin 
to say I was somewhat deranged, and they expressed some 
little fears ; but I told them it was a temptation from the 
devil. Glory to God ! these things came lest I should be 
exalted above measure, through the abundance of revelation. 
Here I saw God was giving me victory all through the vil- 
lage, and one brother saw that Saul's army was put down, 
and David anointed king. Br^ Tobey had drawn off, and set 



392 



LIPE AND LABORS OF 



up inquiring meetings at his liouse. I expected Elder D. 
would take what spoil he could, and God would give me the 
fragments. Our meeting at the brick house ended on 
Thursday evening, and wound up in the glory of God and 
the salvation of many souls. ''We were delivered from the 
noise of the archers in the places of the drawing of the waters.'' 

After the close of the meeting God favored us with a povv- 
erful snow-storm. Everything worked in our favor. God 
took the moss (Morse) off of the tree of life, and I think it will 
grovv' the faster. Thursday and Friday, I visited, and found 
the main channel was still kept open, and the water of life 
was flowino; to souls. In the evenino-. I had a meeting; at 
Captain Paul's stone house. Saturday, I walked home, five 
miles, through the snow, visiting as I went. The Lord had 
preserved my little family during my absence. I then 
mounted my horse, and rode to Lee, ten miles. The Lord 
helped me through the snow-drifts. Preached to twelve at 
C. Allen's, and on the Sabbath at J. S. Lawrence's, Esq., 
three times, and prophesied reformation in those parts. In 
the evening went back to Mr. A.'s. 

I now rode through snow-drifts, and preached at the Hook 
school-house, so called, and lodged at Br. E. York's. Tues- 
day, I had a good time at Br. Glidden's, with Brs. Thomp- 
son and Bell. Then I came to Lamprey River. Had an 
interview with Elder Mov>'ry and brethren. In the eveniiig 
I preached at the stone house, in Durham. Wednesday, at 
W. Chesley's. The work is increasing. Thursday evening, 
Br. Mowry preached at the brick house, and I put up at 
Br. S. Burnham's. Friday evening, I came home. 

Saturday, I visited Newington. Behoved the reformation 
was coming there. In the evening I preached at the stone 
house again; we had a powerful time. Sabbath. I preached 
in the brick house, on Isaiah 40 : 1, 2. The Lord helped 
me to preach. In the afternoon I attended funeral with 



REFORMATION JOHIn ADA3IS. 



803 



Elder Demeritt at J, Emerson's. His motlier -^ras buried. 
In the evening I preached at the stone house. Tuesday eve- 
ning. I preached at Br. Benjamin Mathes', on Revelations 
22 : 14:. It Tvas a blessed time. Wednesday evening, I 
preached at the stone house, on 2 Peter 2:3. The Lord 
truly helped me, and the young converts -were truly happy. 
Perhaps thirty spoke, and I T\-ent to Deacon D. Mathes^ and 
stopped. Thursday, I visited on the Point. In the evening 
I attended meeting ^ith Elder Demeritt, at J. Langley's. I 
have lodged at Mount Zion, just across the road, a few days 
past, and have been gathering in the harvest ; more than 
thirty souls have put themselves under my Tvatch-care. 
Friday morning, we had a refreshing time in family prayer, 
March 2d. — Some weeks before this reformation broke 
out. God revealed it to me in a dream. I dreamed of a 
reformation in Durham village. It appeared that almost all 
the village were interested in the work, and were coming for- 
ward for prayers, and I was weeping over them and praying 
with them. I then awoke weeping. I related this dream at 
W. J. Chesley's, a few nights after, before several witnesses. 
This day, March the 2d, I attended meeting at the old meet- 
ing-house. The Orthodox are having a two-days' meeting. 
I was not invited by Br. T. to his meeting, but I went with- 
out an invitation, and heard Parson Eichmond, from Lam- 
prey Kiver. He did not appear to have been brought off of 
the law of Moses. In the afternoon I heard the Dover min- 
ister. He was the root and offspring of David, or David 
Root. His sermon was on the new dispensation : Hebrews 
1 : 2, — •• By whom,"" kc. kc. Br. T. did not appear will- 
ino; for me to exhort a little in his meeting;, notwithstandino- 
he took so much liberty in ours : but I crowded in an exhort- 
ation edgewise. Br. Root preached a great and good ser- 
mon, and it did me more good than all that I received from 
the Orthodox during our meeting. Glory to God ! In the 



894 



LIEE AND LABORS OF 



evening I preached at B. Mathes', at the Point. Elder D. 
came to my meeting. Elder D. and Parson T. are to me 
like the two sharp rocks that Jonathan and his armor-bearer 
went up between when they slew the Philistines. God give 
me good success ! This evening the work increases. I 
preached on Acts 20 : 31, 32. God did direct; we had an 
inquiring meeting, and several gave in their names to mc to 
come under my watch-care. The next morning I visited old 
Mr. Drew and family. 

I Avill mention a providence respecting my horse, which 
broke out of the stable the night before, and went off. In 
the morning I thought I would pray him back. At noon I 
told lawyer J. R. that I had faith that I should get him 
soon. After dinner I was informed my horse was found. 
When they tried to catch him, he jumped over a high gate, and 
caught a hind leg between a stone post and the post of tlie 
gate, and there hung ; but the Lord preserved him without his 
breaking his leg. So I have my horse to ride. Thank the Lord ! 

Saturday, I visited home, and went to Lee. At C. Allen's 
preached, and held an inquiring meeting, and many were 
under awakening. My faith is strong. Sabbath, I preached 
at J. S. Lawrence's, Esq. We had a full meeting, and a 
powerful time. We had three ministers present, and three 
brethren from Northwood. The Freewill Baptist brethren 
have gathered a church of fifty members out of the reforma- 
tion. One of the three ministers was awakened at Bristol 
camp-meeting under my preaching. He said that he lost his 
burden six weeks ago, in the reformation at North wood. Br. 
David Durrell came out for God. In the evening I was at 
Father G. Mathes'. God give me the new sharp threshing 
instrument to beat those hills ! Glory to God ! the cloud of 
reformation is gathering fast. My texts during the day were 
Isaiah 33 : 13, 14 ; 2 Timothy 2:3; Psalms 40 : 11. 

Monday evening, I rode in a rain-storm to Newmarket, 



REF0R3IATI0N JOHN ADAMS. 



395 



and preached on tlie plains of Bethlehem, on Judges 5: 9, 
10, 11. They came out well, notwithstanding the rain. 
Glorj to God for victory ! Tuesday, I visited the people in 
the neighborhood, and believe that many will join the tribe 
of Judah. I then came to Lamprey River. jMr. Drew de- 
sired my prayers. 0 God, convert him ! I wept. In this 
village I met D. P. C, a Freewill Baptist preacher. He 
told me I had better go home, and get some rest. I said, 
"I am at home; are not you?" He said, "Yes." He 
asked me if I did not find myself sometimes on other men's 
ground. I believe that God will show me what I ought to 
do, and will assist me in the performance of it. I felt the 
opposition of his heart. 

I visited on my way to Durham, and preached at the stone 
chapel, on Psalms 37 : 3, feeble in body and afflicted with a 
cough. Elder D. was there. I had an inquiring meeting. 
God visited me that night in a dream, and gave me a true 
token that the reformation would go on at Durham Point. 
Wednesday morning. — 0 Lord, direct me just right in all 
things this day ! To-day I have been blessed in visiting. In 
the evening I went home to my little family rejoicing. 
Thursday morning, I was visited by Messrs. Frink, Dame, 
Davis, and Br. J. Fabyan, on some temporal matters. In 
the evening I attended Elder D.'s conference at Br. L.'s. 
Friday, a number more came forward and united with me. 
I visited several families towards Packer's Falls and in Lee, 
and found one more convert, — Mrs. Thompson. Glory to 
God ! I feel strong faith. In the evening I preached, and 
had an inquiring meeting at the stone house, and it was a 
profitable day. 

Saturday, March 10th. — This day the inhabitants of Dur- 
ham have a caucus at each meeting-house. Several addresses 
were delivered. I did not attend. I visited, and lodged at 
Captain Odell's: he and T?ife are recently conyerted. I am 



396 



LIFE AND LABORS OF 



blessed in reading Doctor Clarke's Commentary. Sabbath, 
I preached at the brick house, to a full meeting, although 
it was bad going." My text was, "One faith, one bap- 
tism." In the afternoon, on " Except ye see signs a.nd won- 
ders, ye will not believe." Many smiled in the forenoon, 
and wept in the afternoon. Truly God did assist. I then 
went to the funeral of Mrs. Tebbets. Her husband is in 
South Carolina. He left three children. 0 Lord, convert 
those dear ones ! I am seeking all the children I can get. 
Lord; give them me ! Li the evening I preached at the 
stone house, on St. John 10 : 9, then had an inquiring meet- 
ing. Here the Saviour turned the water into wine. I would 
observe that on Saturday I had a controversy with Doctor 
Steele. He argued against perfection. He was hard, but 
the diamond in me cut steeL He stated he was strongly 
persuaded, and believed we were in the room together, but 
he did not perfectly know it. Thank the Lord, I know it ! 

Monday morning, I found myself happy at Colonel Burn- 
ham's.^ This day I visited on the Dover road. Received 
two converts into society. I am much encouraged. In the 
evening I preached at Wednesday Hill school-house, in Lee, 
on Jotham's parable, and all stopped to an inquiring meet- 
ing. God will work here. Tuesday, the 13th, I attended our 
town-meeting, and found great excitement on political sub- 
jects ; but my principal object was to form an acquaintance 
with the men of Durham, that God might open the way for ^ 
me to preach in all parts of the town. My soul was melted 
within me while talking with sinners. In the evening I 'I 
preached at Deacon D. Mathes', on Revelations 3: 2. It was 
a powerful time. 0. W., a backslider, was reclaimed, and 
others were awakened. Thank the Lord, the work will go 
on ! In the evening I staid at Br. J. Mathes' ; they prayed 
night and morning. Wednesday, I visited, and preached at 
the stone house, on 3 John, 4th verse, — "I have no greater," 

* Afterwards General. 



EErORMATION JOHN ADAMS. 



397 



&c. Our meeting was powerful, and sinners cried for 
mercj. "\Ye had a good inquiring meeting. I then rode five 
miles, and visited mj family, and instructed mj children on 
Thursday morning. 

This day I am visited by I. F., T. D., E. W. T., and Br. 
J. F. "We all attended to our temporal concerns, and 
crossed the ferry to Kewington. We then crossed the cove 
on the ice, but when I jumped across the channel the ice 
broke, and I went into the water. However, by the help of 
two men, I was drawn out. and my life was preserved. I 
got to a house, and changed my clothes, and preached in the 
new meeting-house, to many who came through the badness 
of the way, on Hebrews 11 : 3. Several, after preaching, 
arose for prayers : and one who drew me out expressed his 
determination to seek God. Glory to God, the vrork will go 
on here ! I returned to Br. E. Coleman's. Friday, I vis- 
ited some who had been professed infidels. I believe God 
will yet convert some of them. I and my son John crossed 
the ferry. I then went to Lubberland school-house, and 
preached, on 1 Corinthians 1 : 23, 24. I afterwards had an 
inquiring meeting, and God did assist all through. I lodged 
at W. Footman's. 0 Lord, convert his soul ! I visited, and 
came to Lamprey Biver, and heard of some evil reports 
against me in the Hill country, at Lee, &c. I am now going 
on. I arrive at Charles Allen's, and preach on "Blessed are 
they that mourn," &c. I have an inquiring meeting. lam 
encouraged. God will work ! 

Sabbath, I preached in the school-house twice. There 
were not so many out as usual. We had an inquiring meet- 
ing. God is at work. In the evening I preached at Mr. 
Huckins' : it was stormy. 0 God, have mercy ! Monday, 
I visited in Nottingham. Reformation will come there. 
This evening, we had a powerful meeting at D. Emerson's ; 
text, St. John 12 : 36. Almost all stopped to our inquiring 
34 



398 



LIFE AND LABORS OP 



meeting, and were loth to leave the place.. Tuesday morn- 
ing, I am writing and visiting several families. One man 
and three women gave me in their names to begin with in 
forming a Methodist society. I was then drawn bj a divine 
impression to Newmarket Plains. There I found the people 
assembled at Br. Furber's, and Br. T. M., a young 
preacher, preached on "I am not mad, most noble Festus ! " 
&c. He preached well, and many living testimonies were 
delivered, and I gathered up the fragments. 

Wednesday, Br. Mark Giles, from Nottingham, gave in 
his name with the rest. I visited Br. Mowry, and came to 
Durham. In the evening I preached at the stone house, 
and had an inquiring meeting, and many attended. Thurs- 
day, tliree more gave in their names. In the evening I at- 
tended the Congregational prayer-meeting. Many came. 
Friday, the 23d, I visited. In the afternoon I attended the 
funeral of Mrs. Woodman, of Durham, and heard Elder 
Demeritt preach. I exhorted and prayed. Then visited, 
and received a man and his wife into society. In the 
evening came to B. Mathes' and had an inquiring meeting. 
Ten converts prayed. I then came home, having been 
absent one week. 

Saturday, the 24th of March, at home with my family. 
In the evening I preached at T. Brewster's, at the Falls. 
Lodged at W. J. Chesley's. Sabbath, I preached at the 
brick house, on Prov. 2T : 23—27 ; Luke 7 : 40, 41, 42. I 
had a full meeting, and God assisted me in preaching. In 
the evening I exchanged with Br. Mowry, at Lamprey 
Biver. God blessed us. We took up a collection for Br. 
John Manning, who sustained a loss in the meeting-house 
that was burnt at Berwick. Monday, I visited and preached 
at Wednesday Hill school-house, in Lee. The meeting was 
crowded. Many came as a mob to disturb ; but I preached 
on Zech. 10 : 4, and drove against wmd and tide. I stopped 



nE±OE:iiATiox joh:; adams, 



399 



Tdtli Deacon B. Dame; and i;vas blessed T^ith a good visit. 
Tuesday, I was blessed in visiting. In the evening I 
preached at James Smart's, in Diuham. on Job 18 : 18 ; Vt'e 
had a weeping time in the inc|niring meeting, ajid several 
bowed to be prayed for. In the night I was unwell. 
Wednesday, I came to visit my family, and retmmed to the 
stone house and preached on Eph. 5 : 15. 16. — ■•' See that 
ye walk."" kc. The cause is advancing. Thursday, we 
have a snow-storm. In the afternoon I went to Elder 
TV. D."s monthly conference at the brick house. Eew at- 
tended. I then went to Durham Point, and tarried at Br. J. 
Mathes", and preached to the family. 

Friday, crossed the ferry to iNOwington. Tarried that 
night with Br. J. Xutter, and we had a good time. Satur- 
day, I visited Gr. Adams. I came home and went to Lee, 
and stopped at Br, J. Vrilsoii's. T\e had a good season. 
Sabbath; April l-t. IcoS. I preached in the school-house on 
Zech. 10 : 4. The Lord did assist. In the afternoon, on 
Isaiah: The burden of Dumah,'' &c. In the evening I 
preached at Mark Giles" for the first time. The Lord has 
reclaimed him, and I think God will convert his children. 
We have had two incpiiring meetings. The reformation will 
go on. I have received tvo more into society, — John Witham 
and Nancy Marston. In the evening I preached at Er. D. 
Emerson's, on Micah T : 9. Here I showed sin not to be a 
creature, but a thing, and a wicked thing, — a voluntary 
transgression of the known law of God. We afterwards had 
an inquiring meeting, and the power of God was there, and 
sinners were awakened. Before meetino- I felt so distressed 
in soul for two young men, that I thought of taking my 
bed ; but. in taking tho:;i ^ \' tlie hand, and in weeping over 
them, and in seeing ilijiii - ocp and hearing them promise 
to seek God, I felt better. Bless God, 0 my soul I Tues- 
day, I am for going ahead m the cause of God, I nsited 



400 



LIFE AND LABOES OF 



Epping, and three joined society with me, — Samuel Haley, 
wife and mother. Li the evenmg I went to Elder I. Ches- 
ley's meeting, at J. Dow's. I felt waked up at the last part 
of the meeting. God is at work. Wednesday, I came to 
Br. J. Wilson's, and wept over him and wife, and believed 
that it would be the perfect will of God that they should 
join with me in society. In the afternoon I was at 
Elder I. C.'s conference at his house. It was a full 
meeting. 

I then came to Durham, and preached at the stone house, 
on Genesis: " I will not eat until I have told my errand." 
I had an inquiring meeting, and it was a joyful time. That 
night I went home. Thursday, I visited the preachers at 
Dover. In the evening I attended meeting at the vestry at 
Great Falls. Friday, preached to a large collection at the 
Universalist meeting-house. It is a low time in religion in 
this village ; pride and poverty reign. Saturday evening, 
I preached at Captain J. C.'s, in Durham. I then went 
home. Sabbath, I preached at the brick house, on Heb. 6 : 
1, 2, 3 ; Isa. 55 : 1. We had a full meeting, and the work 
is prosperous. In the afternoon I announced from the 
pulpit the death of Elder John Brodhead. He was a vener- 
able man of God. In the evening I preached at E. Kent's, 
on Lam. 3 : 26. There is a great alteration in this family 
for the better. My family attended meeting. 

Monday, I came to South Newmarket, to the funeral of 
Father Brodhead. Elder J. Perkins preached on Proverbs : 
"The righteous has hope in his death." He had but little | 
freedom. I thought Elder J. Sanborn ought to have preached. 
There were many ministers present. We shall have an ac- - 
count of Elder J. B.'s death. In the evening I preached on 
Psalms 37 : 37, — " Mark the perfect man," &c. The most 
of the preachers were present. I beheved God blessed the 
word. I then lodged at Br. 0. Band's. Tuesday, I vis- ^ 



REFOR^^IATIOX JOHN ADAMS. 



401 



ited. In the eyening I preached at J. Fernald's stone house, 
in Durham, and had an mquirmg meeting. Two came and 
knelt for prayers. It was a powerful time. Wednesday 
eyening, I preached and held an inquiring meeting at the 
stone house, at Durham FaUs. I was almost sick. Thurs- 
day was Fast-day. In the forenoon we all went to hear 
Parson Tobey deliyer a Temperance lecture : and in the 
afternoon we all met at the brick house, and I preached on 
Temperance. It was a new thing in Durham for so many 
to attend on Fast-day. The people appeared highly pleased. 
In the eyening I preached at Deacon Dame's to many : we 
then had an inquiring meeting. I haye yisited many sick 
folks. Friday. I receiyed J. Doe and daughter into society. 
Came home and had a meeting at my house. Saturday, I 
receiyed Elizabeth Kent into society. I then rode round by 
Piscataqua Bridge, and preached at Br. J. Nutter^ s, on Hag. 
1, respecting building the house of the Lord. There were 
many present, and we had a profitable time. Sabbath, Br. 
Cromack was at Lamprey Biyer, and Br. Mowry at iSTot- 
tingham, near Lee, for me, and I at Newington meeting- 
house. I preached on Zech. 10 : 4. In the afternoon, on 
Matt. 13 : 12, which text I dreamed of preaching from the 
night before. In the eyening I preached on 1 Cor. 1 : 23. 
24. The Lord was with me, and the people belieyed it. 
Zuany came out, and some arose for prayers. Their preacher 
is too far on the background : but God will ^iyq us reforma- 
tion. Monday, I yisited and preached at Captain J. Adams", 
on 1 Sam. 12 : 23, 24. It was a yery cold day and night, 
but we had a good congregation out to hear, and Widow 
Adams was filled with the good Spirit. I then came to Dur- 
ham praying and trusting in God. Lodged at Br. B. 
Mathes'. Wednesday, I made arrangements to form a 
Methodist society in town to transact our temporal business. 
In the eyening I preached a short semon at the stone 
34-^ 



402 



LIFE AND LABOES OF 



Kouse, and then had an inquiring meeting, and several were 
very happy. 

Thursday, I set out on horseback for Newbury, and put 
up at W. Hook's, in Salisbury. Friday, I met with the 
trustees at Newbury, and gave them a quit-claim deed of my 
pews in then- meeting-house, and made a sacrifice. Brother 
Tracy and Br. Haskell are the stationed preachers in Nev^-- 
bury and Newburyport. The work commenced through 
Haskell, and both have received more than one hundred. 
That night I lodged at Br. B. Brown's. Saturday, I \isited 
Sister Eaton at Salisbury, who is sick, and stopped at Elder 
J. Sanborn's, at Exeter. The Methodists have a reformation 
there. Thp.t night I arrived at home. 

Sabbath, I preached twice at the brick house, and then 
attended the funeral of the Widow Chesley, who died in faith. 
D. P. Cilley preached, and by her request I prayed before 
and after. Six ministers were present, and many people. In 
the evening I preached again at the stone house. Monday, I 
returned home. Tuesday, I preached at the Point school^ 
house. Wednesday, I preached the funeral sermon of Br. 
Dockham's father. Many were present. In the evenmg I 
preached at the stone house, and met class : it was an 
encouraging time. I then went home. Thursday, I had 
twenty " hands " to help me make a better road to my man- 
sion. That evening I failed in my appointment at Packer's 
Falls. It was rainy, and I was somewhat unwell. Friday, 
I had no appointment. Was at home. 

Saturday, I went to Lee. Stopped that night at Charles 
Allen's. Sabbath, I preached twice at the school-house. 
We had a full meeting. It is now a dying time. In the 
evening, at five o'clock, I preached at Br. M. Giles'. Wo 
had a reformation meeting. Many wept. Three arose for 
prayers, and one found comfort. Monday, I visited and 
stopped that night at Br. John Wilson's, and finished writing 



RBFOUMATION JOHN ADAMS. 



403 



out Elder John Brodhead's funeral sermon, that I preached 
at South Newmarket. 

Tuesday, I came home. Wednesday, I attended an in- 
quiring meeting at the stone house, somewhat cast down in 
body and mind. Thursday, I visited the sick. Thank the 
Lord ! R. Rickford, sen. , one of my neighbors, is converted, 
and happy in God. Thursday and Friday night, I was at 
home. Saturday, May 5th, it was very rainy. In the 
evening I did not attend my prayer-meeting at the Falls. 
Sabbath, I preached three times at the brick house, and 
baptized four by immersion, — Stephen Paul, Betsey Wiggles- 
worth, Mehetable Bunker, and Hernat Nevfell Ham. Mon- 
day and Tuesday, I was at home. Wednesday, I preached 
at the brick house, and baptized four, — Joseph Burnham, 
William Tegue, James Paul, and Sarah Tuttle. I got home 
that night at ten o'clock. I then went to Lamprey River, at 
twelve o'clock at night. Doctor Sanborn came home with me. 
At two o'clock on Thursda^y mornmg, Mrs. Adams was 
delivered of a son, and we think of naming him Joseph. 0 
Lord, we pray that he may live to be a blessing in the world 
and church of God ! 

Thur-sday and Friday, I was at home. Saturday evening, 
I preached on Newmarket Plains, and we had many witnesses 
for God. Sabbath, I preached twice at Wadleigh's Falls, in 
Lee. I was somewhat pressed in mind, but some had a good 
meeting. At half-past five o'clock I preached at Br. Daniel 
Emerson's, and had an inquiring meeting. It was a good 
weeping time. Monday, I started for home, at four o'clock. 
Tuesday, I was sent for at Durham Falls, and went at re- 
quest, and had a meeting at Captain Jacob Odell's, who was 
converted, in the reformation, but is about to launch into 
eternity. I baptized him and his wife, Sarah, by sprinkling, 
at his own house, and the Lord blessed the ordinance. I 
then went home. I came again to the Falls, and baptized 



404 



LIFE AXD LABOES OIT 



three youngsters. — Henry Clay, Jeremiah Burnham. and 
Samuel Yeaton. I then went home. 

Thui'sclay, I came to the Great Falls (Somersworth). Fri- 
day, I visited. Saturday. I Tvith my son John returned 
home. Sabbath, I preached three times at the brick meet- 
ing-house. One discourse was the funeral sermon of Jacob 
Odell, that I baptized the Tuesday before. The meeting- 
house was crowded with hearers. That night I returned homo 
weary. Wednesday. I attended an inquuing meeting at 
Durham Falls. This week I visited Brs. Gordon and Stock- 
bridge. Saturday, I came to Lee. Put up at C. Allen's. 
Sabbath, I preached twice in the school-house. We had a 
full assembly and a good inquiring meeting. In the evening 
I preached at D. Emerson's. Monday, I came home. Tues- 
day, I went to Great Falls. I had some temporal business to 
perform. I returned home on Saturday. Sabbath, at the 
brick house I preached three times, and- baptized Timothy 
Brewster, Howard Paul and wife, Anna Burnham, Sarah 
Odell, and Hannah Jenkens. God blessed me in preaching, 
and the people in hearing. Monday and Tuesday, I was at 
home. June 7th, I attended an inquiring meeting at the Falls. 
It was a good time. Tarried that night at John Mathes'. 
I \dsited J ohn Tuttle — sick — just converted. Thursday, 
was at home. Friday, I crossed the ferry in a windy time 
in a small boat, and came to Portsmouth, and put up at Br. 
R. Walker's. 

Saturday, came to Boston in the steamboat. Arrived at 
one o'clock. Came to Br. G. Sutherland's, and found a good 
home. The New England Conference commenced in this city 
on Wednesday last. Sabbath, a. 21., I heard Br. Burrell 
preach ; p. M., heard Dr. Bangs preach an ordination ser- 
mon, on 1 Cor. — '-Other foundation," &c. Eight men were 
ordained Elders. In the evening, at the Bethel meeting- 
house of E= T= Taylor, God blessed me in preaching. Mon- 



EEFOEMATIOis' JOHN ADAMS. 



405 



clay, I attended Conference. Tliat night I took lodgings at 
Sister Bishop's. Y,'ith Br. E. Blake. Tuesday, I attended 
Conference at the trial of 0. Scott. In the evening I led a 
class at G. Sutherland's. Wednesday, also. I attended Con- 
ference. The ^-eather ->vas very warm. Thursday, at Con- 
ference. In the evening I took the lead of a meeting at the 
Bethel church. We had several speakers, and a Tveeping 
time. 



CHAPTER XXIX = 

31 Y TWENTY-SEVENTH YEAK'S TRAVEL, 

Feidat, I came in the steamboat to Portsmouth. We had 
a pleasant passage. In the evening I arrived home in safety, 
with confidence in God. Saturday, Deacon B. Dame sent 
for me to visit his brother George Dame, who had been sick 
ten weeks, and was anxious to see me. I found him re- 
claimed and happy. I staid at the deacon's that night. 
Sabbath morning, I visited the sick man again, 0 Lord, 
hear prayer ! 

This day, Br. John F. Adams preached at the brick house 
in the forenoon. In the afternoon I preached about Old Simeon, 
but wanted more freedom. The third meeting was at Br. 
John Mathes' , at the Point. We were somewhat blessed, and 
much encouraged to serve God. Monday, and Tuesday, I 
was at home. Wednesday, I attended class-meeting at Br. 
H. Paul's : it was a blessed time. Thursday, the 21st of 
Jrme, I preached the funeral sermon of Mrs. Mary Pendex- 
ter, who died happy in God. She was the daughter of James 
Eernald. At her conversion, a few weeks before her death, 
she saw in a vision her brother and two sisters who were 



406 



LIFE AND LABOES OF 



dead. They appeared to her clothed in white, with palms of 
victory and crowns of glory, singing. She joined with them, 
and when she came back to this world still continued singing. 
The words she wished spoken from at her funeral were^ 
"Youth, see what death hath done," and I preached on Rom. 
5 : 14. Eirst, I spoke of death as a king, and spoke of his 
reign, and showed what he had done. Second, what Christ 
had done. Third, w^hat remained for us to do. God did 
bless, and it was a solemn and powerful time. 

In the evening, I went to the general meeting of the Chris- 
tian Baptists at the Falls, which y^as to remain over the Sab- 
bath. I attended, Friday and Saturday. They had ten or 
twelve Elders, — Demeritt, Shaw, Millard, Fernald, Blodget, 
Davis, Wilson, Cogswell, Mathes, Chesley, and Piper. 

Sabbath, I preached at Lamprey River three times. We 
had a full meeting. It was a blessed Sabbath to me. My 
texts were, Heb. 7: 11, 12; Psalms 133: 1, 2, 3 ; Heb. 
11 : 13. I returned home rejoicing, with my mind on a 
stretch for glory. In answer to the prayer of faith, God sent 
a shower of rain on the dry and thirsty earth. June 25th, 
Monday morning, I am happy. Wednesday, I went to Great 
Falls. Thursday, I visited Br. J. Libbey, at Berwick. 
Friday, the 29th, I came from Great Falls home. July the 
1st, the Sabbath, I was at the brick house. Monday and 
Tuesday, at home. July 4th, at home. Friday, the 6th, 
four men were upset in a sail-boat in the Great Bay near my 
house, and came within one of losing their lives. 

Sabbath, the 8th, I preached three times at Lee. This 
week I was at home haying. Sabbath, the 15th, I preached 
twice at the brick house, and met class. J uly 22d, Sabbath, 
I preached at Lee. In the evening, at S. Haley's. Monday, 
came home. This week I was haying. Sabbath, July 29th, 
I preached twice at Durham Falls. Br. H. in the evening, 
at the Point school-house. This week I finished my thatch- 



RErORMATIOX JOHX ADAMS. 



40T 



ing. Sabbath, August 5th. I preached three times at Ne-^- 
ington. Monday, I went to Portsmouth. Tuesday, we 
commenced, a number of " hands" of us, to prepare the new 
camp-ground east of my house. Br. Chamberlain is presid- 
ing elder of Dover district, and this is all the camp-meeting 
in his district for this year. Sabbath. August 12thj I 
preached at Newmarket, and Br. Mowry for me at Durham. 
Monday, I was preparing for camp -meeting. Tuesday and 
Wednesday, was at Somersworth (Great Falls). Thursday, 
at home. Saturday, I staid at Lamprey River (New- 
market). 

Sabbath, I preached at Lee school-house. In the after- 
noon, I preached the funeral sermon of Br. Dockham's wife, 
in Durham. God blessed me in this day's duty. I then 
returned home. ^Monday and Tuesday, I was threshing bar- 
ley at home ; and when I thought of Gideon, one of God's 
l^rophets, who threshed wheat, I was happy. "Wednesday, I 
was at the dedication of the new meeting-house in Lee. Elder 
E. Place preached. The house is built by proprietors. The 
preachers present were Place. Cilley, Yan Dame, Sawyer, 
Chesley. Poland, Hoyt, and Adams. We held meetings all 
day. Thursday, I returned home. 

Sabbath, I preached twice at the brick house in Durham. 
The rest of the week I prepared for camp-meeting. Satur- 
day, I went to Lee. Lodged at Br. J. Wilson's. Sabbath, 
I preached twice at the new meeting-house, and attended in- 
quiring meeting. Br. Samuel Hoyt preached at five o'clock. 
I came home that night. 

Mondaj'-, September 3d, our camp-meeting commenced 
Br. Peaslee preached, on Seeing you have purified your 
souls," kc. Tuesday, at ten o'clock, Br. Richman preached, 
on But grow in grace," &c. Good and spiritual. At two 
o'clock, Br. Padman preached, on Let us labor to enter into 
that rest" &c. Powerful. In the evenings Br. True 



408 



LIFE AND LABORS OE 



preached, on Matthew 9 : 29, — Accorxling to thy faith be it 
unto you." Wednesday morning, Br. Wilbur preached, on 
Isaiah 12: 1, — "In that day," &c. At ten o'clock, Br. 
Macomber preached, on Jeremiah 8: 22, — "Is there no 
balm," &c. At two o'clock, Br. Mowry, on "What must," 
&c., — Acts 16: 30. In the evening, Br. S. Hoyt, on the 
judgment, St. Jude, 6th verse. Good. Thursday, at eight 
o'clock, on Hebrews, — "'Who have fled for refuge," — Br. 
Gowing preached. At ten o'clock, Br. James Smith preached 
on the rich man and Lazarus. At two o'clock, Br. J. San- 
born, on Job 22: 21, — "Acquaint," &c. In the evening 
Br. Scott preached. Friday morning, we had a love-feast. 
Friday, at ten o'clock, I preached, on Philippians 4 : 5, 6, 7. 
Saturday evening, our camp-meeting closed. We had a 
good meeting. About twenty were hopefully converted to 
God, and some backsliders reclaimed. Some also were 
sanctified, and we think much good was done. We had 
twenty tents, more than twenty preachers, and over two 
thousand hearers. It was very pleasant weather. Sabbath, 
I preached at Durham Falls, and attended class, — and God 
did also. 

September 16th. — I preached at Newington. In the eve- 
ning we had a powerful time. Sabbath, the 23d, I preached 
at Durham Falls, and met class, and returned home sick. 
Friday, I attended the funeral of Robert Bickford, senior, my 
neighbor, with D. P. Cilley. He preached. Sabbath, the 
30th, I preached at the new meeting-house at Lee. Octo- 
ber Tth, at Durham Falls. Sabbath, the 14th, at Ne wing- 
ton. Sabbath, the 21st, at Durham Falls. Sabbath, the 
28th, at Lee. November the 4th. — This Sabbath I preached 
at Durham. Sabbath, the 11th, I preached at Newington. 
Sabbath, the 18th, at Durham. Sabbath, the 25th, at Ep- 
ping, and Br. Samuel Hoyt preached for me at Lee. Sab- 
bath, December 2d, I was at Durham. December 9th, at 



EEIORMATIOX JOHX ADAMS, 



409 



Greenland, and Br. E. Trickey preached for me at Xe^'ing- 
ton. Sabbaib; tlie 16rli_. I T?'as at Durliam. Sabbath, the 
23d. at Lee. In the evening I preached at Daniel Emer- 
son's. That night I was verv sick, and remained so for a 
few dajs : but God restored me to health, in answer to 
prayer. Sabbath; the 80th. I preached at Durham, Mon- 
day. I went to Great Falls, and returned, to Durham, and 
held a watch-night. Br. Stacev, from Dover, preached the 
first sermon, and I followed. I would here observe, before I 
enter upon a new year, that I have attended some protracted 
meetings at Hampton and at Portsmouth : I have preached 
at Xewmarket. and attended several funerals, and. have en- 
joyed a good state of mind. I have had some worldly cares, 
b'Ut the Lord is still with me and my family ; and. although 
Mrs. Adams has been aiHicted in body, yet we have had 
many mercies to praise God for. I thank the Lord for a 
reformation at Berwick, where our new meeting-house was 
burnt. 

January Ist, 1839. — I commence this new year at home, 
vdth my little family, upon our knees in prayer to God. 
This day I was somewhat afSicted. but the Lord answered 
prayer. I remained at home till "Wednesday. I then went 
to Lamprey River, and returned. Was at home till Satur- 
day. I then went to Xewington. and met class, at Br. S, 
Hoyt's. in the evening. Sabbath, the 6th, was a good day 
to my soul. Br. S. Norris preached in the forenoon. Then 
I preached twice, and had an inquiring meeting. It was a 
good time. I lodged at Br. E. Coleman's. Monday, I came 
home with Sister B. Hoyt. 

Tuesday, in the afternoon, I got on my horse to water him, 
and to hunt up some lost sheep that had gone astray. I was 
returning home, when my horse fell on me, and broke my 
left leg in two places, and my foot also. I felt the bones 
crushing together in my boot I arose and hopped on one 
35 



410 



LIFE AND LABORS OF 



foot a while, and then crawled on my hands and knees. I 
then cried aloud for help. My wife and her brother, Moses 
Sanderson, and Sister B. Hoyt, came to the barn-yard, and 
brought me in. Doctor Sanborn, at Newmarket, was sent 
for, but was at Lee. He arrived about dusk, set my bones, 
and I was thrown on a bed of pain and anguish. There were 
fears that I should die with the mortification. But God pre- 
served my life, although I experienced one very dark day in 
my mind, — St. Mark 15: 33, — and was led to cry, " My 
God, my God, why hast thou forsaken me?" but soon the 
veil of the temple was rent in twain from the top to the bot- 
tom, and the glory of God filled the temple. I then had 
faith that this affliction was among the number of all things 
that were working together for my good. I exercised faith 
and patience, and many, male and female, ministered unto 
me temporally and spiritually, and I made preparation, Sab- 
bath after Sabbath, to preach to all that came in. Never 
shall I forget that blessed time when I preached on 1 John 
2 : 28, and also on the 127th Psalm. 

After a confinement for some months, I was again restored 
to my brethren at Durham, Lee, and other towns around, 
and God gave me favor in the sight of the people, and I had 
faith that I should live to see a blessed work of reformation. 
I still continued in the ministry, though I labored with my 
hands a part of the time. 



EBFORMATION JOHN ADAMS. 



411 



CHAPTER XXX = 

MY TWENTY-EIGHTH YEAR'S TRAVEL, 

In August it came into my head to visit again my breth- 
ren at Martha's Vineyard. Accordingly I started on a Sab- 
bath evening, and crossed the ferry in my little boat. Lodged 
at Newington. Monday morning, I took the steamboat for 
Boston. In the afternoon, the cars for Taunton, and then 
the stage for New Bedford. Arrived at ten in the evening. 
Tuesday, Br. J. Perkins and wife, and other friends, with 
myself, went on board the packet with Captain Smith, bound 
to Edgartown. We arrived in the afternoon, and my old 
friend, T. M. Coffin, met me, and took me to his mansion. 
That evening Br. J. Perkins preached at the Methodist 
meeting-house, and I exhorted and prayed. There were 
many to hear me, and the news soon spread on the island 
that I had arrived. 

Wednesday, sailed with many to the Eastville camp-meet- 
ing, near Holmes Hole. There I met many of my former 
brethren and acquaintance. For the account of this meeting, 
see Zioii's Herald. The secretary of the meeting said, speak- 
ing of Br. Adams, " Who appeared to be as much devoted to 
his Master's work as ever, and into which, upon this occa- 
sion, he entered with his usual zeal and efficiency. The 
Vineyard, in former years, was the scene of some of Brother 
Adams' most successful labors, where he joyously reaped a 
glorious harvest of souls, among whom are some of the most 
respectable people of the island, who, with their children, 
gathered around him with happy faces, to offer their kind 



412 



LIFE AND LABORS OF 



salutations/' This meeting was attended with a great bless- 
ing to many, and, on Monday morning, it closed. 

In the afternoon I preached in the meeting-house on the 
west side of Holmes Hole. In the eyening, at the Nortli 
Shore school-house, and lodged at Br. Asa Johnson's, Tues- 
day afternoon, I preached at Chilmark meeting-house, to a 
large assembly. The power of God was there^ and all arose 
for prayers with the exception of one. Some were much 
distressed. The reformation yrent on from that time, J. 
Pease has informed me by letter. In the evening I preached 
at Captain Moses Adams' house. My old friends and breth- 
ren, many of them, were there, and it was a time of reform- 
ation. Sinners were crying for mercy in different rooms. 
Towards two hundred were present ; some obtained mercy. 
The next morning we had a prayer-meeting. 

I was then carried by young Captain Adams to Edgar- 
town^ and preached in the afternoon and evening, with indica- 
tions of good. About twelve years ago I left this island ^ and 
I have prayed for them ever since. Thursday, I started in 
the packet with Captain Smith for New Bedford. I put up 
with good old Br. I. Bonney, I preached in Br. N. Webb's 
meeting-house, and these two, with Br. E. Mudge and my- 
self, made four old Methodist preachers together, and we 
had a good time. Glory to God for fathers in Israel ! 

Friday, I came to Lowell, and my old friend Wyman noti- 
fied the people that Reformation John Adams would preach 
that evening in Elder Thurston's meeting-house. Short 
notice, but many were out to hear, and God gave the word. 
I visited several preachers in Lowell. Saturday, I came in 
the stage to Durham. The driver was Br. Isaac Somes 
Davis' son, of New Gloucester. God convert him! Truly, 
God was with me on this route ; but I was glad to return to 
my family and the people of my charge. 

I was soon requested by letter to attend a Protestant 



REFORMATION JOHN ADAMS. 413 

Methodist camp-meeting at Jamaica Plains, in Roxbur j, near 
Boston. I had given friend "Wyman encouragement that I 
would come. I, however, attended a camp-meeting at Green- 
land, and it was a good meeting to me, although I was not 
invited to preach, — a new thing under the sun. I learnt 
something good at that meeting ; God help me to practise 
accordingly ! I still believe reformation will come at Dur- 
ham. Returning home, my temporal concerns invite me to 
stay, but I prayed God for direction, and this scripture 
opened to me, — Romans 15 : 1, 2, 3, — " We then that are 
strong ought to bear the infirmities of the weak," &c. lYe 
Episcopal Methodists ought to bear the infirmities of the 
Protestant Methodists, &c., and not to please ourselves. 
This church is my neighbor, and I must go and please her 
for good to edification, and be like Christ, my Master, who 
pleased not himself Objection : But my Episcopal brethren 
and others will reproach me. Well, what of all this? It is 
written, "The reproaches of them that reproached thee fell 
on me." But, being still unwilling to go, I asked of the 
Lord a sign, that I would decide by the third verse of the 
first chapter I should open to. Here it is, — Acts 7:3. I 
then took up my baggage and went. Friday, I arrived on 
the ground. They were glad to see me, but there was a riot. 
However, they were still while I prayed and exhorted. Here 
I had the pleasure of meeting preachers from New York and 
Philadelphia, and other places, and my dear Sister Thomp- 
son, from Utica, New York, — an old acquaintance. She 
preached well. That night, after meeting, it seemed as 
though hell had almost boiled over ; but I dwelt safely, and 
slept in the woods. Saturday, opposition was great ; they 
who had the charge concluded to discontinue the meeting, 
and not hold it over Sabbath ; but I would have staid and 
preached, had they been willing ; but Br. Himes, a Christian 
preacher, took me to Boston with him. 
86-^ 



414 



LIFE AND LABORS OF 



Saturday evening, we had a good meeting. Sabbatli. I 
heard J. F. Adams preach at B. Street Chapel, and I 
preached in the afternoon. In the evening I preached for | 
Br. Himes. We had reformation. Lodged with Br. Burn- 
ham, a Christian preacher. Monday, I visited Br. E. T. 
Taylor. Monday, was at meeting in Chardon-street chapel. 
I prophesied a powerful reformation in Boston. I then re- | 
turned home, and was warned by dreams and visions of the | 
night of a reformation in Durham, which dreams were veiy 
remarkable ; but, having many temporal things to attend to, 
I was not so heartily willing to enter into the work of God as 
I ought to have been. Being absent from a protracted meet- 
ing at Lee, held by Br. T. G., a Baptist minister, I was 
found somewhat on the background. I am sorry, but I yet 
expect to gain strength, and go ahead in this town. 0 Lord, 
help and give prosperity, and overthrow false doctrine and 
infidelity ! 

I have visited Newbury, Rye, Hampton, and other towns, 
and hear the sound of an abundance of rain ; and sometimes 
I awake out of sleep weeping over sinners. I have preached 
in different places, and God is with me. On watch-night, in 
Durham, we had a good time. I am for going ahead in the 
cause of God, and my motto this year, — 1840, — is to trust in 
the Lord and do good, and we know what will be the result. 

January. — This month Elder D. has a protracted meet- 
ing for three weeks. His people were somewhat revived, and 
two or three were converted, and some backsliders reclaimed. 
I attended during the meeting, and worked for the Lord as I 
had an opening. One time, God blessed me in a remarkable 
manner in meeting, while speaking of the Tree of Life bear- 
ing twelve manner of fruit. 

In February, I expected to have a protracted meeting in 
the same house, and expected to have much fruit during the 
meeting ; this the Lord shovv^ed me. Now the time has 



REFORMATION JOHN ADAMS. 



415 



arrived for our meeting, and Br. S. Hoyt, from Epping, de- 
livers an address on Temperance, which is much needed. I 
proposed to take names one night at meeting, — so we got one 
hundred and fifty-three ; it is somewhat remarkable that we 
should have the same number as we find in John 21 : 11, 
and so a John will record it. We went ahead in the name 
of the Lord in our protracted meeting, and Br. Hoyt having 
preached on Temperance, we succeeded in putting away ardent 
spirit in a great degree from among us, and many more 
joined. Great grace rested upon the people, and scores of 
souls were converted to God. 

One Congregational sister, who was blessed in our meet- 
ing, said, if I wanted to see an account of our meeting, I must 
turn to 2 Chronicles, 30th chapter. She said that myself 
answered to Hezekiah, King of Judah ; and of course the 
Methodists to the tribe of Judah; and Elder D.'s people, 
partly made up of Elder J. Osborn's flock, were the two half- 
tribes together, Ephraim and Manasseh ; that the brick meet- 
ing-house was our Jerusalem, and we kept the Passover in 
the second month, and that on the fourteenth day was the 
killing of the Passover. This is my birthday ; I am forty- 
nine years old ; many souls were converted to God this night 
in our meeting. To be cleansed according to the purifica- 
tion of the sanctuary, is to be made holy in heart. The 
Methodist preachers, our fathers, had once given us up to 
desolation in this place, as you see. Some were stiff-neckedj 
and not so pliable as they ought to have been ; but now we 
are led to yield ourselves to the Lord, and our meetings are 
expressed as you will see in this chapter. Our meetings go 
on so powerfully, the priests and the Levites are ashamed of 
their unbelief and what they have said ; and, as the work in- 
creases, we find the Congregationalists and Christian Bap- 
tists — that is to say, Issachar and Zebulon — coming out to 
our meetings. But Hezekiah prayed for them, saying, The 



416 



LIFE AND LABORS OF 



good Lord pardon every one ; and the Lord hearkened to | 
Hezekiah, and healed the people, and the whole assembly , 
took counsel to keejD open seven days, and had great joy and ' 
gladness. May the blessed Lord help us to read his blessed . 
book, and understand ! 

I have visited Lee several times, and God is reviving his 
work there, and Newmgton is sharing in the powerful work 
of God ; and in several towns around many hundreds of late 
have been converted to God, and take encouragemcDt from j 
the first ten verses of the next chapter. 

Last month, Br. J. Pease wrote from the Vineyard to me, 
expressing his and the brethren's grep.t desire that I might 
visit them once more, saying that the enemy of all righteous- 
ness was fearful that I should come. To this I returned an 
answer, expressing my faith in a revival in that place. I 
wrote, also, a letter to Br. H. Chase, in strong faith of a 
reformation. April 7th, I received a letter from Br. 0. R., 
stationed minister at Holmes Hole, giving an account of the 
reformation in that county. Said he, "I do hope it will be \ 
so that you can come right away. Come, my brother, come \ 
over and help us." I wrote to lum, and God gave a power- 
ful work right away. 

In Durham the work is advancing in a powerful manner, 
and more than fifty persons have joined society, and several 
of the first families in town. I have baptized of late twenty- 
eight persons, and, on Saturday, eight more, at my shore ; it 
was a powerful time. Br. M. Sanderson and family have 
moved into town. 

Sabbath, we preached at the brick house, and about fifty 
stopped to class-meeting. It was good to be there. In the 
evening I preached on Wednesday Hill, in Lee, and it was a 
very powerful time. On Monday, we had two meetings. 
Tuesday, I returned home. Thursday, I held plough all day, 
and so did some of the Lord's prophets in former days. 



KEEOKMATION JOHN ADAMS. 



417 



Eriday, we held a meeting at the Falls, and baptized four. 
A good time. Saturday, I held a meeting at Lee again, and 
the converts related their experiences preparatory to baptism. 
Sabbath, I preached in a barn to about two hundred, on 2 
Chron. 13 : 12. I explained this chapter, and the A — ites 

were between the C ites and the J) ites. At noon I 

baptized nine candidates, and had the shout of a king in the 
camp. Many were smitten by the power of God ; some that 
once were of the mob are now baptized. At two p. M., 
after preaching, we had many living testimonies for God. 
In the evening the enemy strove hard to bind down the con- 
verts. This week I visit, and do. some work. Friday, I 
met class at the Falls. Saturday, I preached at my house, 
and baptized four. It was a powerful time. 

Sabbath, I preached twice, and met class. In the evening 
I preached at Deacon Randal's, in Lee, and many came to 
hear, and arose for prayers. One man was converted. 
Monday, I visited, and preached at J. H.'s, in another part 
of the town, and several came on their knees, and begged 
for mercy. There have been many conversions in this town. 
Tuesday, I visited. Thursday, I preached on Durham 
Point. Saturday, I had an inquiring meeting at Lee. Sab- 
bath, I preached again in a barn, and baptized three. Many 
were out. At six p. m., I preached at Barrington to a large 
assembly, and God blessed the word. They are ripe here 
for reformation, and many are desirous that I should come 
again. 

Monday and Tuesday, at Durham and Newmarket. I 
then attended a two-days' meeting at Rye, being sent for 
several times to come to their new house. I, J. A., planted 
the church here, and J. T. A. will water, and God givetli 
the increase; but we two are only "earthen vessels, that the 
excellency of the power may be of God, and not of us." 



418 



LIFE AND LABORS OP 



Friday, I visited Portsmouth and Newington, and returned 
to my family. 

Saturday, at Newmarket. Sabbath, I preached three 
times to very many, and God refreshed us by his grace, 
while Br. Scott was at Baltimore, at General Conference. 
Monday, I visit Lee. The work goes on here ; twenty-eight 
have received the ordinance of baptism of late. On the 
Sabbath, Br. M. Sanderson is with me at the new house. 
At S. Haley's, in the evening, we had a prosperous time. 
This week I attend the State Conference of the Christian 
connection at Durham Ealls. At six p. M., on the Sabbath, 
I preached at the Point. At eight p. M., I heard Br. Himes 
at the brick house preach by note, — a new thing for this 
order, after they have said so much against note-preaching. 
Wednesday, I visited Br. P. C. Kichman and Br. Plopkins, 
ministers at Berwick. Thursday, at Great Falls and Dover. 
Friday, at Newington. Saturday, at Lee, and we had some 
good meetings. Sabbath, I preached again in the barn, and 
baptized a little girl. 

Monday, at Rochester and Great Falls. Here I suffered 
some reproaches. 0 Lord, give me moral courage and the 
strength of grace to go against all wickedness ! Friday and 
Saturday, somewhat cast down. Sabbath, June 28th, I 
preached at Durham, and met class. A good time. Li the 
evening, at prayer-meeting, some hung back; but my soul 
had the witness of perfect love. Monday, at Bye, preached, 
and baptized six. Br. J. T. A. is well engaged, and it is a 
time of revival. I then visited Portsmouth, and then home, 
and prepared the camp-ground for a meeting. On Saturday 
and Sabbath, the 4th and 5th of July, we had several 
preachers, good preaching, spiritual exhortations. I preached 
twice. Some came from afar. I feel a divine impression to 
go to Lowell to the New England Conference. Monday, at 
Exeter, at Br. B. Tilton's. Tuesday, at Lowell. This is 



KEFORMATION JOHN ADAMS. 



419 



the last time I expect to meet many of the preachers in this 
world. In the afternoon I was invited to preach, and we 
had a melting time. In the evening Br. Morse, a member 
of Maine Conference, preached on Zee. 11 : 13, — A goodly 
price that I was prized at of them." It was with the Holy 
Ghost and power, and my soul witnessed to its truth. 
Wednesday, at two A. M., I was taken very sick, but, by the 
blessing of God and good friends, I wa^ somewhat better 
before night. Lord, sanctify it to my good, and return me 
in safety to my kind wife and children ! 



CHAPTER XXXI. 

MY TWENTY-NINTH YEAR'S TRAVEL. 

In the evening E. T. Taylor preached a Temperance ser- 
mon ; I felt solemn, while many laughed to hear his ingenu- 
ity. Thursday, I returned home. Sabbath, I preached in 
Durham. I then visited Great Falls. I have some pros- 
perity, and some trials and tribulations. I have prayed God 
for direction, and, Saturday, I came to the conclusion to 
visit Martha's Vineyard. Sabbath, Aug. 9th, I had three 
meetings at the Falls. Monday, I came to Exeter, and then 
by railway to New Bedford, and attended meeting that night 
at the Bethel house with Br. E. Mudge. Tuesday, I arrived 
at Holmes Hole, and soon on the camp-ground. B. 0. is 
the presidmg elder on Providence district. E. W. Stickney, 
stationed on Nantucket, several others, and many of my 
spiritual children, received me kindly. Here I preached 



420 



LIFE AND LABORS OF 



three times, and exhorted several times. About twenty souls 
were converted. The people were very orderly. Saturday, 
our meeting closed. That evening I preached at M. A.'s 
house. Two of his sons had just returned from sea ; one 
had been converted to God in his absence. It was a thanks- 
giving meeting. 

Sabbath, I preached, and baptized several sea-captains, — 
M. A., M. P., M. N. I had baptized seven candidates at 
the camp-meeting. In the evening I preached again in the 
meeting-house, and ten came forward for prayers, and six of 
them found peace in God. More than one hundred had 
attended the baptism at the water-side. Monday evening, I 
preached at L. Mayhew's ; we had a powerful time. Twelve 
bowed for prayers, and among them were two sea-captains. 
The work is reviving. Here Br. Blake is their preacher. 
Tuesday afternoon and evening, I preached at Holmes Hole, 
and baptized one at the altar. 

Wednesday, I visited I. N., Esq., the bachelor, and 
prayed with him. In the evening I preached at Br. T.. 
Stewart's, on the Plains. Thursday evening, in the village 
at the meeting-house. Friday, I preached, and baptized two 
young men. Br. Ely is their preacher at Edgartown. In 
the evening I preached in the new house, on Chappaquidick, 
and God converted one. The cloud of mercy hangs over 
this island. Sabbath, I preached three times for Br. Ely. 
At the third meeting many were present, and God blessed 
the word. We then had a prayer-meeting. Monday, Mr. 
J. Dunham gave me the use of his horse ; so I went up the 
island, and met a brother coming for me. I preached at Br. 
M. Look's, and the Lord was truly among us. Tuesday, I 
preached at the same place, and baptized four, — a brother, 
his wife, daughter and niece. In the evening I baptized a 
little girl happy in God, and many came forward for prayers. 
It was hard leavuig Chilmark. I then came to Edgartown, 



REFOEMATIO^T JOHN ADAMS. 



421 



and preached at Br. H. Riiolej's, and several were there 
from Chappaqiiidick. Bless the Lord. 0 mj soul ! Thurs- 
day, I came to I^ew Bedford. Captain S. gave me my pas- 
sage. Lord, convert him and B. L., a professed infidel, 
whom I conversed with ! I think God will. 

That evening I attended meeting with Br. Joel Knight, a 
good soul. Friday, I came to Boston, and then rode in the 
same cars to XeAyburyport with the great Daniel Webster. 
Here the people are all alive in pohtics, and a great effort is 
making to change the government. We found ten thousand 
people assembled to hear addresses from the orators of the 
whig party. I visited the Methodist preacher, and lodged 
at Br. B. Brown's. 0 Lord, have mercy on Br. J. C. W. 
and wife, that they may be restored to the joy of thy salva- 
tion ! 

Saturday, I came to South Newmarket. Here I am to 
preach one-half the time at present. They have no preacher 
from Conference. Li the evening we had a prayer-meeting. 
La this place the church are somewhat divided in their views 
about a minister. Efforts were made, while I was on the 
Vineyard, by some, to have one minister all the time. Sab- 
. bath morning, I awoke impressed with Amos 7 : 5, and God 
enlightened my mind on it as applying to this place at pres- 
ent ; so I preached on it, and the Congregational minister in 
the meeting-house across the street preached on the same 
text at the same time. He was a stranger in the place. 
After I preached, certain thought that some one had told me 
of what had been going on in my absence : but I had not 
heard a word from any human being. This place is thought 
by some to be the King's Chapel and the King's Court, and 
some here are a partaker of Amaziah the priest. I stood 
in the light of Amos, the prophet. (Bead the chapter, and 
the Lord give thee understanding !) The land is divided by 
line : the people have split, and a new meeting-house is built 
36 



422 



LIES AXD LABORS OF 



on the other side of the street ; but I expect better days will 
come ; so I preached in the afternoon on Amos 5:8, and 
closed with a prajer-meeting. 

Monday, I arrived home, having been absent three weeks. 
This week my companion, with me, visits some of our neigh- 
bors. Sabbatb, Sept. 6th, we attended meeting at Durham 
Falls. A low time in the church. Sabbath, the 13th, I 
preached three times at South Newmarket. The church her^ 
is in a bad state. 

Monday, I went to camp-meeting on the ground of J. 
Mooney, in Durham. We had no public exercises till Tues- 
day. At eight A. M., Br. D. I. Robinson, on Deut. 23 : 14, 
and Br. W. Hatch, on 2 Cor. 13 : 5. In the evening, Br. 
W. Padman, on John 21 : 16. Wednesday, at eight a. m., 
Br. A. Osgood, on Isaiah 55 : 1 ; Br. S. Chamberlain, on 
Heb. 11 : 29 ; Br. Butler, on 1 Cor. 15 : 14. In the eve- 
ning, Br. S. Hoyt, on Rev. 3 : 20. Thursday, Br. Barnard, 
at eight A. M., on Rom. 12 : 1 ; Br. Scott, at two p. M., on 
the "Worm dieth not," &c. In the evening my text was 
1 Chron. 22 : 16. Friday, I was absent. Saturday, our 
meeting closed ; a few were converted, many sanctified, and 
the church in town much quickened. 

Sabbath, the 20th, Br. Tomkins, of Boston, was with me, 
and preached once, and we had a communion season. In the 
evening I preached at the Point. This week I have several 
meetings. I attended the funeral of E. B.'s daughter. 
Saturday, Br. M. Sanderson went with me to Lee. I 
preached once, and returned and preached on the death of a 
mother in Israel, almost ninety years old, and then had a 
prayer-meeting. 

I now visited Great Falls,, and returned to Durham. I 
had several meetings on the Sabbath. There is a good 
revival in the church. I also preached at the Point. I 
visit Hampton and Rye. I preach on the Sabbath at Rye, 



REFORMATION JOHN ADAMS. 



423 



with Br. J. T. Adams. I baptize, administer the Lord's 
Supper and preach on baptism. Monday, I returned to 
Durham. This week I preach at Newmarket. About 
fifty souls have been converted here of late among the 
Methodists. 

Sabbath, Oct. 18th, I preached at Durham, and was en- 
couraged. This week I attend a protracted meeting at 
Hampton, and remain over the Sabbath. A few young men 
and women are converted. I preached six times. Br. A. 
Osgood preached for me at Lee. Br. S. Green and Br. 
D. I. Eobmson preached well. Monday, I preached at 
Lee. on Gal. 4 : 18. I then returned to Durham, and had 
one meeting. Saturday, I had a meeting at Bye. Sab- 
bath, Nov. 1st, I married two couples, and preached three 
times. 

Monday is town-meeting for our presidential election. 
All sides were mustering their forces, while my soul was in 
prayer to God that he might reign. Sabbath, the 8th, I 
preached at South Newmarket. I am come by the request 
of Br, J. F. A., the presiding elder, to supply here one-half 
the time till Conference. Li this place they have been some- 
what like the dry bones in Ezekiel's vision : but they are 
commg together again. I spoke three times, and God 
blessed his word. Sabbath, Nov. 15th, I preached ; so I 
continue my appointments in these towns, meanwhile holding 
meetings in several other places. 

I am sent for to come to South Dartmouth ; but Durham 
brethren complain that I am no more with them. I wrote a 
letter to the South Dartmouth preacher, that I thought, if I 
did the perfect will of God, I should come on. Sabbath, 
Dec. 6th, I preached at South Newmarket. In Lee God is 
reviving his work. I have attended here a protracted 
meeting with Br. L C. Monday, I visited Portsmouth, 
In the evening I preached a Temperance sermon at Newing- 



424 



LIFE AND LABORS OF 



ton. Wednesday, I had a class-meeting at Durham. We 
have had several other meetmgs, and some revival. Sab- 
bath, Dec. 13th, very rainj. I preached twice at home to 
my family, -while the brethren met at the Falls. Wednes- 
day, I met v,'ith them. 

Saturday evening, I met at North River school-house, in 
Epping. Several Universalists spoke, but they were de- 
feated. Sabbath, Dec. 30th, I was at Lee. Elder J. Ham- 
mington, a Freewill Baptist, was with me. We had some 
reformation, and a full house. Monday, I attended an Anti- 
slavery discussion. Foster and Pillsbury had the meeting. 
There was great opposition. Wednesday was very cold, but 
twelve were baptized by Elder I. G. I then met class at 
Durham, Friday, we dedicated Br. A. Mathes' new house, 
and many spoke. Sabbath, the 2Tth, was at the Falls. 
Wednesday, met class. Thursday, I preached the last ser- 
mon on watch-night at Newmarket; the brethren from 
Durham met with us, and it was a powerful time. Friday, 
Jan. 1st, 1841, I visited. Saturday, I preached at Asa 
Neal's, in South Newmarket ; and Sabbath, the 3d, I 
preached twice, and held a prayer-meeting. This week we 
have here a quarterly meeting Conference, and J. F. A. was 
present. Sabbath, the 10th, I had three meetings at Dur- 
ham, and some revival. Monday, visiting and writing. In 
the evening Mr. Crane, the agent of the railroad, delivered 
a Temperance address, and the people were much interested. 
This week the brethren resolve to have a Methodist meet- 
ing every Sabbath, instead of attending Elder D.'s half of 
the time. 

This week I am at Epping, with Elder J. H., from CaDi- 
bridge, Maine. The reformation is spreading all around. 
Saturday, we held a meeting at the Chesley school-house. 
In the evening, at Lee meeting-house, and some came for- 
ward for prayers. Sabbath, the 17th, Elder H. was with 



REFORMATION JOHN ADAMS, 



425 



me. I preached twice on the doctrine of holiness, and it is 
gaining ground. Monday, I baptized S. Haley's wife. In 
the evening we had a powerful meeting. Wednesday eve- 
ning, a meeting at Durham Falls. Thursday, a meeting at 
South Newmarket. Friday, I preached at East Kingston, 
and then E. Trickey. Here is a protracted meeting, and 
more than thirty have been converted or reclaimed. They 
want me to come to this place and labor among them. 

Saturday, I arrived in New Bedford, and preached in 
Elm-street chapel, on Rom. 13 : 11. This year the Lord 
has spoken to me to set my house in order, for I should live 
and not die ; so I declared it to the people. Sabbath, the 
24th, at eleven A. m., I preached at South Dartmouth; and 
at two p. M., Br. Washburn, on James 1 : 22. At six p. m., 
I preached on baptism, and it was a good Sabbath to me. 
Many were out to hear. Monday, pleasant in the morning. 
We had a prayer-meeting. At eleven A. M., I preached on 
Matt. 7: 24, &c. At two p. M., Br. Washburn preached. 
At six p. M., we had a love-feast. B, 0., the presiding elder, 
was present. Tuesday, at nine A. M., we had a prayer-meet- 
ing. At eleven A. M., I preached and baptized four. At 
Uyo p. m., Br. B. 0., on 2 Cor. T : 1. At six p. M., I 
preached. We have some revival. Wednesday A. M., God 
blessed his people in a wonderful manner. At two p. M., I 
preached on 1 Tim. 2 : 13, 14, 15, before B. 0. The cross 
Tfas somewhat heavy, but God blessed- the word. At six, 
Br. 0. preached, on these words: ''And David returned to 
bless his household." I exhorted. Thursday A. M., Br. 
J. D. Butler and myself visited the people. At two p. M., I 
preached, and baptized L. D. and his wife. In the evening, 
after preaching on Acts 17 : 6, we had several forward for 
prayers. Friday is my last day with this dear people. I 
believe God sent me here. We have a social meeting; 
36* 



42G 



LIFE AND LABORS OF 



many are ?japtized into the work, and backsliders are 
returning. 

An old sister. Phebe Stowell, related a dream, which I 
will recount as near as I can recollect. Said she: ''I 
dreamed, about three years ago, — at the time of the failure 
of the banks, — that a man came into this place and told the 
people he vvould give them good monej for all their had bills. 
He came to my house, and I invited him to dine at my 
tMa. I furnished a large table, full of dishes, without any 
provision. I, however, poured him out some drink. He sat 
doAvn to the table, and I left the room. I soon returned 
again, and found that this man had furnished the table with 
an abundance and variety of provisions. I then svant to my 
chamber, and found my children in be<^l, and the clothes all 
covered with black flies swarming upon them. I was in 
great distress, thinking they must all die and be lost : but 
this man came into the room, and said they should not die, 
but live and be converted. I was then directed to take the 
clothes from them, with the flies on them, and throw them 
out of the window. This man further told me that I should 
see him again, and that he would come into the place.'' 
Since then God has converted three of her children, and her 
husband and three other children are yet unconverte^l. 
They now are afraid to come to meeting, for the power of 
God is among the people. 

After she ha^i related her dream, she came to me and 
put a dollar in my hand, saying that she had been a long 
time waiting to see the man ; and tliat this day she asked of 
the Lord a sign whether she had better come to meeting oi- 
not, and was directed to Sol. Song 1 : 8, — "If thou knov,- 
not," &c. Said she to me: '-Thou art the man I saw in 
my dream; pray for my husband and children!" It was 
said that through her prayers of fiiith and her influence 
this society was first started in tins place. We had a povr'er- 



KEFORMATION JOHN ADAMS. 



42T 



ful time. At two p. m., I preached on Phil. 1 : 27, and then 
departed. I had baptized ten, and received the liberality of 
this people. The Lord reward them ! 

At six p. M., I preached at the Fourth-street chapel, New 
Bedford, and lodged at Br. J. Knight's, with an intention 
of going on Saturday to East Kingston ; but the brethren 
constrained me to tarry with them certain days, — so I gave 
my consent. Sarturday, I am with Br. J. Knight and 
Father T. Merritt. Sabbath, the 31st, we held a sunrise 
prayer-meeting. At eleven A. M., Br. K. preached, on 2 
Cor. 16 : 22. At two p. m., I preached. T. M., A. Kent 
and J. K., were present. The house was crowded, and con- 
victions multiplied. 

In the evening I preached to hundreds, and almost twenty 
came forward for prayers. A young lady in the gallery was 
struck with the power of God, although she could not under- 
stand by language ; for she was a Swiss, who had just come 
to our country. She spoke to her sister, and they both 
pressed through the crowd to the altar. Glory to God ! it 
was a powerful time. Several found Christ, and this young- 
lady among the rest. In a few days we found an mter- 
preter, and she related her experience, was baptized and 
joined the church. I lodged at H. Gifibrd's. 0 God, con- 
vert him ! 

Monday, Feb. 1st, we had a sunrise prayer-meeting, and 
backsliders were coming home. At two p. m., I preached on 
Psalms 119 : 126. I had a number of ministers present, 
and God blessed me with freedom. The work revives ; sev- 
eral are forward for prayers. At six p. M., I preached 
again, and we had a more powerful time than ever. These 
two young women before mentioned came forwa.rd again, 
and many more with them. The powers of darkness trem- 
bled. Tuesday, we held a sunrise prayer-meeting. Then 
Br. Knight found an interpreter, a Swiss, and went to 



428 



LIFE AXD LABORS OF 



Captain Dunbar's, and visited this young lady. She had 
found the Lord ; and. glory to God ! Avhile she related her 
experience, the captain was awakened. At two p. M., I 
preached on Rom. 1 : 15, 16, and had seven ministers pres- 
ent to hear, — Merrill, Mudge, Kent, How, Hale, Knight 
and myself. I have had Mr. H. G. to hear me, formerly a 
Methodist. He had not been out to this house since 1833. 
His house is my home. Br. M. How has baptized twenty 
or more, and many, also, are joining the Methodists. I have 
some strong invitations to tarry longer here, and also at Fair- 
haven. This evening I preach my farewell to them, on Acts 
20 : 31, 32. We have a weeping time, and many at the 
altar, and I trust several are converted. There are power- 
ful awakenings in the assenably. I lodged at Br. M. Ellis'. 

Wednesday, I came to Boston, and then to East Kingston, 
and attended meeting that afternoon. The reformation has 
somewhat abated. At six p. M., I preached on 2 Cor. 2 : 
11, and the work took a new start, and mourners were at the 
altar. About fifty have been reclaimed and converted. 
Thursday, I visited Br. Wiggin, their preacher. He is sick, 
and Br. Wilbur is here on a visit. At two p. m., I preached 
to a large assembly on Isaiah 66 : 5, 6. The town-house is 
full, and ministers of four orders, hearing of reformation, 
are flocking into the place. Here the Methodists ought to 
build a meeting-house, and have a good society, and I believe 
God will clear the way. The people are very desirous that 
I should come and assist their young preacher, and labor for 
the good of souls and the prosperity of their church ; for, 
since I have returned, the people are flocking to meeting 
from Kingston and South Hampton, and elsewhere, and 
some are converted. Friday, A. M., I visited the people. 
In p. M. I held an inquiring meeting. Fifty-four were 
present, and forty spoke. At six o'clock the people came 
oul more than ever, and I preached, ready to depart on the 



RE]FOKMATION JOHN ADAMS. 



429 



monw. Almost the whole assembly arose to be on the 
Lord's side, and several men and women came to the 
anxious-seat, so called. Saturday, I took the cars to Exeter, 
and the stage to Newmarket, and had an interview with the 
preachers and brethren. I was brought to Durham by a 
neighbor. Major W., and then arrived home to my family. 
I feel and see the goodness of God to me and mine. 

Sabbath, the Tth, Sarah was with me at the Falls. I 
preached on Joel 2 : 19, 20, 21, and God gave me a great 
opening on this text, and many were out to hear. In the 
afternoon God blessed with freedom. Elder M. S. and his 
sister, S. A., exhorted. After having a powerful prayer- 
meeting, and a melting time at the office, we returned home. 
Tuesday, I went to Dover, and engaged Br. 0. W. to preach 
at Durham on the 21st. I called on Elder Mowry, at Great 
Falls, and Elder Scott, at Dover, and, on Wednesday eve- 
ning, I held a class-meeting at Durham. Thursday, I was 
engaged about the building a meeting-house in this village. 
T hope we shall succeed. In the evening I attended a wed- 
ding at Widow B.'s. Fifty were present. 0 Lord, convert 
the married couple ! They have waited weeks for me. 
Friday, I engaged Br. Drew for South Newmarket. I 
arrived at East Kingston. Elder B. and Br. Wiggm were 
at meeting. I lodged at A. Drown's. I have a bad cough. 
Saturday, at six p. M., I preached on Gen. 49 : 18^ and the 
work started anew. I lodged at Br. J. Towle's. 

Sabbath, the 14th, my texts were Joel 3 : 16, 17, 18 ; 2 
Chro. 13 : 12. In the evening was m.j half-century sermon. 
Psalms 37 : 25. This day wakes up a great interest among 
the people, and many are out to hear. Fifty years of my 
short life are gone. May the rest be devoted to God ! 
Monday, I am happy. At six p. M., I preached on Kings- 
ton Plains, at the academy, on Gal. 1:8. It is cold weather. 
Many, however, were out, and the power of God was there. 



430 



LIFE AND LABORS OF 



Parson Thompson ^'as present, and witnessed to my preach- 
ing. Tuesday, at two p. m., we had a meeting for the con- 
Yerts, and many were blessed. At six o'clock I preached on 
Isaiah 26 : 1, 2. I had a great opening on this scripture. 
Wednesday, six gave in their names to join class. In the 
evening I preached on the Plains again : it was a blessed 
time, but the church is not enough engaged. Br. T., after 
his meeting ended, came to ours with his people. Thursday, 
others gave in their names to join. At six p. M. I preached 
at East Kingston, and several spoke. I lodged at Br. R.'s. 
His wife has just been converted. Friday, Br. W. and I are 
visiting. Lord, convert Mrs. L. ! In the afternoon I fell in 
with Mr. Bell, a Universalist minister. We had a season of 
prayer. God, fill his soul with tmivef^sal love to God and 
man ! At six o'clock I preached at the academy, on 2 Chro. 
6 : 41. This is a good text for ministers to preach on. I 
rested at B. B.'s. I delivered a message to his wife. Satur- 
day, I visited Deacon Smith and several other families. In 
the evening we had a blessed meeting at Br. J. Towle's. Yfe 
have a number of converts to join with us to-night. 

Sabbath, 21st, I preached three times on the Plains, and 
there was a great flocking to hear. Some from different 
orders were present, and the enemy was a little disturbed. 
Some came forward for prayers. Parson G. Thompson vraa 
in meeting, but hid himself till after meeting was closed. I 
then asked him if he had a good meeting. He said he did 
not like me on one point of doctrine, because I did not 
believe that God had absolutely decreed whatsoever came to 
pass, or whatsoever he foreknew. He stated that he believed 
that God had foreordained whatsoever came to pass. That 
night I put up with his deacon. Monday, the deacon and 
Br. Wiggin and myself visited the minister. I prayed with 
him, and he attacked me on doctrines, and opposed the doc- 
trine of gospel sanctification, or Bible perfection. As I 



REFORMATION JOHN ADAMS. 



431 



understand the word of God, he was confounded, and I 
believe that God will hedge up his way, and confound him 
wherever he goes, till he gives up his weapons of rebellion 
against the truth. We left him, and had an interview with 
J. F. A., the presiding elder. 0 God, perfect him in holi- 
ness ! We then had a controversy with some wicked sinners. 
God, have mercy on them ! We then came to East Kings- 
ton Falls. I there met J. M., from Salisbury, and he 
thought my word was not so keen-edged as when I preached 
there. 0 God ! reclaim him wholly, and then he will see. 
In the evening I preached at Widow C.'s to a crowded 
assembly, and it was a powerful time ; but great efforts were 
making to proselyte converts. Som-e ministers go ahead and 
have a reformation to follow them ; but others follow after, to 
pick up the game. 

Tuesday, I visited Mr. M., a Universalist, and others. I 
preached on the Plains, held an inquiring meeting, and 
returned to S. M. He and his household are converted to 
God. Wednesday, I am at Br. Smith's. Lord, lead them 
right ! In the evening forty were present at J. T.'s. Almost 
all spoke ; the church is now more waked up here than ever. 
Several more have joined. 

Thursday, I visited South Newmarket and Lamprey 
River. I called on the preachers, — Green, Sanderson, 
Tracy, and Osgood. I then visited Lee. The converts 
whom I baptized are well engaged, and Elder J. Osborn's 
son thanked God that he had got this Wednesday Hill 
religion. Here is where the revival is. Friday, I came to 
Durham Falls, and met with some encouragement about a 
meeting-house. I visit Mr. Kent's family, and think their 
son John will die. In the evening I found my wife and 
children well, but somewhat " tried" at living on the Neck. 
0 Lord, open the way for our deliverance and for thy glory ! 



432 



LIFE AND LABORS OF 



I am for going to Dover Neck to preach. 0 God, revive 
tiij work there ! 

Saturday, I preached at East Kingston, at J. S.'s. Sev- 
eral spoke, and were very happy. Sabbath, the 28th, I 
preached twice at the town-house, and once at Father 
Eaton's. Some drew off to other meetings, but we had 
many. Monday, I visited old Br. E. Sanborn. He says he 
is happy in thinking all will be well ; but I am happy in 
the love of God in my heart by the Holy Ghost. He may 
be saved, while we believe others will be lost. I then called 
on A. B. ; he says he is afraid Br. A. is engaged in prose- 
lyting converts; and I would say, "Physician, heal thy- 
self" We believe not only in reaping, but binding and 
shocking as we go. 0 God, make us prosperous in winning 
souls to thee ! To-day I have two meetings on the Plains. 
That night I lodged with a Universalist. The family w^ere 
very kind to me, but I think he has some of the leaven of 
Herod, Mark 8 : 15. 0 God, convert this family ! Thou 
knowest I have wept for them. Tuesday evening, I preached 
at Sister Buswell's, on 1 Cor. 15 : 58. Her husband has 
been in a state of despair for six years. The Lord has done 
a good work here. Wednesday, I attended the funeral of a 
child of a Roman Catholic. The mother was much distressed 
because the child w^as not baptized. I was invited by M. S., 
the tanner, to his house, — a rich man. I talked with him and 
wife on religion. He said he thought he was happier than I 
was, for he did not groan and weep as I did ; but he said he 
was not a Universalist. I strove to deal faithfully with 
them, and prayed with them. - 

In the evening we had a blessed class-meeting at Br. J. 
Towle's, and fifty attended. Pour good souls joined, — Br. 
G. S. and wife, and a good young man and young woman. 
Glory to God for victory ! We have some opposition, but 
the good report will succeed. March 4th, President Har- 



EErOEMATION JOHN ADAMS. 



433 



rison takes his seat. At two p. M.. J. M. Wiggin preached 
on the Plains. In the evening I, on Jer. 8 : 14, and the 
wicked were firing cannon before our house. Here intem- 
perance a]x)unds. 

Friday is very cold : we had a class-meeting at Br. Sea- 
comb's, and it was good to see so many young men and 
women engaged in religion. Saturday, I met class at the 
Falls, at Widow C.'s. ]Many were out, and it was a good 
time. Sabbath, March 7th, I preached at the academy 
twice, on Mark 8 : 14 ; Rev. 15 : 2 — 4. In the evening at 
the Falls. Monday, I went home. 

Sister Adams went with me to Durham Falls. We visited 
and had some meethigs, and obtained something toward a 
meeting-house, and came home. Friday evening, Br. W. 
preached at East Kingston, at J. S.'s, and I closed the 
meeting. Saturday, there was a deep snow. Sabbath, the 
14th, in the afternoon, I was much embarrassed in preach- 
ing, so that the sweat poured out all over me ; so much for 
studying too long on my sermon. In the evening we had a 
dull time. 0 Lord, revive us ! 

Sabbath night and Friday night, my soul was very happy 
in God. I dreamed of a reformation in Newingiion, and saw 
many souls converted to God. My soul was on the stretch 
for glory. Monday evening, I met class at Br. J. P. B.'s. 
We had a comfortable time. I am still making some effort 
about a meeting-house in this town. Certain ones are too 
close-twisted. Tuesday evening, we had a prayer-meeting 
at Br. Seacomb's. It was powerful, but several hardened 
sinners were there, and some intemperate persons. Old 
Kingston Plains are noted for wickedness. Wednesday, I 
visited several families, and among them Mr. William Jud- 
kins, who is a second cousin to me. His mother was a 
Janvrin. She is eighty-thi-ee years old. Her father and 
my grandfather both had the same mother. My great- 
37 



434 



LIFE AND LABORS OF 



grandmother was a Knight, of Newington. Her first hus- 
band was a Janvrin, and by him she had two sons, J ohn and 
George, and one daughter, who married Thomas Pickering, 
of Newington. John Janvrin was the father of John and 
William Janvrin, of Seabrook, who married my two aunts, — 
Abigail and Elizabeth Adams. Widow Janvrin (Miss Knight) 
married for her second husband Parson Joseph Adams, my 
great-grandfather, and by him she had three sons, — 
Ebenezer, Benjamin, and Joseph, who was my grand- 
father. 

Wednesday evening, we had a class-meeting at Br. J. 
Towle's. It w^as good. • Thursday, we had a quarterly meet- 
ing at the academy. I preached on 1 Peter 5 : 7, and then 
J. F. Adams, the presiding elder, preached, and again in the 
evening. They are a hard set at Kingston. Friday, I start 
for Durham, and find the snow drifted over the fences. I 
find my family well. 

I visit Sister Edgerly, sick with a fever. I come to New- 
market, and tarry at Br. Thomas Chesley's. March 2d, 
Sabbath, I preached at South Newmarket, on Eccl. 9 : 10. 
The travelling was bad, but we had an interesting time. I 
had special assistance. In the afternoon I preached on 
Joshua 24 : 15. The prospect for good brightens. We have 
seventy to hear, and two preachers, — Pike and Drew. In 
the evening I was at Br. Kews' at a prayer-meeting, and it 
was a blessed time. The brethren were unitedly engaged. 
Monday, I feel like going ahead. I came home, went to 
Newmarket, and then home again. Tuesday, I visited Sister 
Widow Edgerly, who was on a sick bed, but happy in God. 
Her daughter Lois cried aloud for mercy. Several Christian 
people were present. It was an affecting time. That night 
I stopped at Br. Robert Mathes'. Monday, I went to 
Somersworth, and that night to Berwick, and stopped at Br, 
James Libbey's. Thursday, I returned home, and found 



REFORMATION JOHN ADAMS. 



435 



Sister Eclgerlj dead. She died Wednesday evening, at six 
o'clock. Friday, I was at home. Saturday, I went to 
Portsmouth in a wherry, with Messrs. Wiggin and Small. I 
had a good time with some brethren at Portsmouth. 

Sabbath, I was at East KiQgston, but the travelling home 
was bad. I preached the funeral sermon of Sister Edgerly, on 
Rev. 14 : 12, 13. Many VY^ere present, and the Lord assisted. 
Tuesday, I was at home. Wednesday, I went to South New- 
market with John and Enoch. We stopped at Br. Fowler's. 
Thursday, April 1st, 1841, they entered the academy. Br. 
Longley was preceptor. They commenced the study of the 
Latin language. I then went to Durham Falls to visit the 
sick, — Br. William J. Chesley and others, who have been very 
sick with the fever. I lodged at Br. B. Mathes'. Friday, 
I visited, and came home. The snow is very deep ; it has 
been a hard winter. Saturday, I am at home. 

Sabbath, April 4th, I preached at Durham Falls brick 
house twice, and then met the class. Thirty were present. 
We had a good time. I visited Br. S. Burnham, whose life 
is in danger. He is a valuable citizen. Monday, the 5th, 
* * ^ and wife moved into my house to take my place 
for a year, I intending to move to South Newmarket. I 
have been at home this week to make arrangements to move. 
Friday, we had a snow-storm. Saturday, I Avent to East 
Kingston, and met class at Widow Sister Currier's. Eighteen 
present. Sabbath, 11th, I preached at the town-house, on 
Psalms 122 : 6 ; St. John 10 : 9. Nothing very special, 
except that after meeting I was attacked by A, B., a Chris- 
tian Baptist, who is opposed to the prosperity of the Metho- 
dists in this town ; but the Lord, I think, will not prosper him 
till he gives up his opposition and prejudice. I think he 
ought to have taken me alone, and not before unconverted sin- 
ners. The charge was that I had proselyted people to the 
Methodists, and had striven to keep them from joining other 



436 



LIFE AND LABOKS OF 



orders. In the evening we liad a full meeting at Br. J ohn 
Towle's. It was good, and many spoke. Now I am visiting. 
In the evening we had. an inqnirmg meeting at Br. R. Cur- 
rier's in relation to baptism. 

Tuesday, April 13th, we had a great snow-storm. I 
visited, and held a prayer-meeting at Br. J, Rundlet's. 
Wednesday, we had sleighing. I visited. We had a class- 
meeting at Br. John Towle's. About thirty present. Good 
time. Thursday was our annual fast, and I preached once 
at the town-house, and then came to Exeter, and heard E, 
T. Taylor lecture on Temperance. Hundreds were out to 
hear. I stopped with the Methodist preacher, Br. Trickey. 
Friday, I came home to Durham Neck. Saturday, I visited 
the sick at Durham village, and went to Newmarket, and ex- 
changed on the Sabbath with Br. S. Green, who went to 
Durham. I preached three times; on 1 Peter 3: 20, 21; 
St. Mark 8 : 15 ; Eccl. 9 : 10. We then had a prayer-meet- 
ing. Br. Green returned. Monday, I came home, and, 
making arrangements for moving, remained at home till 
Saturday, and then went to East Kingston, and met class. 
Sabbath, I preached on baptism, and baptized eight, — seven 
by immersion, and one by pouring. I then preached in tlie 
evening at the school-house on the whole duty of man, and 
the Lord assisted. Mr. Bartlet, a Universalist preacher, was 
present. Monday, I visited. Tuesday, I came home, and 
this scripture followed me, — Ezek. 12 : 3, &c. I have 
been fulfilhng this chapter. Friday, the last day of April, 
was very stormy. 

Saturday, went to Durham Falls. Sabbath, I preached 
twice, and met class. The evening was rainy. Monday, 
May 3d, we have a snow-storm. I came home. Lord, pros- 
per me in moving, this week ! Tuesday, we made ready to 
move by water in a gondola to South Newmarket. Wednesday, 
we moved, and the Lord prospered us, and we took possession 



EEEORMATION JOHN ADAMS. 



437 



of our new tenement, May the 5th, at Benjamin Coe's. Thurs- 
day, I returned to the Neck, and arrived back at my new home 
that night. Friday, I went to East Kingston. Lodged at John 
Sanborn's. Saturday, I visited. Preached and baptized 
six, — one of them by sprinkling. Sabbath, I preached, and 
Br. Wiggin went to South Newmarket for me. Monday 
was very rainy. I attended funeral with J. F. Adams, 
who preached on the death of Br. Enoch Sanborn, who died 
happy. He and his wife have been members thirty-six 
years. The text vras, ''If a man die, shall he live again?" 
That night I wrote a memoir of his life and death. Tuesday, 

I visited Abner Jones, who was sick, the oldest preacher in 
the Christian connection, and then returned home. Thurs- 
day, I and Sister Adams went to Lamprey Kiver. Friday, I 
baptized Abigail Mathes, Daniel's wife. The Lord gave me 
a text, and helped me to preach on the words, ''And the 
Lord said unto the womaUj Thy faith hath saved thee ; go in 
peace." The meeting was good. Saturday evening, we had 
a prayer-meeting at the stone house, at Durham Falls. 

Sabbath, the 16th, I preached at the brick house, on Ecc. 

II : 4, — " He that observeth," &c. In the afternoon I 
preached on baptism, and baptized Sarah Paul and her sister, 
H. J. Jenkins, — good sisters. The baptism was in the house. 
We then had a class, and pro.yer-meeting. ]\Ionday, May 
17th, I am on my way to Dover. Li the evening I preached 
at Rochester village, on sowing the good seed. I was gladly 
received. Br. Mason is their stationed preacher. Tuesday, 
I visited Great Falls. We had a prayer-meeting in the 
vestry. Br. Movfry is the preacher in charge. Wednes- 
day, I returned to Durham, and then home to South Nevr- 
market. Thursday evening, we all met in the general class. 
Friday, I went to East Kingston to preach. I then v/ent to 
Kingston to strive to settle a difficulty between two sisters, 
])ut failed in the attempt. Saturday, I came home, and visited. 



438 



LIFE AND LABORS OF 



: Sabbath, the 23d, I preached twice at South Newmarket, 
and heard Br. E. Longlej, the preceptor of the seminary, 
preach once. The state of religious feeling is somewhat bet- 
ter than it was. Monday, I went to Newington, and attend- 
ed the funeral of Mr. Coffin, with Br. Padman and Br. J. 
Nutter. Tuesday, I attended district conference at Green- 
land. Br. Mason preached. Wednesday, I attended the 
trustee meeting of South Newmarket Seminary. D. I. Rob- 
inson preached. We then held quarterly meeting conference. 
Thursday, the 27th, I visited Durham Neck and Point. I 
have some faith that J. Kent will live and get about. Lodged 
at Widow Mathes'. Friday, I visited Durham Palls, and 
lodged at J. Fernald's, on the Point, Saturday, I visited, 
and attended a prayer-meeting at the stone house. 

Sabbath, I preached at the brick house in the forenoon, on 
Hebrew 12 : 1, and it vfas a good time. I then baptized 
Susan E. Paul by immersion. In the afternoon, and at six 
o'clock, Elijah Shaw preached ; so we gave up the house to 
the Christian connection. Monday, I came down to Durham 
Neck, and went to NcAvington. That night I lodged at Br. 
Samuel Hoyt's. Tuesday, I was at work on Durham Neck 
framing a shed. Y/'ednesday, I worked with * * on 
post-fence. Thursday, I came home, and took John I. and 
went to Darham again. Friday, we were sheep-shearing, 
and came home that night, and attended the meeting of the 
stewards and leaders, at South Newmarket. Saturday, at 
home. Worked some in my garden. 

Sabbath, I preached at South Newmarket on being recon- 
ciled to God. In the afternoon I preached. At half-past 
five o'clock we had a Temperance lecture from Br. Drew. 
Monday, I was at home. Tuesday, at Lamprey River, and 
returned. Wednesday, I was at Durham Falls. Met class. 
A good time. Thursday, at Great Falls. Met class at El- 
der Mowry's, Heard Abby Kolley lecture on Abolitionism ; 



REPOEMATION JOim ADAMS. 



489 



she is a woman of talent and education, but not right in all 
her vi-ews. She has been a female delegate at London, 
Saturday, I came to Durham. Attended prayer-meeting. 

Sabbath, June 13th. — I preached at the brick house, on 
'■'Preach the word ; be instant." &c. In the afternoon was 
communion. I preached on • ' But let a man examine him- 
self," &c. We had a good time. We then had a prayer- 
meeting. Monday, I visited the sick, — General Burnham 
and Sister S. Mathes, — and came home and attended stew- 
ards' and leaders' meeting at South Newmarket. Tuesday, 
at home, and went to Piscasset. Wednesday, at Lamprey 
River. Thursday, I came to Kingston, and attended class 
on Kingston Plains, and lodged at Sister Buswell's. Fri- 
day, I preached at the Falls school-house, on 2 Timothy 4 : 
2. We were blessed. In the evening we had a prayer- 
meeting at Br. R. Currier's. 

Saturday, I visited Sister Elizabeth Sanborn in her ex- 
piring moments. I saw her breathe her last, while many 
friends and neighbors stood weeping around. I then went to 
Exeter. Called on Br. Trickey, and then on J. F. Adams, 
at Stratham, and then home. Visited some preachers at the 
village. Engaged Br. Larabee to preach on the Sabbath, in 
the afternoon, at South Newmarket. 

Sabbath, I preached on 2 Timothy 4 : 2. Two preachers 
were with me. In the afternoon I went to East Kingston, 
and preached Sister Sanborn's funeral sermon, on Revela- 
tions 14 : 12, 13, to a large concourse of people, and God 
blessed the word. I then returned to the third meeting at 
South Newmarket, and heard Br. Fuller preach on the faith 
of Abraham. I then requested the church to stop after 
meeting to harmonize with the stewards, there being some 
division. Monday, I was at home, preparing for the New 
Hampshire Annual Conference, at Dover. Tuesday, I came 
to Durham Falls, and met the stewards. Brought Br. W. 



440 



LIFE AND LAB Oils OF 



Wilbur, a preaclier, to Dover. Met several preachers, and 
then went to Berwick, to Br. Ivorj Goodwin's. The com- 
mittee want me to preach for them. 

Wednesday, June 23d, the Annual Conference commences. 
I came to Great Falls, and then to Dover. I hear Br. 
Charles Adams preach, on " Study to show thyself approved," 
&c. He gave us some of the characteristics of good preach- 
ing. It was excellent. In. the afternoon Father E. YV'ells 
preached on St. John 3 : 14, 15, — " For as Moses," &c. I 
board at Br. S. Gate's. Thursday, at three o'clock, Jacob 
Stevens preached on Hebrews 12 : 1. In the evening, Br. 
Eleazar Smith, upon the man being clothed in his right mind. 
Friday, at three o'clock, was an Anti-slavery meeting. Brs. 
D. I. Robinson, Banister, Hume and Tracey, spoke. In the 
evening we had a missionary meeting, and it was good. \Yg 
have had some morning prayer-meetings. I feel that my 
soul is on the stretch for glory. Saturday, the Lord is send- 
ing rain on the earth in answer to prayer, and I hope he will 
send reformation among the people in answer to prayer like- 
wise. In Conference in the afternoon, I heard a brother 
preach on Jonah 1:6. There was need of more of the Holy 
Ghost in the preaching, and a breaking away of unbelief in 
the church. Br. Butler, of South BerAvick, exhorted, and I 
prayed. There was then an Anti-slavery meeting, and I went 
to Berwick, and lodged at Br. James Libbey's. 

I preached on the Sabbath, June 27th, at Blackberry Hill 
meeting-house. Fifty or sixty were out to hear. There is 
some division between them and Cranberry Meadow folks, 
but God blessed me in preaching to them. My texts were 
Job 8 : 5, 6, 7, and Hebrews 12 : 1. God blessed me with 
freedom. At five o'clock, at Br. Gowen's, preached on 2 
Timothy 4 : 2. We had a powerful time, and some back- 
sliders were reclaimed and sinners awakened. 0 God, re- 
vive thy work here ! Monday, my soul is drawn out in 



REFOEMATION JOHN ADAMS. 



441 



prayer to God. I come to Great Falls. The power is on 
me. I arriyecl at Conference in Doyer, filled with glorj. I 
believe in reformation. In the afternoon, at three o'clock, 
Br. Shildren, from Ohio, preached on Hebrews, — "He being 
dead jet speaketh." The sum and substance of his preach- 
ing were great effects from little causes. I prayed in my 
heart, if it was God's will, that I might be invited into the 
desk. The preacher wanted some water ; I brought it, and 
was invited in. I exhorted them, and there was a shout, and 
great effects from little causes. The word was Cjuick and 
powerful. In the evening I attended meeting in the Court- 
bouse, and heard Br. Shildren lecture on Education. Tues- 
day, at three o'clock. I preached in the vestry, to Sabbath- 
school children. In the evening I heard Br. Litch preach, 
on Revelations twentieth chapter, in the Baptist meeting- 
house, on the second coming of Christ. I believe him to be 
a good man, but I do not think he has any more of the 
reformation power than some others, and I imagine his doc- 
trine v.-ill prove a delusion, that is, as regards the time ; for 
undoubtedly Christ will appear, but no one knoweth when. 
I preached in the vestry, by the request of the preachers, on 
Ezekiel 34 : 26, and God blessed the word to them, several 
of whom attended. Then we had another session of Confer- 
ence, and then Conference arose. I have been up to Dur- 
ham to the Conference, and a young Br. H. Drew is sta- 
tioned at Durham and Barrington. My prayer is, " Lord, 
direct in my work ! " June 29th, 1841. — I have strong faith 
God will be with me. I had a good time at Conference, and 
I gave and subscribed thirty-two dollars for missionary pur- 
poses, meeting-houses, &c. I took my leave of the Confer- 
ence, and came home. 



442 



LIFE AND LABORS OF 



CHAPTER XXXII. 

MY THIRTIETH YEAR'S TRAVEL.* 

Thursday, I am at home. Br. Gordon and wife visit us. 
He has located this year, and I am sorry of it. Friday, I 
came to Great Falls with him. I then went to Berwick, 
and attended class with Br. Barnard, the stationed minister. 
He told me he thought I ought not to preach at Blackberry 
Hill, it was so near his meeting, at the Cross Eoad meeting- 
house. My desire is, if it is not God's will, that my way 
may be hedged up. I lodged at Br. Oliver Hill's that night. 
He expressed his disapprobation of my influence in getting 
the house that was burnt down. Saturday, I visited the folks 
on Cranberry Meadow road. I strove to be faithful to the 
minister, and wife, and the rest. My soul is in the work. I 
came to Great Hill to Br. G. Goodwin's, to preach. I have 
concluded to preach at Blackberry Hill at present. My text 
at Br. G. G.'s was 2 Timothy 2: 10. Sabbath morning, I 
held a prayer-meeting. I then preached twice, and seventy 
or more were out to hear. At five o'clock I preached at 
Samuel Knight's, on Hebrews 11 : 4. God blessed the word, 
and one man came into liberty ! Monday, I visited Great 
Falls, Dover and, Durham, and staid at Eben Kent's. 

Tuesday, I was at Durham Neck, and then, came home. 
Br, Joseph Sanderson visited me. He came from Lowell. 
In the evening, July 5th, I heard two reformed drunkards 
lecture on Temperance, at South Newmarket. There is now 
a great reform among drunkards. Thousands of temperance 
people met Monday, at Portsmouth, to promote the temper- 

* Thougli he was a local preacher during many of his years, I have still 
retained the term " travel " as a heading to the chapters ; for he travelled 
then more extensively than when stationed. 



REFOEMATION JOHJ^ ADAMS. 



443 



' ance cause. Wednesday, I am at home, and likewise Thurs- 
day. Friday, I visited on Durham Point. Staid at the 
Neck. Saturday, we have had a great drought this sum- 
mer, but a shower to-day. This morning I attend to some 
writings, with * * w^ho lives on my farm. I think idle- 
! ness and poverty will go together with him. I have some 
care for my sheep and cattle, but a greater care for the pros- 
perity of the church of God. 

I now came to Dover, Great Falls, and Blackberry Hill, 
ji and preached at Br. Gowen's, on Jeremiah, — Obey, I be- 
ll seech thee," &c. I had a good opening in my mind, and 
freedom to communicate. Sabbath, July 11th, I preached 
j at Blackberry Hill meeting-house, on Isaiah 60 : 1, 2, and 
I on Jeremiah's Lamentations 3: 26. There was a prayer- 
I . meeting in the morning, and some prospect of reformation, 
j I suffer some reproach for preaching here, but God is with 
;; me, and cold, dead and formal professors will be confounded. 

At five o'clock I preached in South Berwick, at the Warren 
1| school-house, so called. The house was all filled up, and 
l| many were outside. Two ministers — Carter and Goodwin 
;l — were present. I preached on the coming of Titus, and 
felt distressed in soul, that there might be a breaking away 
in the meeting. Several spoke, but we wanted the melting 
power. I came and lodged at Br. G. Goodwin's. Monday, 
I returned home. July 17th, Sister Adams went with me 
to Berwick. 

i Sabbath, I preached at the meeting-house, and few were 
out to hear. I preached a lecture at Br. Gowen's. Mon- 
day, we visited Newington. Lodged at Br. Wheeler's. 
Tuesday, we visited, and returned home. Saturday, I went 
to Berwick. Lodged at Br. I. G.'s shop. Sabbath, I 
,1 preached twice, and once at the Meadow school-house. A 
If good time. Stopped at Br. Brown's. Lord, bless Br. 
Charles Brown, and help him to preach ! Monday, God 



444 



LIFE AND LABORS OF 



blessed me at Br. Falls'. I tlien came to Durham, and tar- 
ried with Br. Drew. I work some at haying. 

Saturday, J. I. Adams went with me to Berwick. I 
preached twice at the meeting-house. At five o'clock, at James 
Andrews'. A good time. Monday, I came home, and went 
to East Kingston, to Br. Eaton's. Tuesday, I visited Sister 
Peaslee, at Plaistow, and came to Lowell, and lodged at Br. 
W. Wyman's. He has buried Sarah Adams Wyman. Sis- 
ter Wyman is unwell in body and mind, but my prayer is 
that she may be healed. Wednesday, I visited the city of 
Lowell. The Methodists have rejected Br. J. A. Merrill 
and A. D. Sargent, preachers from Conference. I think 
some of coming to Lowell to preach. Thursday morning, I 
am at Br. W. Wyman's. I have staid two nights. Br. 
Wyman has a new establishment on the hill. I go this 
morning down into the city. I find there Br. E. Trickey 
and W. Hatch, from our Conference. They are making ar- 
rangements for a camp-meeting at East Kingston, on the 25th 
of August, — this month. I now make my way to Newbury- 
port, with E. G. A., my son. We lodge at Br. B. B.'s, my 
old friend. I find Newbury society in a low state in reli- 
gion, and on the background in clearing the meeting-house 
of debt. 0 Lord, assist me in relation to the affairs of that 
house ! Friday, I visited Salisbury, Seabrook, and Hamp- 
ton, and lodged at Br. Towle's. Saturday, I visited Rye, 
Portsmouth, Elliot, South Berwick, and went to Br. James 
Libbey's, and preached at Blackberry Hill meeting-house, 
and we had a good time. I am in hopes the people will all 
receive Br. Hopkins, the Berwick minister. I preached the 
third time in the new meeting-house at the Lower Cross 
Road. We had the power. I lodged on Pine Hill, at Father 
Falls'. 

Monday, I came as far as Lee. Lodged at Br. D. Emer- 
son's. Tuesday, I visited M. Giles and C. Allen and 



REFORMATION JOHN ADAM'S. 



445 



otliers in Lee, and tlien came home. Y/'ednesdaj, at home. 
Thursday, I married William Bunker to C. H. Rand, of 
Durham, Aug. 13th, 1841. I then came to Colonel 
Frink's, and stopped all night. Friday, I visited in New- 
ington, and lodged at Captain John Adams'. Saturday, I 
came to Berwick, and preached at Blackberry Hill meeting- 
house on St. John. — " Nevertheless, I tell you the truth ; 
it is expedient for you I go avfay," &c. Br. Gordon was 
with me, and preached in the afternoon, on Psalms, — " Walk 
about Zion," &c. The third meeting I preached, — ''Fi- 
nally, brethren, farewell," &c. I then lodged again at Br. 
Gowen's. I have preached eight Sabbaths at Berwick, in 
Blackberry Hill meeting-house, and am now thinking about 
the Vineyard ,- 

Monday, I came home. Tuesday, I and Sister Adams 
went to Lamprey River. Wednesday, we were preparing 
for our journey, and Sister Edgerly came to keep house for 
us. Thursday, we committed our family to God, and took 
our departure in a chaise for the Vineyard camp-meeting. 
We first dined at Salisbury, and came as far as Lynnfield 
on the Newbury port turnpike. As I did not like to stop 
that night at the public house, I tried to put up at a private 
house before I arrived there, but could not. I then came 
to a tavern, but they were all full. I then was directed to 
Br. Mansfield's, where we were kindly entertained. I view 
the hand of God in our direction, and also the encour- 
agement I received from St. John, tenth chapter and last 
verse. 

Friday, we crossed the ferry from Chelsea to Boston. 
We rode on board with our horse and chaise. It was worth 
crossing. We then came to Dorchester, and dined at Br. 
Royden's, the stationed preacher. Here the Lord blessed 
us, and we were kindly received. It is extremely dry and 
"warm weather. A very great drought. 0 Lord, send rain 
38 



446 



LIEE AND LABORS OP 



on the drj ground, and righteousness on the people 1 We 
came as far as Bridge^yater, and put up at Br. Palmer's, the 
stationed minister. I believe him and his Avife to be very 
good. Saturday, we are on our way to New Bedford, and 
called on old Br. L. Bates, at Taunton. We arrived safely 
at New Bedford, and attended a prayer-meeting at Elm- 
street chapel, and took lodging with Br. Gammons. 
' Sabbath morning, I was at sunrise prayer-meeting. In 
the forenoon I preached on St. John 10, second and third 
verses. The Lord assisted. In the afternoon I preached on 
1 Sam. 12: 22, 23. Br. Knight opened the way before 
me, and we had a good time. At five o'clock we went to 
hear Br. Hawkins, of Baltimore, a reformed drunkard, 
lecture on Temperance. There were thousands to hear. It 
was in a large hall over the new market. It was first rate. 
He is an able man. God is doing a great work in this place. 
Hundreds have reformed from intemperance ; and hundreds, 
since I left here last winter, have been converted to God, 
In the evening we had a prayer- meeting in the vestry on 
Elm-street. It was powerful ; and some w^ere converted to 
God, and others weeping for their sins. Glory to God ! I 
put up at our friend Gifford's. 0 God, convert that man ! 
I believe Thou wilt do it. 

August 23d, 1841. — The brothers at this place are 
preparing for camp-meeting. We had a sunrise prayer- 
meeting. In the evening we had a powerful prayer-meeting 
in the vestry. Tuesday, I and Sarah, with my horse and 
chaise, came in the packet with Captain Cromwell to 
Holmes Hole. Br. Thomas Smith stood ready to conduct 
us to his mansion, where we tarried all night. We visited 
that afternoon, and had a good time at Br. Hiram Chase's 
in singing and prayer. Several gathered around. The 
Camp-meeting commenced Tuesday night, and Br. B. 
Otheman, presiding elder, preached on Zee. 4 : 6. We 



REFORMATION JOHN ADAMS. 



447 



arrived on the ground Wednesday morning. Br. E. W. 
Sticknej preached, on Ezek. 36 : 37. First, The blessing 
contemplated. Second, The means to be employed. Third, 
The certainty of success. God blessed with freedom. At 
two o'clock, Br. Bradford, on Bom, 3 : 23, — Eor all have 
sinned," &c. His sermon vy-as on depravity. 

Br. Noble exhorted. We had a good prayer-meeting, 
and many forward to the anxious-seat. At seven o'clock 
Br. Gavet preached, on Eph. 5: 14, — ''Awake thou that 
sleepest!" Br. E. Blake exhorted powerfully. We had 
a good praj^er-meeting in Edgartown tent. In the evening 
Br. E. Blake preached from Acts, on the resurrection of 
Christ, &c,, and great grace was on them all. I followed 
with exhortation, and the power was in the congregation. 
Friday was rainy, but a blessed day on the camp-ground. 
The preachers were appointed to preach in the tents. I 
preached in Holmes Hole tent, on Ezek. 34 : 25, 26, — 
''And I will," &c. Then in the Edgartown tent, on Job 
8 : 7. God gave me strength of body and mind, and many 
to hear, and the presiding elder said I must rest in the 
preachers' tent; but I transgressed, and was brought in a 
strait betwixt two ; for the New Bedford brethren led me 
off to their tent, and I preached again, on 1 Cor. 2:1. I 
delivered the testimony of God. Glory to his name ! The 
work of sanctification and reformation goes on, and there is 
a powerful breaking away in most of the tents. We had a 
blessed meeting in Westport tent. The work of God is ad- 
vancing. Friday night and Saturday morning are rainy, 
but we have good accommodations on the ground. Satur- 
day morning, m reading Isaiah 43 : 15, 16, 17, I find this 
fulfilled in relation to me. Glory to God ! Read on to 
the twenty -first verse. 

Saturday is a powerful day on the ground. Br. E. Blake 
preached at ten o'clock, on Psalms 72 : 18, 19. It was pow- 



448 



LIFE A-ND LABOKS OF 



erful. I followed with an exhortation. At two o'clock' I 
preached on Arise, therefore, and be doing," &c., and Br. 
Stickney followed in exhortation. Saturday, our meeting 
increased in interest and spirituality. Sabbath morning, we 
had prayer-meetings in all our tents. At eight o'clock, we 
ha.d six love-feasts in six tents. I attended at Holmes Hole 
tent, and we had a blessed time. At ten o'clock, I was 
with Br. E. W. Stickney, at Providence tent, and ho 
prea^ched on Peter's doubting. It was good. I exhorted, 
and Br. Stickney baptized five persons in the tent. There 
was a great crowd of people. Br. Otheman, the superintend- 
ant, said to me that I made mischief on the ground, for 
vfhen they heard my voice they followed that sound, and I 
realized the fulfilment of the tenth chapter of John. 

At ten o'clock, Br. Hawkins, the reformed drunkard, 
from Baltimore, lectured on Intemperance to about two 
thousand people, and it was the best Temperance address I 
ever heard delivered. Then several hundreds signed the 
total- abstinence pledge. I took a paper, and obtained about 
one hundred signers. We then received the Lord's supper, 
and afterwards took the parting hand. Then there were 
prayer-meetings in the tents. The w^ork of reformation goes 
on. Several have been converted, and many sanctified. Many 
lost their strength for several hours. Monday morning, the 
most of the people left the ground. The Nantucket people, 
however, staid till Tuesday noon, and Br. D. Fillmore, their 
preacher, with them. I and my Sarah staid, and I carried 
several to the shore vfith my horse and chaise. We had, 
Monday, a good prayer-meeting. In the evening we had a 
blessed class-meeting. It rained powerfully, but we were 
safe and happy. We visited at Br. Linton's, and after sup- 
per came to Edgartown, and with Br. Stickney, the preacher 
in charge, we had a prayer-meeting in the vestry. Many 
came out ; it was a blessed time, and three arose for prayers. 



KEF OEM ATI ON JOHN ADAMS. 



449 



I lodged at Br. T. M. Coffin's, mj old home. That night there 
was a remarkable tempest of rain, thunder and lightning. 

I have a bad cold, and am much pressed at the lungs. 
Wednesday, I was visiting some of the old brethren and 
friends, and fell in with three Baptist ministers, — Hall, 
Holmes and Hubbard, and one Congregational minister, by 
the name of Gannit, originally from Tamworth. I went on 
board a steamship from New York ; it was worth seeing. I 
am now with Br. E. W. S. In the evening I preached in 
the Edgartown meeting-house, on Hosea 10 : 12. My lungs 
were much afiected. We called mourners forward for prayers. 
Three young men and one young woman came. I believe 
God will AYork powerfully on this island of the sea, I stopped 
again at Br. T. M. Coffin's. 

Thursday, in my visiting, I fell in with Mr. Cellvy, a 
Universalist, perhaps one of the first on the island in point of 
influence. The Lord enabled me to talk to him more than 
one hour. 0 Lord, reclaim that poor backslider ! I believe 
he will yet bring him into gospel liberty. I then visited 
Sister Eunice Coffin ; she was one of the first fruits of 
Methodism on the island. I then fell in with John Coffin ; 
he was one that watched with me in my sickness fourteen 
years ago. He told me he would not have given a fig of 
tobacco for my life at that time, and that he was the one v/bo 
had the water heated, and a woollen blanket put in it and 
thrown around me, in order to make me sweat, but in so doing 
burnt me much. To-day, I broke my chaise. In the even- 
ing I went on the Plains to Thomas Stewart's, where we 
tarried all night. Friday, we visited the Smith family at, 
Pohoganut. We had a good visit. We then came to Tisbury 
to Asa Johnson^s, and then to Sister Widow Look's, and there 
we remained till Saturday, Sept. 4th, 1841. I wrote a let- 
ter to send to my children at South Newmarket. 0 Lord, 
direct me in my visits, labor, preaching, and all while on this 
38^ 



450 



LIFE AND LABORS OF 



island : but give me a powerful reformation at Holmes Hole ! 
The Sabbath before leaving Sister Hannah Look, mj mind 
was enlightened on Luke 4 : 25, 26. God sent us to visit 
this widow for some wise purpose, to be revealed hereafter. 
We visit Br. J. Look, Br. D. Nickerson, Captain M. Adams, 
L. Mayhew, Moses and W. Mayhew, and M. Look. 0 God, 
convert the young man we savt^ there ! We then went to 
Parson Smith's mansion-house, once, but occupied now by Br. 
Blake, the Methodist minister of Chilmark, lately married to 
Hannah Dagget Norton. We there found a resting-place. 

Sabbath, the meeting was well filled. Br. Stewart and 
wife, and Br. Cathcart, were there and spoke. I preached on 
1 Peter 5 : 2. The army and the power were there. In 
the afternoon I preached on Prov. 27 : 23—27. The Lord 
w^as present. In the evening I preached on Heb. 11 : 4. 
We had a full and powerful meeting. I baptized Sister 
Blake. Glory to God ! she is a good soul. Many spoke, and 
many arose for prayers. We lodged again at Br. Blake's. 
So this scripture is fulfilled temporally and spiritually, — Gen. 
9 : 27, — "God," &c. Monday, we visited along. We dined at 
Br. Calvin Adams'. 0 God, convert his wife ! We then 
came to Holmes Hole, and had a meeting in the vestry. Br. 
Smith, the Holmes Hole preacher, was present. I believe he 
is a good man. This meeting is the best we have had since 
coming on the island. God will here work a powerful refor- 
mation. 0, glory to God ! the sanctifying power was all 
through the meeting. God sent two holy sisters among us 
from off the island. 

Tuesday, the 7th, we had a sunrise prayer-meeting, but mine 
began at four o'clock, at Br. William Daggett's. I awoke 
weeping for sinners. I prayed for them. God will work. 
He has cleared me all out for glory. In our prayer-meeting 
one young man, from Freedom, Maine, by the name of J ames 
M. Weymouth, told what God had done for him on the camp- 



REFORMATION JOHN ADAMS, 



451 



ground. He said he was the Leviathan I prayed for, and 
God through me sent an arrow to his heart ; and that he 
was an infidel, and great sinner. Furthermore he said to 
me, ''Go on in the work God has called you to." Amen. 

In the afternoon, at two o'clock, I preached on Sol. Song, 
4 : 15. 16. I rejoice that the church at Holmes Hole is 
coming up to the help of the Lord against the powers of 
darkness. In the evening the house was crowded. We had 
prayers and exhortations, and it was OAadent that God was 
among the people. Many felt for their friends around Cape 
Horn. "We hope the dispersed of Judah paid the outcasts of 
Israel ^yill be gathered into the fold. Wednesday morning, 
we had another sunrise prayer-meeting. In this God blessed 
me in speaking in favor of the Episcopal government of the 
church. It was a meltins; time in the meeting;. Br. C. 
Gifford; formerly of the Eriends' denomination was much 
affected, and sinners feel the power of conviction. This brother 
is a professed phrenologist. He invited me and my wife to 
his boarding-place to examine our heads, and gave us some 
charts. We visited a number, and came as far as I. Norton's, 
Esq., on our way to Edgartown. We had a very interesting 
visit with him. He is now almost eighty years old, and 
not converted to God. He is trying a little to hold on to 
Universalism. We suppose he is the richest man on the 
Yineyard, but he has but few of the comforts of this life, 
and lives on coarse food. We ate, prayed, and wept over 
him. He gave us two dollars tribute-money. We have 
some faith God will yet convert . him. Amen, even so, 0 
Lord, let it be! We then called at Br. M= Vincent's, and 
found our vray to Br. E. W. Stickney's meeting, at Br. H. 
Ripley's. He preached on letting the word of Christ dwell 
in us richly with all wisdom. A motto for all the year. It 
was good, and the meeting grew better and better. Truly 
God is among the people in power. Many spoke, and two of 



452 



LIFE AND LABORS OF 



another nation ; and a miracle was wrought in relation to their 
conversion and language. Sinners wept, and many arose for 
prayers. We lodged at Br. King's, and believe a Miss Pease, 
from Chappacjuidick, will be converted. I believe Mr. Stick- 
ney is a soul-divinity man^ and souls he will have for his 
hire, and goat's milk enough for him and his household, in 
the bargain. That is a good temporal support. 0 Lord, 
may his religious influence be felt all over the Vineyard, this 
year ! 

Thursday, Br. Stickney and myself attended the Baptist 
Association in their meeting-house. Elder Barnaby was 
their chairman. W e heard one preach on repentance. He 
appeared to be rather a body-divinity man, and his divinity 
was somewhat sick. 0 Lord, kill the pride and unbelief out 
of it ! In the afternoon a boat-load came to Chappaquidick, 
and I preached in the meeting-house, on Romans 3 : 7. We 
had a full and powerful meeting. The Lord is with Br. 
■ Stickney, of a truth. We had many powerful testimonies, 
and almost the whole congregation arose for prayers and 
bowed down. We lodged at Benjamin Smith's. He said I 
was the means of his conversion to God, through this text,— • 
''For the spirit of the Lord God was upon me," &c. His 
wife was one of those who went with us to Tucanuck island. 
Her maiden name was Sarah N. Fisher. She is now happy 
in God. 0 Lord, convert the children ! 

Friday morning, we had a good time. The Lord has 
spared Sister Hepsa Pease. We visited several families on 
the island, and I believe this place will yet be famous for 
Methodism. We then crossed at the swimming-place, and 
I preached at three o'clock, at Oldtown Plains school- 
house. The Lord gave me this text, — Ezekiel 3 : 22, 23, — 
and it was one of the most powerful times I ever witnessed. 
God gave me a great opening on that text. Br. Thomas 
Stewart is doing up his last work. It was through the infiu- 



REFOEMATIOX JOHN ADAMS. 



453 



ence of this brother I vras first sent to this island. Glorj to 
God ! all the congregation arose for prayers but one or two. 
In the evening I preached at the meeting-house, and it was 
a powerful time. My text was Jeremiah 38 : 20, — ''• Obey, 
I beseech,'' kc. Saturday, Br. Stickney and vrife went to 
Chiln:ark, with my horse and chaise, to help Br. Blake, and 
I attended meeting for him in his stead. We had a crowded 
house, and a powerful time. Br. Hiram Chase and wife were 
there. 

Sabbath, we had a full house, and a powerful time. My 
texts were Jeremiah 48 : 10, 11 : Hebrews 11 : 39, 40. 
They took up a collection of seven dollars. We then went 
on board the ship Almira. Rev. Mr. Holmes spake to us 
and to the seamen. He is the Baptist preacher of Edgar- 
town. It was death in the pot. The Rev. Mr. Wilton, 
general agent of the American Union, Rev. Messrs. Gannet, 
Hall, and Marchant, I think a dead set. I doubted v^hether 
any one of them w^as in gospel liberty, but I got a text for 
seven o'clock by going, and preached to a large collection on 
James, about the ships. God blessed with freedom, notwith- 
standing Mr. Wilton lectured on Romanism at the Orthodox 
house. Last night I lodged at Br. Captain John 0. Morse's. 
To-night, at T. M. Coffin's, my old home. 

Monday morning. I am well, — thank the Lord ! — and am 
visiting. In the evening I preached at Chappaquidick, on 
St. James 1: 27, — ''Pure religion," &c. It was a power- 
ful time. Some were happily converted to God. Fifteen 
forw'ard for prayers, and God doing wonders on this island. 
Br. Hulsy, a young convert, spoke, and young Jeremiah 
Pease will have to preach. 0 Lord, make him a soul-divin- 
ity minister ! Sarah and I lodged at Br. E. Ripley's. 
Tuesday, we came back and visited Br. Stickney, and he 
brought a good report from Chilmark. In the evening we 
went again to Chappaquidick, and had a full and powerful 



454 



LIFE AND LABORS OF 



meeting. Many were forward for prayers, and spoke. My 
soul was deeply distressed for sinners. I returned to T. 
M. C.'s. 

Wednesday morning, I awoke early, and called on Br. 
Stickney. We accepted an invitation from Captain John 0. 
Morse, agent of the ship-yard, to go up the Yineyard Sound 
on board the whaleship Almira, bound around Cape Horn. 
Br. Holmes, a Baptist preacher, went with us. We went 
out to her in a pilot-boat. Captain Cleaveland, Uriah Coffin, 
pilot for said ship, and seven of us, went on board. The 
captain and hands, in getting the ship under way, were thir- 
ty-one in number, and with us made thirty-eight. The ship 
had to beat out of the harbor, and there was great activity 
in the commanding officers and hands. We dined in the 
beautiful cabin, and conversed with most of the hands on 
religion, and they were much affected. On by Tarpaulin 
Cove the ship hove to, and all hands were called aft to have 
a meeting. We sung together 

" When I can read," &c. 

Br. Holmes addressed them, and I followed, weeping, and 
Br. Stickney ended with a melting prayer, and it was said 
that nearly half of the crew knelt in time of prayer, though 
not professors. We arose, talked some more, and took the 
parting hand. Many said, " Do pray for us ' " 0 Lord, I 
will pray for them. 0 glory to God for this blessed meeting ! 
0 Lord, convert them all to thee, and return them in safety ! 
We then left, and got out in a whale-boat into the pilot- 
boat, in a rough sea. The master of the boat said we could 
not reach Edgartown till in the night, but Br. Captain 
Morse took the helm, and we arrived in season for meeting. 

Br. Stickney crossed over to Chappaquidick, and preached, 
and baptized two, and three came forward for prayers. I 
met with Br. Wilton, at Edgartov^n. He preached at our 



I 



EEFORMATIOX JOHX ADAMS, 



455 



meeting-liouse. and his sermon -^vas yeiy good to me and 
many others. His text -was in Hosea. about Ephraim. I 
then wept over sinners, and one was converted. — Mr. Mod- 
bj. The next morning I sold my horse and chaise. It was 
hard parting -with my precious horse, that had carried me so 
many thousand miles. We took our farewell, and rode to 
Holmes Hole, and put up at Br. Thomas Bradley's. That 
night I preached on Reyelations 3 : 18, — a new sermon on 
an old text. 0, glory to God. it was a powerful meeting ! 
Friday, our sunrise prayer-meeting was good. One met for 
prayers. The nine o'clock prayer-meeting also was good ; 
the church is coming out of the wilderness. Then Br. Smith 
preached on "The Lord Grod is a sun,'' &o. I then wrote 
off Sister Norton's vision, which is very remarkable. I have 
it. In the afternoon I preached on Ezra 1:3. This text 
fayed well. In the evening I preached on ' ■' Who is on the 
Lord's side." c^c. "We were like the disciples on the lake, 
hard toiling ; but there will be a powerful work here. 

Saturday, we had a little meeting at S. Smith's house, and 
I baptized four children. 0 Lord, bless them and their pa- 
rents ! We then took our farewell of the Vineyard, and came 
to New Bedford with Captain Cromwell. The cloud of mer- 
cy is hanging over this place. Our evening prayer-meeting 
was powerful. I have engaged to preach in three places on 
the Sabbath. The brethren were glad we came. One was 
sanctified on the camp-ground, by the means of my transgres- 
sion. A. sea-captain and two others were forward for 
prayers. 

Sabbath morning, we had a sunrise prayer-meeting at Elm-' 
street chapel. I then attended Sabbath-school at Eourth- 
street chapel, and addressed the children. That forenoon I 
preached there, on Genesis 32 : 26, 27. and Br. Pool, the 
stationed preacher, preached at Elm-street, and Br. Knight 
at Wareham. At noon, I dined with Br. C. Pierce. The 



456 



LIFE AND LABORS OF 



Lord did assist in preaching that forenoon. In the after- 
noon I went to Ehn-street again, and preached to hundreds. 
The house was crowded, aisles and all. We had a real shout 
in the camp. Many of the brethren are alive to God. After 
preaching, Father D. Webb closed the meeting by prayer. 
We then went to Br. Benjamin Sanford's, and he took us 
to South Dartmouth, and I preached at the meeting-house, 
on So do I even as Tbou hast commanded. Arise, and let 
us go hence." The church is in somewhat a low state here. 
Br. Ely, their stationed preacher, has gone a visiting a few 
weeks, and many miss Br. J. Butler, their former preacher, 
very much. Our meeting w^ill do good. 

That night I lodged at Br. E. Sanford's, and I dreamed 
of a flock of sheep. Some were scattered, some diseased, 
some needed shearing, and some had got ovei* into a garden 
belonging to me, and were losing their wool. I gathered it 
up, and pulled off what was hanging. The sheep appeared 
very thirsty, and I took up one that could hardly stand, in 
my arms, and put it into a watering- trough, and it drank so 
much I took it away, lest it might drink too much. I thought 
these sheep belonged to Br. Ely. I then awoke, and had my 
mind led to Psalms 23, to Ezekiel 34, and 1 Samuel 17th 
chapter, 20th verse, — ''And David rose up early in the 
morning, and left the sheep with a keeper, and went as his 
father had commanded him. Here my mind was enlight- 
ened; I had left my sheep in Durham, New Hampshire, 
with Br. H. Drew, a keeper, and gone to the battle at the 
Vineyard camp-meeting." And it was a powerful battle, and 
went sore against the king's enemies, and the Goliath, called 
in my journal the Leviathan (James M. Weymouth), was hit 
by the little David. I have now left my sheep at the Yine- 
yard with Br. Stickney and others, and have come to New 
Bedford, and the Lord's battle goes strong and powerful. 
Many of the Goliaths will get killed here. Br. Knight, the 



SEFORMATIOIT JOHN ADAMS. 



457 



little David, and others, have got the five stones in the shep- 
hei*d's bag, and we expect that many of the Philistines will 
be slain in this place before the year is ended. " But Da- 
vid's brother said, Vfhy comest thou down hither, and with 
whom hast thou left those fev/ sheep in the wilderness'? " &c. 
" But David said, What have I now done 7 Is there not a 
cause? " So I believe there is a cause why I ha.ve come to 
the Yineyard and ISTevf Bedford. 

Monday morning, at South Dartmouth, I visited Sister 
Smith, one of my spiritual children, formerly of Saccarappa, 
Maine (Mary Plummer), whom I baptized more than twenty 
years ago. I then visited at old Br. Sherman's, a member 
on trial with us, but not baptized. Great efforts have been 
made that he might submit to this ordinance. He and his 
family were formerly Friends, 0 Lord, convert his wife ! 
After dinner he visited me at Br. Sanford's. I believed it 
my duty to converse with him on holiness and baptism. 
We retired to the well. I asked him permission to lay my 
hand on his forehead, having dipped it in water out of the 
bucket. He gave his consent, and I baptized him in the 
name of the Father, the Son, and the Holy Ghost, believing 
God would bless him with the sanctifying power on his soul. 
O God, help him to come into full membership with us in the 
church i 

That afternoon I visited several families, and returned to 
Br. Sanford's. Here my mind was so exercised about 
preaching, that my bodily strength failed ; but I went to 
preach in a Calvinist Baptist meeting-house, on the doctrine 
of full sanctification. We had many to hear, and several 
witnesses : Br. Eldredge, for one, formerly on the Yineyard, 
twenty years ago. He was then a Oalvinist Baptist, and an 
unbeliever in this doctrine ; but now a Christian preacher, 
and a vindicator of it. Br. Perry, I think, is an unbeliever 
in this blessed doctrine. He is their preacher at this house. 
39 



458 



LIFE AND LABORS OP 



0 Lord, tear off the veil, and make him holy ! The Lord 
assisted me in preaching. Tuesday, Br. Sanford brought us 
back to New Bedford. 

I had an interview with Br. Mariam, from Camden, 
Down East, begging money for a house. I put in a little. 
In the evening we had a prayer-meeting in Elm-street ves- 
try. Hundreds were present. Br. Webb and old Elder 
Baker, a Christian minister, were there. Our meeting was 
powerful and spiritual ; but we got but one to the altar for 
prayers. We lodged at L. Gammons'. Wednesday, I called 
on Br. Moses How, the Christian Baptist minister. We then 
visited Br. Kimbal and wife! In the afternoon we visited 
Br. Amos Kelly, whose son and only child had been lately 
converted, — the one I agreed to pray for last winter, when 

1 staid there at his father's house. But the Congreo-ation- 
alists have kidnapped him ; he is a young man of talent and 
education, and, should he join the Methodists and become 
sanctified to God, he would be a useful preacher ; but there, 
Tv^here he is, he will not prosper. His parents are much 
afflicted, and I and Sarah strove to do our duty. 0 Lord, 
keep him from believing Calvinism ! 

We then went to Elm-street church. I preached to a 
full house, on Jer. 14 : T, 8, and some were forward for 
prayers ; but there must be a breaking away. We lodged 
at friend Gifford's. He is somewhat tender in his mind. 
Thursday morning we wept over him. We visited Br. 
Brown and Sister Huttleston (H. Vincent). She was 
from the Vineyard. We then came to Curtis Gammons', 
where I preached that night on Isa. 42 : 11, 12, 13. On 
this text God gave me a great opening, and we had a pow- 
erful meeting. Two knelt for prayers. 0 Lord, convert 
the young man from Tiverton ! We lodged here. Fri- 
day morning, we had a good time in family prayer. After 
it, Br. G. told a dream of his brother, Lanson Gammons, 



REFORMATION JOHN ADAMS. 



459 



which he dreamed over two years ago. It was this : He 
was in a certain place, walking in a narrow path, and the 
further he walked the faster he went, and the brighter the 
way. His son George was with him. At length he found 
a man resting by the way, and said. ''Is not this Br. 
Adams?" The stranger replied, "Yes, and I am going 
on." Thereupon he arose and went on, and L. G. and his 
son followed faster and faster, till they came where angels 
were, and then went off to heaven. AYhen he saw me at 
camp-meeting, he knew me, though he had never seen me 
previously, except in his dream. He is now sanctified, that 
son converted, and we are all bound for glory ! 

We then visited Captain Joseph Chase's wife, who had 
bowed the night before for prayers. She was glad to see us, 
and believed the Lord had sent us. She has been forward 
for prayers in Elder Knapp's meetings, a Baptist minister, 
who had a powerful reformation last winter here in New 
Bedford, wherein many were added to the Calvinist Baptist 
church. This woman has been blessed a number of times, 
and then fallen into unbelief We prayed with her, and 
wept over her while on her knees, and think God will make 
a good sanctified Methodist of her. We visited Br. Hink- 
ley. Lord, convert that young man, John Macomber ! We 
visited Br. Asa Coombs. We also visited Sister Nickerson. 
Her husband (Hiram Nickerson) is mate of a whale-ship ; 
he was one of my spii^itual children converted on the Vine- 
yard twenty years ago, at Br. Joseph Vincent's. Sister 
Nickerson is a Clark, from Chappaquidick. In the evening 
we had a prayer-meeting in the vestry. A good time. We 
lodged at Sister Nickerson' s. Saturday morning was rainy. 
I visited and prepared for the Sabbath. In the evening we 
had many at our prayer-meeting, and some arose for 
prayers. The work of sanctification is going on in the 
church. 



460 



LIFE AND LABORS OF 



Sabbath, I preached three times at Elm-street chapel. 
My texts were St. Luke, 1 Phil., — Let your moderation/'' 
&c., — and Job 38 : 31, 32. This is one of the best days that 
I ever lived. God blessed me with freedom. The house 
was full and running over. The cloud of divine mercy is 
hanging over. In the evening there were perhaps one hun- 
dred outside that could not get in. After preaching, it was 
proposed to take up a collection for me. It was set on foot 
by Sister Nickerson and Br. W ard ; and although it was not 
known before that there would be a collection, the people 
contributed over ten dollars. Sabbath evening, we lodged 
at Sister Nickerson's. 

Monday morning, we took the cars and came to Boston, 
I conversed with Mr. Fernald, Universalist preacher from 
Newburyport. 0 Lord, hedge up every false way with him ! 
We arrived at Boston in safety. At four o'clock we 
started again for South Newmarket, and found our chil- 
dren all well. Thank the good Lord ! I walked to Br. T» 
Chesley's, and had an interview with Br. Worthen, our 
preacher. I was brought to Lamprey River. We had a 
prayer-meeting in the vestry. I lodged at Br. Chapman's. 
Wednesday, the packet left me ; I suppose all for my good. 
I walked to Durham Neck. I there found that * * my 
tenant, had sold all the hay in my absence, and had laid a 
plan, from appearance, to cheat me out of the most of my 
rent, if he could. 0 God, have mercy on his soul and body ! 
He has once professed religion, but is now intemperate. I 
pity him, fi'om my soul ! 0 Lord, do not. suffer him to cheat 
me ! Dispose him to do better by me than he has intended ! 
And do not suffer me to do one wrong thing about this 
affair ; for I had rather suffer wrong than do wrong. This 
night I lodged with Neighbor Kent's folks. Thursday morn- 
ing, I saw * * again ; I am sorry he is so wicked. Mr. 
R. Kent brings me to General Burnham's, who is in a de- 



REFORMATION JOHN ADAMS. 



461 



cline. We had a weeping time together. He said that 
the Jesus I had recommended so much he found to be good 
in his sickness. 

I came to the Falls. Here I found * * bent on dishon- 
esty. I took advice of Br. B. Mathes. 0 Lord, help me ! 
.Give me heavenly wisdom in this affair, and bless the people 
in this village, and give us reformation in this place ! I put 
up that night at Sister Young's, with Br. Drew. This day 
I have been comforted by the fifty-sixth Psalm. I believe 
God will work a deliverance for me ; and, 0 Lord, I will 
strive to do thy perfect will ! 

Oct. 1st, 1841. — ^ Tuesday morning, I am comforted in 
reading Psalms fifty-seven and fifty-eight. I start on a visit 
to * * ^. I find he is gone to Portsmouth. I go to Newing- 
ton, and am much afiected in hearing of the death of two 
,of Mr. Bj. Janvrin's children, at Great Falls. I return to 
Durham, and strive to make some settlement with my 
tenant. I have some faith that the Lord will help me, and 
hedge him up in his dishonesty. We settled in part. I re- 
tired to rest, and opened on this scripture, — 2 Cor. 7 : 1, 2. 
Here I felt the approbation of a good conscience to be 
worth more than gold or silver. Saturday, I visited Kent's, 
Header's, Neal's, Bickford's, Mathes' and General Burn- 
ham, and so on to Durham Falls. It is quarterly meeting. 
John F. Adams preached, on ' ' The kingdom of heaven is 
like leaven," &c. Forty-four out to hear. I exhorted and 
closed with prayer. We then attended a quarterly meeting 
Conference, and gave Br. Cram an exhorter's license. Sab- 
bath morning, we had a good love-feast. I then preached, 
filled with the Holy Ghost, on Luke 1, — " That he would 
grant unto us," &c. John F. A. then preached, on good 
news and glad tidings,— Luke 2. We then received the 
Lord's Supper. 

I then came to Abram Mathes' : it was stormy ; we had, 
89^ 



462 



LIFE AND LABORS OF 



however, a meeting. Monday, stormy. Lord, remember 
the seamen ! Just before night I went to E. Kent's, and 
back to Br. John Mathes'. My trust is in God. 

Tuesday morning. — 0 Lord, help me this day ! I called 
on Br. Abram Mathes and E. Kent, and they went with me 
to * * *j my tenant, and made an agreement with him that 
he should pay me eighty- three dollars ; but he violated a 
written obligation, in not abiding by their judgment. I found 
he was determined to cheat me out of all my rent, and more, 
too. Nothing is left but some potatoes. I then offered to 
take ten dollars less, if he would secure me ; but no. I then 
Tfent to Durham Falls. Lodged at Widow Odell's. Wednes- 
day morning, I came with an officer, and attached the pota- 
toes he had partly dug to take to Portsmouth. We just 
arrived in season. Thank the Lord ! ^ * raved, and 
tore round badly enough ; but we went on. I was also 
abused by his * * But they will have to suffer here and 
hereafter. Lord, reward them according to their deeds ! 

Thursday morning, before I awoke, I dreamed that Br. 
Tegue and myself were in my field, and caught a creature 
somewhat like a woodchuck. Just before he entered his hole 
in the ground, I caught him by the nape of his neck. He 
tried hard to get away, or bite me, but he could not. I 
found he was a mongrel, — part woodchuck and part skunk. 
He neither bit me, nor scented me. I then let him go. 
Immediately after, I passed by a stump, and saw a snake, — 
a pale-striped one. Tegue and I got two pitch-forks, and 
attempted to kill it ; but it crawled into my cellar, and into 
the wall, leaving the mark of blood and corruption on the 
ground. The cellar was covered over with a white mould, 
and very dirty. The hole in the cellar-wall was pointing 
towards Lee. I thank the Lord for showing me in a dream 
who those were. 

Thursday, we had help, and got up the potatoes. * * * 



REFORMATION JOHN ADAMS. 



4G3 



abused me, but I had got him by the nape of the neck. 
That night I walked home to South Newmarket. God was 
with me, and will drive away the wicked like smoke. This 
wicked * * ^- is set on by the wicked round about. Friday 
morning, we were in deep affliction, on account of the death 
of John W. Janvrin and his little sister. In the two-o'clock 
train I went to Dover, and then took the stage to Great 
Falls. I visited Br. Gordon, and found him and family 
afflicted, and also Mr. Janvrin' s family in deep affliction. I 
stopped all night. I walked as far as Parson Hiiliard's. I 
then rode with a Mr. Hall to Br. Gowen's. I next visited 
and received an order for some fund-money on * * * * 
He manifested an unchristian spirit to me, and his son, 
* ^ =^ abused me shamefully. I pity his ignorance, and 
mourn his wickedness. I stopped at Br. James L.'s. I am 
comforted in reading God's word. 

Sabbath, Oct. 10th, I preached at Blackberry Hill school- 
house for the last time, at present. About forty were out to 
hear. My texts were Luke 1 : 74, 75, and 2 Thess. 1 : 5, 
6, 7. In the evening I preached at the new meeting-house, 
on Isaiah. God blessed with freedom. Over seventy were 
out to hear. God will give me victory over opposition. I 
returned with Br. Ivory Goodwin. Monday, I came on foot 
to Great Falls. I conversed vfith 0. ^ * a rum-drinker 
and rum-seller, — a poor backslider. How is the fine gold 
become dim ! Set out for Dover on foot ; the stage took me 
up. I visited P. H. I strove to settle with him for house- 
rent. I found him very wicked. His object is to degrade 
me, and lie about me, and then cheat me out of more than 
twenty dollars. He has for a long time been carrying on 
this wickedness, and yet is held as a member of the Methodist 
Episcopal church. 0 God, have mercy on her, and purify 
her from such abominable hypocrites ! I saw the Greenland 
ministerj J. Smithy and the East Kingston ministerj A. 



464 



LIFE AND LABORS OF 



Osgood. I stopped all night at Br. Scott's, the Dover min- 
ister, and there heard a lie which had been reported about 
me ; but this is only one of a thousand. In the morning I 
hastened to the depot. I visited Durham village, and 
stopped all night at W. J. Chesley's. Wednesday morning, 
I went to the Point. In the afternoon I visited the Neck. 
I found * * crabbed. I chored round, and returned to 
Widow B. Mathes'. The next morning I had a good tim.e 
in family prayer. She sent word by me that if her sister, 
Mrs. Burnham, would be baptized that day, she would. I 
visited them, but found the general very feeble. I also 
visited Br. Langmaid. His wife was not ready to be bap- 
tized. 

At one o'clock I preached on Acts, — "And now, why 
tarriest thou," &c. I then retired to the water, and bap- 
tized Br. Abram Mathes and wife. It was an interesting 
time indeed. Many were affected. After our return from 
the water, Br. Joseph Sanderson, from Sweden, in Maine, 
came to see me. Br. Moses was with him. We had a meet- 
ing that night in the school-house. Br. H. Drew preached. 
Sanderson and myself exhorted. It was a reviving time. 
Joseph tarried all night with me, and wanted some "temporal 
assistance of me ; • ' for the famine was sore in his native 
land." I assisted him, though he was once opposed to his 
sister Sarah's marrying me. I went with him to Durham 
Falls. I then rode home on horseback, and stopped all 
night. Saturday, I set off for Rye. "Visited Greenland. 
Stopped all night at Br. M. Garland's. On the Sabbath 
morning, I visited Br. J. T. Adams, the Bye minister ; he 
was very glad to see me. He preached in the forenoon, on 
" Will ye also be his disciples ? " I preached on Luke 1 : 
74, 75. We had a good time. There is a reformation in 
the charge of Br. James T. Adams. About fourteen have 
been converted. In the evening I preached at Captain I. 



REFORMATION JOHN ADAMS. 



465 



M.'s; he and wife are converted. I spoke on the Three 
Taverns, and we thanked the Lord, and took courage. We 
had a good inquiring meeting, and souls vfere awakened. 
We all bowed together. I then returned with Br. Adams. 
Monday, we visited on the Lafayette Road, and I went to 
Portsmouth, and called on Br. S. Kelley. I then came to 
Br. Berry's, at Newington. Tuesday, I bought his horse. 

0 Lord, make it all for the best ! I visited some in town, 
and returned liorae. 

Wednesday, I was very unwell with a pain in my back, 
and hoarse lungs ; but the Lord will help me. I remained 
at home that niglit. Thursday, I set off" for Durham with 
Br. Gordon's horse, I visited Sister Sanderson at New- 
market, and Br. Drew at Durham Falls. I then went to 
Wednesday Hill, to old ^ There was the funeral of the 
Widow Jenkins, aged ninety-eight years, eight months, and 
twelve days. I conversed with * and found him uphold- 
ing his ^ * ^ * in his wickedness. I visited some in the 
neighborhood, and returned that night to Br. John Pearl's. 

1 found his grandfather opposed to God and his people, 
Friday, Br. Tegue and Br. James Paul went w^ith me to 
Durham Neck, to work on my baTn-floor and shed. We 
found the pork that belonged to me, hid by * * in the bam 
fodder. Friday night, we lodged at E. Kent's. Saturday 
night, I went to the Falls, to take the advice of J. A. Rich- 
ardson, Esq. I returned to the Point, and lodged at Br. A. 
Mathes'. The Lord appeared for me in a dream, and blessed 
my soul. 

Sabbath, I preached in the Point school-house to twenty- 
three, on 1 Peter 4 : 4, 5. It was a good time, and many 
spoke. Glory to God ! my soul was happy. In the after- 
noon many came out, and I preached on Mat. 5:8. In the 
evening Br. Cram preached on "Ye will not come unto me, 
that ye might have life." He was somewhat embarrassed^ 



466 



LIFE AND LABORS OF 



but it was a good time. We are in hopes of a reformation 
in this place. I lodged at Mr. Kent's. 

Monday, Oct. 25th, I attended the auction at R. Kent's. 
That night I went home to South Newmarket. Tuesday, I 
came to the Neck with Br. M. Sanderson. He helps me 
five days. Saturday, we went home. Sabbath, I was with 
Br. Worthen, at South Newmarket. I preached on Luke 
1 : 74, 75, with freedom. In the evening I preached at Br. 
Kews', on being a good soldier. Monday, I went with Br. 
Sanderson to Great Ealls. "We did some work days, and 
went to meeting evenings. We heard Br. Adkins preach 
two evenings. It was a protracted meeting. Wednesday, 
we came to Durham Falls. I went to class-meeting at Sis- 
ter Applebee's. We lodged at Br. H. Paul's. Tuesday, we 
visited General Burnham, and found him happy in God. I 
went to Piscataqua Bridge, and back to Br. A. Mathes'. and 
preached the funeral sermon of the child of C. Bickford. 
Friday, I got a gondola, and we started from the Neck with 
a load of wood for South Newmarket : wet and cold. Satur- 
day, we had hard luck, — the loss of an oar and head wind. 
We walked to South Newmarket, and left our wood on 
Greenland shore. 

Sabbath morning, I walked to the Neck, and then crossed 
to Newington, and heard Br. Padman preach about the 
Witch and Samuel and Saul. He preached well. In the 
evening I preached on Luke 1 : 74, 75. I lodged at S. 
Hoyt's. Monday. I am gondolaing, with a head wind. I 
came back to the Neck in a leaky boat, and had a bad time. 
Tuesday was a very cold and windy day. I returned home 
with my horse and carriage, suffering with the cold. Wednes- 
day, I and John I. went to Greenland. We found the gon- 
dola of wood driven by the storm up to high- water mark. 
We unloaded and loaded again, and, on Friday evening, Mr. 
H. Googen and myself arrived at South Newmarket wharf 



EEFORMATION JOHN ADAMS. 



467 



Sabbath, I was at Lamprey River, and heard preaching, 
and preached myself in the evening. Monday, I went back 
with the gondola to Pisca^taqua Bridge, and found that the 
tender mercies of the wicked are cruel. Hard time. Mon- 
day evening, I stopped at Br. Wheeler's. Tuesday, I 
arrived home. In the evening I sat down, and wept over 
the fatigues of the day. Wednesday, I and John came to 
hunt up our young stock. 

Thursday, Nov. 25th, was Thanksgiving. I was at home. 
Sabbath, I went to Durham Falls. Br. Sanderson preached 
in the forenoon, and I in the afternoon, on '' Brethren, pray 
for us," &c. In the evening, after visiting Samuel Burn- 
ham, I preached at the Point school-house, on " The Lord is 
my shepherd," &c. I lodged at Br. Daniel Mathes'. Mon- 
day, I went to the Falls, and back to the Neck, in a storm of 
snow, and lodged at Widow Comfort Mathes'. Tuesday, 
Davis and myself went with my stock to South Newmarket. 
Wednesday, I was butchering. Thursday, I had visitors. 
Friday, I, my wife, and two children, went to Newington. 
I then went on to Portsmouth. 

Sabbath, I preached three times at Newington. I stopped 
with John A. Pickering. Monday, the snow was gone, and 
we returned in a wagon. Tuesday, I was at home. Wed- 
nesday evening, I attended a protracted meeting at New- 
market. Thursday, I preached the funeral sermon of 
General Samuel Burnham. I staid all night, and wrote off, 
by request, the sermon for publication. 

FUNERAL SERMON OF GENERAL SAMUEL BURNHAM.^ 
Delivered in Durham, New Hampshire, on Thursday afternoon, Dec. 9th. 

Dear Friends and Brethren : 

As it has /alien to my lot, in the providence of God, to 
address you on this solemn and interesting occasion, I have 



468 



Lirz^ AND LABOES OF 



felt desirous that I mi^lit be directed to a suitable portion 
of God's word as a foundation for some remarks at tliis 
timOj and am led to invite jour attention to the 37th Psalm 
and 37th verse, — "Mark the perfect man, and behold the 
upright ; for the end of that man is peace." In this Psalm 
two characters are brought to view, namelj, the righteous 
and the wicked. Probably this Psalm was originally 
designed for the comfort of God's people, with the prospect 
of their speedy deliverance from their Babylonish captivity, 
and a return to their own land. And this Psalm may be 
read to the comfort of all God's people, in every age of the 
world. The promises contained here, my Christian friends, 
are greatly for our comfort and encouragement to trust in 
God. Herein we are informed that a good man's steps are 
ordered by the Lord ; and again the Psalmist saith, I have 
been young and now am old, yet have I not seen the 
righteous forsaken, nor his seed begging bread." On the 
other hand, he had seen the wicked in great power " (that 
is, in prosperity), " and spreading himself like a green bay- 
tree ; yet he passed away, and, lo, he was not ; yea, I sought 
him, but he could not be found." And now come in the 
words of our text, "Mark the perfect man," The one here 
described in this Psalm : notice him ; he is perfect in his 
soul ; God has saved him from all sin, and filled him with 
his own love and image, which is in righteousness and true 
holiness. He is upright in his conduct, and his end is peace 
and quietness. To such an one saith the Apostle, "To die 
is gain." 

But when the Psalmist said, "Mark the perfect man," it 
is not improbable that he had the eye of faith on the Lord 
Jesus Christ. We know that Christ was a subject of 
promise and of prophecy. The prophets looked through 
several centuries by the eye of faith, and apprehended Christ 
as the tvtt<^ Messiah that would make his appearance into the 



REFOKMATION JOHN ADAMS. 469 

world. He was spoken of as a man that should be an hiding- 
place from the wind, and a covert from the tempest ; as rivers 
of water in a dry place ; as the shadow of a great rock in a 
weary land. And, as Christ has come according to the pre- 
dictions of the prophets, I would direct your attention, my 
hearers, to him who has lived our example, and died our 
sacrifice ; and, notwithstanding he was in the form of God, 
and thought it not robbery to be equal with God, made him- 
self of no reputation, but took on him the form of a servant, 
and became obedient unto death, — even the death of the 
cross. I say, " Mark the perfect man," Christ Jesus. While 
here, he was a man of sorrow and acquainted with grief 
' ' Consider him who endured such contradiction of sinners 
against himself, lest ye be wearied and faint in your minds." 
"We consider Christ as the true example for us to follow, 
whose aim and end was to establish a peaceable khagdom 
throughout the world; therefore, "he, being rich, became 
poor, that we, through his poverty, might become rich ; and 
he, being made perfect through sufferings, has become the 
author of eternal salvation to all them that obey him;" so 
that we may learn that through Christ we may be made per- 
fect in this life ; for the design of the preaching of the gos- 
pel is to present every man perfect in Christ Jesus. Not 
that we can arrive at absolute perfection ; this only belongs 
to God. Nor are we to expect angelic perfection, or Adamic 
perfection, in this life ; nor do we expect perfection in judg- 
ment. But there is a perfection attainable in this life, 
namely, a perfection of faith in the atoning blood of Christ ; 
that is, a knowledge of sins forgiven; and we may know 
perfectly well that all our past sins are remitted, and have 
the direct witness of God's Spirit that we are justified by 
faith, and have peace with God through our Lord Jesus 
Christ. This was the case with our brother, whose remains 
are shortly to be interred in the silent grave. He not only 
40 



470 



LIFE AND LABORS OF 



felt justified from the guilt and condemnation of his past 
sins, but a cleansing from all unrighteousness, and was per- 
fectly resigned to the will of his heavenly Father ; so, my 
friends, it is not only our privilege to have that faith that 
unites us to Christ, but to be perfected in the love of God. 
The Apostle saith, ' ' Herein is our love made perfect, that 
we may have boldness in the day of judgment; " because as 
he is so are we in this world, and it is this perfect love that 
casteth out fear. This was the case with our much-respected 
brother and friend. He had no fear of death and a future 
judgment, but could talk about dying and another world 
with great composure. What encouragement have we, my 
dear brethren, to trust in God ! for the prophet saith, " Thou 
wilt keep him in perfect peace whose mind is stayed on 
thee." Because he trusteth in thee. And may we let 
patience have her perfect work, that we may be perfect and 
entire, wanting nothing ! 

Now, having thus described the perfect man, we may mark - 
him first by observation. Notice him. He is not cast down 
by the frowns, nor raised by the honors or flatteries, of the 
world. His mind is bent heavenward, and he chooses rather 
to suffer afiliction with the people of God, than to enjoy the 
pleasures of sin for a season. Has not this been the case 
with the one of whom we have spoken ? He, to be sure, had 
the honors of this world conferred on him, and was respected 
by the highest class of citizens among us ; yet he did not 
appear to feel himself above the least of God's people in this 
world. Observe him, my unconverted friends ; he has not 
only exhorted you in public, but, no doubt, has often prayed 
to God for you in secret places. Second, we are to mark 
the perfect man by approbation. The unbelieving world may 
count such an one a fool or enthusiast ; but, as he meets the 
approbation, of God, he is worthy of the approbation of his 
fellow-men, and deserves to be commended by all, though it 



REFOEMATION JOHN ADAMS. 



471 



is not expected ; for it is said the servant is not above his 
Lord. Christ hath said, " If they persecute me. they will per- 
secute you also." Therefore, we are not to approbate a man 
less because he suffers reproach for the name of Christ, but 
rather choose to follow his example, and so mark the perfect 
man by imitation ; that is, we are to strive to follow him as 
he follows Christ. We have the examples of many in the 
Holy Scriptures. Hence, saith the Apostle, ' ' We speak 
wisdom among them that are perfect ; ' ' and no doubt but 
there are many such now on earth, who are going on to 
greater degrees of this perfection. Let us, then, imitate them 
in faith, hope, and charity, and may our spiritual eyes be 
opened to behold the upright, — such as have purified their 
souls in obeying the truth through the Spirit unto unfeigned 
love of the brethren. The end of all such is peace ; yes, 
peace is the aim and end or object of the perfect believer 
in Christ. He enjoys peace in his own mind and conscience. 
He seeks peace among the people of God. Was not this the 
case with our dear brother in Christ ? May he not be 
counted a peace-maker among all God's people, and did he 
not extend his love and union to all God's people of different 
orders in this town and elsewhere ? May we not say the 
end of this man is peace ? Having had an opportunity of 
visiting him several times in his confinement, my heart has 
been deeply affected to behold him, and hear him converse on 
the thitigs of the kingdom of God. He said on one occasion 
to me that he felt the Jesus that I had recommended to 
others to be very precious to him. It is known to us and to 
many that he suffered much iu his sickness with a distressing 
cough and a violent pain in his side, but was very patient. 
He expressed, however, a desire that he might have an easy 
passage to the in-vasible world. In this his desne w^as 
granted. In the morning, before he died, he asked his dear 
mother if she could see death upon him. She answered that 



472 



LIFE AND LABORS OF 



she thought she could. He said, if he could perceive it, he 
would, if he had strength, shout glory to God, — and in a few 
moments fell asleep in the arms of Jesus. And now, my 
dear friends, will you follow him, as he followed the Saviour ? 
Remember how desirous he has felt for the salvation of your 
souls ; and, my dear friends, I feel very desirous that God 
may revive his work among you, and that this death may be 
sanctified to the good of the inhabitants of this town, and all 
the acquaintance of the deceased elsewhere. 

In addressing the relatives of the deceased, what shall I 
say to you ? My dear friends, this day you are called 
together on a very solemn and affecting occasion. This day 
we are reminded of the shortness of time, and the brevity of 
life. How important it is that you should prepare for the 
solemnities of death ! Here one of your number is cut down 
in the bloom of life, at the age of thirty-five ; and shortly 
you will follow him to the place appointed for all the living. 
And shall I say a word to the widowed mother ? God hath 
taken from you a kind and an affectionate son, but your loss 
is his gain. I trust you will strive to meet him in that 
heavenly world. Your dear son has gone and left you, and 
the stroke is heavy ; but I trust you will not murmur nor 
repine, but kiss the rod, and bless him who hath appointed 
it. You have yet one son remaining with you. And may 
I not say a word of comfort to him ? I have no doubt, my 
dear friend, but that you are comforted in the happy death 
of your tender and affectionate brother, and that you have 
been enabled to watch over him by day and by night through 
all his past sickness ; and I trust that you will remember the 
good example he has left you, and the instructions given 
you by him ; and may the Lord seal instruction to his word 
spoken at this time to all present, which is the desire of his 
unworthy servant ! Amen. 



REFORMATION JOHN ADAMS. 



473 



In the evening I was writing up my journal till past 
eleven o'clock. Saturday afternoon, I left the Widow Burn- 
ham and Joseph, her son. I visited at the Falls, and 
lodged at Br. Timothy Brewster's. I visited the sick. 
Elder W. Demeritt is thought dangerously sick, and is de- 
prived somewhat of his right reason. Sabbath, I was at 
the brick house, with Br. Drew. I preached in the morning 
on 1 John 1 : 8, 9. It was a good time. He then preached 
twice, and well. Monday, I prepared the memoir of Br. 
Burnham, as follows : 

Samuel Burnham, the subject of this memoir, was born 
in Durham, New Hampshire, in the year 1806, April 1st, 
of respectable parents, who felt interested for his good 
education. As he manifested a mind for study and im- 
provement, and had the means for this purpose, he was 
fitted for and entered college ; but, his health being poor, 
he thought it not best to proceed, and so returned home at 
the close of his first term, by the advice of his friends. 
He then attended to agriculture, and in so doing regained 
his health. Afterwards he employed himself in school- 
teaching in his native town and elsewhere, from time to 
time, as his health would admit. Being a young man of 
talent, and respected among his associates, he came into mil- 
itary office at the age of twenty, and continued to rise in 
office till he became Major-General. Having, moreover, 
the confidence of his fellow-citizens in town, he was chosen 
representative to General Court in the years 1833 and 
1834 ; and in the years 1835 and 1836, selectman. Again 
in 1838 and 1839, town-clerk and selectman • and in 1840 
and 1841 was appomted again representative, and remained 
firm in his political views and in the confidence of all his 
constituents until the day of his death. 

In relation to his Christian experience, it may be said that 
40* 



474 



LIFE AND- LABORS OF 



he had been blessed with religious instructions from his 
youth up, and had ever sustained a good moral character. 
His example, before he professed experimental religion, was 
worthy to be imitated ; but, notwithstanding this, he was led 
to discover, bj the light of divine revelation, the depravity 
of his heart, and realized himself to be a lost sinner before 
God. In this situation he was led to cry for mercy : and at 
length obtained a pardon of sins through the merits of 
Christ, his Saviour. This was at the age of twenty-one. 
At this time there was a revival of religion in the town 
among the Congregationalists and the Christian connection. 
Many were hopefully converted to God ; and he rejoiced in 
God, his Saviour, with them. After this, he left Durham, 
and went to school at Hampton seminary. There he enjoyed 
his mind very well, and, after returning home again, he 
was impressed with the duty of baptism, and before he en- 
tered college he received this ordinance by Elder William 
Demeritt. In March 6th, 1836, the Lord visited the family 
by the death of his fatlier, which was a heavy stroke to all. 
After this, Samuel came forward around the family altar in 
the place of his father, and was blessed in so doing. He 
often felt it his duty to invite sinners to come to Christ, and 
to flee from the wrath to come ; and his gift was always 
profitable whenever he improved it. In his death the town 
has sustained a great loss, and also the public generally. 
He was benevolent and charitable. He was liberal to the 
support of the gospel, and a strong believer in the Bible and 
in the fundamental doctrines of the gospel, namely, the im- 
mortality of the soul, the divinity of Christ, and future 
rewards and punishments. He also was a believer in the 
doctrine of holiness, and more especially in his last sickness, 
which was introduced by the measles which he had the 
March before. They left him in a decline, and for a while 
his life was despaired of But he recovered again so far aa 



REFORMATION JOHN ADAMS, 



475 



to ride out and yisit his friends, but T^as very feeble ; and so 
continued until October. From this time he began to fail 
very fast. He was much afflicted with a pain in his 
side and a distressing cough, which followed him till his 
death. 

The best attention was paid to him by physicians and 
friends ; but all this could not restore him to health. He is 
gone, and has left a widowed mother, and a kind and tender 
brother, to mourn their loss. But their loss is his gain. He 
was patient, and resigned to the will of his heavenly Father. 
Myself ha^ang lived in the town a number of years, have 
had an opportunity to form an intimate acquaintance with 
him. and have \asited him several times in his last sickness, 
and found him firm in the cause of Christ. Although he 
often lamented his past unfaithfulness, yet he felt he should 
be saved through the merits of Christ. I have thought, had 
he done the perfect will of God in times past, he would have 
preached the gospel. He has had, in gone-by days, a great 
trial on his mind in relation to this thing, but feared that 
he was not qualified for it. 

One time I asked him if death appeared gloomy. To 
which he replied : "0 no, blessed be God ! it looks all 
bright beyond the grave. I hope I shall have patience for 
the time to arrive when I shall be at rest.'"' 

He conversed freely with his brother about their temporal 
affairs, and gave suitable directions about them ; and also 
about his funeral, and who should perform the services ; and 
then he departed in peace on Tuesday morning, at five 
■O'clock, December 7th, 1841. His funeral was attended by 
the writer of this memoir, and the Rev. Mr. Tobey, of Dur- 
ham, who, after the sermon, gave a very suitable address, 
and made the concluding prayer. The assembly was af- 
fected, the foneral procession great, and his death much 
lamented. John Adams. 



476 



LIFE AND LABORS OF 



Monday evening, I heard for the first time Miller lecture 
at Dover, on the second advent of Christ into the world. 
The meeting was at the Methodist house. Perhaps one 
thousand were present, many of them from a distance. I 
liked some of what he said, but did not believe in his theory 
of a set time. I lodged at Br. S. Gate's. Tuesday, I wont 
to Great Falls. It rained. I lodged at Berwick, with Bev. 
Mr. Hilliard. I visited on Wednesday Br. 1. Goodwin. 
Received twenty dollars for ministerial service. I then re- 
turned that night home to South Newmarket, somewhat 
unwell. 

Thursday, I intended to go to Raymond, New Hampshire, 
to attend a protracted meeting ; but it stormed that day, and 
Friday and Saturday. Then I went on in the storm to 
Raymond, where I found Brs. Plummer and Osgood, and a 
young Br. Trefethen. The people received me gladly. 
That night I preached on Isaiah 32 : 17, for the first time 
in this town. I lodged at Br. J. Brown's, whose daughter 
has joined the Methodists. In this town the Freewill Bap- 
tists have split into two parts, and Methodist influence is 
gaining ground. 

Sabbath, our meeting was in theJFreewill Baptist house. 
Br. Osgood preached in the forenoon, and I in the afternoon, 
on Col. 1 : 28. The house was crowded, and there was 
great attention. In the evening I preached again to a 
large multitude, on Ezek. 33 : 11. That night my soul was 
distressed for sinners. I lodged at Br. Bishop's. His wife 
is not a professor, but saw me in a dream before I arrived, 
and thought I was the means of her conversion. Since, 
she has come to the anxious-seats, and God has blessed 
her somewhat. Monday, we had an afternoon meeting. In 
the evening I preached, on ' ' Lest coming suddenly, I find 
you sleeping," &c. It was a solemn time. I lodged at Mr. 
J. Smith's, a backslider. That night his son's wife cried for 



EEFOEMATIOX JOHN ADAMS. 



4TY 



mercj. In the morning I visited her husband, a backslider. 
0 Lord, reclaim him ! God has since converted him and his 
wife. Tuesday, we had prajer-meeting. In the afternoon 
Br. Trickey arrived, and I preached on Luke 1 : 74, To. In 
the evening Br. T. again, on what Felix said to Paul. It 
was powerful, and there was a great breaking awaj, and sin- 
ners were weeping. Wednesday, the work increased. I 
preached, on -'What wilt thou," &c., with freedom. Many 
took the anxious-seats, and souls were converted. Glory to 
God ! Br. Trickey preached in the evening, on - ' They have 
Moses and the prophets,"' &c. The work of reformation is 
powerfully increasing : souls were converted, and backsliders 
reclaimed. I lodged at Mr. Daniel Scribner's. 0 God, 
convert him and his brother John ! My soul is distressed for 
them. 

Thursday evening, Br. A. Plummer preached at the meet- 
ing-house, on Know thou that for all things God will bring 
thee into judgment." Doctor Page, the settled minister of 
Raymond, exhorted. I then spoke, and we called the mourn- 
ers forward. The reformation increases. That night I 
went to Oak Hill, and lodged at John Holman's. Friday, I 
visited Esq. Folsom, a backslider, though a Freewill Baptist 
church-member. 0 Lord, reclaim him ! That evening we 
had a powerful class-meeting at Br. Lane's. Three were 
converted, and four joined class. The meeting was somewhat 
noisy ! 

Saturday, I dined at Br. Joseph Fogg's. I then visited 
Mr. * * * and wife, near the meeting-house, a pro- 
fessed Universalist. I found him to be a bitter weed. I was 
disappointed. I was treated worse than I expected ; but the 
devil always rages in time of a revival. That evening, I 
preached at Br. Jonathan Brown's, on Pure religion," &c. 
Several spoke. Sabbath, I preached at the Lanford school- 
house, in the edge of Candia, on Acts, These that turn the 



478 



LIFE AXD LxlBORS OF 



world," &c. A good time. It was powerful. I preached on 
Rev. 3 : 18. Almost all arose for prayers. In the evening 
I preached again at Br. Brown's. There was nothing special. 
I lodged at John Scribner's. Monday, I prayed with both 
families, and went to Oak Hill, and then home with my sleigh 
on bare ground. 

Tuesday and Wednesday, I was unwell. Friday, I and 
John went to Newington. I returned, and preached on 
watch-night at South Newmarket, upon Rom. — "The night is 
far spent," &c. God has preserved me one year more. 
Saturday, Jan. 1st, 1842, 1 went to Durham and to Wednes- 
day Hill, to strive to effect a settlement with but 
could not. I stopped all night. Sabbath, I came to D ji - 
ham, and attended the funeral of Elder William Demeritt. 
The sermon was delivered by Elijah Shaw, of the Christian 
connection. The remains were carried to the brick house. 
Eight hundred people were present. His death will cause a 
revolution in town. Sabbath evening, I preached at Lamprey 
River, at the Methodist meeting-house. There is a great re- 
vival there, and we had a good time. I stopped all night at 
Br. Timothy Murray's. Monday, I visited at Lamprey River. 
I also went to the poor-farm, and returned home. Tuesday, I 
was at home, attending to temporal things. Wednesday, I 
visited Durham and Wednesday Hill, in Lee, to make some 
settlement with ^ * ^ -who lived on my Durham Neck. 
He is a poor, wicked backslider, and has cheated me to the 
amount of one hundred dollars ; and this, except he repents, 
will meet him in the judgment. I saw him and his father, 
but we made no compromise. I stopped at his brother's, 
* ^ . Thursday morning, we made a settlement on tem- 
poral things, and * ^ and his father agreed to give me 
thirty-five dollars ; but this will not wash away * * 's 
guilt of fraud. 0 Lord, bring him to repentance ! 

That night I returned home, and found Brs. Joseph and 



REFORMATION JOHN ADAMS. 



479 



Moses Sanderson at mj house. Joseph came to seek a 
favor : he obtamed it. Friday, we parted, and I set out for 
Chester on horseback. I was dii-ected by the providence of 
God to Captain Lovering's, in Raymond, where I tarried all 
night. Saturday, the quarterly meeting commenced at the 
school-house, near Father True's. That night I attended. 
Br. Plummer is preacher in charge. We had an attentive 
assembly. Saturday, I preached three times, and Sabbath 
thi-ee times. We had also a love-feast and sacrament. Our 
meetings were in the demonstration of the Spirit and power. 
My texts were, Jer. 38 : 20 ; Isai. 11 : 12, 13 ; Eph. 5 : 
16 ; Jer. 6 : 16 ; Rev. 15 : 2, 3 ; Heb. 11 : 25. Many 
spoke in the evening. I lodged at William True's. Mon- 
day, I visited Br. Plummer, Br. Poor, Br. Levi Blake. 
Stopped at Piscasset, and came home almost sick. However, 
I have but little rest at home. I am sent for in different 
dii'ections. Twice I have been sent for by Br. W. D. Cass 
to come to Henniker, ]N'ew Hampshu-e, to preach to them 
there. In that place there has been a temperance reforma- 
tion. Four hundred and twelve have lately taken the pledge. 
I am called to go to Exeter, on Br. Trickey's charge. The 
reformation is powerfal there, but I am under obligation to 
go to the Yhieyard, where I have been sent for several times. 
Tuesday, I am at home. Wednesday, I go to Durham Neck. 
I find my house broken into. I crossed the Ferry in a float 
to Newington, and visited Br. Samuel Hoyt. Returned to 
Llr. Garland's, and stopped all night. I found them very 
tender in theii' minds on relisiion. 

Thursday, I had a hard time in crossing the ferry on 
account of -wind and cold, but the Lord preserved me. This 
day I attended the funeral of a young woman. — Betsey Dame, 
aged 17 years. I preached on Matt. 25: "Behold the 
Bridegroom cometh, go ye out to meet him."' This day I am 
deeply affected before God. After funeral I returned home. 



480 



LIFE AND LABORS OF 



Friday, I set out on horseback for the Vineyard. The cross 
is heavy to leave my dear wife and children, but I take it up 
weeping. 

I went to Salisbury, and stopped over night with Br. S. 
True. I called on Br. Boyce. Saturday, I called on Br. 
Chamberlain, Salisbury minister, who was glad to see me. I 
visited several old friends. I called on Sally Coffin, my 
spiritual child, now sick. Saturday night, I tarried with Br. 
Banister, the stationed preacher at Newburyport. He is a 
very pleasant man. Sabbath, I preached for him, on the 

South Land." In the afternoon, I preached in Newbury 
meeting-house, on Thy soul shall live. The house was full. 
The power was there. In the evening I preached at Salis- 
bury meeting-house, on "Perfecting holiness," &c. The 
house was crowded. We then had a prayer-meeting. I tar- 
ried at Br. C. Pike's. Monday evening, I preached again, at 
Br. Brickhouse's, in Newburyport, on Thy latter end shall 
greatly increase." A good prospect of a revival. Tuesday, 
I called on Br. Mansfield, at Lynnfield, and lodged at Br. 
Isaac Emerson's, at Maiden. I was received kindly by my 
old friend. I called on John G. Adams, at Maiden centre, a 
Universalist minister. We had a pleasant interview together. 
He wished me the blessing of the Lord. Wednesday evening, 
I attended meeting at North Bridgewater. Br. Palmer is 
the preacher in charge. There is a powerful reformation 
there. It was said that between ninety and one hundred 
went forward for prayers. I heard the Rev. Paul Couch 
preach that night, on What is too hard for the Lord. 0 
Lord, convert the man into reformation and the doctrine of 
Christ ! God blessed me that night in praying and exhorting, 
and several were converted to God. I tarried at Br. Carr's. 
Thursday, I called on L. Bates, an old father in the gospel, 
and filled with the power. I tore away from him at Taunton, 
and came to Fairhaven, to the Head of the Ptiver. I fell in 



REFORMATION JOHN ADAMS. 



481 



with Brs. Otheman and Wilder. We had that night a blessed 
love-feast. I stopped at Br. Danforth's. Friday, we had a 
sunrise prajer-meeting, and I came to New Bedford ] but I 
missed my passage to the Vineyard. The packet had gone 
before I arrived. I made it my home at Mr. Gifibrd's. I 
find a reformation in Elm-street church, and learn that they 
have sent to South Newmarket for me to come on ; but I had 
started for the Vineyard. The brethren were very glad that 
I had arrived. I preached that afternoon on Jeremiah 38 : 
20. — "Thy soul shall live." In the evening vve had a 
crowded house. The pastor of Fourth-street church preached, 
on " Striving to enter in at the strait gate." I call him a 
good preacher. I exhorted, and mourners came to the 
anxious-seats, and some were converted. Here I had a 
heavy trial on my mind, respecting stopping in New Bedford 
over the Sabbath. My choice was to go to the Vineyard the 
next day, but I was pressed so hard to stay I consented. I 
was ''tried" till Saturday, and then found I could not go 
with my horse. I hoped God would overrule it for good ; so 
I preached that night to a house crowded full, on Psalms 50, 
— "These things hast," &c. The meeting was powerful; 
twenty came forward for prayers, and several were con- 
verted. 

Sabbath morning, we had a vestry prayer-meeting, and I 
preached twice, on Psalms, — "Behold how good," &c., and 
on 2 Peter, — " The Lord knoweth how to deliver," &c. 
God blessed me with freedom and a large congregation. In 
the evening the brethren sent me off to the Fourth-street 
church. I preached on the blind beggar. They came out 
well to hear, but it was a hard spot ; only one came forward 
for prayers. I put up with Br. Smith ; his wife, one of my 
spiritual children, was from Saccarappa. Monday morning, 
it was cold and no chance to go to the Vineyard ; so I found 
a good home at Captain Hiram Nickerson's : he is expected 
41 



482 



LIFE AND LABORS OF 



every day to return from sea. I visited Br. Amos Kelley. 
I then returned to Br. Knight's, and had an interview with 
him and Br. Pool, — New Bedford preachers. 

I am requested to go to Fairhaven, to Br. Stoddard's 
charge. I there found Br. Otheman, the presiding elder, 
and Br. Wilder, the preacher at the Head of the River. I am 
requested to preach. My text was in Romans 1 : 15. I did 
not have all that freedom which I have sometimes, hut the 
reformation is just commencing. Twenty were to the 
anxious-seats. I went home with Br. John Bunker. Tues- 
day, we had a ten-o'clock prayer-meeting. It was good. 
There were several preachers present, but I preached with 
freedom on the " South land," &c. The work of reforma- 
tion increases. I find the brethren very anxious for me to 
tarry awhile with them. Br. Millett spoke to the presiding 
elder to talk witli Br. Stoddard, to let me have full liberty to 
labor as God might direct me. and he did. That night, Br. 
Pool preacher], on ''Striving to enter the strait gate." lie 
preached on the same that I heard him preach at Elm -street 
chapel. It was good twice over. I exhorted, and called 
mourners forward for prayers. Over twenty came. Glory 
to God, the power is here ! Souls are converted, and the 
church is waking up. I went home with Br. Millett, a 
blessed soul. I should be glad to stay with them if I couldj 
but I must go to the Vineyard. 

On Wednesday morning, Br. M. carried me to New Bed- 
ford wharf, and gave me two dollars to pay my passage to 
the Vineyard. My horse was on board. W e had a strong 
wind, and I and several other passengers were sick enough. 
0 God, convert them ! We arrived in safety at Holmes 
Hole. Many were waiting my arrival. I went to ]3r. Hi- 
ram Chase's, and we had a good prayer-meeting in the ves- 
try. I lodged with Br. Chase. Thursday, I visited young 
converts and mourners in ten families, and came to Edgar- 



REFORMATIOX JOHX ADAMS. 



483 



town to Br. E. W. Sticknej's, We went together to Br. 
Stewart's, on the Plains, who is at the head of mj mission 
on Martha's Yineyard, and has obtained a subscription over 
the island for this object. 0 God, prosper the mission ! We 
returned to the vestry to class-meeting. I lodged with Br. 
E. W. S. 0 God, convert his children, and bless all his 
family and his labors ; for he is a man of God ! Friday, I 
visited with Br. T. M. Coffin, and found sinners weeping and 
waked up in the cause of God. I also had an interview with 
William and Henry Marchant, ministers at Edgartown. I 
then visited on the Plains, and preached at Br. Thomas 
Stewart's, on 2 Corinthians 13 : 1, — This is the third 
time," &c. We had a full and a powerful meeting, and sev- 
eral were in the liberty of the gospel. Saturday, I visited 
and came to Chappaquidick. Yisited, and preached on 2 
Corinthians 8: 9, — ''Eor ye know," &c. A very foggy 
night, and thirty out to meeting. There has been a power- 
ful work of reformation here since I left. Our meeting was 
good, and I have had freedom in preaching so far. I lodged 
at Br. Charles Snow's. 

Sabbath, January 30th, I preached on the Plains, at Br. 
Arnold Butler's, on Blind Bartimeus. I had freedom. In 
the afternoon I preached the funeral sermon of Elijah Vin- 
cent, at Cyrus B. Worth's house, on the Plains. There was 
a large and attentive congregation. I preached on Jeremiah, 
— '-'Hear ye and give ear." kc. The power was in the 
meeting. In the evening I preached at the meeting-house 
in the town, to Br. Stickney's people. We had a full meet- 
ing. My text was the 133d Psalm, — '"Behold," &c. I 
preached short, and we had a prayer-meeting. There needs 
to be a general resurrection in the church. I lodged at Br. 
Jason Luce's. Monday, I visited Joseph Kelly and wife. 
0 Lord, convert them into experimental religion ! I visited 
several families, and came to Pohoganut, and preached at 



484 



LIFE AND LABORS OF 



Josiah H. Smith's, on Hebrews 11 : 25, 26. It was rainy, 
but we had a good time, and several spoke. 

Tuesday, I visited several families, and stopped at Br. 
Elihu P. Norton's. Esq. I then came to Br. Asa Johnson's, 
and then to Br. T. Cathcart's, and prayed with his Avife and 
children. 0 God, . convert them 1 I lodged at Widow Han- 
nah Look's. She is beset with the cares of the world and its 
riches. Wednesday, February 2d, 1842, was the dedication 
day of the Congregational new meeting-house in Chilmark, 
and the installation of the Bev. Luke A. Spofford. I called 
on Br. Thomas D. Blake, the Methodist preacher of Chil- 
mark, and we attended the dedication. The sermon was 
preached by the Rev. Mr. Hooker, of Falmouth. His text 
was Psalms 95: 1, — "The Lord reigneth," &c. ; it was a 
compound of Universalism and Calvinism, though many good 
things were said in it. The Rev. E. Chase, of Tisbury, gave 
the charge, and Br. Rev. Mr. Gannit, of Edgartown, the 
right hand of fellowship. There was not much spiritual life 
among them, and I am somewhat doubtful whether their min- 
ister proves to be a profitable shepherd to that people. In 
the evening, Br. Blake and myself attended meeting at Cap- 
tain Moses Adams', and many attended. I preached on St, 
Mark, — "He hath done all things well," &c. Several 
spoke, and the power of God was in our midst. Thursday 
morning, it was rainy. In the afternoon, Br. Blake and 
myself visited Samuel Flanders and wife. We attended 
meeting at Daniel Flanders' : it was foul weather, but we 
had a very powerful meeting. I preached on " Thy latter 
end shall greatly increase." Five knelt for prayers, and one 
boy found peace. Almost all wept. We had an inquiring 
meeting, after preaching. We returned to S. F.'s again, and 
tarried all night. 

Friday, I came to Holmes Hole. I preached on purifying 
the soul, &c. Then we had a good class-meeting, and one 



REFORMATION JOHN ADAMS. 



485 



young convert found peace. I lodged at Br. T. Bradley's. 
In the afternoon I came to the Plains, and called on Esq. 
Norton. I prayed with him, and have strong faith that God 
will yet convert his soul. This, Saturday evening, I staid 
all night at Br. Thomas Stewart's, and we had a glorious 
time. My soul was very happy. I was awake almost all 
night. The power of God was on my soul. 

Sabbath, the 6th. a boatful of us came across to Chappa- 
quidick meeting-house. In the forenoon, fifty were out to 
meeting, and we had a blessed time. Many spoke, and one 
man of color, who was very gifted, — Lawrence Prince. If 
he is faithful, I think he may yet preach. After several 
spoke, I preached on the Saviour, who hath done all things 
well, and we had a good meeting. I dined at Br. E. Rip- 
ley's. In the afternoon I preached on repentance and re- 
mission of sins, besiinnino- at Jerusalem. \Ye had a full 
house, and many from the town. Several spoke, and God 
did help. In the evening we had a good assembly ; several 
took the anxious seat, and we had many happy converts on 
this' island. I preached on "Following on to know the 
Lord." I had freedom^. I then went home with Sister 
Margaret Fisher, — a good soul, — and Sister Corinna Look, 
a FreoAvill Baptist sister, from Industria, was there. 

Monday, I visited Samuel Huxford, and found him in a 
bad condition. 0 God, convert him ! I then visited a col- 
ored sister, who was sick, and Mr. Tisdale Smith and family. 
He invited me to preach at his house. I then visited old Mr. 
Joseph Huxford, almost one hundred years old. Also Mr. 
Cornelius Huxford, who has experienced religion when almost 
ninety years old, and is happy. Fi'om there I vfent to the 
meeting-house, and heard Br. Stickney preach, on ''My 
sheep hear my voice," &c. After meeting there was some 
dispute about the meeting-house. The Orthodox and Bap- 
tists make friends to stand against the Methodists, and are 
41- 



486 



LIFE AND LABORS OF 



sending their preachers among us. In the evening we 
lodged at Samuel Huxford's. His wife is a young convert. 

Tuesday, I visited Sister Anna Pease, a Baptist. She is 
in a strange way. She is afraid she was never truly con- 
verted, or is one that is to be lost. One part of her trouble 
is, the doctrine she has imbibed. If she believed in the doc- 
trine as Methodists hold it, and would seek for perfect love, 
she would come out happy and well in body. That night I 
preached at Francis Smith's, on "Gold tried in the fire." 
We had a weeping time, and some bowed for prayers in the 
inquiring meeting. Wednesday, I visited, and preached at 
Br. H. Ripley's, near the swimming -place, on the " Shadow 
of a great rock," &c. In the evening, I preached at Daniel 
S. Vincent's, a new place, on presenting every man perfect 
in Christ Jesus. Several spoke. It was a weeping time. I 
then attended an inquiring meeting, and several wicked 
young men stopped, and manifested much lightness. I did 
not question them, but I talked to them sharply, and prayed 
for them earnestly. Some that stopped at meeting were 
awakened. I stopped all night at Mr. Vincent's, and have 
some faith that he and his wife will be converted. Thursday, 
I visited Br. T. Stewart, and Captain Matthew Norton's 
family. Lord, convert their children ! I then came to Esq. 
Butler's, at Eastville. I also visited at Br. Joseph Lin- 
ton's, one of my old homes. I find a great change on the 
east side of the harbor. Within fifteen or twenty years 
many have gone to the invisible world, young and old, and 
yet here are some poor, wicked sinners unconverted. 

I preached that night in the little Methodist meeting- 
house, to twenty-four hearers, on Acts 9 : 31, — " Then had 
the churches rest," &c. God blessed the word; we had an 
inquiring meeting, and several knelt for prayers. It ap- 
peared like the commencement of good days. Friday, I went 
to a funeral at old Mr. Isaac Norton's. His wife was in- 



REFORMATION JOHN ADAMS. 



487 



terred. Br. Jesse Pease, a Baptist, preached, on Psalms 
119 : 96, — I have seen an end of all perfection, but thy 
commandment is exceeding broad." He did not give us 
much light on that passage. I was requested to exhort and 
pray. I handed out what light I had, and came on a piece 
with Br. Pease. I then visited at Mr. Thomas Smith's, at 
the head of Lagoon Pond, my old stopping-place ; they were 
glad that I came. I preached that night at Holmes Hole, on 
the same text that I had across the harbor. Brs. Blake and 
Smith (preachers) were present. It was a powerful time, a 
noisy time, and an awakening time. Stopped at Br. Thomas 
Smith's. 

Saturday. Br. Blake goes to Oldtown Plains, Br. Smith 
to Chilmark, and I am at Holmes Hole on the Sabbath. 
Saturday afternoon, I heard the Bev. Mr. Chase, of Tisbury, 
preach by note, at the funeral in this place of a little boy 
five years old. It was a well-composed sermon. I was in- 
vited to pray. In the evening I preached at Mr. Holmes' 
school-house, on the Neck. The house was full. I preached 
on -'He hath done all things well," &c. God fastened the 
nail. I lodged at the Widow Freeman Norton's. Sabbath, 
I preached three times. My texts were St. Luke 24 : 47 ; 
St. Mark 8 : 22 — 25 (something new to me), and Isaiah 62 : 
10. We then wound up with a prayer-meeting, and good 
prospects of a revival. Several spoke and prayed through 
the day, and the people turned out well. My health is good. 
I lodged at Br. W. Daggett's, and on Monday morning, past 
midnight, God visited me with his melting love and power. 
I was a long time in a dream or vision in a meeting-house, 
preaching to sinners. I awoke in the morning filled with the 
power of God. This is my birth-day, — February 14th, 
1842. — fifty-one years old, and mean to end my days on 
earth in the service of God. A mild Avinter, so far. Br. W. 
Daggett and I \isited old Sister Beecher, a mother in Israel. 



488 



LIFE AXD LABORS OF 



We visited a Captain Chase, a backslider reclaimed, and 
Charles Runless, a young convert. I then visited Captain 
Charles Smith, rich in the world, but not towards God. A 
hard case : for I contended, with him two hours, and prayed. 
He is blind to spiritual things. Lord, enlighten him ! I 
also visited Henry Worth and wife. 0 Lord, reclaim them ! 
they are friendly to me. I stopped till meeting-time. This 
night I preached my birth-day or birth-night sermon, on 
Psalms 37, — " I have been j'oung, but now am old," kc. 
The meeting-house was well filled': two preachers were with 
me. The power attended the word, and many appeared un- 
der conviction. They stopped for a public prayer-meeting, 
and many arose, expressing a desire for reformation. The 
meeting was very interesting. I lodged at Br. T. H. 
Smith's. 

Tuesday, I visited, and found sinners weeping and bowing 
to Christ. Then Br. G. Weeks and I visited North Shore. 
We called on Sylvanus Luce, and hemmed him up in a cor- 
ner. Lord, convert him ! We stopped all night at Br. Charles 
Cottle's, — good souls ! God convert their children ! I 
preached in the new school-house. God gave me a text, — 
Solomon's Song, "Awake, thou north wind," &c. I had a 
great opening in my mind, and great freedom. It was the 
best time I have had since I have arrived on the island. Many 
arose for prayers, — Captain E. Cottle, E. Dunham, Joseph 
Linton, and many others. The north wind blew strong. 
Glory to God ! reformation will come. Wednesday, we 
visited some old friends and several, and so came on to Br. 
Asa Johnson's, to dedicate his new dwelling-house, in Tis- 
bury, in the centre of the island. 0 God. shake it by thy 
power to its circumference ! God has enlightened my under- 
standing into his word, I think, more than ever. There now 
came on a powerful rain-storm, and a very strong gale. The 
people could not well come to meeting, but I preached to 



KEFOKMATION JOHN ADAMS. 



489 



sixteen persons, on this text, " But it is good for me to draw 
near to God." Br. Asa spoke, and Br. G. W. likewise. 
Some arose to manifest a desire for a revival. The Lord will 
convert some young women, — Misses Coffin and Davis. 
Thursday was very cold, and there was a very strong wind. 
I wrote a skeleton on the north wind, &c. Br. Weeks and 
I then came to Br. Blake's, heading the wind. From, there 
we three went to Manimshi school-house, and stopped at Br. 
Josiah Tilton's to supper, and were blessed with a good 
appetite. We then passed on through sufferings, and had a 
cold house and sixteen to hear. I preached on the shadow 
of a great rock in a weary land to many who did not expect 
me ; but Jesus did, and met with us. It was a powerful time ; 
sinners wept, and bowed to Jesus. We then went to Br. 
Daniel Flanders', and four of us staid all night; one was 
Captain Luce, from Nomans Land. We were well provided 
for. Friday morning, we had a melting time in family 
prayer ; several prayed, and some wept. The Ship Pocmo- 
nit, bound round Cape Horn, Captain William Flanders 
master, came into Manimshi Cove. Many prayers were 
offered to God for him and crew. Then some of his brothers 
went on board, and we remained on shore. 0 God, convert 
the captain and crew ! 

We then came to Br. Samuel Flanders', and then returned 
to Br. Blake's, and then to Capiggan, and preached in the 
new school-house, near the Widow Chase's, where we lodged 
all night. Our meeting was powerful beyond description. 
Some backsliders were reclaimed. My text was, St. John 
7 : 17. I had an uncommon opening in my mind. The 
doctrine of holiness shot backsliders and Calvinists through 
and through. Many fled from the inquiring meeting. Glory 
to God for the power ! Sister Chase has three children, — 
Henry, Martha, and Isaac. The two boys fled at prayer- 
time in the morning. On Saturday, came old Father Bobin- 



490 



LIFE AXD LABOES OF 



son and Sister Abigail Daggitt. Her husband is around 
Cape Horn. We have a rainy nigbt and morning. I have 
had twelve meetings this T^eek. In the afternoon the rain 
abated, and we came to Quampechy to E. P. Norton's, and 
from there to Pohoganut. We had no meeting. The ap- 
pointment failed of being notified. 

Sabbath, the 20th, I preached at Quampechy school-house. 
We had a full meeting, and some from different parts of the 
island. I preached on Heb. 11 : " By faith he forsook 
Egypt,'' &c. In the afternoon I preached on confirming the 
souls of the disciples. We had a melting time, and a spirit- 
ual meeting and many testimonies. Almost all arose for 
prayers. God hath done great things, and will do greater. 
We then came to Thomas Stewart's, on the Plains. A very 
full meeting, and several from town. I preached on St. John 
1 : 11, 12. We had a powerful meeting, and several testi- 
monies. The fields are white and ready for harvest. Mon- 
day, I visited in town, and preached in the evening in the 
vestry. I\Iany attended, several young converts spoke, and 
there was a breaking away among the people. God will 
work powerfully. It was said that it was the most powerful 
meeting witnessed for many months. I preached on Acts 9 : 
81, "Then had the," &c. I lodged at T. M. Coffin's. 
Tuesday, I had a blessed time in visiting in town. In the 
afternoon, I came to Captain James Stewart's, to wedding, 
but could not stop till evening. His daughter was married 
to Joseph Dunham, by Rev. Mr. Gannit. I came to Chap- 
paquidick, and preached at Francis Smith's, on Isaiah 19 : 
1, 2, 3. We had a very full meeting, and a number of 
brethren from Oldtown. They spoke in the Spirit. Brs. 
Weeks and Wooding (preachers) were with me. The text 
fayed upon the times, and, I trust, God assisted me to 
preach. The power was all through the meeting ; sinners 
wept, and bowed to God. Our inquiring meeting was good. 



REFOEMATION JOH^f ADAMS. 



491 



We lodged there. Wednesday, we visited W. Huxford and 
Tisdale Smith ; he was not at home. 0 God, shake him ! 
We visited several others, and old Br. Snow set us across 
the ferry. We came to Edgartown, and I preached at the 
Methodist meeting-house to hundreds, on St. -John 1 : 74, 
75. God gave me great freedom, and the reformation power. 
We then came into the altar, and wound up in a prayer- 
meeting. Br. E. W. S. was deeply aiFected, and sinners 
likewise all through the house. A dozen or fifteen arose for 
prayers. Glory to God ! the church is waking up, and back- 
sliders are returnmg home to God. My soul was melted in 
me. Several spoke. Many of other orders were out to hear. 
Br. Weeks and myself stopped at Br. Stickney's. There I 
wept for his family. Lord, convert Elizabeth and Isaac, and 
reclaim Mary, and sanctify Sister Stickney ! That night 
God visited me in a dream ; I was weeping over sinners. 

Thursday, my soul was in the work. In the morning, Br. 
T. M. CojQSn came to see me, and was under a temptation 
about me ; he was afraid I should get sick, and run all down. 
He took me off to his house, and would not let me visit ; so I 
tarried almost all day with him, and had an interview with 
Rev. William Marchant, a Congregationalist ; he is much 
shaken off from them in doctrines. Many wanted me to 
visit them. I visited some, and went to my meeting on the 
Plains, at T. Stewart's. The house was crowded. Many 
were from Chappaquidick. Br. G. Weeks preached for me, 
and it was good, — 2 Pet. 10, 11. I exhorted, and many 
others. 0 God, break away unbelief and convert sinners ! 
There are many young people here. Friday, I went to 
Josiah Smith's, at Pohoganut. I visited and prayed on the 
way, and found the young people under conviction. There 
is a flocking to meeting. I preached on Solomon's Song, 
" Awake; 0 north wind," &c. I have had a great opening 
in mind on this text. Our meeting was first rate. Fifteen 



492 



LIFE AND LABORS OF 



spoke ; we had an inquiring meeting, and foand the young 
people awakened. They all knelt in prayer but one young- 
man. We had delightful singing. This is a Methodist 
neighborhood. I lodged at Br. Samuel Smith's. We had a 
good time in prayer. Saturday, I visited Br. Gilbert Smith, 
and that young man came on his knees. I hope he has found 
peace. I returned to the Plains, and had a head wind tem- 
porally, though a fair tide spiritually. I called by the way 
on Captain Matthew Norton. I found him built up on self- 
righteousness. He said he hoped there would be a reforma- 
tion, but he had nothing to do but to look on. But God en- 
abled me to tear that garment from him, and the power came 
down, yes, the melting power, and God blessed the word, so 
that when I prayed he wept and fell on his knees. His wife 
is a member. His daughter wept and bowed. His son. 
Owen, wept, and God will work. Captain M. Norton 
dreamed, some time before I came to the island, that I ap- 
peared to him, and told him that we preachers declared to 
him the truth, and could not help what the people did. 

I walked from the Plains to the further part of Chappa- 
quidick, to Thomas Smith's, a new place. He has been a 
doubting Thomas. There I preached on St. John 20 : 29. 
It was a stormy time, and we had but few out to meeting. 
His brother Elijah, in the other part of the house, — a Meth- 
odist convert, — will, I expect, be led to join the Orthodox, 
by his wife, a revolter from the Methodists. Sabbath morn- 
ing, it was rainy. I came to Samson Hill meeting-house, 
and preached to a few on Isaiah 38 : 19. In the afternoon 
I preached on Hebrews 6 : 1, 2, 3. We had a full meet- 
ing, and some young preachers were present. We then had 
a class-meeting. It was a good time ; several arose to mani- 
fest a desire to be baptized. In the evening I preached, on 
the "Little city and five men within." Br. Jeremiah Pease, 
and son Jeremiah, and several others, were over from Old- 



EEFOKMATION JOHN ADAMS. 



493 



town. We had a very powerful meeting. Many spoke, and 
many arose for prayers. I lodged at "William Huxford's ; 
he has experienced religion, but Satan has entangled him, 
and his old father is raging like a wild bull in a net. This 
scripture — Isaiah 19 : 4 — is fulfilled: And the Egyp- 
tians will I give over into the hands of a cruel Lord, and a 
fierce king shall rule over them,'" &c. Monday, I met him, 
S. H.. and Josiah Pease, pn the beach, raging against the 
reformation on this island. 

I now came to Oldtown, visiting. J. Cellvy's wife wept. 

0 God, convert her ! I had an interview with a preacher 
from Philadelphia, who came to beg money to free the Af- 
rican church from debt. I visited Br. T. Cook. We prayed 
together. I visited Sister Mayhew, the deacon's widow. 0 
Lord, convert Sarah Mayhew, Joseph's daughter ! She wept 
while I sang. I have visited many to-day. In the evening 

1 preached at Br. H. R.'s, near the swimming-place. Many 
came from the village and elsewhere. My text was Hosea 
10 : 12. Many are yet bound with the bands of Orion. 
Some were powerfully engaged. We think of building a 
new meeting-house on the Plains. 0 Lord, prosper us ! 

Tuesday, March 1st, 1842, I came to Holmes Hole, visit- 
ing on the way, and found the people waking up all round 
the island. X orth Shore is all alive with reformation ; Cap- 
tain E. Cottle and wife, M. E. Dunham, and many others, 
have found redemption in the blood of Christ. I came on 
weeping. I called on the preacher, Br. Smith. He is re- 
vived. I preached in Mr. Holmes' school-house. They 
flocked from the village. My text was on " Dry bones."' — 
Ezekiel 37 : 3. 4. God made a shaking among us : preach- 
ers and brethren, both Baptists and Methodists, spoke. 
Henry Worth, a custom-house officer, came into liberty, and 
spoke, — a backslider, who experienced religion sixteen years 
ago. The reformation on North Shore, at Xew Bedford and 
42 



494 



LIFE AND LABORS OF 



Bristol, and elsewhere, stirs up sinners and backsliders. 
Many arose for prayers. I lodged at Sister Widow Nor- 
ton's. Wednesday morning was somewhat rain}^. I called 
on He asked me to pray ; but lie is in the gall of bit- 

terness and bonds of iniquity. He says he is a very wicked 
man, and I believe he tells the truth. He is so wicked that 
his mind is blinded in sin. He says we are all wicked ; and 
he thought he could vex me so as to make me swear. 0 
God, shake him by thy power ! I visited several families at 
the Harbor, and saw that the power was coming. Then Br. 
Weeks and I came to North Shore. We stopped at Br. 
Charles Cottle's, and then at Br. Leonard Luce's, and found 
them all alive to God. 

It was rainy, but we all went to meeting at the school- 
house. The house was filled, and the power was among the 
people. It was the most glorious time I ever witnessed, to 
hear the testimonies of Captain Edmund Cottle, and Elisha 
Dunham, and Alfred Norton, young converts, and many 
others who had been converted within a few days. Glory to 
God, they have come out strong on holiness, young men and 
women, and even children ! The fire is now kindling up on 
all parts of the island. The north wind has blown power- 
fully. Some brethren were from Holmes Hole and other 
parts of the island. After many testimonies, I preached on 
Isaiah 19 : 1, 2, 3, and six or seven professed to obtain a 
pardon of sin. Br. Blake will be here on tbe Sabbath, and I 
at Chilmark. We staid at Br. L. Luce's. This reformation 
is the key-stone to the Bible. Remember • my dream. 
Thursday morning, we met Br. Jeremiah Pease and Br. 
Blake. We now visited, wept, and shouted Glory to God. 
I must write a letter for Ziori's Herald. My soul is in 
prayer for South Newmarket, and Durham, and many other 
places. I visited Br. P. Athearn. We stopped and prayed 
for L. Merry. We came to my appointment at Br. Asa 



EEFORMATION JOHN ADAMS. 



495 



Johnson's. There Tvas a great flocking of different persua- 
sions to hear the word. I preached on St. Luke 1 : 17. — 
"And he shall go before him in the spirit and po^yer of 
Elias," &c, I had the spirit and power of Elias, and the 
spirit of old Ezekiel. when he prophesied on the dry bones. 
Br. Asa J. and Br. Gr. "Weeks and the Rev. W. Marchant 
spoke, also some others, but there were '-trigs'" before the 
wheel of reformation. Mj soul was distressed for backsliders. 
That night I dreamed of Maffit and his wife. I thought she 
was a Jezebel. I suppose she represents some professors of 
religion. Friday morning, my soul was distressed in family 
prayer. God reclaim Br. Johnson's family ! I felt it duty 
to reprove them sharply and boldly. 0 God, make it a 
blessing ! 

We then visited the Rev. Mr. Chase, the settled minister 
of the place : he is unwell ; he appeared friendly : his note- 
preaching. I think, has been a lullab}^. We prayed, and dug 
round one old professor. I then visited Widow H. Look ; 
the Lord will bring her out yet. I visited Br. Moses Ad- 
ams : he has had a dream, and believes in a powerful revival. 
I find sinners weeping on the way. We Avent to Manimshi 
school-house. I preached on 1 Timothy 4 : 16, — "'Take 
heed."' &c. There were many out to hear. The Lord did 
assist in very deed, Br. B.'s exhortation burdened my soul. 
I thought him too pointed against the Orthodox. I was bur- 
dened for souls. Several brethren spoke, and the meeting 
was blessed. We lodged at Br. Richard Flanders" : his wife 
is a backslider. — one of my spiritual children sixteen years 
ago. Saturday, I was somewhat weary. I wanted rest. I 
have talked more than I desired to. I was drawn into it. 
I came to Br. Blake's to prepare for the Sabbath. I rested 
well. 

Sabbath morning. I went to the meeting-house to preach, 
and more came out than I expected. I was divinely im- 



496 



LIEE AND LABORS OF 



pressed to preacli on Acts 9 : 31. This is the third time I 
have been called to preach on this text ; first, at Edgarto\Yn, 
secondly, at Holmes Hole, and the third time at Chilmaik. 
God gave new light on this subject. These three towns an- 
swer to Judea, Galilee, and Samaria ; we had a number out 
of Galilee to hear. Br. Blake took my horse and went to 
North Shore. The reformation there is increasing. In the 
afternoon I preached on Paul's voyage to Rome, Acts 27 : 
21. God gave me an opening on this subject. We are in 
hopes the tide will rise, and the wind will be fair to keep us 
off of the rocks and quicksands. We are for sending one 
laborer after another into the vineyard of the Lord, till four 
anchors are cast out of the stern, and we are waiting for the 
day. Glory to God, the day begins to break ! We now have 
an inquiring meeting. Thirty-seven stopped. It was pow- 
erful. In the evening I preached on Acts 16 : 4, 5. The 
decrees were, that we should keep up secret prayer, family 
devotion, and class-meetings, and attend to the public admin- 
istration of the word and the discipline of the church, and 
then God would revive his work. They attended well for a 
dark night, and several got into liberty. I lodged at Cap- 
tain David Adams' ; he is at sea ; we had a solemn time 
there. 

Monday, I visited the Widow Bassett. God bless her and 
her two daughters ! I came to Br. Blake's, and heard good 
tidings from North Shore. Br. G. Weeks and I went on. I 
preached at Br. L. Luce's, on Hebrews 6 : 8, 9, — " The 
earth," &c. We had a profitable meeting, though not so 
powerful as some. Many spoke, and several knelt for 
prayers. We lodged at Br. D. Butler's. Tuesday morning, 
I had a new revelation on Paul's voyage. I cannot relate it 
all at this time. We compare the Methodist Episcopal 
church on this island to a ship. Chilmark and North Shore 
is her stern. The four anchors are four brethren that must 



REFORMATION JOHN ADAMS. 



497 



be cast out to labor. The wind Euroclydon, or the Levant- 
er, SO called, is Calvinism and Universalism, that are blowing 
against us. The under-girding of the ship is the cable of 
faith that will reach all round the island, and God will give 
Paul all that sail with him, &c. &c. 

We now visit. Glorj to God ! I then came to Chil- 
mark. It is now quarterly meeting. Br. B. Otheman, 
presiding elder, preached in the afternoon at the meeting- 
house, on waiting on God and renewing their strength. I 
exhorted. In the evening I preached, on Hebrews 6 : 7, 8, 
9. Br. Otheman exhorted, and others, and we had a very 
powerful time. I have a great cold and bad cough, but God 
is with me. I go home with Br. Charles Weeks, one of the 
stewards, and a class-leader. His wife has been a backslider 
for years. Their children are growing up into sin. He 
prays, I suppose, daily in his family, but family government 
has run down. That night I dreamed that I was preaching 
the doctrine of hohness, and General Burnham appeared to 
me in white, and said, " That is it; it is the true doctrine." 
Wednesday morning, none kneeled in prayer but Br. W. and 
myself I conversed with his oldest son. If he had been 
my boy, I would have had him on his knees. 

I went to meeting. The presiding elder wished me to 
preach in the forenoon. I did, on 1 Chronicles 28 : 9. I 
had liberty, and the ploughshare ran deep. I am quite un- 
well. I was going to Captain Kidder's to preach that night, 
but the rain prevented. I dined at A. T.'s ; his wife was a 
Hancock. God convert her ! I stopped to meeting that 
afternoon. Br. Otheman preached, on Psalms, — " Return, 
0 my soul," &c. We then had the Lord's supper. It was 
rainy that night, and I stopped at Br. S. Hillman's. 

Thursday, it was pleasant, and I came twelve miles to 
Edgartown, and many went in the sail-boat to Chappaquidick. 
Br. Stickney attended the funeral of old Sister S. Carter 
42-'^ 



498 



LIFE AND LABORS OF 



(colored). I preached at Samson Hill meeting-house, on 
a baptism occasion, from Acts 19 : 9. This text is all 
explained in the conduct of the people in that place. The 
disciples have withdrawn to the colored people's school-house. 
After preaching, Br. Sticknej and I baptized seven, — he 
three and I four. The power of the Holy Ghost fell on us 
when I laid hands on them ; they were sprinkled. After 
meeting, we went to Sister G. Fisher's. God, I trust, will 
convert her husband. I am almost sick. I give up to Br. 
Stickney to preach on " Behold, we have forsaken all," &c. 
I exhorted and w^ept. Several spoke. We went with Sister 
M. F. She is free-hearted, indeed. The Lord bless her 
in soul and body ! I slept but little that night. I arose 
early, and had a season of prayer for many families and 
individuals in South Newmarket, Durham, Newington, and 
too many places to mention, and all over the Vineyard, 
and on the mighty ocean. Glory to God for the power 
of living faith ! We came to Br. B. Smith's, and here 
Sister Mary Ames, Br. Stickney's maid, got reclaimed. 
She prayed three times. God, keep her out in the liberty ! 
We now crossed to Br. King's. I here rested in body, 
and was then brought to town to take the lead of the 
prayer-meeting at the vestry. Br. Otheman is there. Br. 
Jeremiah Pease is deeply in the work. He goes ahead. 
Br. 0. wanted the young converts to speak, and the old 
brethren to keep back ; but I wanted the team straightened, 
— old leaders on ahead. God cleared the way ; the power 
came down. Many spoke. Sinners were under powerful 
awakenings, many forward to be prayed for, and several con- 
verted to God. Br. S. said he did not want any to come for- 
ward unless they felt to ; and, if they did not, it was best for 
them not to come. I exclaimed, " I don't believe in that doc- 
trine." He said, "Br. Adams is right,— he misunderstood 
me." But I think he misunderstood himself God sanctify 



KEFOEMATIOX JOHX ADAMS. 



499 



him TvhollY; and give him wisdom to go in and out before 
this people, for his people are many. The congregation was 
iinmlling to leave the house : his children are both con- 
verted. The fire of reformation is kindling on all parts of 
the Yineyard. The night before, the slaying power came at 
Br. S. Coffin's. Br. Sh'son confessed he had been opposed 
to the power of God. I went to Br. T. M. C."s. and lodged. 
His childi'en are coming into liberty. 

Saturday, March 12th. I A'isited Br. TT. Marchant. I 
hope he and wife and chikben will come with the tiibe of 
Judah. I now attended prayer-meeting at the vestry. The 
work prospers. I then came to Br. T. Stewart's, on the 
Plains, and read my letter fi'om J. S. Burnham. of Durham, 
giving account of the reformation there. God bless that Tine 
planted there by his right hand I I am here writing a letter 
to my family and resting. I have no meeting, but am pre- 
paring for the Sabbath. 

Sabbath morning. I preached at Br. Arnold Butler's, on 
Heb. 12: 9, — "Looking diligently.'' lCC. But few out to 
hear. In the afternoon more out : a powerful time. I 
preached on Eph. 3 : 17. 18. 19. In the evening I preached 
on my old text. Isaiah 82 : IT. Some came who were not 
in the habit of commg. This is a hard spot to cultivate, but 
they will yet come. The reformation is powerful in the vil- 
lage. I lodged at Br. T. Stewart's again. Monday, I am 
"vusiting on the Plains. Lord, prosper me ! I or we visited 
B. Stewart, S. Tincent's and D. S. Vincent's families, and 
others. I now came to the village. TTe had a prayer-meet- 
ing at the vestry. Several were converted. I stopped all 
night at "Widow Luce's. God converted the young woman 
there. On Tuesday morning I visited. The reformation is 
spreading. I finished my letter to my wife and children. 
God help me to preach to-night I God did help me. I 
preached on Jer. 23 : 28—30. It was a word in due season. 



500 



LIFE AND LABORS OF 



Eternity will unfold it. It was a powerful time. The work 
is advancing. Some were converted. I lodged at Br. Stick- 
nej's. I had light on Gen. 13th chapter. Sister Stickney 
says, if her husband is Lot, then she is Lot's wife. " A word 
to the wise," &c. Light is increasing. I stopped and wrote 
a short sermon, and then visited, and took supper at Br. M. 
Vincent's, with Br. S. and wife. Sister Norton, reclaimed, 
was there. Br. S. and I had a pleasant controversy. I 
believe I am on the right side. 

I now come to Holmes Hole, and preach to a full house on 
the text that I preached from last. The Brs. Cottle were 
there from North Shore. God gave them the word of ex- 
hortation. Sinners were forward for prayers. The church 
is not purified. 0 God, bring her out into full salvation ! 
Thursday, I received a letter from South Newmarket, my 
home. I wept and rejoiced. Glory to God ! God is at 
work there in reformation. I thank thee, 0 God, for thy 
good providence over my family ! Amen ! I visited Hiram 
and Solomon, who must build the temple. Br. Weeks' chil- 
dren must be governed ; they need the word of command, 
instead of being called so often " little dears." He went 
with me to North Shore. We visited all the way up. I 
preached at the school-house, which was crowded all full. I 
preached David's words to Solomon, — "Thou Solomon," 
&c. Some squirmed, and others fluttered and cringed ; some 
wept, some shouted, some were made happy, some awakened, 
some strengthened, some confirmed in the truth, and some 
v/ent off mad, because the devil was routed, and false doc- 
trine crushed. But, glory to God ! victory is ours in the 
name of Christ. We staid at Br. Edmund Luce's. 0 God, 
bring him out ! The spirit of Egypt will fail. 

Friday, we visited twelve families, and came to Holmes 
Hole to head-quarters at Br. Smith's. The glory covered 
the church, and many spoke. I preached this night on Hab. 



EEFORMATION JOHN ADAMS. 



501 



— God came from Teman," &c. &c. Afterwards we had 
an inquiring meeting. Br. G. W. was voted into the church 
hj all; — saints and sinners, — and recommended to labor on 
the Vineyard. After meeting, I was like the woman taken in 
adultery ; they all went out one by one, and left me, but the 
preacher took me home with him, and I revealed to him some 
of the mysteries of the kingdom of God. Saturday morn- 
ing, I am writing to Br. W. J. Chesley, of Durham, New 
Hampshire, March 19th. God bless the letter to them I 
Amen ! I now imparted some spiritual gifts of the truth of 
divine revelation to the Holmes Hole minister. We now 
walked out together, and met with Br. T. Bradley ; he is 
yet a doubting Thomas respecting many things. We had a 
sharp controversy respecting Br. G. Weeks ; he thought he 
would not be profitable to the ministry, and I believed he 
would be profitable as a laborer on the island. I sent him 
to Chappaquidick to attend my appointment, and myself 
went to North Shore. May God bring out Br. Bradley uito 
his great and marvellous light, and then his prayers will 
keep the church together better than his money ! I called on 
Br. Hiram. I then walked up to North Shore, and visited 
Br. Alfred Norton, a youiig convert. I preached at the 
North-east district school-house, once called Choppaquansit. 
We had about twenty to hear. Our meeting was good. I 
preached on Pet. 2 : 4, — " To whom," &c. Several spoke. 
I came home with Father Linton's son Joseph, and wife and 
children, — young converts. Glory to God ! — The Lord has 
afflicted them by the death of their little daughter. He has 
converted Oliver ; he will be a preacher yet, and Joseph and 
John will be converted. I lodged there all night, and God 
was with me. 

Sabbath morning, I had a new revelation on scripture. 
I will relate some of it. I was reading St. John, chapter 
first, fifty-first verse, — " And he saith unto him," &c. 



502 



LIFE AND LABOKS OF 



There is now an intercourse opened between heaven and my 
soul, Jesus Christ is the ladder from earth to heaven ; de- 
parted saints are angels ascending and descending on the 
Son of Man, as this ladder. Sinners, when they experience 
religion, mount the first round of this ladder, which is 
faith ; the second round is hope ; the third is charity. It is 
the business of all true ministers to help people climb this 
ladder. Some professors have never been on the third 
round : if they would come on this, they must first be puri- 
fied. Sinners by the Spirit are drawn up to the foot of this 
ladder; "and, if any man draw back, my soul hath no 
pleasure in him." I went to meeting and preached on this 
subject. God gave me a great opening ; the melting power 
was there, and many were blessed. The house was crowded, 
and some were from different parts of the island. In the 
afternoon I preached on St. John 9 : 1, 2, 3. I had a 
wonderful opening on that text. Lord, help me to retain 
them both ! I think I shall write on them. The reforma- 
tion is increasing, and the house is running over. God, 
remove all stumbling-blocks out of the way, and sweep false 
doctrine from the island ! 

In the evening I preached on Tim., — Preach the word," 
&c. Our meeting was better still. God's strength was 
made perfect in my weakness. Many were liberated and 
spoke. Some were powerfully awakened, and some obtained 
hope. The reformation will spread round the head of the 
pond and on the east side. I lodged at Br. D. Butler's. 
Monday, I visited and came to J. Linton, Jr's. His Oliver 
brought me to H. Chase's, at Holmes Hole, and in came 
Br. C.'s son-in-law from Oldtown. I called him a brother 
bewitched. He was somewhat offended ; but I would say : 
" Am I, therefore, become your enemy, because I tell you 
the truth?" I attended prayer-meeting in the vestry; many 
came out to hear. We have a powerful time ; the fields are 



EErOEiIATI02s~ JOHN ADAMS. 



503 



■vrtite, ready to harvest. I thiiik one young woman, Sister 
C.'s dauo'liter. Trill die. I lodo-ed at Br. T. H. Smith's. 
Tuesday, March 22d, a little snow. I wrote to E. J. at 
Great Falls, and came to Br. H. C."s, and then visited Sister 
ATidow Carey and her sick' daughter Elizabeth. The doctor 
has given her up to die. I prayed with her. after preach- 
ing a short sermon in her hearing. I sung and conversed 
with her. She nodded her head to let me know I must visit 
her again. God will not let her die till she is converted. I 
then came in a rain-storm to Lagoon Pond, to Thomas 
Smith, Jr.'s, who is just converted, and to Charles W. 
Doggett's. They both prayed. I was drawn by the Spirit 
to ride in the rain, and face a tough storm. I came to the 
east side of the harbor to Esquire Butler's : but he would 
not let my horse go into his barn, for he said it would blow 
down. My horse was then taken to Widow S."s barn, but 
I staid all night at the Esquire's. God sent me. and 
blessed me. and made me a blessing to Br. B. and wife, and 
Sister Mayhew and her sister. 0, glory to God ! 

Wednesday morning, I awoke early and found a winter 
of snow out of doors. I am confirmed in my past expe- 
rience more than ever, and am happy. I came to Widow 
Smith's. I preached and prayed with James, her son: 
he is bound to sea soon. 0 God, convert him ! 

March 23d. — After diimer I visited Father Linton and 
family. I preached that night at Widow Smith's, on a new 
text. — 1 Cor. 3: 9. Christ's mmisters are as glasses for 
people to look through, to help them to a better sight. 
After preaching I attended an inquirhig meeting. 0 Lord, 
bless young James Smith, and convert his soul ! I lodged 
ihere all night, and had a dream, and James Smith ap- 
peared to me. &c. kc. Thursday morning.. I appeared at 
Br. Linton's, and had to entreat Father Linton to erect the 
family altar. We all bowed to God. Betsey prayed. I 



504 LIFE OF REFORMATION JOHN ADAMS. 

went to Br. R. Davis', and we all there bowed in prayer. 
I returned to Esquire Butler's, and prayed. I visited the 
school at Parm Neck school-house, and prayed in it. I vis- 
ited Esquire I. Norton, and found there Captain Press N., 
the collector. In came Captain Charles Smith and one 
more. I. N. was propped up by P. N., the collector, on 
Universalism. They are on their last legs. God will yet 
shake them. I visited old Captain Kidder; he was lean- 
ing toward Unitarianism. I prayed in both famihes. I vis- 
ited E. P. Norton, and prayed. 

I visited G. Smith, and preached on the great trumpet 
being blown, &c. Glory to God ! We have an inquiring 
meeting. God is about to convert nearly all the young 
people on the south side. I lodged there. Eriday morn- 
ing, I had a view of the bad effect of the use of tobacco. I 
visited eight families on the way to Edgartown, and came to 
Br. Stickney's in the storm. Lord, help me to shun a flat- 
tering devil among Methodists, or Universalists, or any 
others ! I hear that God is still reviving his work in this 
village. 0 God, shake the powers of darkness ! I went 
to the vestry to a prayer-meeting. It commenced in the 
name of the Lord ; but the high-priest, E. W. S., brought a 
dead carcass into the meeting, and Bev. W. M. was not a 
good pilot. He said we must come to Christ stripped of all 
unbelief ; but Christ said Come as ye are ! 0 God, save 
the church from Legality ! My soul was in an agony. I 
came to T. M. C.'s in distress. Slept well, awoke early, 
and delivered a message to Br. Stickney. I shaved closely. 



[To be continued in another Yolume.] 



